Judges 6:23 — Word Study
WLCוַיֹּ֨אמֶר ל֧וֹ יְהוָ֛ה שָׁל֥וֹם לְךָ֖ אַל־ תִּירָ֑א לֹ֖א תָּמֽוּת׃
BSABut the LORDYᵉhôvâh [Yehovah, the covenant God] saidʼâmar▸ Peace [be]shâlôwm [shalom, completeness and wellness] Do notʼal [absolutely not] be afraidyârêʼ▸ [to fear, revere] for you will notlôʼ [lo, in no way] diemûwth▸ [to die, cease to exist]
| Greek | English | Parsing |
|---|---|---|
| וַיֹּ֨אמֶר | and he said | Verb, Qal, sequential imperfect third person masculine singular |
| ל֧וֹ | to him | Preposition, suffix |
| יְהוָ֛ה | Yahweh | Noun proper |
| שָׁל֥וֹם | peace | Noun common, masculine singular absolute |
| לְךָ֖ | [be] to you | Preposition, suffix |
| אַל־ | may not | Particle |
| תִּירָ֑א | you be afraid | Verb, Qal, jussive second person masculine singular |
| לֹ֖א | not | Particle |
| תָּמֽוּת׃ | you will die | Verb, Qal, imperfect second person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.” |
| KJV | And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. |
| ASV | And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die. |
| YLT | And Jehovah saith to him, 'Peace to thee; fear not; thou dost not die.' |
| WEB | Yahweh said to him, “Peace be to you! Don’t be afraid. You shall not die.” |
| BBE | But the Lord said to him, Peace be with you; have no fear: you are in no danger of death. |
Where they part company is in the rendering of שָׁל֥וֹם — see How Translations Differ.
The sentence is structured around the main verb, with two subordinate clauses providing reassurance and a command.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיהוה
verbאָמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Judges 6:23
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Call of Gideongenerated
Judges 6:23 shows the moment when Gideon encounters the angel of the LORD and fears for his life. The LORD responds with a comforting message, assuring Gideon that he will not die. This interaction highlights the theme of divine reassurance in moments of fear, which is prevalent throughout the Scriptures.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 32:30 | So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.” |
| 2 | Genesis 43:23 | “It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them. |
| 3 | Psalm 85:8 | I will listen to what God the LORD will say; for He will surely speak peace to His people and His saints; He will not let them return to folly. |
| 4 | Daniel 10:19 | “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.” |
| 5 | John 14:27 | Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — שָׁל֥וֹם, sha.Lomgenerated
The word שָׁל֥וֹם (shalom) is a noun that conveys a sense of completeness and wellness. It is derived from a root meaning 'to be complete' and encompasses not only peace but also harmony, welfare, and safety. In this context, it signifies the LORD's intention to bring Gideon into a state of tranquility amidst his fear.
The use of שָׁל֥וֹם here emphasizes the LORD's role as a protector and provider of peace. It serves as a counter to Gideon's fear, showing that despite the daunting task ahead, the assurance of peace from God is paramount.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we refer to the Berean Standard Bible (BSB) for the wording.
Sentence Structuregenerated
The main verb of the verse is וַיֹּ֨אמֶר, and he said, which governs the entire sentence. The structure includes a direct address from the LORD to Gideon, followed by a series of clauses that provide reassurance: a statement of peace, a prohibition against fear, and a promise of safety.
The arrangement of the Hebrew words places emphasis on the LORD's declaration of peace first, followed by the command not to fear, which reflects the order of reassurance that God provides in times of distress.
Septuagint Backgroundgenerated
The Septuagint translates שָׁל֥וֹם as εἰρήνη (eirēnē), which also means peace but carries connotations of a broader tranquility. This choice reflects a continuity in the theme of divine peace across both the Hebrew and Greek texts.
The use of εἰρήνη suggests a similar understanding of peace as completeness and well-being, aligning with the original Hebrew intent while catering to a Hellenistic audience.
In plain words — the whole versegenerated
Judges 6:23 recounts how the LORD spoke to Gideon, assuring him of peace and telling him not to be afraid, promising that he would not die. This moment highlights God's protective nature and His desire to comfort those who serve Him.
Frequently Asked Questionsgenerated
The phrase signifies a complete sense of well-being and reassurance, indicating that Gideon is safe and under God's protection.
In biblical tradition, seeing an angel or the face of God often brings fear of death, as it is believed that no one can see God and live.
This verse illustrates God's role as a protector and comforter, showing His willingness to alleviate fear and provide peace to His people.
We learn that even in moments of fear and uncertainty, God offers peace and reassurance, encouraging us to trust in His presence and promises.
Reflection Questionsgenerated
- In what areas of my life do I need to seek God's peace?
- How can I remind myself of God's promises when I feel afraid?
- What does it mean to me that God assures me I will not face death?
- How can I share the peace of God with others who are fearful?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Judges 6:23 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the Lord said unto him,.... Either by a secret impulse upon his spirit, or by a voice from heaven; and even, as Kimchi observes, the angel, after he ascended, might cause this voice to be heard,
Read John Gill on Judges 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. No JFB commentary on these verses.
