Hosea 2:11 — Word Study
WLCוְהִשְׁבַּתִּי֙ כָּל־ מְשׂוֹשָׂ֔הּ חַגָּ֖הּ חָדְשָׁ֣הּ וְשַׁבַּתָּ֑הּ וְכֹ֖ל מוֹעֲדָֽהּ׃
BSAher appointed feastsmôwʻêd [scheduled, sacred, festivals, gatherings]
| Greek | English | Parsing |
|---|---|---|
| וְהִשְׁבַּתִּי֙ | and I will put an end to | Verb, Hiphil, sequential perfect first person common singular |
| כָּל־ | all | Noun common, masculine singular construct |
| מְשׂוֹשָׂ֔הּ | gaiety her | Noun common masculine singular construct, suffix |
| חַגָּ֖הּ | festival[s] her | Noun common masculine singular construct, suffix |
| חָדְשָׁ֣הּ | new moon[s] her | Noun common masculine singular construct, suffix |
| וְשַׁבַּתָּ֑הּ | and sabbath[s] her | Conjunction, noun common feminine singular construct, suffix |
| וְכֹ֖ל | and every | Conjunction, noun common masculine singular construct |
| מוֹעֲדָֽהּ׃ | appointed feast her | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will put an end to all her exultation: her feasts, New Moons, and Sabbaths— all her appointed feasts. |
| KJV | I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. |
| ASV | I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies. |
| YLT | And I have caused to cease all her joy, Her festival, her new moon, and her sabbath, Even all her appointed times, |
| WEB | I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. |
| BBE | And I will put an end to all her joy, her feasts, her new moons, and her Sabbaths, and all her regular meetings. |
The translations agree on the meaning of the verse, emphasizing the cessation of Israel's joyful celebrations.
The main clause is supported by several noun phrases that detail the specific celebrations being ended.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbכֵּן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Hosea 2:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Judgment on Israel's Unfaithfulnessgenerated
Hosea 2:11 reveals God's intention to bring an end to the joyful celebrations of Israel, which include their feasts and Sabbaths. This declaration follows a series of warnings about the consequences of their unfaithfulness to Him. The context shows a pattern of judgment against Israel for their idolatry and turning away from God, as seen in the surrounding verses, particularly in Hosea 2:10 and Hosea 2:12.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 9:1–5 | Do not rejoice, O Israel, with exultation like the nations, for you have played the harlot against your God; you have made love for hire on every threshing floor. |
| 2 | Isaiah 24:7–11 | The new wine dries up, the vine withers. All the merrymakers now groan. |
| 3 | Jeremiah 7:34 | I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.” |
| 4 | Jeremiah 16:9 | For this is what the LORD of Hosts, the God of Israel, says: I am going to remove from this place, before your very eyes and in your days, the sounds of joy and gladness, the voices of the bride and bridegroom. |
| 5 | Jeremiah 25:10 | Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — וְהִשְׁבַּתִּי֙, ve.hish.ba.Tigenerated
The verb שָׁבַת (shabath) is in the Hiphil form, indicating causation — here, it means 'to cause to cease.' This word is often associated with the Sabbath and signifies a complete stop or rest, which is a central theme in the observance of holy days.
In this context, it emphasizes God's authority to end the celebrations that Israel had come to rely on, reflecting a broader theme of divine judgment and the consequences of turning away from God's commandments.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of the verse, with all rendering the key phrase as 'I will put an end to all her exultation.'
Each version captures the essence of God's judgment on Israel's celebrations, emphasizing the cessation of their feasts and Sabbaths.
Sentence Structuregenerated
The main verb of the sentence is וְהִשְׁבַּתִּי֙, and I will put an end to, which governs multiple noun phrases that detail what is being ended: her gaiety, her feasts, her New Moons, her Sabbaths, and all her appointed feasts.
The structure emphasizes the totality of what God is addressing, with each noun phrase adding to the comprehensive nature of the judgment.
Septuagint Backgroundgenerated
The Septuagint translates וְהִשְׁבַּתִּי֙ as τοῦτο, which suggests a more general statement of cessation rather than a specific act of stopping. This choice may indicate a broader interpretation of God's judgment.
