Jeremiah 31:24 — Word Study
WLCוְיָ֥שְׁבוּ בָ֛הּ יְהוּדָ֥ה וְכָל־ עָרָ֖יו יַחְדָּ֑ו אִכָּרִ֕ים וְנָסְע֖וּ בַּעֵֽדֶר׃
BSAAnd JudahYᵉhûwdâh [the tribe descended from Judah, a son of Jacob] and allkôl [everything, the whole] its citiesʻîyr [towns, communities] will dwellyâshab [to sit, remain, abide] togetheryachad [in unity, as one] the farmersʼikkâr [husbandmen, those who work the land] and those who movenâçaʻ [set out, journey] with the flocksʻêder [a group of animals, a herd]
| Greek | English | Parsing |
|---|---|---|
| וְיָ֥שְׁבוּ | and they will dwell | Verb, Qal, sequential perfect third person common plural |
| בָ֛הּ | in it | Preposition, suffix |
| יְהוּדָ֥ה | Judah | Noun proper |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| עָרָ֖יו | cities its | Noun common masculine plural construct, suffix |
| יַחְדָּ֑ו | together | Adverb |
| אִכָּרִ֕ים | farmers | Noun common, masculine plural absolute |
| וְנָסְע֖וּ | and they will journey | Verb, Qal, sequential perfect third person common plural |
| בַּעֵֽדֶר׃ | with flock | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks, |
| KJV | And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. |
| ASV | And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. |
| YLT | And dwelt in Judah have husbandmen, and in all its cities together, And they have journeyed in order. |
| WEB | Judah and all its cities will dwell therein together, the farmers, and those who go about with flocks. |
| BBE | And Judah and all its towns will be living there together; the farmers and those who go about with flocks. |
Where they part company is in the translations of יָשְׁבוּ — see How Translations Differ.
The sentence has a main clause with a prepositional phrase and a noun phrase providing additional context.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָשַׁב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 31:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Restoration of Judahgenerated
Jeremiah 31:24 describes a future where the tribe of Judah and its cities will live together harmoniously in their land. This reflects God's promise to restore His people after their time of exile. The context emphasizes the importance of community and unity among the inhabitants, including farmers and shepherds, as they thrive in their homeland.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 33:11–13 | the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD. |
| 2 | Ezekiel 36:10 | I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt. |
| 3 | Zechariah 2:4 | and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it. |
| 4 | Zechariah 8:4–8 | This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יָשְׁבוּ, ve.Ya.she.vugenerated
The verb יָשַׁב (yashab) means to sit, remain, or dwell. It conveys the idea of establishing a home or staying in a particular place. The parsing indicates that it is a sequential perfect verb in the third person plural, showing that the action is completed and ongoing for the group mentioned.
This verb is significant in the context of the verse as it highlights the restoration and permanence of Judah's presence in the land. The community will not only dwell but do so together, emphasizing unity and stability.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study references the Berean Standard Bible (BSB), which uses dwell for the verb יָשְׁבוּ.
Sentence Structuregenerated
The main verb יָשְׁבוּ (they will dwell) governs the sentence, with several phrases detailing who will dwell and where. The structure indicates a clear focus on the unity of the community.
The adverb יַחְדָּו (together) emphasizes the collective aspect of dwelling, while the additional phrases specify the subjects and their activities, creating a vivid picture of life in the land.
Septuagint Backgroundgenerated
The Septuagint translates יָשְׁבוּ as ἐνοικοῦντες, which means 'inhabiting' or 'dwelling.' This choice reflects a similar concept of establishing a presence in the land, emphasizing the idea of living there.
This translation aligns closely with the Hebrew meaning, reinforcing the communal aspect of the promise.
In plain words — the whole versegenerated
Jeremiah 31:24 speaks of Judah and all its cities living together in the land. Farmers and those who journey with their flocks will be part of this community. This verse emphasizes the restoration and unity of the people in their homeland.
Frequently Asked Questionsgenerated
It signifies a return to their homeland where they can live in unity and harmony, fulfilling God's promise of restoration.
Farmers are those who work the land, cultivating crops and contributing to the community's sustenance.
The flocks represent agricultural life and the pastoral tradition, highlighting the importance of livestock in the daily life of the community.
This verse is part of God's promise to restore His people after exile, emphasizing unity, community, and the return to their land.
Reflection Questionsgenerated
- In what ways can I foster unity in my community, similar to how Judah is called to dwell together?
- How can I contribute to the well-being of those around me, like the farmers in this verse?
- What does it mean for me to find a place where I can dwell and feel at home?
- How can I support those who are journeying or struggling, like those who move with their flocks?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 31:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd there shall dwell in Judah itself, and in all the cities thereof together,.... In peace and unity, in great concord and harmony: husbandmen, and those [that] go forth with flocks; husbandmen and
Read John Gill on Jeremiah 31 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Read Robert Jamieson on Jeremiah 31 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis whole verse is but an expression of their peaceable state after their return; they should live innocently and peaceably. .
