Menu

Isaiah 8:21 — Word Study

Depth

WLCוְעָ֥בַר בָּ֖הּ נִקְשֶׁ֣ה וְרָעֵ֑ב וְהָיָ֨ה כִֽי־ יִרְעַ֜ב וְהִתְקַצַּ֗ף וְקִלֵּ֧ל בְּמַלְכּ֛וֹ וּבֵאלֹהָ֖יו וּפָנָ֥ה לְמָֽעְלָה׃

BSAThey will roam the landʻâbar [pass through, wander] dejectedqâshâh [sore distressed, hardened] and hungryrâʻêb [famished, in need of food] Whenkîy they are famishedrâʻêb [starving, in a state of hunger] they will become enragedqâtsaph [furious, angry] and lookingpânâh upwardmaʻal [turning their faces upward, gazing to heaven] they will curseqâlal [make light of, bring into contempt] their kingmelek [ruler, sovereign] and their Godʼĕlôhîym [Elohim, the supreme One]

Word
Listen & take awayIsaiah 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.Ma.'e.lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 8:21quick helps
In a sentenceThe verse depicts a people in distress, wandering the land in hunger and anger, ultimately cursing their leaders and God.
Who is speakingThe prophet Isaiah conveys a dire warning about the consequences of turning away from God.
Where we areThis passage is part of a larger warning about the spiritual state of the people and their reliance on false guidance.
The hard wordנִקְשֶׁ֣ה, nikSheh
Take awayThe people face dire consequences for their actions, leading to anger and despair.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbעָבַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 8:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Turning Away from Godgenerated

19When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
20To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.
21They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
22Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.

Isaiah 8:21 describes a situation where people, in their desperation, wander the land feeling dejected and hungry. This passage highlights the consequences of ignoring God's guidance and seeking help from false sources. The preceding verses emphasize the importance of consulting God rather than turning to spirits or the dead, underscoring the need for spiritual clarity and reliance on divine wisdom.


Cross References

ReferenceText (BSB)
1Isaiah 8:7–8the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks.
2Isaiah 9:20They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.
3Deuteronomy 28:33–34A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.
42 Kings 25:3By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
5Jeremiah 14:18If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”

The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to

they shall fretProverbs 19:3

The Key Word עָבַר, ve.'A.vargenerated

The verb עָבַר (abar) means to pass over or through, suggesting a journey or transition. In this context, it indicates the wandering of the people as they traverse the land in search of sustenance.

This verb also implies a sense of crossing boundaries, which can symbolize the people's departure from reliance on God. The parsing as a sequential perfect indicates a completed action, emphasizing their current state of wandering.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses roam and dejected.


Sentence Structuregenerated

The verse contains several clauses, with the main action centered on the finite verbs: וְעָ֥בַר, and it will pass, וְהָיָ֨ה, and it will be, יִרְעַ֜ב, it will be hungry, וְהִתְקַצַּ֗ף, and it will be enraged, וְקִלֵּ֧ל, and it will curse, and וּפָנָ֥ה, and it will turn.

The structure emphasizes the progression of the people's emotional state, moving from wandering to anger and ultimately to cursing their king and God.


Septuagint Backgroundgenerated

The Septuagint translates עָבַר as ἥχει (heichei), which implies a sense of arrival or coming. This choice indicates a focus on the state of being rather than the act of wandering, suggesting a more settled condition.

This reflects a potential interpretative shift, emphasizing the consequences of their actions rather than merely the act of roaming.


In plain words — the whole versegenerated

Isaiah 8:21 describes a people who are wandering the land feeling dejected and hungry. When they become famished, they become angry and curse their king and God. This verse highlights the consequences of turning away from God and seeking help from false sources.


Frequently Asked Questionsgenerated

What does it mean to be dejected and hungry?

Being dejected and hungry refers to a state of despair and physical need, indicating the people's desperation in times of trouble.

Why do they curse their king and God?

They curse their king and God out of frustration and anger due to their suffering and unmet needs, reflecting a loss of faith in their leaders and divine support.

What is the significance of looking upward?

Looking upward symbolizes a search for help or hope, often associated with seeking divine intervention or guidance.

How does this verse relate to the previous ones?

This verse connects to the previous ones by illustrating the consequences of ignoring God's guidance and the resulting despair that follows.


