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Job 13:19 — Word Study

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WLCמִי־ ה֭וּא יָרִ֣יב עִמָּדִ֑י כִּֽי־ עַתָּ֖ה אַחֲרִ֣ישׁ וְאֶגְוָֽע׃

BSACan anyonemîy [who is he that will plead with me] indictrîyb meʻimmâd Ifkîy soʻattâh I will be silentchârash [hold my tongue, keep silent] and diegâvaʻ [give up the ghost, expire]

Word
Listen & take awayJob 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.'eg.Va') — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 13:19quick helps
In a sentenceJob questions if anyone can bring a case against him, stating he would remain silent and die if so.
Who is speakingJob, expressing his plight and confidence before God.
Where we areJob is in the midst of a dialogue about his suffering and righteousness.
The hard wordיָרִ֣יב
Take awayJob is prepared to accept his fate if no one can contest his innocence.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרִיב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 13:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Defense Before Godgenerated

18Behold, now that I have prepared my case, I know that I will be vindicated.
19Can anyone indict me? If so, I will be silent and die.
20Only grant these two things to me, so that I need not hide from You:
21Withdraw Your hand from me, and do not let Your terror frighten me.

Job 13:19 captures Job's challenge to anyone who would accuse him. He asserts that if no one can bring a legitimate case against him, he would choose silence, indicating a deep sense of resignation and despair. This moment is part of Job's larger discourse on suffering and divine justice, as he seeks to understand his own plight in light of his faithfulness, seen in previous verses like Job 13:18.


Cross References

ReferenceText (BSB)
1Job 19:5If indeed you would exalt yourselves above me and use my disgrace against me,
2Job 33:5–7Refute me if you can; prepare your case and confront me.
3Isaiah 50:7–8Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.
4Romans 8:33Who will bring any charge against God’s elect? It is God who justifies.
5Job 13:13Be silent, and I will speak. Then let come to me what may.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word יָרִ֣יב, ya.Rivgenerated

The verb יָרִ֣יב (ya.Riv) is in the imperfect tense, indicating an ongoing or future action, specifically 'will he conduct a case'. It derives from the root רִיב (riyb), which means to contend or argue, often in a legal context. This word reflects Job's challenge to anyone who might dare to dispute his integrity.

In this context, Job is not merely asking if someone will argue against him; he is emphasizing the seriousness of the situation. The imperfect form suggests that he anticipates the possibility of such an indictment, yet he stands firm in his assertion of innocence.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the rendering of יָרִ֣יב as 'will he conduct a case', maintaining the legal connotation of the word.


Sentence Structuregenerated

The finite verb יָרִ֣יב governs the main clause, with a subject and a prepositional phrase indicating the context of the action. The structure emphasizes Job's challenge and the conditional nature of his silence.

The sentence begins with an interrogative that sets the tone for Job's rhetorical questioning, leading into the implications of his silence and impending death.


Septuagint Backgroundgenerated

The Septuagint translates יָרִ֣יב with ἐνδίκως, suggesting a legal framework for Job's challenge. This choice indicates a focus on justice and righteousness in the face of accusation.

The Greek rendering aligns with the Hebrew's emphasis on contention, reinforcing the idea of a legal dispute over Job's integrity.


In plain words — the whole versegenerated

Job 13:19 expresses Job's challenge to anyone who might accuse him, stating that if no one can bring a case against him, he will remain silent and accept death. This reflects Job's deep sense of injustice and his struggle to understand his suffering.


Frequently Asked Questionsgenerated

What does Job mean by asking if anyone can indict him?

Job is questioning if anyone can justly accuse him of wrongdoing, reflecting his belief in his own innocence.

Why does Job say he will be silent and die?

Job indicates that if no one can present a valid case against him, he sees no point in further argument, leading to his resignation to death.

What is the significance of Job's challenge?

Job's challenge underscores his confidence in his righteousness and his frustration with the lack of understanding from those around him.

How does this verse relate to the broader themes in Job?

This verse encapsulates Job's struggle with suffering and his desire for vindication, central themes throughout the book.


Reflection Questionsgenerated

  1. In what ways do I feel unjustly accused or misunderstood, like Job?
  2. How can I find the strength to remain silent in the face of accusations?
  3. What does it mean to stand firm in my integrity when challenged?
  4. How can I seek understanding and support in my struggles, as Job did?

The early church on this verse — how the Fathers read it

Gregory the Dialogist comments on this verse, emphasizing the integrity of holy men in the face of accusations.