Read Matthew Poole on Jeremiah 31 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they [that] go forth with flocks.Ver. 24. Husbandmen, and those that go out with flocks.] Agricolae et pecuarii; the citizens of the Church shall be plain hearted and profitable persons, living together in amity, and not jarring, as husbandmen and shepherds oft do; Cain and Abel for instance.
Read John Trapp on Jeremiah 31 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(24) Husbandmen, and they that go forth with flocks.—The prophet’s ideal of the restored life of Israel is that it should combine the best features of the patriarchal and the kingly life. A people pastoral, yet not nomadic—agricultural, yet sharing in the culture and safety of cities—this was the picture that rose up in Jeremiah’s thoughts, in sharp contrast to the facts that actually surrounded him in the shape of devastated fields and pastures, with no flocks and herds (Jeremiah 4:26-29).
Read Charles John Ellicott on Jeremiah 31 →CambridgeThe Cambridge Bible for Schools and Colleges24. they that go about] opposed to dwellers in fixed habitations, such as the inhabitants of the towns and husbandmen. Cp. Isaiah 30:23.
Read Cambridge on Jeremiah 31 →Albert Barnes1798–1870Barnes' Notes on the BibleGo forth - “Go about.” Judah shall have its settled population and fixed abodes; and shepherds shall move about with their flocks, wherever pasture is to be found.
Read Albert Barnes on Jeremiah 31 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible24. Go forth — Rather, go about. The phrase describes the ordinary life of the shepherd going hither and thither in the interest of the flock.
Read Daniel Denison Whedon on Jeremiah 31 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks,
Judah and all its cities will dwell therein together, the farmers, and those who go about with flocks.
And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks,
The land of Judah will be inhabited by people who live in its towns as well as by farmers and shepherds with their flocks.
Tyndale line
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks.
And Judah and all the cities thereof shall dwell therein together; the husbandmen, and they that go about with flocks.
And there shall dwell in Judah itself, and in all her cities together, husbandmen, and they that go forth with flocks.
And Iudah shall dwell in it, and all the cities thereof together, the husbandmen and they that goe foorth with the flocke.
Strictly literal
And therein shall dwell Judah, and all the cities thereof together, the husbandmen, and they that go about with flocks.
And dwelt in Judah have husbandmen, and in all its cities together, And they have journeyed in order.
And farmers have dwelt in Judah, || And in all its cities together, || And they have journeyed in order.
(31:23) And there shall dwell therein Judah, and in all his cities together, husbandmen, and they that move about with the flocks.
For Judah and all its cities will live together there, as will farmers and those who set out with flocks.
From the Latin
And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.
Simplified
The people of Judah and all its towns will live together in the land, the farmers and those who move around with their flocks,
And Judah and all its towns will be living there together; the farmers and those who go about with flocks.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in wording, with all words matched. The Dead Sea Scrolls also align with the Masoretic Text, though some words were supplied by an editor due to damage.
וְיָ֥שְׁבוּ בָ֛הּ יְהוּדָ֥ה וְכָל־ עָרָ֖יו יַחְדָּ֑ו אִכָּרִ֕ים וְנָסְע֖וּ בַּעֵֽדֶר׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[וישבו] [ב׳ה] [יהודה] [וכל] [ערי׳ו] [יחדו] [אכרים] [ונסעו] [בעדר]
nothing on the leather here — 9 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 31:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
dwel:
(1) In the Old Testament "dwell" is a translation of 9 words, of which by far the most frequent is yashabh, "to sit down," translated "dwell" over 400 times (Ge 4:20; Jos 20:4; 1Ch 17:1,4,5, etc.); also very frequently "sit," and sometimes "abide," "inhabit," "remain." Another word often rendered "dwell" is shakhan or shakhen ("to settle down"), from which is derived the rabbinic word shekhinah (literally, "that which dwells"), the light on the mercy-seat which symbolized the Divine presence (Ex 25:8, etc.). In order to avoid appearing to localize the Divine Being, wherever God is said to "dwell" in a place, the Targum renders that He "causes His Shekinah to dwell"…
Dwell
Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried bricks.
God “dwells in light” (1 Tim. 6:16; 1 John 1:7), in heaven (Ps. 123:1), in his church (Ps. 9:11; 1 John 4:12). Christ dwelt on earth in the days of his humiliation (John 1:14). He now dwells in the hearts of his people (Eph.…
הָ (ha) — her.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular
HRd/Sp3fs — Preposition · suffixHRd/Sp3fs
יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.
יְהוּדָה 820 n.pr.m. et terr. Judah
n.pr.m.
son of Jacob and Leah
tribe descended from Judah
nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
Levite, Ezra’s time
an overseer of Jerus.