Reflection Questionsgenerated

  1. In what ways do I seek help in times of distress, and do I turn to God first?
  2. How can I better understand the needs of those around me who may be feeling dejected or hungry?
  3. What does it mean to me to look upward in times of trouble?
  4. How can I avoid the pitfalls of frustration and anger when facing challenges?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 8:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they shall pass through it,.... The land, as the Targum and Kimchi supply it; that is, the land of Judea, as Aben Ezra interprets it.

Read John Gill on Isaiah 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

Read Robert Jamieson on Isaiah 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

And they, the idolatrous and apostatical Israelites, shall pass through it, or, in it, to wit, their own land, which is easily understood out of the context, and from the phrase itself; the pronoun relative being put without an antecedent, as it is in other places, which have been formerly noted. They shall either pass through it into captivity, or wander hither and thither in it, like distracted men, not knowing whither to go, nor what to do; whereas if they had not forsaken God, they might have had a quiet and settled abode in it. Hardly bestead; sorely distressed, as this word is used, ; and hungry; destitute of food, and of all necessaries, which are oft signified by food. Curse their…

Read Matthew Poole on Isaiah 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.Ver. 21. And they shall pass through it.] To and again, as uncertain of their way, and even at their wit’ s end. When they shall be hungry.] Cum esurierit et efferbuerit, as a pot boiling casteth up scum. And curse their king.] Ahaz, say some; Zedekiah, say others. And their God.] As those Antichristians. The Chinese whip their gods when they please them not. And look upward.] As the hunger bitten wolf howls against heaven.

Read John Trapp on Isaiah 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(21) And they shall pass through it . . .—i.e., through the land over which hangs the sunless gloom. The abruptness with which the verse opens, the absence of any noun to which the pronoun “it” may refer, has led some critics (Cheyne) to transpose the two verses. So arranged, the thought of the people for whom there is no dawning passes naturally into the picture of their groping in that thick darkness. and then the misery of that midnight wandering is aggravated by the horrors of starvation. The words may point to the horrors of a literal famine (Isaiah 2:11); but as the darkness is clearly figurative, so probably is the hunger—not a famine of bread, but of hearing the word of the Lord.…

Read Charles John Ellicott on Isaiah 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 21. Hardly bestead - "Distressed"] Instead of נקשה niksheh, distressed, the Vulgate, Chaldee, and Symmachus manifestly read נכשל nichshal, stumbling, tottering through weakness, ready to fall; a sense which suits very well with the place. And look upward - "And he shall cast his eyes upward."] The learned professor Michaelis, treating of this place (Not. in de Sacr. Poes. Hebr. Prael. ix.) refers to a passage in the Koran which is similar to it. As it is a very celebrated passage, and on many accounts remarkable, I shall give it here at large, with the same author's farther remarks upon it in another place of his writings. It must be noted here that the learned professor renders נבט…

Read AdamClarke on Isaiah 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

21, 22. Another scene, representing the utter desolation of the land, and the miseries of the survivors.

Read Cambridge on Isaiah 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And they shall pass - The people who have been consulting necromancers. This represents the condition of these who have sought for counsel and direction, and who have not found it.

Read Albert Barnes on Isaiah 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.

WEBWorld English Bible2000

They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward,

MSBMajority Standard Bible2022

They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.

NETBNew English Translation2006

They will pass through the land destitute and starving. Their hunger will make them angry, and they will curse their king and their God as they look upward.

Tyndale line

KJVKing James Version1611

And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

ASVAmerican Standard Version1901

And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:

RVARevised Version, American1894

And they shall pass through it, hardly bestead and hungry: and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward.

NWBWebster's Bible1833

And they shall pass through it, distressed and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

GNVGeneva Bible1599

Then he that is afflicted and famished, shall go to and from in it: and when he shalbe hungry, he shall euen freat himselfe, and curse his King and his gods, and shall looke vpward.

Strictly literal

DBYDarby Translation1890

And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:

YLTYoung's Literal Translation1862

— And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

LSVLiteral Standard Version2020

And it has passed over into it, hardened and hungry, || And it has come to pass, || That it is hungry, and has been angry, || And made light of its king, and of its God, || And has looked upwards.

ILTInterlinear Literal Translation2000

And the [people] shall pass through [the land], hard oppressed and hungry: and it shall come to pass, that when they shall be hungry, they will become enraged, and curse their king and their god, and turn toward on high [for aid].

ULBUnlocked Literal Bible2017

They will pass through the land greatly distressed and hungry. When they are hungry, they will become angry and curse their king and their God, as they turn their faces upward.

From the Latin

DRADouay-Rheims (Challoner)1899

And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.

Simplified

FBVFree Bible Version2020

They will wander around the country, depressed and hungry. When they are starving they will become furious, and looking up they will curse their king and their God.

