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Isaiah 16:12 — Word Study

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WLCוְהָיָ֧ה כִֽי־ נִרְאָ֛ה כִּֽי־ נִלְאָ֥ה מוֹאָ֖ב עַל־ הַבָּמָ֑ה וּבָ֧א אֶל־ מִקְדָּשׁ֛וֹ לְהִתְפַּלֵּ֖ל וְלֹ֥א יוּכָֽל׃

BSAWhenkîy MoabMôwʼâb [the land and descendants of Lot] appearsrâʼâh onʻal the high placebâmâh [a cultic platform or mountain] whenkîy he wearies himselflâʼâh [becomes exhausted, disgusted] and entersbôwʼ his sanctuarymiqdâsh [a holy place, temple] to praypâlal [intercede, make petition] it will do him nolôʼ goodyâkôl [he shall not prevail, be unable]

Word
Listen & take awayIsaiah 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yu.Khal) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 16:12quick helps
In a sentenceMoab's efforts to seek help in worship will ultimately be futile.
Who is speakingThe prophet Isaiah, addressing the situation of Moab.
Where we areThe context is a lament for Moab, highlighting its impending downfall.
The hard wordנִלְאָ֥ה
Take awaySeeking help in worship will not lead to success.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמוֹאָב verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 16:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Lament for Moabgenerated

11Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.
12When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
13This is the message that the LORD spoke earlier concerning Moab.
14And now the LORD says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”

Isaiah 16:12 describes the futility of Moab's attempts to seek divine assistance through worship. Despite their efforts to enter their sanctuary and pray, the prophet warns that these actions will not yield any benefit. This passage is part of a broader lamentation for Moab, reflecting on their impending judgment and loss of status, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Isaiah 15:2Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
2Isaiah 26:16O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
3Numbers 22:39–41So Balaam accompanied Balak, and they came to Kiriath-huzoth.
4Numbers 23:1–3Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
5Numbers 24:17I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.

The Key Word נִלְאָ֥ה, nil.'Ahgenerated

The verb נִלְאָ֥ה (nil'ah) is in the Niphal stem, indicating a passive action, meaning 'it has wearied itself.' This suggests that Moab is exhausting itself in its efforts to seek help.

The root of this word conveys a sense of weariness or disgust, emphasizing the futility of Moab's actions. It reflects the broader theme of seeking assistance from false gods or in vain efforts, which leads to disappointment.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree that Moab's efforts to pray will not succeed.


Sentence Structuregenerated

The verse is structured around a series of clauses, with the main subject being Moab. The finite verb נִרְאָ֛ה (nir'ah) governs the sentence, indicating the action of Moab presenting itself.

The sequence includes a prepositional phrase detailing the high place, followed by clauses describing Moab's actions of weariness and prayer, culminating in the negation of success.


Septuagint Backgroundgenerated

The Septuagint translates נִלְאָ֥ה as ἐκοπίασεν, which means 'it has become weary.' This choice emphasizes the exhaustion of Moab in its futile attempts to seek help.

This rendering aligns with the overall theme of the passage, highlighting the futility of Moab's efforts to gain favor through worship.


In plain words — the whole versegenerated

Isaiah 16:12 tells us that when Moab tries to seek help by appearing at its high place and praying, it will not succeed. This reflects the broader theme of the futility of seeking assistance from false gods.


Frequently Asked Questionsgenerated

What does it mean that Moab will not prevail?

It means that despite their efforts to seek divine help through worship, they will not find success or support.

Why is Moab described as wearying itself?

Moab is depicted as exhausting its efforts in seeking help from its gods, which ultimately proves to be in vain.

What is the significance of the high place?

The high place refers to a site of worship, often associated with pagan practices, indicating where Moab sought divine assistance.

How does this verse relate to the overall message of Isaiah?

This verse highlights the futility of relying on false gods, a recurring theme in Isaiah, emphasizing God's sovereignty over all nations.


Reflection Questionsgenerated

  1. In what ways do I seek help from sources that may not be reliable?
  2. How can I ensure that my efforts to seek guidance are directed towards the true source of support?
  3. What lessons can I learn from Moab's experience in this verse?
  4. How does this passage challenge my understanding of worship and reliance on God?

The early church on this verse — how the Fathers read it

The early Church Father Jerome comments on this verse, noting Moab's futile efforts to seek guidance and the ultimate misery of not having support from revered sources.