Read Robert Jamieson on Judges 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe Lord spake by inward suggestion, rather than in a visible apparition. Peace be unto thee; thou shalt receive no hurt by this vision, as thou fearest; but only peace, i. e. all the blessings needful for thy own happiness, and for the present work; for this is a very comprehensive phrase among the Hebrews.
Read Matthew Poole on Judges 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJudges 6:23 And the LORD said unto him, Peace [be] unto thee; fear not: thou shalt not die. Ver. 23. Fear not: thou shalt not die.] Death is dreadful to nature, as being its slaughter man, and hell’ s purveyor. But why should a true believer be fond of life, or afraid of death, since to him it shall be but the day break of eternal brightness? Some heathens counted mortality a mercy.
Read John Trapp on Judges 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(23) The Lord said unto him.—How this intimation was given we are not told. The LXX. do not here change “the Lord” into “the angel of the Lord.” Peace be unto thee; fear not.—Comp. Daniel 10:7-9; Daniel 10:19; Ezekiel 1:28 to Ezekiel 2:1; Mark 16:8; Luke 1:13; Luke 2:10; Revelation 1:17, &c.
Read Charles John Ellicott on Judges 6 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 23. Fear not: thou shalt not die.] Here the discovery is made by God himself: Gideon is not curiously prying into forbidden mysteries, therefore he shall not die.
Read AdamClarke on Judges 6 →
CambridgeThe Cambridge Bible for Schools and Colleges23. Peace be unto thee] Jehovah cherishes no resentment, nothing but good-will, cf. Genesis 43:23. This idea is finely developed by a prophet in Isaiah 54:9-10.
Read Cambridge on Judges 6 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible23. The Lord said — After having vanished to convince Gideon of his divinity, the Angel returns again to assure his heart. The Angel probably appeared and spoke again just as he did at the beginning of their interview.
Read Daniel Denison Whedon on Judges 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”
Yahweh said to him, “Peace be to you! Don’t be afraid. You shall not die.”
But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”
The Lord said to him, “You are safe! Do not be afraid! You are not going to die!”
Tyndale line
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
And the LORD said to him, Peace be to thee; fear not: thou shalt not die.
And the Lord said vnto him, Peace be vnto thee: feare not, thou shalt not die.
Strictly literal
And Jehovah said to him, Peace be unto thee: fear not; thou shalt not die.
And Jehovah saith to him, 'Peace to thee; fear not; thou dost not die.'
And YHWH says to him, “Peace to you; do not fear; you do not die.”
And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.
Yahweh said to him, “Peace to you! Do not be afraid, you will not die.”
From the Latin
And the Lord said to him: Peace be with thee: fear not, thou shalt not die.
Simplified
But the Lord told him, “Peace! Don't worry, you're not going to die.”
But the Lord said to him, Peace be with you; have no fear: you are in no danger of death.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording of this verse, with all nine words of the Hebrew text matched in the Greek translation. This consistency reinforces the reliability of the message conveyed across the two versions.
וַיֹּ֨אמֶר ל֧וֹ יְהוָ֛ה שָׁל֥וֹם לְךָ֖ אַל־ תִּירָ֑א לֹ֖א תָּמֽוּת׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Judges 6:23
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HRd/Sp3ms — Preposition · suffixHRd/Sp3ms
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
שָׁלוֹם (shalom) conveys a range of meanings including completeness, soundness, welfare, and peace. It can refer to physical safety and health, as well as emotional states like tranquility and friendship, particularly in human relationships and with God. The word is derived from a root meaning 'to be complete' and is used in various contexts, including greetings.
שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace
completeness in no.
safety, soundness, in body
welfare, health, prosperity
peace, quiet, tranquility, contentment
peace, friendship
peace from war
as adj. those at peace with him
base
H7965 שָׁלוֹם completeness, soundness, welfare, peace
7965 shalowm shaw-lome'
or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)
well, happy, friendly; also (abstractly) welfare, i.e. health,
prosperity, peace:--X do, familiar, X fare, favour, + friend,
X great, (good) health, (X perfect, such as be at)
peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),
salute, welfare, (X all is, be) well, X wholly.
see HEBREW for 07999
שָׁלוֹם (sha.lom) — peace.
: peace
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
שָׁלוֹם (ye.ho.vah sha.lom) — Peace.
This name means completeness, peace
Another name of ye.ho.vah (יהוה "LORD" H3068G)
שָׁלוֹם (sha.lom) — peace: well-being.
: well-being
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
N-ms — Noun common · masculine singular absoluteHNcmsa
pes (shalom; eirene):
1. In the Old Testament:
Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjective and substantive), meaning, primarily, "soundness," "health," but coming also to signify "prosperity," well-being in general, all good in relation to both man and God. In early times, to a people harassed by foes, peace was the primary blessing. In Ps 122:7, we have "peace" and "prosperity," and in 35:27; 73:3, shalom is translated "prosperity." In 2Sa 11:7 the King James Version, David asked of Uriah "how Joab did" (margin "of the peace of Joab"), "and how the people did (the Revised Version (British and American) "fared," literally, "of the peace of the people"), and…
ךָּ (ka) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
HRd/Sp2ms — Preposition · suffixHRd/Sp2ms
אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.
אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
base
H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition
408 'al al
a negative particle (akin to 3808); not (the qualified
negation, used as a deprecative); once (Job 24:25) as a noun,
nothing:--nay, neither, + never, no ,nor, not, nothing
(worth), rather than.
see HEBREW for 03808
אַל (al) — not.
1) not, no, nor, neither, nothing (as wish or preference)
1a) do not, let not (with a verb)
1b) let there not be (with a verb understood)
1c) not, no (with substantive)
1d) nothing (as substantive)
Aramaic equivalent: al (אַל "not" H0409)
Part — ParticleHTn
יָרֵא (yare') is a Hebrew verb meaning to fear or be afraid, encompassing a range of meanings from reverence and honor to causing terror. It appears in various forms, including Qal (to fear), Niphal (to be fearful), and Piel (to terrify). The entries highlight its moral and emotional dimensions, emphasizing awe and respect, particularly in relation to the divine.
יָרֵא vb. fear
Qal
fear, be afraid
stand in awe of
fear, reverence, honour
Niph.
be fearful, dreadful
cause astonishment and awe
inspire reverence, godly fear, and awe
Piel. make afraid, terrify
base
H3372 יָרֵא fear .. fear, be afraid
. stand in awe of
. fear, reverence, honour
. . be fearful, dreadful
. cause astonishment and awe
. inspire reverence, godly fear, and awe
. make afraid, terrify
3372 yare' yaw-ray'
a primitive root; to fear; morally, to revere; caus. to
frighten:--affright, be (make) afraid, dread(-ful), (put in)
fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,
terrible (act, -ness, thing).
יָרֵא (ya.re) — to fear.
: frightening(DANGER)
1) to fear, revere, be afraid
1a) (Qal)
1a1) to fear, be afraid
1a2) to stand in awe of, be awed
1a3) to fear, reverence, honour, respect
1b) (Niphal)
1b1) to be fearful, be dreadful, be feared
1b2) to cause astonishment and awe, be held in awe
1b3) to inspire reverence or godly fear or awe
1c) (Piel) to make afraid, terrify
2) (TWOT) to shoot, pour
יָרֵא (ya.re) — to fear: revere.
: awesome(god)
1) to fear, revere, be afraid
1a) (Qal)
1a1) to fear, be afraid
1a2) to stand in awe of, be awed
1a3) to fear, reverence, honour, respect
1b) (Niphal)
1b1) to be fearful, be dreadful, be feared
1b2) to cause astonishment and awe, be held in awe
1b3) to inspire reverence or godly fear or awe
1c) (Piel) to make afraid, terrify
2) (TWOT) to shoot, pour
Also means: ya.re (יָרֵא ": frightening" H3372)
V-Qal-Juss-2ms — Verb · Qal · jussive second person masculine singularHVqj2ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.
מוּת vb. die
Qal
die, of natural or other causes
die as a penalty = be put to death
Po‛lel. kill, put to death, despatch (intens.)
Hiph.
abs., elsewhere c. acc., subj. man
subj. God, by inflicting penalty
of animals killing men
bring to a premature death
Hoph. be killed, put to death
base
H4191 מוּת die .. die, of natural or other causes
. die as a penalty = be put to death
. kill, put to death, despatch (intens.)
. . abs., elsewhere c. acc., subj. man
. subj. God, by inflicting penalty
. of animals killing men
. bring to a premature death
. be killed, put to death
4191 muwth mooth
a primitive root: to die (literally or figuratively);
causatively, to kill:--X at all, X crying, (be) dead (body,
man, one), (put to, worthy of) death, destroy(-er), (cause to,
be like to, must) die, kill, necro(-mancer), X must needs,
slay, X surely, X very suddenly, X in (no) wise.
מוּת (mut) — to die.
1) to die, kill, have one executed
1a)(Qal)
1a1) to die
1a2) to die (as penalty), be put to death
1a3) to die, perish (of a nation)
1a4) to die prematurely (by neglect of wise moral conduct)
1b) (Polel) to kill, put to death, dispatch
1c) (Hiphil) to kill, put to death
1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
(muth, gawa`; apothnesko, teleutao): "To die," etc., is of very frequent occurrence, and in the Old Testament is generally the translation of muth, meaning perhaps originally, "to be stretched out" or "prostrate." "To die," should be the consequence of eating the forbidden fruit (Ge 2:17; compare Ge 20:7; 2Ki 1:4,6). "Die" is commonly used of natural death (Ge 5:8; 25:8). It is used also of violent death (Ge 26:9,11; Ex 21:20); punitive (Ex 19:12; 21:12,14; 28:43; Nu…