BBEBible in Basic English1949

And he will go through the land in bitter trouble and in need of food; and when he is unable to get food, he will become angry, cursing his king and his God, and his eyes will be turned to heaven on high;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbעָ֥בַרit.will.passprepositional phrase · prepositionalבָּ֖inהּitnoun phrase · adverbialנִקְשֶׁ֣הhard.pressedוְandרָעֵ֑בhungryוְandclauseverbהָיָ֨הit.will.beכִֽי(dm)clauseverbיִרְעַ֜בit.will.be.hungryוְandclauseclauseverbהִתְקַצַּ֗ףit.will.be.enragedוְandclauseverbקִלֵּ֧לit.will.curseprepositional phrase · prepositionalprepositional phraseבְּ(in)noun phraseמַלְכּ֛kingוֹitsוּandprepositional phraseבֵ(in)noun phraseאלֹהָ֖יGodוitsוּandclauseverbפָנָ֥הit.will.turnprepositional phrase · prepositionalלְ(to)adverb phraseמָֽעְלָupwardsה

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls show agreement in the wording of this verse, confirming the same message about the people's distress and their response to it. The Septuagint, while matching most of the Hebrew text, presents a different word order and some interpretive nuances.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְעָ֥בַר בָּ֖הּ נִקְשֶׁ֣ה וְרָעֵ֑ב וְהָיָ֨ה כִֽי־ יִרְעַ֜ב וְהִתְקַצַּ֗ף וְקִלֵּ֧ל בְּמַלְכּ֛וֹ וּבֵאלֹהָ֖יו וּפָנָ֥ה לְמָֽעְלָה׃

Septuagintthe Greek the translators chose, word by word
וְעָ֥בַרἥχειבָּ֖הּὑμᾶςנִקְשֶׁ֣הσκληρὰוְרָעֵ֑בλιμόςוְהָיָ֨הἔσταιיִרְעַ֜בπεινάσητεוְהִתְקַצַּ֗ףλυπηθήσεσθεוְקִלֵּ֧לκαὶוּבֵאלֹהָ֖יוκαὶוּפָנָ֥הἀναβλέψονταιלְמָֽעְלָה׃εἰς

11 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ועבר ב׳ה ונקשה ורעב והיה כיא ירעב יתקצפ וקלל במלכ׳ו ובאלוה׳ו ופנה למעל׳ה

13 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 8:21עָבַרand it willand it will pasעָבַרהָin itin itהָקָשָׁהhard pressehard pressedקָשָׁהרָעֵבand hungryand hungryרָעֵבהָיָהand it willand it will beהָיָהכִּיthatthatכִּירָעֵבit will be it will be hungרָעֵבקָצַףand it willand it will be קָצַףקָלַלand it willand it will curקָלַלמֶ֫לֶךְking itsking itsמֶ֫לֶךְאֱלֹהִיםand God itsand God itsאֱלֹהִיםפָּנָהand it willand it will turפָּנָהמַ֫עַלupwardsupwardsמַ֫עַלרָעֵבbe hungrybe hungryרָעֵבמָלַךְto reignto reignמָלַךְעָלָהto ascend:to ascend: riseעָלָההָוָאto fallto fallהָוָאאֱלֹהַּgodgodאֱלֹהַּעֹלyokeyokeעֹליַרְדֵןJordanJordanיַרְדֵןחָלַץto rescueto rescueחָלַץעֹ֫רֶףneckneckעֹ֫רֶףצָמֵאthirstythirstyצָמֵאעֵירֹםnakednakedעֵירֹםיָדַעto knowto knowיָדַעכֹּחַreptilereptileכֹּחַנֶ֫פֶשׁsoulsoulנֶ֫פֶשׁשַׁאֲנָןsecuresecureשַׁאֲנָןסָתַרto hideto hideסָתַרבֶּן־יְמִינִיBenjaminitBenjaminiteבֶּן־יְמִינִינְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 8:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וְעָ֥בַרve.'A.var and it will pass H5674 Verb · Qal · sequential perfect third person masculine singular
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
pass through, wander
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
בָּ֖הּbah in it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
נִקְשֶׁ֣הnik.Sheh hard pressed H7185 Verb · Niphal · participle (active) masculine singular
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to be hard or severe, like when Pharaoh's heart was hardened against the Israelites in Exodus.
Amplified meaning
sore distressed, hardened
Tyndale gloss
to harden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָשָׁה (qashah) is a Hebrew verb meaning to be hard, severe, or fierce. It can describe difficulty or harshness in various contexts, including labor and obstinacy. The word has different forms, such as Qal (to be hard), Niphal (to be ill-treated), and Hiphil (to make difficult or burdensome).