Levite musician
priest
n.pr.terr. land of Judah
base
H3063 יְהוּדָה Judah
3063 Yhuwdah yeh-hoo-daw'
from 3034; celebrated; Jehudah (or Judah), the name of five
Israelites; also of the tribe descended from the first, and of
its territory:--Judah.
see HEBREW for 03034
יְהוּדָה (ye.hu.dah) — Judah.
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);
father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)
§ Judah = "praised"
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
5) a Levite in Ezra's time
N-proper — Noun properHNpl
Judah
Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).
It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).
Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…
(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…
The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…
the praise of the Lord; confession
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.
יַ֫חַד 45 n.[m.] unitedness
as subst.
elsewhere always in acc. as adv. in union, together
base
יָחְדָּו 92 adv. together
base
H3162a יַ֫חַד unitedness . as subst.
. elsewhere always in acc. as adv. in union, together
H3162b יָחְדָּו adv. together
3162 yachad yakh'-ad
from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,
at all (once), both, likewise, only, (al-)together, withal.
see HEBREW for 03161
יַ֫חַד (ya.chad) — unitedness.
1) union, unitedness
יָחְדָּו (yach.dav) — together.
adv
together
Adv — AdverbHD
אִכָּר (ikkar) refers to a ploughman or husbandman, indicating a farmer who works the land but does not necessarily own it. The word is derived from a root meaning to dig, emphasizing the agricultural aspect of the term.
אִכָּר n.m. ploughman, husbandman
base
H406 אִכָּר ploughman, husbandman
406 'ikkar ik-kawr'
from an unused root meaning to dig; a farmer:--husbandman,
ploughman.
אִכָּר (ik.kar) — farmer.
1) plowman, husbandman, farmer
1a) working the land, yet not owning any of it
N-mp — Noun common · masculine plural absoluteHNcmpa
נָסַע (naca`) means to pull out or up, particularly in the context of setting out on a journey. It encompasses actions like departing, marching, and removing, with nuances related to both physical movement and the wind. The word can also imply causing someone or something to set out or be led away.
נָסַע 147 vb. pull out or up, set out, journey
Qal 137
pull out or up
hence (from pulling up tent-pegs),
set out
depart
journey, march (by stages)
of wind
Niph. be pulled up, removed
Hiph.
cause to set out, lead out
remove
base
H5265 נָסַע pull out or up, set out, journey .. pull out or up
. hence (from pulling up tent-pegs), . set out
. depart
. journey, march (by stages)
. of wind
. be pulled up, removed
. . cause to set out, lead out
. remove
5265 naca` naw-sah'
a primitive root; properly, to pull up, especially the
tent-pins, i.e. start on a journey:--cause to blow, bring,
get, (make to) go (away, forth, forward, onward, out), (take)
journey, march, remove, set aside (forward), X still, be on
his (go their) way.
נָסַע (na.sa) — to set out.
1) to pull out, pull up, set out, journey, remove, set forward, depart
1a) (Qal)
1a1) to pull out or up
1a2) to set out, depart
1a3) to journey, march
1a4) to set forth (of wind)
1b) (Niphal) to be pulled up, be removed, be plucked up
1c) (Hiphil)
1c1) to cause to set out, lead out, cause to spring up
1c2) to remove, quarry
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
jur'-ni.
See DAY'S JOURNEY; SABBATH DAY'S JOURNEY.
Journey
(1.) A day’s journey in the East is from 16 to 20 miles (Num. 11:31).
(2.) A Sabbath-day’s journey is 2,000 paces or yards from the city walls (Acts 1:12). According to Jewish tradition, it was the distance one might travel without violating the law of Ex. 16:29. (See SABBATH.)
A "sabbath-day’s journey," among the Jews, seems to have been reckoned at about seven furlongs, or nearly one mile, Mt 24:20 Ac 1:12. An ordinary day’s journey is about twenty miles. Persons starting on a journey in the East frequently make their first stage a short one, that they may the more easily send back for any forgotten articles or necessary supplies. This may perhaps apply to the "day’s journey" of the parents of Jesus, mentioned in Lu 2:44.
For the journeyings of the Israelites, see EXODUS, and WANDERINGS.
עֵ֫דֶר (eder) refers to a flock or herd of animals. It is derived from a root meaning to arrange or muster, indicating a gathering of livestock. The term encompasses both flocks and herds, highlighting its use in contexts related to groups of animals.
עֵ֫דֶר n.m. flock, herd
base
H5739 עֵ֫דֶר flock, herd
5739 `eder ay'-der
from 5737; an arrangement, i.e. muster (of animals):--drove,
flock, herd.
see HEBREW for 05737
עֵ֫דֶר (e.der) — flock.
1) flock, herd
1a) flock
1b) herds, flocks and herds
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
See CATTLE.