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Job 22:17 — Word Study

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WLCהָאֹמְרִ֣ים לָ֭אֵל ס֣וּר מִמֶּ֑נּוּ וּמַה־ יִּפְעַ֖ל שַׁדַּ֣י לָֽמוֹ׃

BSAThey saidʼâmar [told, spoke to] to Godʼêl [Elohim, the supreme Ruler] Departçûwr from usmin [turn aside, remove yourself from us] Whatmâh [how, in what way] can the AlmightyShadday [Shadday, the all-powerful One] dopâʻal

Word
Listen & take awayJob 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 22:17quick helps
In a sentenceThe speakers challenge God's authority and question His power.
Who is speakingA group addressing God, expressing their disdain.
Where we areIn a dialogue that reveals their rebellious attitude.
The hard wordשַׁדַּ֣י
Take awayTheir defiance shows a lack of understanding of God's might.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשַׁדַּי verbסוּר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 22:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Response to His Friendsgenerated

16They were snatched away before their time, and their foundations were swept away by a flood.
17They said to God, ‘Depart from us. What can the Almighty do to us?’
18But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
19The righteous see it and are glad; the innocent mock them:

Job 22:17 captures a moment where the speakers express a rejection of God's involvement in their lives. They dismiss the idea that the Almighty has any power over them, reflecting a profound misunderstanding of divine authority. This passage occurs amidst a larger discourse where Job's friends are attempting to explain his suffering, indicating their flawed reasoning and the tension between human understanding and God's sovereignty.


Cross References

ReferenceText (BSB)
1Job 21:10–14Their bulls breed without fail; their cows bear calves and do not miscarry.
2Isaiah 30:11Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
3Matthew 8:29–34“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”
4Romans 1:28Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
5Psalm 4:6Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word שַׁדַּ֣י, sha.Daigenerated

The term שַׁדַּי (Shadday) translates as 'Almighty' and signifies God's supreme power. It is often associated with His ability to provide and protect, emphasizing His might over all creation.

In this verse, the use of שַׁדַּי underscores the irony of the speakers' challenge. They question what the Almighty can do, revealing their ignorance of His true nature and capabilities.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אֹמְרִ֣ים (who were saying) governs the entire verse, indicating the speakers' actions. This is followed by a direct address to God and their imperative request.

The structure emphasizes the challenge posed to God, with the speakers' questions framed in a way that highlights their disbelief and defiance.


Septuagint Backgroundgenerated

The Septuagint translates אֵל as κύριος (Lord), which reflects a more personal address to God, emphasizing His authority and dominion. This choice may indicate a theological interpretation of God's role in the lives of the speakers.

The Greek term παντοκράτωρ for שַׁדַּי also conveys the idea of a powerful ruler, aligning with the original Hebrew meaning while reinforcing the concept of God's omnipotence.


In plain words — the whole versegenerated

Job 22:17 presents a group of speakers who tell God to depart from them, questioning what the Almighty can do. This reflects their defiance and misunderstanding of God's power and authority.


Frequently Asked Questionsgenerated

What does it mean to say 'Depart from us'?

This phrase expresses a rejection of God's presence and authority, indicating a desire for independence from divine influence.

How does this verse reflect the speakers' understanding of God?

The speakers demonstrate a limited understanding of God's power, suggesting that they believe He is unable or unwilling to act on their behalf.

What is the significance of the term 'Almighty'?

The term 'Almighty' emphasizes God's supreme power and ability to intervene in human affairs, contrasting sharply with the speakers' dismissive attitude.

How does this verse fit into the broader context of Job?

This verse highlights the tension between Job and his friends, as they misinterpret his suffering and challenge God's justice and power.


Reflection Questionsgenerated

  1. In what ways do I see people today questioning God's authority or power?
  2. How can I better understand the nature of God's might in my own life?
  3. What does it mean to truly acknowledge God's sovereignty over my circumstances?
  4. How can I respond to doubts about God's involvement in difficult situations?

The early church on this verse — how the Fathers read it

Gregory the Dialogist comments on this verse in his work, noting the significance of the speakers' challenge to God.

Gregory the DialogistMorals on the Book of Job, Book XVI c. 540–604
Which said unto God, Depart from us. That this too blessed Job had said, who can doubt? But what we have unfolded in his words, on account of wearying the reader, we forbear to repeat.
Early Church Fathers on Job 22 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Job 22:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Which said unto God, depart from us,.... Choosing not to be admonished of their sins, nor be exhorted to repentance for them, nor be instructed by him in the way of their duty, nor to attend the

Read John Gill on Job 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Which said unto God, Depart from us: and what can the Almighty do for them? Eliphaz designedly uses Job's own words (Job 21:14-15), to show that the wicked, who so put away God from them, are not prosperous, as Job had asserted.

Read Robert Jamieson on Job 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He reports Job’ s words, ,15, (where they are explained,) but to a contrary purpose. Job alleged them to show that they prospered notwithstanding their professed wickedness, and Eliphaz produceth them to show that they were cut off for it.

Read Matthew Poole on Job 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 22:17 Which said unto God, Depart from us: and what can the Almighty do for them?Ver. 17. Which said unto God, Depart from us] Atheists those antediluvians were; if not dogmatic, yet practical, such as Job had described, speaking the like language of hell, Job 21:14. Et malitiose eum Eliphazus talium atheorum numero accenset, saith Mercer: And maliciously doth Eliphaz reckon Job among those odious atheists, so thinking to cut his throat with his own sword, and confute him with his own words. Malice cares not how truly things are set forth, so it may gall or kill. And what can the Almighty do for them?] That is, they asked, What can the Almighty do for them? As if God neither could nor…

Read John Trapp on Job 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17) Which said unto God, Depart from us.—Here again he attributes to Job the very thoughts he had ascribed to the wicked (Job 20:14-15).

Read Charles John Ellicott on Job 22 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Which said unto God, Depart from us - Notes, Job 21:14. A very correct description of the old world. They had no wish to retain God in their knowledge. Probably Eliphaz here refers to what Job had said, Job 21:14-15.

Read Albert Barnes on Job 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

17. Depart from us — Note, Job 21:14. Do for them — Do to them, as in the margin. To them, that is, to us; a poetical change of person. Job had spoken in these very terms of the defiant prosperity of the wicked.

Read Daniel Denison Whedon on Job 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They said to God, ‘Depart from us. What can the Almighty do to us?’

WEBWorld English Bible2000

who said to God, ‘Depart from us!’ and, ‘What can the Almighty do for us?’

MSBMajority Standard Bible2022

They said to God, ‘Depart from us. What can the Almighty do to us?’

NETBNew English Translation2006

They were saying to God, ‘Turn away from us,’ and ‘What can the Almighty do to us?’

Tyndale line

KJVKing James Version1611

Which said unto God, Depart from us: and what can the Almighty do for them?

ASVAmerican Standard Version1901

Who said unto God, Depart from us; And, What can the Almighty do for us?

RVARevised Version, American1894

Who said unto God, Depart from us; and, What can the Almighty do for us?

NWBWebster's Bible1833

Who said to God, depart from us: and what can the Almighty do for them!

GNVGeneva Bible1599

Which sayd vnto God, Depart from vs, and asked what the Almightie could do for them.

Strictly literal

DBYDarby Translation1890

Who said unto God, Depart from us! and what could the Almighty do to them?

YLTYoung's Literal Translation1862

Those saying to God, 'Turn aside from us,' And what doth the Mighty One to them?

LSVLiteral Standard Version2020

Those saying to God, Turn aside from us, || And what does the Mighty One do to them?

ILTInterlinear Literal Translation2000

Who said unto God, “'Depart from us:” and what wrought the Almighty for them?

ULBUnlocked Literal Bible2017

those who said to God, 'Depart from us'; those who said, 'What can the Almighty do to us?'

From the Latin

DRADouay-Rheims (Challoner)1899

Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:

Simplified

FBVFree Bible Version2020

They had told God, ‘Get lost! What can the Almighty do to us?’

BBEBible in Basic English1949

Who said to God, Go away from us; and, What is the Ruler of all able to do to us?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateהָ[whonoun phraseclauseverbאֹמְרִ֣יםwere].sayingprepositional phrase · prepositionalלָ֭tonoun phraseאֵלGodclause · objectclauseverbס֣וּרdepartprepositional phrase · prepositionalמִמֶּ֑fromנּוּusוּandclauseobjectמַהwhat?verbיִּפְעַ֖לwill.he.dosubjectשַׁדַּ֣י[the].Almightyprepositional phrase · prepositionalלָֽtoמוֹthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the overall message, although the Septuagint's wording differs in structure. The core elements remain intact, reflecting the same challenge posed to God.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הָאֹמְרִ֣ים לָ֭אֵל ס֣וּר מִמֶּ֑נּוּ וּמַה־ יִּפְעַ֖ל שַׁדַּ֣י לָֽמוֹ׃

Septuagintthe Greek the translators chose, word by word
הָאֹמְרִ֣יםλέγοντεςלָ֭אֵלκύριοςוּמַה־τίיִּפְעַ֖לποιήσειשַׁדַּ֣יπαντοκράτωρ