The Greek word choice reflects a less direct correlation to the Hebrew concept of the Sabbath, focusing instead on the overall theme of ending celebrations.
In plain words — the whole versegenerated
Hosea 2:11 shows that God intends to stop all of Israel's joyful celebrations, including their feasts and Sabbaths. This is a part of God's judgment against Israel for their unfaithfulness, as seen in the surrounding verses.
Frequently Asked Questionsgenerated
It means that God will cease the joyful celebrations and festivals that Israel has been observing, indicating a serious consequence for their unfaithfulness.
Feasts and Sabbaths are important religious observances in Israel, representing times of worship and community. Their cessation signifies a loss of connection with God.
This verse reflects the broader themes of judgment and restoration found throughout Hosea, where Israel's infidelity leads to divine consequences.
We can learn about the seriousness of faithfulness to God and the consequences of turning away from His commandments.
Reflection Questionsgenerated
- What are some ways I can ensure that my celebrations honor God?
- How can I reflect on my own faithfulness in light of God's expectations?
- In what areas of my life might I need to cease activities that do not please God?
- How can I cultivate a deeper understanding of the significance of rest and worship in my life?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Hosea 2:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI will also cause all her mirth to cease,.... As it must in course, this being her case, as before described, whether considered in individuals, or as a body politic, or in their church state, as
Read John Gill on Hosea 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
Read Robert Jamieson on Hosea 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI will also cause all her mirth to cease; the jollity of Israel was certainly damped when Tiglath-pileser took Ijon, and other cities, and captivated Naphtali, , which was some, yet but few, years after this prophecy: but sure all their joy ceased about ten or twelve years after, when Samaria was taken, and Hoshea and all Israel made captives: so the threat was executed in this sense. But the prophet speaks (as by what follows appeareth) of their sacred or religious joys, which God will abolish. He did not set them up, but he will pull them down. Her feast days: though apostate Israel was fallen to idolatry, and renounced the true worship of God, yet by this text it appears they retained…
Read Matthew Poole on Hosea 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsHosea 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.Ver. 11. I will also cause her mirth to cease] Idolaters are frolic and jovial, the greatest mirth mongers, the merry Greeks of the world; set altogether upon the merry pin, they spend their days in pleasure, and suddenly turn into hell, Job 21:13. Thus it was with these old idolaters. See Amos 6:4. And thus it is with the Papists at this day. They have a proverb among them, Spiritns Calvinianus est spiritus melancholicus, A Calvinistic spirit is a melancholy spirit. Turn Protestant once, and you must for ever bid adieu to mirth and jollity, and lead a monkish…
Read John Trapp on Hosea 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) Mirth . . . Cease.—The mirth is here indicative of the general character of the ceremonial—certainly not in itself a bad sign. David danced before the Lord, and justified the act. No one was to appear with sad countenance before Jehovah, any more than before an earthly potentate. (Comp. Nehemiah 2:2.) The “feast days” are to be distinguished from the “solemn feasts.” The latter term is more generic in Hebrew, while the former denoted the three great festivals of the year (especially the Feast of Tabernacles). These feasts, which Jeroboam I. had instituted, are not spoken of in themselves as sinful.
Read Charles John Ellicott on Hosea 2 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. Her feast days] Jerusalem shall be pillaged and destroyed; and therefore all her joyous assemblies, and religious feasts, &c., shall cease.
Read AdamClarke on Hosea 2 →
CambridgeThe Cambridge Bible for Schools and Colleges11. her feast days, her new moons, and her sabbaths] (The Hebrew has the singular, ‘her feast-day’ &c.) These expressions are remarkable, for Hosea is a prophet of northern Israel. It would appear, then, that the separation of north and south did not involve a discontinuance of the festivals in the north (see Hosea 9:5). Amos had already predicted the ruin of the ‘feasts’ in N. Israel (Amos 8:10). In addition to the ‘feasts’ which are doubtless those mentioned in the earliest body of legislation (Exodus 23:14, &c., Exodus 34:18, &c.), Hosea specifies the new moon and the sabbath (comp. 2 Kings 4:23) as passing away together with the national independence. This was not strictly speaking the…
Read Cambridge on Hosea 2 →
Albert Barnes1798–1870Barnes' Notes on the BibleI will also cause her mirth to cease, her feast days ... - Israel had forsaken the temple of God; despised His priests; received from Jeroboam others whom God had not chosen; altered, at least, one
Read Albert Barnes on Hosea 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will put an end to all her exultation: her feasts, New Moons, and Sabbaths— all her appointed feasts.