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָשָׁה] vb. be hard, severe, fierce

Qal

be hard, difficult

be hard, severe

Niph. hardly bestead, hard pressed

Pi. she made hard in her bearing (had severe labour)

Hiph.

make difficult, difficulty

make severe, burdensome, yoke imposed by king

make hard, stiff, stubborn, fig. of obstinacy

shew stubbornness

base

Brown-Driver-Briggs glosses

H7185 קָשָׁה be hard, severe, fierce .. be hard, difficult

. be hard, severe

. hardly bestead, hard pressed

. . make difficult, difficulty

. make severe, burdensome, yoke imposed by king

. . make hard, stiff, stubborn, fig. of obstinacy

. shew stubbornness

Strong's Hebrew Dictionary

7185 qashah kaw-shaw'

a primitive root; properly, to be dense, i.e. tough or severe

(in various applications):--be cruel, be fiercer, make

grievous, be ((ask a), be in, have, seem, would) hard(-en,

(labour), -ly, thing), be sore, (be, make) stiff(-en,

(-necked)).

Translators Brief Hebrew Lexicon

קָשָׁה (qa.shah) — to harden.

1) to be hard, be severe, be fierce, be harsh

1a) (Qal)

1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)

1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)

1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn

1d3a) of obstinacy (fig)

1d4) to show stubbornness

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וְרָעֵ֑בve.ra.'Ev and hungry H7457 Conjunction
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A person who is hungry is described by this Hebrew word, which appears in books like Deuteronomy and Amos. Hunger can be a physical or emotional state, and the Bible addresses both aspects.
Amplified meaning
famished, in need of food
Tyndale gloss
hungry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעֵב (ra'ev) means 'hungry' and can describe varying intensities of hunger. It can also refer to a 'hungry man' as a noun or imply failing strength in a figurative sense. The word is derived from רָעַב (ra'ab), which is linked to the concept of hunger.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָעֵב adj. hungry

base

Brown-Driver-Briggs glosses

H7457 רָעֵב hungry

Strong's Hebrew Dictionary

7457 ra`eb raw-abe'

from 7456; hungry (more or less intensely):--hunger bitten,

hungry.

see HEBREW for 07456

Translators Brief Hebrew Lexicon

רָעֵב (ra.ev) — hungry.

1) hungry

1a) hungry

1b) hungry man (subst)

1c) of failing strength (fig)

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aamsa
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וְהָיָ֨הve.ha.Yah and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
כִֽי־khi- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
יִרְעַ֜בyir.'Av it will be hungry H7456 Verb · Qal · imperfect third person masculine singular
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be hungry is what this Hebrew verb means, and it is used in stories like Exodus and Matthew to describe physical need. Hunger is a basic human experience, and the Bible often uses it to illustrate spiritual longing.
Amplified meaning
starving, in a state of hunger
Tyndale gloss
be hungry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעֵב (ra`eb) is a Hebrew verb meaning 'to be hungry.' It is a primitive root that can also imply allowing someone to hunger. The entries indicate its use in both the Qal and Hiphil stems, covering the basic state of hunger and the act of causing hunger.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָעֵב vb. be hungry

Qal be hungry

Hiph. allow one to hunger

base

Brown-Driver-Briggs glosses

H7456 רָעֵב be hungry

Strong's Hebrew Dictionary

7456 ra`eb raw-abe'

a primitive root; to hunger:--(suffer to) famish, (be, have,

suffer, suffer to) hunger(-ry).

Translators Brief Hebrew Lexicon

רָעֵב (ra.ev) — be hungry.

1) to be hungry, be voracious

1a) (Qal) to be hungry

1b) (Hiphil) to allow one to be hungry, allow to hunger

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
The company it keepswords that stand beside it more often than chance
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וְהִתְקַצַּ֗ףve.hit.ka.Tzaf and it will be enraged H7107 Verb · Hithpael · sequential perfect third person masculine singular
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be angry or furious, like God's wrath in Psalm 2:12. It describes intense rage or displeasure, often used to warn against provoking God's anger. This word appears in various forms throughout the Old Testament.
Amplified meaning
furious, angry
Tyndale gloss
be angry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצַף (qatsaph) is a Hebrew verb meaning to be wroth or angry. It covers various aspects of anger, including being displeased, fretting oneself, and provoking to wrath. The verb has different stems: Qal indicates being wroth, Hiphil means to provoke to anger, and Hithpael refers to putting oneself in a rage. Its Aramaic equivalent is קְצַף (H7108).