JeromeVerse 12 c. 347–420
And it will be, when it appears that Moab has labored in vain for his heights, he will enter his holy places to seek guidance, but he will not prevail. It is the ultimate misery, to not have support from those whom he has always revered.
Early Church Fathers on Isaiah 16 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 16:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And it shall come to pass, when it is seen that Moab is weary on the high place,.... With weeping there, Isaiah 15:2 or with frequent sacrifices, and going from one high place to another, as Balak

Read John Gill on Isaiah 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

Read Robert Jamieson on Isaiah 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

When it is seen that Moab is weary on the high place; when it shall appear to them and others that all their other devotions are vain and ineffectual. To his sanctuary; to the temple of his great god, Chemosh, , from whom he shall seek and expect succour. He shall not prevail; his god can neither hear nor help him.

Read Matthew Poole on Isaiah 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 16:12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.Ver. 12. That Moab is weary on the high place.] Tired out in his superstitious services, by all which he is not a button the better, but a great deal the worse. But he shall not prevail.] This is every wicked man’ s case and curse; for "we know that God heareth not sinners." He will never accept of a good motion from a bad mouth. The very heathen could say, “Oςκε Yεοιςεπιπειθηται, μαλατ’ εκλυοναυτου.”

Read John Trapp on Isaiah 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) When it is seen . . .—Better thus: When Moab appeareth (sc., as a worshipper), when he wearies himself on the high place (the scene of Chemosh-worship), though he enter into the sanctuary to pray, yet shall he not prevail. The prophet draws a picture of the unavailing litanies which Moab, like the priests of Baal in 1 Kings 18:26, shall offer to his gods.

Read Charles John Ellicott on Isaiah 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. When it is seen that Moab, &c. - "When Moab shall see," &c.] For נראה nirah, a MS. reads ראה raah, and so the Syriac and Chaldee. "Perhaps כי נראה ki nirah is only a various reading of כי נלאה ki nilah." SECKER. A very probable conjecture.

Read AdamClarke on Isaiah 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. The failure of Moab’s religious confidence. The verse reproduces the thought of Isa 15:2, at the beginning of the elegy. It reads thus: and when Moab appears, when he wearies himself, upon the high place, and enters his sanctuary to pray, he shall prevail nothing. Ewald however turns the verse into a promise of the conversion of Moab, by continuing the protasis to the end of the present text, and completing the sense as follows (guided by Jeremiah 48:13): … “and prevails nothing, then he shall be ashamed of Chemosh, and turn to Jehovah.”

Read Cambridge on Isaiah 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

When it is seen - When it occurs; that is, when Moab actually “becomes” weary.

Read Albert Barnes on Isaiah 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.

WEBWorld English Bible2000

It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.

MSBMajority Standard Bible2022

When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.

NETBNew English Translation2006

When the Moabites plead with all their might at their high places, and enter their temples to pray, their prayers will be ineffective!

Tyndale line

KJVKing James Version1611

¶ And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

ASVAmerican Standard Version1901

And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.

RVARevised Version, American1894

And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.

NWBWebster's Bible1833

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

GNVGeneva Bible1599

And when it shall appeare that Moab shall be wearie of his hie places, then shall hee come to his temple to praie, but he shall not preuaile.

Strictly literal

DBYDarby Translation1890

And it shall come to pass, when Moab shall appear, shall weary himself on the high place, and enter into his sanctuary to pray, that he shall not prevail.

YLTYoung's Literal Translation1862

And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.

LSVLiteral Standard Version2020

And it has come to pass, when it has been seen, || That Moab has been weary on the high place, || And he has come to his sanctuary to pray, || And is not able.

ILTInterlinear Literal Translation2000

And it shall come to pass, that it shall be seen that Moab is weary on the high-places; and he will come to his sanctuary to pray; but he shall not accomplish [aught].

ULBUnlocked Literal Bible2017

When Moab wears himself out on the high place and enters his temple to pray, his prayers will accomplish nothing.

From the Latin

DRADouay-Rheims (Challoner)1899

And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.

Simplified

FBVFree Bible Version2020

The Moabites go and wear themselves out worshiping at their high places. They go to their shrines to pray, but it does them no good.

BBEBible in Basic English1949

And when Moab goes up to the high place, and makes prayer in the house of his god, it will have no effect.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbהָיָ֧הit.will.beכִֽי(dm)clauseverbנִרְאָ֛הit.has.presented.itselfכִּֽי(dm)clauseclauseverbנִלְאָ֥הit.has.wearied.itselfsubjectמוֹאָ֖בMoabprepositional phrase · prepositionalעַלonnoun phraseהַthe.highבָּמָ֑הplaceוּandclauseverbבָ֧אit.will.comeprepositional phrase · prepositionalאֶלtonoun phraseמִקְדָּשׁ֛sanctuaryוֹitsprepositional phrase · prepositionalלְtoclauseverbהִתְפַּלֵּ֖לprayוְandclauseadverbialלֹ֥אnotverbיוּכָֽלit.will.prevail