I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.
I will put an end to all her exultation: her feasts, New Moons, and Sabbaths—all her appointed feasts.
I will put an end to all her celebration: her annual religious festivals, monthly new moon celebrations, and weekly Sabbath festivities – all her appointed festivals.
Tyndale line
I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies.
I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies.
I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
I will also cause all her mirth to cease, her feast daies, her newe moones, and her Sabbathes, and all her solemne feasts.
Strictly literal
And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities.
And I have caused to cease all her joy, Her festival, her new moon, and her sabbath, Even all her appointed times,
And I have caused all her joy to cease, || Her festival, her new moon, and her Sabbath, || Even all her appointed times,
(2:13) And I will cause to cease all her mirth, her festival, her new-moon, and her sabbath, and all her appointed feasts.
I will also cause all her celebrations to cease— her feasts, her new moon celebrations, her Sabbaths, and all her appointed festivals.
From the Latin
And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.
Simplified
I will put a stop to all her festivities: her feasts, new moon celebrations, special Sabbaths—all her festivals.
And I will put an end to all her joy, her feasts, her new moons, and her Sabbaths, and all her regular meetings.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of the verse, with the Septuagint providing a direct correspondence to the Hebrew text. There are no significant variations between these witnesses.
וְהִשְׁבַּתִּי֙ כָּל־ מְשׂוֹשָׂ֔הּ חַגָּ֖הּ חָדְשָׁ֣הּ וְשַׁבַּתָּ֑הּ וְכֹ֖ל מוֹעֲדָֽהּ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Hosea 2:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁבַת (shabath) is a Hebrew verb meaning to cease or rest, often in the context of stopping work. It can also imply causing something to cease or fail, and is associated with observing the Sabbath. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, covering a range of meanings from simple cessation to destruction.
שָׁבַת 71 vb. cease, desist, rest
Qal 27
cease
desist from labour, rest
Niph. cease
Hiph.
40 cause to cease, put an end to
= exterminate, destroy
cause to desist from
remove
cause to fail, let be lacking
base
[שָׁבַת] vb. denom. keep, observe (sabbath)
base
H7673a שָׁבַת cease, desist, rest .. cease
. desist from labour, rest
. cease
. . cause to cease, put an end to
. = exterminate, destroy
. cause to desist from
. remove
. cause to fail, let be lacking
H7673b שָׁבַת vb. denom. keep, observe (sabbath)
7673 shabath shaw-bath'
a primitive root; to repose, i.e. desist from exertion; used
in many implied relations (causative, figurative or
specific):--(cause to, let, make to) cease, celebrate, cause
(make) to fail, keep (sabbath), suffer to be lacking, leave,
put away (down), (make to) rest, rid, still, take away.
שָׁבַת (sha.vat) — to cease.
1) to cease, desist, rest
1a) (Qal)
1a1) to cease
1a2) to rest, desist (from labour)
1b) (Niphal) to cease
1c) (Hiphil)
1c1) to cause to cease, put an end to
1c2) to exterminate, destroy
1c3) to cause to desist from
1c4) to remove
1c5) to cause to fail
שָׁבַת (sha.vat) — to keep.
(Qal) to keep or observe the sabbath
Hc/Vhq1cs — Verb · Hiphil · sequential perfect first person common singularHc/Vhq1cs
qets, 'ephec, kalah; telos, sunteleo:
The end of anything is its termination, hence, also, final object or purpose.
It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17…
End
In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HNcmsc — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
מָשׂוֹשׂ (masows) refers to exultation or joy, encompassing both the feeling of delight and its causes. It is derived from the root word for joy, שָׂשׂוֹן (shason). The term is used in contexts related to rejoicing and mirth.
