Hosea 4:10 — Word Study

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited

Qal 79

be sated (with food), esp. human subj.

more gen., be sated, have desire satisfied

have in excess, be surfeited with

Niph. Pt. sated

Pi. satisfy

Hiph.

satisfy (esp. with material blessings), subj. י׳

c. acc. of food pers., י׳ subj.

י׳ subj.

י׳ subj., c. acc. of beasts

enrich

sate, glut (with the undesired)

base

H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.

. more gen., be sated, have desire satisfied

. have in excess, be surfeited with

. Pt. sated

. satisfy

. . . satisfy (esp. with material blessings), subj. י׳

. c. acc. of food + pers., י׳ subj.

. י׳ subj.

. י׳ subj., c. acc. of beasts

. enrich

. sate, glut (with the undesired)

7646 saba` saw-bah'

or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill

to satisfaction (literally or figuratively):--have enough,

fill (full, self, with), be (to the) full (of), have plenty

of, be satiate, satisfy (with), suffice, be weary of.

שָׂבֵעַ (sa.va) — to satisfy.

1) to be satisfied, be sated, be fulfilled, be surfeited

1a) (Qal)

1a1) to be sated (with food)

1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)

1a3) to have in excess, be surfeited, be surfeited with

1a3a) to be weary of (fig)

1b) (Piel) to satisfy

1c) (Hiphil)

1c1) to satisfy

1c2) to enrich

1c3) to sate, glut (with the undesired)

זָנָה vb. commit fornication, be a harlot

Qal

be or act as a harlot

fig. of improper intercourse with foreign nations

of intercourse with other deities

of moral defection

Pu. fornication was not done (in going) after thee

Hiph.

cause to commit fornication

commit fornication

base

2181 zanah zaw-naw'

a primitive root (highly-fed and therefore wanton); to commit

adultery (usually of the female, and less often of simple

fornication, rarely of involuntary ravishment); figuratively,

to commit idolatry (the Jewish people being regarded as the

spouse of Jehovah):--(cause to) commit fornication, X

continually, X great, (be an, play the) harlot, (cause to be,

play the) whore, (commit, fall to) whoredom, (cause to) go

a-whoring, whorish.

זָנָה (za.nah) — to fornicate.

1) to commit fornication, be a harlot, play the harlot

1a) (Qal)

1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)

1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

פָּרַץ vb. break through

Qal

break or burst out

break through, down (from without)

break into

break open, a mining shaft

break up, break in pieces

break out (violently) upon

use violence

break over [limits], increase

burst open, intrans., of wine vats

spread, i.e. become known

Niph. no vision spread abroad

Hithp. slaves who break away

base

H6555 פָּרַץ break through .. break or burst out

. break through, down (from without)

. break into

. break open, a mining shaft

. break up, break in pieces

. break out (violently) upon

. use violence

. break over [limits], increase

. burst open, intrans., of wine vats

. spread, i.e. become known

. no vision spread abroad

. slaves who break away

6555 parats paw-rats'

a primitive root; to break out (in many applications, direct

and indirect, literal and figurative):--X abroad, (make a)

breach, break (away, down, -er, forth, in, up), burst out,

come (spread) abroad, compel, disperse, grow, increase, open,

press, scatter, urge.

פָּרַץ (pa.rats) — to break through.

1) to break through or down or over, burst, breach

1a) (Qal)

1a1) to break or burst out (from womb or enclosure)

1a2) to break through or down, make a breach in

1a3) to break into

1a4) to break open

1a5) to break up, break in pieces

1a6) to break out (violently) upon

1a7) to break over (limits), increase

1a8) to use violence

1a9) to burst open 1a10) to spread, distribute

1b) (Niphal) to be broken through

1c) (Pual) to be broken down

1d) (Hithpael) to break away

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

עָזַב 213 vb. leave, forsake, loose

Qal

leave, c. acc.

leave, abandon, forsake

let loose, set free, let go

Niph.

be left to

be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

base

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

ref

H5800a עָזַב leave, forsake, loose .. leave, c. acc.

. leave, abandon, forsake

. let loose, set free, let go

. . be left to

. be forsaken, of house of God

. (or Qal pass.) be deserted, of city

H5800b עָזַב restore, repair(?)

5800 `azab aw-zab'

a primitive root; to loosen, i.e. relinquish, permit,

etc.:--commit self, fail, forsake, fortify, help, leave

(destitute, off), refuse, X surely.

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).