5 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 22:17אָמַרwho were sawho were sayingאָמַראֵלto Godto Godאֵלסוּרdepartdepartסוּרמִן־from usfrom usמִן־מָהand what?and what?מָהפָּעַלwill he dowill he doפָּעַלשַׁדַּי[the] Almig[the] Almightyשַׁדַּיהֶםto themto themהֶםאַ֫יִלramramאַ֫יִלשָׁדַדto ruinto ruinשָׁדַדמֵןstringstringמֵןכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהקַנָּאjealousjealousקַנָּאשַׁדַּיAlmightyAlmightyשַׁדַּישְׂמֹאלleftleftשְׂמֹאלבָּמָהhigh placehigh placeבָּמָהרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרכָּ֫כָהthusthusכָּ֫כָהפָּעַלto workto workפָּעַלאָ֫וֶןevil: wickevil: wickednesאָ֫וֶןעָ֫וֶלinjusticeinjusticeעָ֫וֶלעָוַתto pervertto pervertעָוַתאֵלgodgodאֵל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 22:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

who were saying to God depart from us and what? will he do [the] Almighty to them
הָאֹמְרִ֣יםha.'o.me.Rim who were saying H559 Particle · verb qal participle (active) masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
told, spoke to
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine plural
HTd/Vqrmpa
The company it keepswords that stand beside it more often than chance
who were saying to God depart from us and what? will he do [the] Almighty to them
לָ֭אֵלLa.'el to God H410 Preposition · noun common masculine singular absolute
241× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Amplified meaning
Elohim, the supreme Ruler
Tyndale gloss
god
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵל (*'el*) primarily means 'god' and conveys the idea of might or strength. It can refer to the one true God of Israel, as well as to other deities, angels, and mighty men. The entries highlight its use in various contexts, including nature and power, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵל n.m. god, but with various subordinate applications to express the idea of might

applied to men of might and rank

angels

gods of the nations

Ēl

as characterizing mighty things in nature

God, the one only and true God of Israel

אֵל strength, power

base

Brown-Driver-Briggs glosses

H410 אֵל god, but with various subordinate applications to express the idea of might . applied to men of might and rank

. angels

. gods of the nations

. Ēl

. as characterizing mighty things in nature

. God, the one only and true God of Israel

. אֵל strength, power

Strong's Hebrew Dictionary

410 'el ale

shortened from 352; strength; as adjective, mighty;

especially the Almighty (but used also of any deity):--God

(god), X goodly, X great, idol, might(-y one), power, strong.

Compare names in "-el."

see HEBREW for 0352

Translators Brief Hebrew Lexicon

אֵל (el) — God.

This name means god, god-like one, mighty one, strength, power

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֵל (el) — El (Berith).

This name means god, god-like one, mighty one, strength, power

Combined with "Berith" (berith בְּרִית H1286)

אֵל (el) — El (Elohe).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "God" (elohim אֱלֹהִים H0430)

אֵל (el) — El (Most High).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "Most High" (el.yon עֶלְיוֹן H5945B)

אֵל (el) — god.

: god

1) god, god-like one, mighty one

1a) mighty men, men of rank, mighty heroes

1b) angels

1c) god, false god, (demons, imaginations)

1d) God, the one true God, Jehovah

2) mighty things in nature

3) strength, power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):

I. INTRODUCTION TO THE GENERAL IDEA

1. The Idea in Experience and in Thought

2. Definition of the Idea

3. The Knowledge of God

4. Ethnic Ideas of God

(1) Animism

(2) Fetishism

(3) Idolatry

(4) Polytheism

(5) Henotheism

(6) Pantheism

(7) Deism

(8) Semitic Monolatry

(9) Monotheism

II. THE IDEA OF GOD IN THE OLD TESTAMENT

1. The Course of Its Development

2. Forms of Its Manifestation

(1) The Face or Countenance of God

(2) The Voice and Word of God

(3) The Glory of God

(4) The Angel of God

(5) The Spirit of God

(6) The Name of God

(7) Occasional Forms

3. The Names of God

(1) Generic

(2) Attributive

(3) Yahweh

4. Pre-prophetic Conceptions of God

(1) Yahweh Alone Is the God of Israel

(a) His Early Worship

(b) Popular Religion

(c) Polytheistic Tendencies

(i) Coordination

(ii) Assimilation

(iii) Disintegration

(d) No Hebrew Goddesses

(e) Human Sacrifices

Easton's Bible Dictionary

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

Smith's Bible Dictionary

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…

American Tract Society Bible Dictionary

This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…

who were saying to God depart from us and what? will he do [the] Almighty to them
ס֣וּרsur depart H5493 Verb · Qal · imperative second person masculine singular
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Tyndale gloss
to turn aside: remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּר (sur) is a Hebrew verb meaning to turn aside or depart. It encompasses a range of actions including removal, avoidance, and coming to an end. The word can be used in various forms, such as causing something to turn aside or be taken away. It appears in contexts involving both literal and figurative departures.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּר and [שׂוּר] 300 vb. turn aside