מָשׂוֹשׂ n.m. id. [שָׂשׂוֹן];—exultation
base
H4885 מָשׂוֹשׂ id. [שָׂשׂוֹן];—exultation
4885 masows maw-soce'
from 7797; delight, concretely (the cause or object) or
abstractly (the feeling):--joy, mirth, rejoice.
see HEBREW for 07797
מָשׂוֹשׂ (ma.s.vo.s) — rejoicing.
exultation, joy, rejoicing
HNcmsc/Sp3fs — Noun common masculine singular construct · suffixHNcmsc/Sp3fs
חַג (chag) refers to a festival or feast, often associated with a gathering or pilgrimage. It can denote both a celebratory occasion and the sacrifices made during such festivals. The term is linked to the root word for a solemn feast day or sacrifice, indicating its significance in religious contexts.
חַג n.m. festival-gathering, feast, pilgrim-feast
feast
festival sacrifice
base
H2282 חַג festival-gathering, feast, pilgrim-feast
2282 chag khag
or chag {khawg}; from 2287; a festival, or a victim
therefor:--(solemn) feast (day), sacrifice, solemnity.
see HEBREW for 02287
חַג (chag) — feast.
1) festival, feast, festival-gathering, pilgrim-feast
1a) feast
1b) festival sacrifice
HNcmsc/Sp3fs — Noun common masculine singular construct · suffixHNcmsc/Sp3fs
חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.
חֹ֫דֶשׁ 282 n.m. (newness), new moon, month
base
H2320 חֹ֫דֶשׁ (newness), new moon, month
2320 chodesh kho'-desh
from 2318; the new moon; by implication, a
month:--month(-ly), new moon.
see HEBREW for 02318
חֹ֫דֶשׁ (cho.desh) — month.
: month
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
חֹ֫דֶשׁ (cho.desh) — month: new moon.
: new_moon
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)
HNcmsc/Sp3fs — Noun common masculine singular construct · suffixHNcmsc/Sp3fs
שַׁבָּת (shabbath) refers to the Sabbath, a day of rest observed weekly, as well as the Day of Atonement and the sabbath year. It may also denote a week or the produce that grows during the sabbath year. The word is derived from a root meaning 'intermission.'
שַׁבָּת 111 n.f. and m. Sabbath
sabbath
day of atonement
sabbath year
= week (?)
= produce in sabbath year (growing of itself)
base
H7676 שַׁבָּת Sabbath . sabbath
. day of atonement
. sabbath year
. = week (?)
. = produce in sabbath year (growing of itself)
7676 shabbath shab-bawth'
intensive from 7673; intermission, i.e (specifically) the
Sabbath:--(+ every) sabbath.
see HEBREW for 07673
שַׁבָּת (shab.bat) — Sabbath.
Sabbath
1a) sabbath
1b) day of atonement
1c) sabbath year
1d) week
1e) produce (in sabbath year)
HC/Ncfsc/Sp3fs — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp3fs
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
מוֹעֵד (mo'ed) refers to an appointed time, place, or meeting, often associated with festivals and sacred seasons. It can denote a specific appointment or assembly, and is linked to the concept of a tent of meeting. The word is derived from a root meaning to appoint, and encompasses a range of meanings related to scheduled gatherings and designated locations.
מוֹעֵד 223 n.m. appointed time, place, meeting
appointed time
appointed meeting
appointed place
appointed sign, signal
tent of meeting
base
H4150 מוֹעֵד appointed time, place, meeting . appointed time
. appointed meeting
. appointed place
. appointed sign, signal
. tent of meeting
4150 mow`ed mo-ade'
or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles
8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e.
a fixed time or season; specifically, a festival;
conventionally a year; by implication, an assembly (as
convened for a definite purpose); technically the
congregation; by extension, the place of meeting; also a
signal (as appointed beforehand):--appointed (sign, time),
(place of, solemn) assembly, congregation, (set, solemn)
feast, (appointed, due) season, solemn(-ity), synogogue, (set)
time (appointed).
see HEBREW for 03259
מוֹעֵד (mo.ed) — meeting: time appointed.
: time_appointed
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
מוֹעֵד (mo.ed) — meeting: festival.
: festival
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
מוֹעֵד (mo.ed) — meeting.
: meeting
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
מוֹעֵד (mo.ed) — meeting: signal appointed.
Prep | N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3fs