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצַף vb. be wroth

Qal be wroth

Hiph. provoke to wrath

Hithp. put oneself in a rage

base

Brown-Driver-Briggs glosses

H7107 קָצַף be wroth

Strong's Hebrew Dictionary

7107 qatsaph kaw-tsaf'

a primitive root; to crack off, i.e. (figuratively) burst out

in rage:--(be) anger(-ry), displease, fret self, (provoke to)

wrath (come), be wroth.

Translators Brief Hebrew Lexicon

קָצַף (qa.tsaph) — be angry.

1) to be displeased, be angry, fret oneself, be wroth

1a) (Qal) to be wroth, to be full of wrath, to be furious

1b) (Hiphil) to provoke to wrath or anger

1c) (Hithpael) to put oneself in a rage, anger oneself

Aramaic equivalent: qe.tsaph (קְצַף "be angry" H7108)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hithpael-3ms — Verb · Hithpael · sequential perfect third person masculine singular
Hc/Vtq3ms
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וְקִלֵּ֧לve.ki.Lel and it will curse H7043 Verb · Piel · sequential perfect third person masculine singular
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Amplified meaning
make light of, bring into contempt
Tyndale gloss
to lighten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָלַל (qalal) is a primitive root meaning to be light or trifling, covering a range of senses from being swift to being of little account. It can also mean to curse or treat with contempt. The verb appears in various forms, including Qal, Niphal, Piel, and Hiphil, indicating different nuances such as making light or being lightly esteemed.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָלַל] 82 vb. be slight, swift, trifling

Qal

be slight, of water, be abated

be swift

trifling, i.e. of little account

Niph.

shew oneself swift

appear trifling

be lightly esteemed

Pi. curse (prop. make contemptible)

Pu. be cursed

Hiph.

make light, lighten

treat with contempt

Pilp.

shake

(peculiarly) whet

Hithpalp. reflex. of 1: hills shook themselves

base

Brown-Driver-Briggs glosses

H7043 קָלַל be slight, swift, trifling .. be slight, of water, be abated

. be swift

. trifling, i.e. of little account

. . shew oneself swift

. appear trifling

. be lightly esteemed

. curse (prop. make contemptible)

. be cursed

. . make light, lighten

. treat with contempt

. . shake

. (peculiarly) whet

. reflex. of 1: hills shook themselves

Strong's Hebrew Dictionary

7043 qalal kaw-lal'

a primitive root; to be (causatively, make) light, literally

(swift, small, sharp, etc.) or figuratively (easy, trifling,

vile, etc.):--abate, make bright, bring into contempt,

(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make

somewhat, move, seem a, set) light(-en, -er, -ly, -ly

afflict, -ly esteem, thing), X slight(-ly), be swift(-er),

(be, be more, make, re-)vile, whet.

Translators Brief Hebrew Lexicon

קָלַל (qa.lal) — to lighten.

1) to be slight, be swift, be trifling, be of little account, be light

1a) (Qal)

1a1) to be slight, be abated (of water)

1a2) to be swift

1a3) to be trifling, be of little account

1b) (Niphal)

1b1) to be swift, show oneself swift

1b2) to appear trifling, be too trifling, be insignificant

1b3) to be lightly esteemed

1c) (Piel)

1c1) to make despicable

1c2) to curse

1d) (Pual) to be cursed

1e) (Hiphil)

1e1) to make light, lighten

1e2) to treat with contempt, bring contempt or dishonour

1f) (Pilpel)

1f1) to shake

1f2) to whet

1g) (Hithpalpel) to shake oneself, be moved to and fro

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-3ms — Verb · Piel · sequential perfect third person masculine singular
Hc/Vpq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kurs ('alah (Nu 5:21,23,17, etc.), me'erah (Pr 3:33; Mal 2:2, etc.), klalah (Ge 27:12,13); katara (Ga 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymous, differing only in degree of strength. It is often used in contrast with "bless" or "blessing" (De 11:29). When a curse is pronounced against any person, we are not to understand this as a mere wish, however violent, that disaster should overtake the person in question, any more than we are to understand that a corresponding "blessing" conveys simply a wish…

Easton's Bible Dictionary

Curse

Denounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Josh. 6:26). Such curses are not the consequence of passion or revenge, they are predictions.