Qal

turn aside, out of one's course

depart

of lifeless things = be removed

= come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

cause to (turn aside,) depart, common word for remove, take away

rarer uses

Pô‛lēl be taken away, removed

base

Brown-Driver-Briggs glosses

H5493 סוּר, שׂוּר turn aside .. turn aside, out of one's course

. depart

. of lifeless things = be removed

. = come to an end

.he turned aside my ways (my steps)

. . cause to (turn aside,) depart, common word for remove, take away

. rarer uses

.be taken away, removed

Strong's Hebrew Dictionary

5493 cuwr soor

or suwr (Hosea 9:12) {soor}; a primitive root; to turn off

(literal or figurative):--be(-head), bring, call back,

decline, depart, eschew, get (you), go (aside), X grievous,

lay away (by), leave undone, be past, pluck away, put (away,

down), rebel, remove (to and fro), revolt, X be sour, take

(away, off), turn (aside, away, in), withdraw, be without.

Translators Brief Hebrew Lexicon

סוּר (sur) — to turn aside: remove.

: remove

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: depart.

: depart

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: turn aside.

: turn_aside/deflect

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
who were saying to God depart from us and what? will he do [the] Almighty to them
מִמֶּ֑נּוּmi.Me.nu from us H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Amplified meaning
turn aside, remove yourself from us
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

who were saying to God depart from us and what? will he do [the] Almighty to them
וּמַה־u.mah- and what? H4100 Conjunction · pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Amplified meaning
how, in what way
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · pronoun
HC/Pi
The company it keepswords that stand beside it more often than chance
who were saying to God depart from us and what? will he do [the] Almighty to them
יִּפְעַ֖לyif.'Al will he do H6466 Verb · Qal · imperfect third person masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To work or do something is the meaning of this Hebrew verb, often used to describe habitual or systematic actions. It can also mean to make or practise something.
Tyndale gloss
to work
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּעַל (pa'al) is a Hebrew verb meaning to do or make, often used in a systematic or habitual sense. It encompasses actions like committing, ordaining, and working, with a poetic nuance compared to the more common verb for 'to do' (עָשָׂה). The entries consistently highlight its usage in the Qal stem, emphasizing its foundational role in expressing action.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּעַל 67 vb. do, make (poet. for עָשָׂה)

Qal

do

make

base

Brown-Driver-Briggs glosses

H6466 פָּעַל do, make (poet. for עָשָׂה)

Strong's Hebrew Dictionary

6466 pa`al paw-al'

a primitive root; to do or make (systematically and

habitually), especially to practise:--commit, (evil-)

do(-er), make(-r), ordain, work(-er).

Translators Brief Hebrew Lexicon

פָּעַל (pa.al) — to work.

1) to do, make

1a) (Qal)

1a1) to do

1a2) to make

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

who were saying to God depart from us and what? will he do [the] Almighty to them
שַׁדַּ֣יsha.Dai [the] Almighty H7706 Noun proper
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shadday means Almighty, referring to God's great power. It is another name for the Lord, emphasizing His strength and might. This name is used in the Bible to describe God's power and authority.
Amplified meaning
Shadday, the all-powerful One
Tyndale gloss
Almighty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁדַּי (Shadday) is a Hebrew word meaning 'Almighty' and is often used to refer to God. It is derived from a root that suggests self-sufficiency. The entries indicate that this term emphasizes God's power and might, and it is recognized as another name for the LORD (יהוה).

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁדַּי 48 n.m.dei (etym. dub. (1) (self-)sufficient. (2) = Almighty)

base

Brown-Driver-Briggs glosses

H7706 שַׁדַּי (etym. dub. (1) (self-)sufficient. (2) = Almighty)

Strong's Hebrew Dictionary

7706 Shadday shad-dah'-ee

from 7703; the Almighty:--Almighty.

see HEBREW for 07703

Translators Brief Hebrew Lexicon

שַׁדַּי (shad.day) — Almighty.

Shaddai, the Almighty (God)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means almighty, most powerful

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol-mit'-i:

(1) (shaddai (Ge 17:1)): Found in the Old Testament forty-eight times, most of these in the Book of Job; it occurs either alone or in combination with 'el, "God"). The root meaning is uncertain.

(2) (pantokrator), the exclusive translation of this Greek word in the New Testament, found principally in Re (nine times), once besides (2Co 6:18). Its occurrence in the Apocrypha is frequent. See GOD, NAMES OF.

who were saying to God depart from us and what? will he do [the] Almighty to them
לָֽמוֹ׃la.mo to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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