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls generally agree, with minor restorations in the scrolls. Both witnesses reflect the same core message regarding Moab's futile worship.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהָיָ֧ה כִֽי־ נִרְאָ֛ה כִּֽי־ נִלְאָ֥ה מוֹאָ֖ב עַל־ הַבָּמָ֑ה וּבָ֧א אֶל־ מִקְדָּשׁ֛וֹ לְהִתְפַּלֵּ֖ל וְלֹ֥א יוּכָֽל׃

Septuagintthe Greek the translators chose, word by word
וְהָיָ֧הἔσταιכִּֽי־ὅτιנִלְאָ֥הἐκοπίασενמוֹאָ֖בμωαβעַל־ἐπὶהַבָּמָ֑הβωμοῖςוּבָ֧אεἰσελεύσεταιאֶל־εἰςלְהִתְפַּלֵּ֖לπροσεύχασθαιוְלֹ֥אοὐיוּכָֽל׃δύνηται

11 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

יהיה כי נראה כי בא מואב על הבמה ובא אל מקדש׳יו להתפלל ולוא יוכל

13 words on the leather — 1 partly restored.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[והיה] [כי] [נראה] [כי] [נלאה] [מואב] [על] [הבמה] [ובא] [אל] [מקדש׳ו] להתפלל

12 words of the verse are on this fragment — 1 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 16:12הָיָהand it willand it will beהָיָהכִּיthatthatכִּירָאָהit has presit has presenteרָאָהכִּיififכִּילָאָהit has wearit has wearied לָאָהמוֹאָבMoabMoabמוֹאָבעַלononעַלבָּמָהthe high plthe high placeבָּמָהבּוֹאand it willand it will comבּוֹאאֶלtotoאֶלמִקְדָּשׁsanctuary isanctuary itsמִקְדָּשׁפָּלַלto prayto prayפָּלַללֹאand notand notלֹאיָכֹלit will preit will prevailיָכֹלקָדַשׁto consecrto consecrate: קָדַשׁהָוָאto fallto fallהָוָאאָבfatherfatherאָבעַלheightheightעַליָדַעto knowto knowיָדַעעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטכּוּלto sustainto sustainכּוּלעֲרָבָהplainplainעֲרָבָהעַמּוֹןAmmonAmmonעַמּוֹןכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאקָטַרto offer: to offer: burnקָטַרזָבַחto sacrifito sacrificeזָבַחשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫החָלַלto boreto boreחָלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 16:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
וְהָיָ֧הve.ha.Yah and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
כִֽי־khi- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
נִרְאָ֛הnir.'Ah it has presented itself H7200 Verb · Niphal · perfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
נִלְאָ֥הnil.'Ah it has wearied itself H3811 Verb · Niphal · perfect third person masculine singular
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to be or make weary, disgusted, or tired, like in Psalm 6:8 where David is weary of crying. It can also mean to be impatient or grieved.
Amplified meaning
becomes exhausted, disgusted
Tyndale gloss
be weary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָאָה (la'ah) is a Hebrew verb meaning to be weary or impatient. It encompasses various forms, including being tired or grieved, and can describe both the state of weariness and the act of causing weariness in others. The word appears in different stems, such as Qal, Niphal, and Hiphil, indicating nuances in its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

[לָאָה] vb. be weary, impatient

Qal be weary

Niph. be weary of doing a thing, make oneself weary in doing something, weary (i.e. strenuously exert) oneself

Hiph. weary, make weary, exhaust

base

Brown-Driver-Briggs glosses

H3811 לָאָה be weary, impatient

Strong's Hebrew Dictionary

3811 la'ah law-aw'

a primitive root; to tire; (figuratively) to be (or make)

disgusted:--faint, grieve, lothe, (be, make) weary (selves).

Translators Brief Hebrew Lexicon

לָאָה (la.ah) — be weary.

1) to be weary, be impatient, be grieved, be offended

1a) (Qal) to be weary, be impatient

1b) (Niphal) to be tired of something, weary oneself

1c) (Hiphil) to weary, make weary, exhaust

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
מוֹאָ֖בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
the land and descendants of Lot
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
הַבָּמָ֑הha.ba.Mah the high place H1116 Particle · noun common feminine singular absolute
102× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Amplified meaning
a cultic platform or mountain
Tyndale gloss
high place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּמָה (bamah) refers to a 'high place' or elevation, often associated with cultic worship sites. It can denote various heights, including mountains and battlefields, and may also imply a funeral mound. The term is derived from an unused root meaning 'to be high,' indicating its connection to elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּמָה 104 n.f. high place

high place, mountain

high places, battle-fields

high places, as places of worship

funereal mound (?)

base

Brown-Driver-Briggs glosses

H1116 בָּמָה high place

Strong's Hebrew Dictionary

1116 bamah bam-maw'

from an unused root (meaning to be high); an

elevation:--height, high place, wave.

