Job 27:19 — Word Study
WLCעָשִׁ֣יר יִ֭שְׁכַּב וְלֹ֣א יֵאָסֵ֑ף עֵינָ֖יו פָּקַ֣ח וְאֵינֶֽנּוּ׃
BSAHe lies downshâkab▸ [in rest, to sleep] ◂wealthyʻâshîyr [rich, with abundant possessions] but will do so no morelôʼ [lie down, rest, never again] when he openspâqach■ [to open, to become aware] his eyesʻayin [his understanding, his perception] all is goneʼayin [everything, his wealth, has disappeared, is no more]
| Greek | English | Parsing |
|---|---|---|
| עָשִׁ֣יר | rich | Adj |
| יִ֭שְׁכַּב | he will lie down | Verb, Qal, imperfect third person masculine singular |
| וְלֹ֣א | and not | Conjunction, particle |
| יֵאָסֵ֑ף | he will be removed | Verb, Niphal, imperfect third person masculine singular |
| עֵינָ֖יו | eyes his | Noun common feminine dual construct, suffix |
| פָּקַ֣ח | he opens | Verb, Qal, perfect third person masculine singular |
| וְאֵינֶֽנּוּ׃ | and there not [is] it | Conjunction, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He lies down wealthy, but will do so no more; when he opens his eyes, all is gone. |
| KJV | The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. |
| ASV | He lieth down rich, but he shall not be gathered to his fathers; He openeth his eyes, and he is not. |
| YLT | Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not. |
| WEB | He lies down rich, but he will not do so again. He opens his eyes, and he is not. |
| BBE | He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer. |
Translations agree on the key terms in this verse.
The sentence features a main clause followed by subordinate clauses that elaborate on the consequences of the rich man's condition.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁכַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 27:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on Wealthgenerated
Job 27:19 presents a stark reminder of the impermanence of wealth. Job asserts that despite lying down in wealth, the rich man will awaken to find his possessions have vanished. This verse fits within a larger discourse where Job contemplates the fate of the wicked, emphasizing that material riches do not guarantee lasting security or peace. The surrounding verses illustrate the futility of relying on earthly wealth, as seen in Job 27:18 and Job 27:20.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 14:13–15 | If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! |
| 2 | Job 21:23–26 | One man dies full of vigor, completely secure and at ease. |
| 3 | Job 30:23 | Yes, I know that You will bring me down to death, to the place appointed for all the living. |
| 4 | Genesis 49:10 | The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his. |
| 5 | Jeremiah 8:2 | They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — עָשִׁ֣יר, 'a.Shirgenerated
The word עָשִׁיר ('a.Shir) is an adjective meaning 'rich' and describes a person who possesses wealth or abundant resources. It conveys both literal and figurative senses of richness, often associated with material prosperity.
In this verse, it highlights the temporary state of wealth, contrasting the rich man's rest with the reality that he will not enjoy it again. This usage underscores the fleeting nature of material possessions and the inevitability of loss.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִ֭שְׁכַּב (Yish.kav), meaning 'he will lie down', governs the sentence. It is followed by a series of phrases that describe the state of the rich man and the consequences of his wealth.
The structure emphasizes the contrast between the rich man's temporary comfort and the ultimate reality of loss, with the verbs and phrases building on the central action of lying down.
Septuagint Backgroundgenerated
The Septuagint translates עָשִׁ֣יר as πλούσιος (plousios), which also means 'rich' but carries a connotation of abundance. This choice reflects a similar understanding of wealth as something that can be lost.
The Greek term used in the Septuagint aligns with the Hebrew meaning, reinforcing the idea that earthly riches are ultimately fleeting.
In plain words — the whole versegenerated
Job 27:19 tells us that a wealthy man may rest comfortably, but he will not enjoy that wealth forever. When he becomes aware again, he will find that everything he had is gone. This verse serves as a reminder of the temporary nature of material wealth.
Frequently Asked Questionsgenerated
It indicates that the man has accumulated wealth and is in a state of comfort, but this state is temporary.
When he opens his eyes, he realizes that all his wealth is gone, symbolizing the fleeting nature of material possessions.
This verse emphasizes the theme of the impermanence of earthly riches and the ultimate fate of the wicked, which is a recurring theme throughout the Book of Job.
We learn that wealth is temporary and cannot provide lasting security or peace; it can be lost at any moment.
Reflection Questionsgenerated
- In what ways have I seen wealth provide comfort, and how does that compare to its fleeting nature?
- How can I cultivate a perspective that values lasting treasures over temporary riches?
- What steps can I take to ensure that my understanding of wealth aligns with the teachings of this verse?
- How does this verse challenge my views on success and material possessions?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on this verse, illustrating the futility of wealth when faced with death.
When the rich man sleepeth, he shall take nothing away with him, he shall open his eyes and shall find nought. In harmony with which same sentence the Psalmist saith, All the foolish in heart are troubled, they have slept their sleep,Early Church Fathers on Job 27 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 27:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe rich man shall lie down, but he shall not be gathered,.... That is, the wicked rich man; and the sense is, either he shall lie down upon his bed, but shall not be gathered to rest, shall get no
Read John Gill on Job 27 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI will teach you by the hand of God: that which is with the Almighty will I not conceal. These words are contrary to Job's previous sentiments (notes, Job 21:22-33; Job 24:22-25).
Read Robert Jamieson on Job 27 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleShall lie down; either, 1. To sleep; as this word is used, , &c. Or, 2. In death, of which it is used, . He shall not be gathered, to wit, in burial, of which this word is used, 25:33. Instead of that honourable interment and burial with his fathers which he expected, he shall be buried with the burial of an ass; his carcass shall lie like dung upon the earth. He openeth his eyes so the sense is either, 1. He awaketh in the morning, promising to himself a happy day. Or, 2. He looks about him for help and relief in his extremity. But the words are and may be rendered thus, one openeth his eyes, i.e. whilst a man can open his eyes, in a moment, or in the twinkling of an eye. He is not; he is…
Read Matthew Poole on Job 27 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 27:19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he [is] not.Ver. 19. The rich man shall lie down] That is, the wicked rich man, as James 5:1. Magna cognatio ut rei sic nominis, divitiis, et vitiis. He shall lie down, viz. in the streets, as being left homeless. But he shall not be gathered] i.e. Taken into house or harbour by any man; but abhorred by all for his former cruelty. He openeth his eyes, and he is not] He looketh about him on every side, but findeth no succour. There are that understand it of death: The rich man shall lie down, sc. in the dust of death; but shall not be gathered, that is, nec honorifice funerabitur; he shall not have…
Read John Trapp on Job 27 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(19) But he shall not be gathered.—Some ancient versions read, “but he shall do so no more;” but the “gathering” may refer to his wealth. “He openeth his eyes, and it (i.e., his wealth) is not;” or it may mean that as soon as he opens his eyes, hoping to enjoy his riches, he shall be no more, but be suddenly cut off. This sense appears to accord with the following verses.
Read Charles John Ellicott on Job 27 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 19. The rich man shall lie down] In the grave. But he shall not be gathered] Neither have a respectable burial among men, nor be gathered with the righteous in the kingdom of God. It may be that Job alludes here to an opinion relative to the state of certain persons after death, prevalent in all nations in ancient times, viz., that those whose funeral rites had not been duly performed, wander about as ghosts, and find no rest. He openeth his eyes] In the morning of the resurrection. And he is not.] He is utterly lost and undone for ever. This seems to be the plain sense of the passage; and so all the versions appear to have understood it; but Reiske and some others, by making יאסף…
Read AdamClarke on Job 27 →
CambridgeThe Cambridge Bible for Schools and Colleges19. the rich man shall lie down] “Rich” is equivalent to “wicked,” Isaiah 53:9. The words might be rendered, he lieth down rich. shall not be gathered] The parallel in the next clause, he is not, suggests the general sense, he shall rise no more. Perhaps the most probable sense is that he shall not “be gathered and buried,” according to the passages, Jeremiah 8:2; Jeremiah 25:33, Ezekiel 29:5; he shall have no funeral solemnities but shall be carried away by a sudden destruction. Others assume (after the Sept.) a different vocalization, he shall do it (lie down) no more. This is rather flat. he openeth his eyes, and he is not] The words describe the suddenness of his destruction. The phrase…
Read Cambridge on Job 27 →
Albert Barnes1798–1870Barnes' Notes on the BibleThe rich man - That is, the rich man who is wicked. Shall lie down - Shalt die - for so the connection demands. But he shall not be gathered - In an honorable burial.
Read Albert Barnes on Job 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.
He lies down rich, but he will not do so again. He opens his eyes, and he is not.
He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.
He goes to bed wealthy, but will do so no more. When he opens his eyes, it is all gone.
Tyndale line
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
He lieth down rich, but he shall not be gathered to his fathers; He openeth his eyes, and he is not.
He lieth down rich, but he shall not be gathered; he openeth his eyes, and he is not.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
When the rich man sleepeth, he shall not be gathered to his fathers: they opened their eyes, and he was gone.
Strictly literal
He lieth down rich, but will do so no more; he openeth his eyes, and he is not.
Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.
He lies down rich, and he is not gathered, || He has opened his eyes, and he is not.
Rich will he lie down, but will not be gathered [into the grave]: one openeth his eyes, and he is no more.