Gregory the DialogistMorals on the Book of Job, Book XI c. 540–604
Who is he that will plead with me? Let him come. Holy men so guard themselves in their good works, with God for their aid, that there can be no where found, without, grounds, whereon to accuse them;
Early Church Fathers on Job 13 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 13:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Who [is] he [that] will plead with me,.... Enter the lists with him; dispute the point, and try the strength of his arguments he had to plead for his own justification: thus Christ, the head of the

Read John Gill on Job 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

Read Robert Jamieson on Job 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Who is he that will plead with me? where is the man that will do it? nay, oh that God would do it! which here he implies, and presently expresseth. I shall give up the ghost; my grief for God’ s heavy hand and find your bitter reproaches would break my heart, if I should not give it vent.

Read Matthew Poole on Job 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 13:19 Who [is] he [that] will plead with me? for now, if I hold my tongue, I shall give up the ghost.Ver. 19. Who is he that will plead with me?] Of my justification in both respects I am so confident, that I dare encounter any that shall deny it. Who is he, and where is he, that shall lay anything to my charge, since it is God that justifieth? Romans 8:33. Having ordered my cause, and cleared my conscience by confession and judging myself, and now being justified by faith, I can cast down the gauntlet to all comers, and, Goliath like, call for an opposite to grapple with; in the name of the Lord of hosts I will undertake him, and am sure to come off more than a conqueror, even a…

Read John Trapp on Job 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) If I hold my tongue, I shall give up the ghost.—A marvellous confession, equivalent to, “If I give up my faith in Him who is my salvation, and my personal innocence, which goes hand-in-hand therewith, I shall perish. To give up my innocence is to give up Him in whom I hold my innocence, and in whom I live.”

Read Charles John Ellicott on Job 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. Who is he that will plead with me?] Let my accuser, the plaintiff, come forward; I will defend my cause against him. I shall give up the ghost.] I shall cease to breathe. Defending myself will be as respiration unto me; or, While he is stating his case, I will be so silent as scarcely to appear to breathe.

Read AdamClarke on Job 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. Who is he that will plead with me] i. e. plead against me, enter to oppose me with good reasons—who will bring a valid argument against me? The words are a triumphant expression of the feeling that no one will or can, cf. Isaiah 50:8. for now if I hold my tongue, &c.] Rather, for then would I hold my peace, and give up the ghost; that is, in case any one should appear against him with proof of his sin. The words form a splendid climax to the declaration of his consciousness of innocence. He is sure he shall be found in the right, nay, none will be found to contend with him; if he thought any one could he would be silent and die.

Read Cambridge on Job 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Who is he that will plead with me? - That is, “who is there now that will take up the cause, and enter into an argument against me? I have set my cause before God.

Read Albert Barnes on Job 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Can anyone indict me? If so, I will be silent and die.

WEBWorld English Bible2000

Who is he who will contend with me? For then I would hold my peace and give up the spirit.

MSBMajority Standard Bible2022

Can anyone indict me? If so, I will be silent and die.

NETBNew English Translation2006

Who will contend with me? If anyone can, I will be silent and die.

Tyndale line

KJVKing James Version1611

Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

ASVAmerican Standard Version1901

Who is he that will contend with me? For then would I hold my peace and give up the ghost.

RVARevised Version, American1894

Who is he that will contend with me? for now shall I hold my peace and give up the ghost.

NWBWebster's Bible1833

Who is he that will plead with me? for now, if I hold my tongue, I shall expire.

GNVGeneva Bible1599

Who is he, that will pleade with me? for if I nowe holde my tongue, I dye.

Strictly literal

DBYDarby Translation1890

Who is he that contendeth with me? For if I were silent now, I should expire.

YLTYoung's Literal Translation1862

Who [is] he that doth strive with me? For now I keep silent and gasp.

LSVLiteral Standard Version2020

Who [is] he that strives with me? For now I keep silent and gasp.

ILTInterlinear Literal Translation2000

Who is he that will contend with me? for now, if I keep silence, I must perish.

ULBUnlocked Literal Bible2017

Who is the one who would argue against me in court? If you came to do so, and if I were proved wrong, then I would be silent and give up my life.

From the Latin

DRADouay-Rheims (Challoner)1899

Who is he that will plead against me? let him come: why am I consumed holding my peace?

Simplified

FBVFree Bible Version2020

Who wants to argue with me? If I'm proved wrong, I'm prepared to be quiet and die.

BBEBible in Basic English1949

Is any one able to take up the argument against me? If so, I would keep quiet and give up my breath.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausepredicateמִיwho?noun phrase · subjectה֭וּאthatclauseverbיָרִ֣יבwill.he.conduct.a.caseprepositional phrase · prepositionalעִמָּדִ֑withיmeכִּֽי(dm)clauseadverbialעַתָּ֖הnowverb phrase · verbאַחֲרִ֣ישׁI.will.keep.silentוְandאֶגְוָֽעI.will.expire

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents the verse as it stands, while the Septuagint closely matches it, differing only in word order. The Dead Sea Scrolls provide partial agreement, with several words restored by an editor, indicating that the core message has remained consistent across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מִי־ ה֭וּא יָרִ֣יב עִמָּדִ֑י כִּֽי־ עַתָּ֖ה אַחֲרִ֣ישׁ וְאֶגְוָֽע׃

Septuagintthe Greek the translators chose, word by word
מִי־τίςה֭וּאἐστινעִמָּדִ֑יμοιכִּֽי־ὅτιעַתָּ֖הνῦνאַחֲרִ֣ישׁκωφεύσωוְאֶגְוָֽע׃ἐκλείψω

7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q101a copy a thousand years older than the Leningrad Codex

[מי] [הוא] [יריב] [עמד׳י] [כי] [עתה] [אחריש] ואגוע

1 word on the leather — 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 13:19מִיwho?who?מִיהוּאthatthatהוּארִיבwill he conwill he conductרִיבעִםwith mewith meעִםכִּיififכִּיעַתָּ֫הnownowעַתָּ֫החָרַשׁI will keepI will keep silחָרַשׁגָּוַעand I may eand I may expirגָּוַעמָהwhat?what?מָהעִםwithwithעִםעֵתtimetimeעֵתיָעַדto appointto appointיָעַדכְּמוֹlikelikeכְּמוֹטָמֵאuncleanuncleanטָמֵארִיבstrifestrifeרִיברִיבto contendto contendרִיבחֶ֫סֶדkindnesskindnessחֶ֫סֶדיָדַעto knowto knowיָדַענָאpleasepleaseנָאאֲנַ֫חְנוּweweאֲנַ֫חְנוּקָצֵרbe shortbe shortקָצֵרלוּififלוּ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 13:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

who? that will he conduct a case with me if now I will keep silent and I may expire
מִי־mi- who? H4310 Pronoun
423× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Amplified meaning
who is he that will plead with me
Tyndale gloss
who?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

Brown-Driver-Briggs glosses

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

Strong's Hebrew Dictionary

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מִי (mi) — who?.

who?, whose?, whom?, would that, whoever, whosoever

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
who? that will he conduct a case with me if now I will keep silent and I may expire
ה֭וּאhu' that H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
HPp3ms — Pronoun
HPp3ms
The company it keepswords that stand beside it more often than chance
who? that will he conduct a case with me if now I will keep silent and I may expire
יָרִ֣יבya.Riv will he conduct a case H7378 Verb · Qal · imperfect third person masculine singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Tyndale gloss
to contend
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִיב (riyb) means to strive or contend, often in a figurative sense of grappling or wrangling. It can refer to physical struggle, verbal disputes, legal cases, or complaints. The entries indicate that it encompasses a range of meanings from quarreling to defending one's position. There is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִיב vb. strive, contend

Qal strive

Hiph. (those) displaying contention against him

base

Brown-Driver-Briggs glosses

H7378 רִיב strive, contend

Strong's Hebrew Dictionary

7378 riyb reeb

or ruwb {roob}; a primitive root; properly, to toss, i.e.

grapple; mostly figuratively, to wrangle, i.e. hold a

controversy; (by implication) to defend:--adversary, chide,

complain, contend, debate, X ever, X lay wait, plead, rebuke,

strive, X thoroughly.

Translators Brief Hebrew Lexicon

רִיב (riv) — to contend.

1) to strive, contend

1a) (Qal)

1a1) to strive

1a1a) physically

1a1b) with words

1a2) to conduct a case or suit (legal), sue

1a3) to make complaint

1a4) to quarrel

1b) (Hiphil) to contend against

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kas: Ordinarily to describe the circumstances or condition of things; sometimes, juridically (aitia, Mt 19:10; Ac 25:14), as that for which a reckoning has to be given, as frequently the Latin res. In Ex 5:19, "they were in evil case," is interpreted by the Revised Version (British and American) as "were set on mischief."

who? that will he conduct a case with me if now I will keep silent and I may expire
עִמָּדִ֑י'i.ma.Di with me H5978 Preposition · suffix
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'with me', showing accompaniment, like in Psalm 23:4 where David says God is with him even in difficult times.
Tyndale gloss
with me
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִם (*im*) means 'with' and is used to indicate companionship, aid, or joint actions. It can also imply opposition in contexts of contest or combat. The entries suggest a range of meanings, including proximity, possession, and metaphorical uses, such as 'in spite of.' There are no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

Brown-Driver-Briggs glosses

H5978 עִם with

Strong's Hebrew Dictionary

5978 `immad im-mawd'

prol. for 5973; along with:--against, by, from, + me, +

mine, of, + that I take, unto, upon, with(-in.)

see HEBREW for 05973

Translators Brief Hebrew Lexicon

עִמָּדִי (im.mad) — with me.

with

A grammatical form of im (עִם "with" H5973A)

§ 1) with

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
who? that will he conduct a case with me if now I will keep silent and I may expire
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
who? that will he conduct a case with me if now I will keep silent and I may expire
עַתָּ֖ה'a.Tah now H6258 Adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
The company it keepswords that stand beside it more often than chance
who? that will he conduct a case with me if now I will keep silent and I may expire
אַחֲרִ֣ישׁ'a.cha.Rish I will keep silent H2790 Verb · Hiphil · imperfect first person common singular
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Amplified meaning
hold my tongue, keep silent
Tyndale gloss
to plow/plot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרַשׁ (*charash*) encompasses meanings related to cutting, engraving, and plowing, as well as devising, often with a negative connotation. It also has a related form, חָרֵשׁ (*charesh*), which means to be silent or deaf. The entries indicate a range of uses, from physical actions to metaphorical implications of secrecy and silence.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָרַשׁ] vb. cut in, engrave, plough, devise

Qal

cut in, engrave

plough

devise

Niph. Zion, as a field she shall be ploughed

Hiph. fabricating mischief against

base

[חָרֵשׁ] vb. 1. be silent, dumb, speechless; 2. be deaf; chiefly poet.

Qal

be silent, alw. of God’s keeping silence when men pray

be deaf

Hiph.

be silent (= exhibit silence)

once causat. make silent

be deaf, shew deafness

base

Brown-Driver-Briggs glosses

H2790a חָרַשׁ cut in, engrave, plough, devise H2790b חָרֵשׁ . be silent, dumb, speechless

. be deaf; chiefly poet.

Strong's Hebrew Dictionary

2790 charash khaw-rash'

a primitive root; to scratch, i.e. (by implication) to

engrave, plough; hence (from the use of tools) to fabricate

(of any material); figuratively, to devise (in a bad sense);

hence (from the idea of secrecy) to be silent, to let alone;

hence (by implication) to be deaf (as an accompaniment of

dumbness):--X altogether, cease, conceal, be deaf, devise,

ear, graven, imagine, leave off speaking, hold peace,

plow(-er, man), be quiet, rest, practise secretly, keep

silence, be silent, speak not a word, be still, hold tongue,

worker.

Translators Brief Hebrew Lexicon

חָרַשׁ (cha.rash) — to plow/plot.

1) to cut in, plough, engrave, devise

1a) (Qal)

1a1) to cut in, engrave

1a2) to plough

1a3) to devise

1b) (Niphal) to be ploughed

1c) (Hiphil) to plot evil

חָרֵשׁ (cha.resh) — be quiet.

1) to be silent, be dumb, be speechless, be deaf

1a) (Qal)

1a1) to be silent

1a2) to be deaf

1b) (Hiphil)

1b1) to be silent, keep quiet

1b2) to make silent

1b3) to be deaf, show deafness

1c) (Hithpael) to remain silent

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
who? that will he conduct a case with me if now I will keep silent and I may expire
וְאֶגְוָֽע׃ve.'eg.Va' and I may expire H1478 Conjunction · verb qal first person common singular
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to die or expire, like when Jesus gave up his spirit on the cross in Matthew 27:50. It implies a complete stop, like a final breath. It is used in the Bible to describe the end of life.
Amplified meaning
give up the ghost, expire
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּוַע (gava') is a primitive root meaning to breathe out, which implies dying or perishing. It covers various aspects of death, including to expire, give up the ghost, or be ready to die. The entries consistently emphasize its connection to death without any noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּוַע vb. expire, perish, die

base

Brown-Driver-Briggs glosses

H1478 גָּוַע expire, perish, die

Strong's Hebrew Dictionary

1478 gava` gaw-vah'

a primitive root; to breathe out, i.e. (by implication)

expire:--die, be dead, give up the ghost, perish.

Translators Brief Hebrew Lexicon

גָּוַע (ga.va) — to die.

1) to expire, die, perish, give up the ghost, yield up the ghost, be dead, be ready to die

1a) (Qal) to expire, die, be about to die

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-1cs — Conjunction · verb qal first person common singular
HC/Vqu1cs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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