Translators Brief Hebrew Lexicon

בָּמָה (ba.mah) — high place.

1) high place, ridge, height, bamah (technical name for cultic platform)

1a) high place, mountain

1b) high places, battlefields

1c) high places (as places of worship)

1d) funeral mound?

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

1. General:

(1) "High place" is the normal translation of bamah, a word that means simply "elevation" (Jer 26:18; Eze 36:2, etc.; compare the use in Job 9:8 of the waves of the sea. For the plural as a proper noun see BAMOTH). In the King James Version of Eze 16:24,25,31,39, "high places" is the translation of ramah (the Revised Version (British and American) "lofty places"), a common word (see RAMAH) of exactly the same meaning, indistinguishable from bamah in 16:16. In three of these verses of Eze (16:24,31,39) ramah is paralleled by gabh, which again has precisely the same sense ("eminent place" in the King James Version, the English Revised Version), and the "vaulted…

Easton's Bible Dictionary

High place

An eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen. 8:20). Abraham also built an altar on a mountain (12:7, 8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex. 34:13; Deut. 7:5; 12:2, 3), and they were forbidden to worship the Lord on high places (Deut. 12:11-14), and were…

and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
וּבָ֧אu.Va' and it will come H935 Verb · Qal · sequential perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
מִקְדָּשׁ֛וֹmik.da.Sho sanctuary its H4720 Noun common masculine singular construct · suffix
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sanctuary or holy place, like a temple or palace, set apart for God or idols, a sacred space.
Amplified meaning
a holy place, temple
Tyndale gloss
sanctuary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְדָּשׁ (miqdash) refers to a sacred place or sanctuary, often associated with the temple or tabernacle of Jehovah. It can denote a consecrated space, including those dedicated to idols, and is derived from a root meaning to consecrate. The term encompasses various types of holy places, such as chapels and asylums.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְדָּשׁ 74 n.m. sacred place, sanctuary

base

Brown-Driver-Briggs glosses

H4720 מִקְדָּשׁ sacred place, sanctuary

Strong's Hebrew Dictionary

4720 miqdash mik-dawsh'

or miqqdash (Exod. 15:17) {mik-ked-awsh'}; from 6942; a

consecrated thing or place, especially, a palace, sanctuary

(whether of Jehovah or of idols) or asylum:--chapel, hallowed

part, holy place, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

מִקְדָּשׁ (miq.dash) — sanctuary.

1) sacred place, sanctuary, holy place

1a) sanctuary

1a1) of the temple

1a2) of the tabernacle

1a3) of Ezekiel's temple

1a4) of Jehovah

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
לְהִתְפַּלֵּ֖לle.hit.pa.Lel to pray H6419 Preposition · verb hithpael infinitive construct common
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Amplified meaning
intercede, make petition
Tyndale gloss
to pray
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּלַל (palal) is a Hebrew verb that primarily means to intervene or interpose, with a significant focus on the act of praying. It encompasses various forms, including mediation and judgment, particularly in the Piel and Hithpael stems, which emphasize intercession and supplication. The entries suggest a connection to both personal and communal prayer, though no specific Old Testament verses are cited.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּלַל] 84 vb. prob. intervene, interpose

Pi. mediate, judge

Hithp.

specif. intercede

gen. pray

pray

of poetical, liturgical prayer

base

Brown-Driver-Briggs glosses

H6419 פָּלַל prob. intervene, interpose

Strong's Hebrew Dictionary

6419 palal paw-lal'

a primitive root; to judge (officially or mentally); by

extension, to intercede, pray:--intreat, judge(-ment), (make)

pray(-er, -ing), make supplication.

Translators Brief Hebrew Lexicon

פָּלַל (pa.lal) — to pray.

1) to intervene, interpose, pray

1a) (Piel) to mediate, judge

1b)(Hithpael)

1b1) to intercede

1b2) to pray

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hithpael-Inf-a — Preposition · verb hithpael infinitive construct common
HR/Vtcc
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and it will be that it has presented itself if it has wearied itself Moab on the high place and it will come to sanctuary its to pray and not it will prevail
יוּכָֽל׃yu.Khal it will prevail H3201 Verb · Qal · imperfect third person masculine singular
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Amplified meaning
he shall not prevail, be unable
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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