He lies down in bed rich, but he will not keep doing so; he opens his eyes, and everything is gone.
From the Latin
The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.
Simplified
They go to bed rich, but never again! For when they wake up, it's all gone.
He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their rendering of this verse, with all seven words matched in the Hebrew and Greek texts. This consistency highlights the shared understanding of the verse's message across different traditions.
עָשִׁ֣יר יִ֭שְׁכַּב וְלֹ֣א יֵאָסֵ֑ף עֵינָ֖יו פָּקַ֣ח וְאֵינֶֽנּוּ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 27:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עָשִׁיר (ashiyr) means 'rich' and can refer to wealth in both a literal and figurative sense. It is primarily used as a noun to denote a rich person or the wealthy. The word is derived from another Hebrew root, but the entries do not provide further details on its usage in specific verses.
עָשִׁיר rich; usu. n. m. the rich
base
H6223 עָשִׁיר rich; usu. n. m. the rich
6223 `ashiyr aw-sheer'
from 6238; rich, whether literal or figurative
(noble):--rich (man).
see HEBREW for 06238
עָשִׁיר (a.shir) — rich.
adj
1) rich, wealthy
n
2) the rich, the wealthy, rich man
Adj — AdjHAamsa
The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.
שָׁכַב 212 vb. lie down
Qal
lie down
= lodge (for night)
of sexual relations, lie with
lie down in death
esp. in phr. lie down with his fathers
fig. = relax
Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
Hiph. lay
Hoph. laid
base
H7901 שָׁכַב lie down .. lie down
. = lodge (for night)
. of sexual relations, lie with
. . lie down in death
. esp. in phr. lie down with his fathers
. fig. = relax
. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
. lay
. laid
7901 shakab shaw-kab'
a primitive root; to lie down (for rest, sexual connection,
decease or any other purpose):--X at all, cast down,
((lover-))lay (self) (down), (make to) lie (down, down to
sleep, still with), lodge, ravish, take rest, sleep, stay.
שָׁכַב (sha.khav) — to lie down: lay down.
: lay_down/lie_with
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: sleep.
: sleep/rest
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: have sex.
: have_sex
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Conj | Part — Conjunction · particleHC/Tn
אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.
אָסַף 209 vb. gather, remove
Qal
gather, collect
gather an individual into company of others
bring up the rear of
gather and take away, remove, withdraw
Niph.
assemble, be gathered, reflex.
pass. of Qal 2
Pass. of Qal 4; be taken away, removed, perish
Pi.
gather harvest
take in, receive into
as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
base
H622 אָסַף gather, remove
622 'acaph aw-saf'
a primitive root; to gather for any purpose; hence, to
receive, take away, i.e. remove (destroy, leave behind, put
up, restore, etc.):--assemble, bring, consume, destroy,
felch, gather (in, together, up again), X generally, get
(him), lose, put all together, receive, recover (another from
leprosy), (be) rereward, X surely, take (away, into, up), X
utterly, withdraw.
אָסַף (a.saph) — to gather.
1) to gather, receive, remove, gather in
1a) (Qal)
1a1) to gather, collect
1a2) to gather (an individual into company of others)
1a3) to bring up the rear
1a4) to gather and take away, remove, withdraw
1b) (Niphal)
1b1) to assemble, be gathered
1b2) (pass of Qal 1a2)
1b2a) to be gathered to one's fathers
1b2b) to be brought in or into (association with others)
1b3) (pass of Qal 1a4)
1b3a) to be taken away, removed, perish
1c) (Piel)
1c1) to gather (harvest)
1c2) to take in, receive into
1c3) rearguard, rearward (subst)
1d) (Pual) to be gathered
1e) (Hithpael) to gather oneself or themselves
HVNi3ms — Verb · Niphal · imperfect third person masculine singularHVNi3ms
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
N-cd | Suff — Noun common feminine dual construct · suffixHNcfdc/Sp3ms
פָּקַח (paqach) is a Hebrew verb meaning to open, specifically referring to the eyes and, on one occasion, the ears. It can denote both the physical act of opening and a figurative sense of being observant. The word appears in various forms, including the Qal and Niphal stems, indicating both active and passive meanings.
פָּקַח vb. open eyes and (once) ears
Qal
open eyes
open ears
Niph. be opened, of eyes
base
H6491 פָּקַח open eyes and (once) ears
6491 paqach paw-kakh'
a primitive root; to open (the senses, especially the eyes);
figuratively, to be observant:--open.
פָּקַח (pa.qach) — to open.
1) to open (the eyes)
1a) (Qal)
1a1) to open (the eyes)
1a2) to open (the ears)
1b) (Niphal) to be opened
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
Conj | Part | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp3ms
