Job 21:8 — Word Study
WLCזַרְעָ֤ם נָכ֣וֹן לִפְנֵיהֶ֣ם עִמָּ֑ם וְ֝צֶאֱצָאֵיהֶ֗ם לְעֵינֵיהֶֽם׃
BSATheir descendantszeraʻ [seed, offspring, children] are establishedkûwn [set up, appointed, settled] around themʻim and their offspringtseʼĕtsâʼ [children, generation, produce] before their eyesʻayin [in the presence of, in front of, sight, vision, perception]
| Greek | English | Parsing |
|---|---|---|
| זַרְעָ֤ם | offspring their | Noun common masculine singular construct, suffix |
| נָכ֣וֹן | [is] established | Verb, Niphal, participle (active) masculine singular |
| לִפְנֵיהֶ֣ם | before them | Preposition, noun common masculine plural construct, suffix |
| עִמָּ֑ם | with them | Preposition, suffix |
| וְ֝צֶאֱצָאֵיהֶ֗ם | and descendants their | Conjunction, noun common masculine plural construct, suffix |
| לְעֵינֵיהֶֽם׃ | to eyes their | Preposition, noun common feminine dual construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Their descendants are established around them, and their offspring before their eyes. |
| KJV | Their seed is established in their sight with them, and their offspring before their eyes. |
| ASV | Their seed is established with them in their sight, And their offspring before their eyes. |
| YLT | Their seed is established, Before their face with them, And their offspring before their eyes. |
| WEB | Their child is established with them in their sight, their offspring before their eyes. |
| BBE | Their children are ever with them, and their offspring before their eyes. |
Where they part company is in the rendering of וְ֝צֶאֱצָאֵיהֶם — see How Translations Differ.
The main clause is supported by prepositional and noun phrases, emphasizing the spatial relationship of the descendants.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbכּוּן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 21:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on the Wickedgenerated
Job 21:8 presents Job's contemplation on the apparent success of the wicked, noting how their descendants are established and visible. This verse is part of a larger argument where Job questions the justice of God in allowing the wicked to prosper, contrasting their fate with that of the righteous, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 5:3–4 | I have seen a fool taking root, but suddenly his house was cursed. |
| 2 | Job 18:19 | He has no offspring or posterity among his people, no survivor where he once lived. |
| 3 | Job 20:10–28 | His sons will seek the favor of the poor, for his own hands must return his wealth. |
| 4 | Proverbs 17:6 | Grandchildren are the crown of the aged, and the glory of a son is his father. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — זַרְעָם, zar.'Amgenerated
The noun זֶרַע (zera`) means seed or offspring. It can refer to literal seeds in agriculture or figuratively to descendants, as in God's promise to Abraham. This word emphasizes both physical lineage and moral qualities, indicating a continuity of life and legacy.
In this verse, זַרְעָם highlights the presence of the wicked's offspring, suggesting a sense of security and establishment in their lives. The term encompasses not just biological descendants but also the idea of a generational legacy.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree that the verse communicates the idea of the wicked's descendants being established.
Sentence Structuregenerated
The finite verb נָכ֣וֹן, is established, governs the main idea of the verse, with two noun phrases following it: the subject זַרְעָם (their offspring) and the complement וְ֝צֶאֱצָאֵיהֶם (and their descendants). This structure emphasizes the state of being established.
The Hebrew word order places the subject before the verb, highlighting the importance of the descendants in the context of the wicked's prosperity.
Septuagint Backgroundgenerated
The Septuagint translates זַרְעָם as σπόρος (sporos), which means 'seed' or 'sowing.' This choice retains the agricultural connotation of the Hebrew term while also implying a generational aspect.
The use of ὀφθαλμοῖς for לְעֵינֵיהֶם emphasizes the visibility and presence of the descendants, aligning with the Hebrew meaning of being before their eyes.
In plain words — the whole versegenerated
Job 21:8 shows that the wicked have their descendants established around them, suggesting a sense of security and prosperity. This verse is part of Job's broader reflection on the fate of the wicked, as he questions why they seem to thrive.
Frequently Asked Questionsgenerated
It suggests that the offspring of the wicked are secure and well-placed in life, indicating a sense of stability and continuity.
This verse contributes to Job's exploration of the justice of God, particularly regarding the prosperity of the wicked compared to the suffering of the righteous.
The term 'offspring' emphasizes not only biological descendants but also the legacy and moral standing of the wicked in society.
The visibility of the descendants before their eyes underscores the idea that the wicked's prosperity is apparent and undeniable, raising questions about divine justice.
Reflection Questionsgenerated
- How do I see the impact of my actions on future generations?
- What does it mean to me that my legacy is visible to those around me?
- In what ways can I ensure that my 'offspring' are established in righteousness?
- How do I reconcile the apparent prosperity of the wicked with my understanding of justice?
The early church on this verse — how the Fathers read it
The verse is quoted by Gregory the Dialogist in his work on Job, discussing the prosperity of the wicked and their heirs.
Ver. 8. Their seed is established in their sight with them. 46. For the increase of exceeding happiness, together with a large patrimony, they have heirs too given them;Early Church Fathers on Job 21 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 21:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTheir seed is established in their sight with them,.... Which is to be understood not of seed sown in the earth, and of the permanence and increase of that, but of their children; to have a numerous
Read John Gill on Job 21 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTheir seed is established in their sight with them, and their offspring before their eyes. In opposition to Job 18:19; Job 5:4; Jeremiah 12:1; Psalms 73:3, etc.
Read Robert Jamieson on Job 21 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTheir seed; either, 1. The fruits of their ground; or rather, 2. Their children; as it is explained in the next branch of the verse, the words both here and there used being commonly so understood. Their seed is established, i.e. they multiply and prosper greatly. In their sight; which is a great addition to their happiness.
Read Matthew Poole on Job 21 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 21:8 Their seed is established in their sight with them, and their offspring before their eyes.Ver. 8. Their seed is established in their sight with them] Some understand it of their seed sown in the fields, nor blasted nor wasted, but timely gathered into their barns and granaries; and so by offspring, Germina, they, taking it literally, conceive to be meant their plants, trees, flowers, fruits, all which come kindly, and grow to their minds. But better interpret it of their children and nephews, whom they have many, healthy, lusty, and lively, Multos, sanos, vegetos, et viraces, and not unfitly compared to seed; as if the parents were but only the husks; and to branches or sprigs…
Read John Trapp on Job 21 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Their seed is established in their sight.—Not only are they mighty in power themselves, but they leave their power to their children after them (comp. Psalms 17:14). This contradicts what Eliphaz had said (Job 15:34), what Bildad had said (Job 18:19), and what Zophar had said (Job 20:10).
Read Charles John Ellicott on Job 21 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Their seed is established] They see their own children grow up, and become settled in the land; and behold their children's children also; so that their generations are not cut off. Even the posterity of the wicked continue.
Read AdamClarke on Job 21 →CambridgeThe Cambridge Bible for Schools and Colleges8. They have the additional felicity of seeing their children grow up beside them—a pathetic touch from the hand of the man whose sons had been taken from him.
Read Cambridge on Job 21 →Albert Barnes1798–1870Barnes' Notes on the BibleTheir seed - Their children - their posterity. Is established in their sight - Around them, where they may often see them - where they may enjoy their society.
Read Albert Barnes on Job 21 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Their descendants are established around them, and their offspring before their eyes.
Their child is established with them in their sight, their offspring before their eyes.
Their descendants are established around them, and their offspring before their eyes.
Their children are firmly established in their presence, their offspring before their eyes.
Tyndale line
Their seed is established in their sight with them, and their offspring before their eyes.
Their seed is established with them in their sight, And their offspring before their eyes.
Their seed is established with them in their sight, and their offspring before their eyes.
Their seed is established in their sight with them, and their offspring before their eyes.
Their seede is established in their sight with them, and their generation before their eyes.
Strictly literal
Their seed is established with them in their sight, and their offspring before their eyes.
Their seed is established, Before their face with them, And their offspring before their eyes.
Their seed is established, || Before their face with them, || And their offspring before their eyes.
Their seed is firmly established in their presence with them. their offspring are before their eyes.
Their descendants are established with them in their sight, and their offspring are established before their eyes.
From the Latin
Their seed continueth before them, a multitude of kinsmen, and of children’s children in their sight.
Simplified
Their children are with them; they watch their grandchildren grow up.
Their children are ever with them, and their offspring before their eyes.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: זַרְעָ֤ם נָכ֣וֹן לִפְנֵיהֶ֣ם עִמָּ֑ם וְ֝צֶאֱצָאֵיהֶ֗ם לְעֵינֵיהֶֽם׃. The Septuagint matches 3 of the 6 words, indicating a partial agreement in the translation, although the word order differs.
זַרְעָ֤ם נָכ֣וֹן לִפְנֵיהֶ֣ם עִמָּ֑ם וְ֝צֶאֱצָאֵיהֶ֗ם לְעֵינֵיהֶֽם׃
3 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 21:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.
זֶ֫רַע n.m. sowing, seed, offspring
lit.:
a sowing
sowing as regularly recurring at its season
seed
seed = semen virile
seed = offspring
seed as marked by moral quality = persons (or community) of such a quality
base
H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing
. sowing as regularly recurring at its season
. seed
. seed = semen virile
. seed = offspring
. seed as marked by moral quality = persons (or community) of such a quality
2233 zera` zeh'-rah
from 2232; seed; figuratively, fruit, plant, sowing-time,
posterity:--X carnally, child, fruitful, seed(-time), sowing-
time.
see HEBREW for 02232
זֶ֫רַע (ze.ra) — seed.
: seed/sowing
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: children.
: children/descendants
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: semen.
: semen
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp
כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.
[כּוּן] 218 vb. prob. be firm, only in der. conj.
Niph.
be set up, established, fixed
in a moral sense, be directed aright, of ways
prepare, be ready
pass. be prepared, of judgments
Hiph.
establish, set up
fix, so as to be ready, make ready, prepare, a gift
provide for, provide, furnish
direct one's face toward
arrange, order
Hoph.
be established, of throne
be prepared for
Po‛lēl.
set up, establish
constitute, make, a man (in womb)
fix, so as to be ready
direct
Po‛lal. be established
Hithpo‛l. be established
base
נָכוֹן n. [m.] = blow Jb 12:5
ref
H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed
. in a moral sense, be directed aright, of ways
. prepare, be ready
. pass. be prepared, of judgments
. . establish, set up
. . fix, so as to be ready, make ready, prepare, a gift
. provide for, provide, furnish
. direct one's face toward
. arrange, order
. . be established, of throne
. be prepared for
. . set up, establish
. constitute, make, a man (in womb)
. fix, so as to be ready
. direct
. be established
. be established
H3559b נָכוֹן n. [m.] = blow
3559 kuwn koon
a primitive root; properly, to be erect (i.e. stand
perpendicular); hence (causatively) to set up, in a great
variety of applications, whether literal (establish, fix,
prepare, apply), or figurative (appoint, render sure, proper
or prosperous):--certain(-ty), confirm, direct, faithfulness,
fashion, fasten, firm, be fitted, be fixed, frame, be meet,
ordain, order, perfect, (make) preparation, prepare (self),
provide, make provision, (be, make) ready, right, set (aright,
fast, forth), be stable, (e-)stablish, stand, tarry, X very
deed.
כּוּן (kun) — to establish: prepare.
: prepare/direct
1) to be firm, be stable, be established
1a) (Niphal)
1a1) to be set up, be established, be fixed
1a1a) to be firmly established
1a1b) to be established, be stable, be secure, be enduring
1a1c) to be fixed, be securely determined
1a2) to be directed aright, be fixed aright, be steadfast (moral sense)
1a3) to prepare, be ready
1a4) to be prepared, be arranged, be settled
1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm
1b2) to fix, make ready, prepare, provide, provide for, furnish
1b3) to direct toward (moral sense)
1b4) to arrange, order
1c) (Hophal)
1c1) to be established, be fastened
1c2) to be prepared, be ready
1d) (Polel)
1d1) to set up, establish
1d2) to constitute, make
1d3) to fix
1d4) to direct
1e) (Pulal) to be established, be prepared
1f) (Hithpolel) to be established, be restored
נָכוֹן (na.khon) — blow.
V-Niphal — Verb · Niphal · participle (active) masculine singularHVNrmsa
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
HR/Ncmpc/Sp3mp — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3mp
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHRd/Sp3mp
צֶאֱצָא (tse'etsa') refers to offspring or produce, specifically in plural form. It encompasses children, descendants, and the produce of the earth. The term is derived from another Hebrew word, but the entries do not provide further details on its usage in specific verses.
[צֶאֱצָא] n.m. only pl., issue, offspring, produce
base
H6631 [צֶאֱצָא] only pl., issue, offspring, produce
6631 tse'etsa' tseh-ets-aw'
from 3318; issue, i.e. produce, children:--that which cometh
forth (out), offspring.
see HEBREW for 03318
צֶאֱצָא (tse.e.tsa) — offspring.
1) offspring, produce, issue
1a) offspring (of men)
1b) produce (of earth)
1c) descendants (metaphorical)
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3mp
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
Prep | N-cd | Suff — Preposition · noun common feminine dual construct · suffixHR/Ncfdc/Sp3mp