No one on pain of death shall curse father or mother (Ex. 21:17), nor the prince of his people (22:28), nor the deaf (Lev. 19:14). Cursing God or blaspheming was punishable by death (Lev. 24:10-16).…

Nave's Topical Bible

→ Denounced

Against the serpent Ge 3:14,15

Against Adam and Eve Ge 3:15-19

Against the ground Ge 3:17,18

Against Cain Ge 4:11-16

Against Canaan, Noah's son Ge 9:24-27

Against Meroz Jud 5:23

Against Gehazi 2Ki 5:27

→ Barak commands Balaam to curse Israel Nu 22:6; 23:11

→ See BENEDICTIONS

→ CURSES OF THE MOSAIC LAW De 27:1-26; Jos 8:30-34

See BLESSINGS

and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
בְּמַלְכּ֛וֹbe.mal.Ko king its H4428 Preposition · noun common masculine singular construct · suffix
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וּבֵאלֹהָ֖יוu.ve.lo.Hav and God its H430 Conjunction · preposition · noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme One
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp | Suff — Conjunction · preposition · noun common masculine plural construct · suffix
HC/R/Ncmpc/Sp3ms
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
וּפָנָ֥הu.fa.Nah and it will turn H6437 Verb · Qal · sequential perfect third person masculine singular
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Tyndale gloss
Corner (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּנָה 135 vb. turn

Qal 117

turn toward

turn from

turn and do a thing

turn, decline

turn toward, approach

turn and look, look

of inanimate things, face

esp. fig. look at, regard

look for = expect

fig. look at = consider

Hiph.

turn

make a turn, shew (signs of) turning

Hoph. be ye turned back!

base

Brown-Driver-Briggs glosses

H6437 פָּנָה turn .. . turn toward

. turn from

. turn and do a thing

. turn, decline

. turn toward, approach

. . turn and look, look

. of inanimate things, face

. esp. fig. look at, regard

. look for = expect

. fig. look at = consider

. . turn

. make a turn, shew (signs of) turning

. be ye turned back!

Strong's Hebrew Dictionary

6437 panah paw-naw'

a primitive root; to turn; by implication, to face, i.e.

appear, look, etc.:--appear, at (even-)tide, behold, cast

out, come on, X corner, dawning, empty, go away, lie, look,

mark, pass away, prepare, regard, (have) respect (to),

(re-)turn (aside, away, back, face, self), X right (early).

Translators Brief Hebrew Lexicon

פָּנָה (pa.nah) — to turn.

1) to turn

1a) (Qal)

1a1) to turn toward or from or away

1a2) to turn and do

1a3) to turn, decline (of day)

1a4) to turn toward, approach (of evening)

1a5) to turn and look, look, look back or at or after or for

1b) (Piel) to turn away, put out of the way, make clear, clear away

1c) (Hiphil)

1c1) to turn

1c2) to make a turn, show signs of turning, turn back

1d) (Hophal) to be turned back

פָּנָה (pa.nah) — Corner (Gate).

This name means corner, to turn, to turn back

Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
and it will pass in it hard pressed and hungry and it will be that it will be hungry and it will be enraged and it will curse king its and God its and it will turn upwards
לְמָֽעְלָה׃le.Ma.'e.lah upwards H4605 Preposition · suffix
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Amplified meaning
turning their faces upward, gazing to heaven
Tyndale gloss
above
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַל (ma'al) refers to the concept of being above or upward. It is primarily used as a noun meaning 'higher part' but appears adverbially and prepositionally in phrases indicating positions such as 'above' or 'on higher ground.' The word is built from a root meaning 'to go up' and is found in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַ֫עַל 140 subst., higher part, only in adv. and prep. phrases, above, upward

base

Brown-Driver-Briggs glosses

H4605 מַ֫עַל subst., higher part, only in adv. and prep. phrases, above, upward

Strong's Hebrew Dictionary

4605 ma`al mah'al

from 5927; properly, the upper part, used only adverbially

with prefix upward, above, overhead, from the top, etc.:--

above, exceeding(-ly), forward, on (X very) high, over,

up(-on, -ward), very.

see HEBREW for 05927

Translators Brief Hebrew Lexicon

מַ֫עַל (ma.al) — above.

subst

1) higher part, upper part

adv

1a) above

prep

1b) on the top of, above, on higher ground than

with locative

1c) upwards, higher, above

Morphologythe parsing behind the code
Berean parsing
Prep | Adv | Suff — Preposition · suffix
HR/Acbsa/Sd
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate