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Genesis 38:5 — Word Study

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WLCוַתֹּ֤סֶף עוֹד֙ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־ שְׁמ֖וֹ שֵׁלָ֑ה וְהָיָ֥ה בִכְזִ֖יב בְּלִדְתָּ֥הּ אֹתֽוֹ׃

BSAThen she gave birth toyâlad [conceived and bore] anotheryâçaph sonbên [a male child, a descendant] and namedqârâʼ [called out to, identified] himshêm ShelahShêlâh [a man of rest, a gift] it washâyâh at ChezibKᵉzîyb [a place of falsehood, deception] that she gave birth to himyâlad [brought forth, delivered]

Word
Listen & take awayGenesis 38
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('o.To) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 38:5quick helps
In a sentenceTamar gives birth to another son, Shelah, in a place called Chezib.
Who is speakingThe narrator recounts Tamar's actions.
Where we areThis verse is part of the narrative about Judah and Tamar.
The hard wordשֵׁלָ֑ה
Take awayTamar continues to bear children, marking her place in the lineage.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָסַף The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 38:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Birth of Shelahgenerated

4Again she conceived and gave birth to a son, and she named him Onan.
5Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
6Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.
7But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death.

Genesis 38:5 describes Tamar's continued role in Judah's lineage as she gives birth to another son, Shelah, while in Chezib. This event highlights the importance of lineage and family in biblical narratives, particularly in the context of Judah's family line, which is significant for future generations. The surrounding verses further elaborate on the dynamics between Judah and Tamar, setting the stage for the unfolding story of their descendants.


Cross References

ReferenceText (BSB)
1Genesis 38:11–26Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
2Genesis 46:12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.
3Numbers 26:20These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah.
41 Chronicles 4:21The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth-ashbea,

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word שֵׁלָ֑ה, she.Lahgenerated

The word שֵׁלָ֑ה (*Shelah*) is a proper noun referring to the son of Judah and Tamar. It signifies a male child born into the lineage of Judah, which is crucial for the genealogical records in the Bible. This name is associated with the meaning of 'petition' or 'gift', indicating a significant addition to the family.

In this context, Shelah's birth is a continuation of Tamar's efforts to secure her place and legacy within Judah's family. The use of the proper noun emphasizes the importance of names in biblical narratives, often reflecting the character or destiny of the individual.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is וַתֹּ֤סֶף, and she repeated, which governs the sequence of actions: giving birth, naming the child, and specifying the location. This structure shows a clear progression of events, emphasizing Tamar's actions.

The sentence unfolds with a series of clauses detailing Tamar's actions: first, she gives birth to a son, then she names him, and finally, the location of the birth is specified. This layered structure reflects the importance of each action in the narrative.


Septuagint Backgroundgenerated

The Septuagint translates וַתֹּ֤סֶף as προσθεῖσα, meaning 'adding' or 'adding on', which captures the sense of continuation in Tamar's actions. This choice aligns with the narrative's focus on lineage and the importance of each birth.

The Greek word ἐκάλεσεν is used for וַתִּקְרָ֥א, indicating a calling out or naming, similar to the Hebrew, emphasizing the act of establishing identity through names.


In plain words — the whole versegenerated

Genesis 38:5 tells us that Tamar gave birth to another son named Shelah while she was in a place called Chezib. This verse highlights the importance of family and lineage in the biblical narrative.


Frequently Asked Questionsgenerated

What is the significance of naming Shelah?

Naming Shelah signifies his identity and role within the family lineage of Judah, which is important for the genealogical records in the Bible.

Why is the location of Chezib mentioned?

Chezib is mentioned to provide context for the birth of Shelah, indicating where this significant event took place.

How does this verse connect to the larger narrative of Judah and Tamar?

This verse is part of the ongoing story of Judah and Tamar, highlighting themes of family, lineage, and the continuation of the family line.

What does the name Shelah mean?

The name Shelah is associated with meanings like 'petition' or 'gift', reflecting the significance of names in biblical narratives.


Reflection Questionsgenerated

  1. What does the act of naming a child signify in your own family or culture?
  2. How do you see the theme of lineage playing out in your own life?
  3. What can we learn from Tamar's persistence in securing her family's future?
  4. How does understanding the context of a name enhance our understanding of biblical characters?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, noting the significance of the geographical name and its implications in the narrative.

JeromeChapter 38—Verse 5 c. 347–420
And she added, and gave birth to a son, and called his name Shelah; but she was in Chezib when she gave birth to him. The Hebrew word here is used in place of a geographical name, which Aquila translated as a thing,
Early Church Fathers on Genesis 38 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 38:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And she conceived, and bare a son,.... A third son: and called his name Shelah; which signifies tranquil, quiet, peaceable and prosperous, and is a word that comes from the same root as Shiloh, that

Read John Gill on Genesis 38 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. He was at Chezib when she bare him. Er and Onan having died without offspring, no further notice is taken of them.

Read Robert Jamieson on Genesis 38 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Chezib; a place near Adullam, called also Achzib, .

Read Matthew Poole on Genesis 38 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.Ver. 5. He was at Chezib.] Called also Achzib. It hath its name from lying.

Read John Trapp on Genesis 38 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) Chezib.—Mr. Conder has found traces of this place at Ain Kezbeh, near Beit Nettif, a little to the north of Adullam (Handbook, p. 408). In Micah 1:14-15, it is called Achzib, and is there also placed near Adullam.

Read Charles John Ellicott on Genesis 38 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. And he was at Chezib when she bare him.] This town is supposed to be the same with Achzib, which fell to the tribe of Judah, Joshua 15:44. "The name," says Ainsworth, "has in Hebrew the signification of lying; and to it the prophet alludes, saying the houses of Achzib shall be (Achzab) a lie to the kings of Israel, Micah 1:14."

Read AdamClarke on Genesis 38 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. Chezib] The same name as Achzib in Joshua 15:44.

Read Cambridge on Genesis 38 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

5. At Chezib — Probably the same as Achzib, mentioned in Joshua 15:44, and Micah 1:14. This was probably at the modern Kusaba, fifteen miles southwest of Beit-jibrin.

Read Daniel Denison Whedon on Genesis 38 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

WEBWorld English Bible2000

She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.

MSBMajority Standard Bible2022

Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

NETBNew English Translation2006

Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

Tyndale line

KJVKing James Version1611

And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

ASVAmerican Standard Version1901

And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

RVARevised Version, American1894

And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

NWBWebster's Bible1833

And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.

GNVGeneva Bible1599

Moreouer she bare yet a sonne, whome she called Shelah: and Iudah was at Chezib when she bare him.

Strictly literal

DBYDarby Translation1890

And again she bore a son, and she called his name Shelah; and he was at Chezib when she bore him.

YLTYoung's Literal Translation1862

and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.

LSVLiteral Standard Version2020

and she adds again, and bears a son, and calls his name Shelah; and he was in Chezib in her bearing him.

ILTInterlinear Literal Translation2000

And she again bore another son; and she called his name Shelah: and he was at Chezib, when she bore him.

ULBUnlocked Literal Bible2017

She again had a son and called his name Shelah. It was at Kezib where she gave birth to him.

From the Latin

DRADouay-Rheims (Challoner)1899

She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.

Simplified

FBVFree Bible Version2020

Then she had another son she named Shelah who was born in Kezib.

BBEBible in Basic English1949

Then she had another son, to whom she gave the name Shelah; she was at Chezib when the birth took place.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseclauseverbתֹּ֤סֶףshe.repeatedadverbialעוֹד֙againוַandclauseverbתֵּ֣לֶדshe.boreobjectבֵּ֔ןa.sonוַandclauseverbתִּקְרָ֥אshe.callednoun phrase · objectאֶת(et)noun phraseשְׁמ֖nameוֹhissecond objectשֵׁלָ֑הShelahוְandclauseverbהָיָ֥הhe.wasprepositional phrase · prepositionalבִinכְזִ֖יבKezibprepositional phrase · prepositionalבְּwhenclauseverbלִדְתָּ֥boresubjectהּshenoun phrase · objectאֹתֽוֹhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with only minor differences in wording. The Samaritan Pentateuch presents two variations: it uses יהי (be) instead of the Hebrew equivalent and כזבה (lie) instead of כְּזִיב (Chezib), indicating a different understanding of the place.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתֹּ֤סֶף עוֹד֙ וַתֵּ֣לֶד בֵּ֔ן וַתִּקְרָ֥א אֶת־ שְׁמ֖וֹ שֵׁלָ֑ה וְהָיָ֥ה בִכְזִ֖יב בְּלִדְתָּ֥הּ אֹתֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וַתֹּ֤סֶףπροσθεῖσαעוֹד֙ἔτιוַתֵּ֣לֶדἔτεκενבֵּ֔ןυἱὸνוַתִּקְרָ֥אἐκάλεσενשְׁמ֖וֹαὐτοῦשֵׁלָ֑הσηλωμוְהָיָ֥הαὐτὴבִכְזִ֖יבξασβιבְּלִדְתָּ֥הּἔτεκενאֹתֽוֹ׃αὐτούς

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ותסף עוד ותלד בן ותקרא את שׁמו שׁלה ויהי בכזבה בלדתה אתו

2 words differ from the Masoretic Text: יהי (be), כזבה (lie)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 38:5יָסַףand she repand she repeateיָסַףעוֹדagainagainעוֹדיָלַדand she borand she boreיָלַדבֵּןa sona sonבֵּןקָרָאand she caland she calledקָרָאאֵתthe object the object markאֵתשֵׁםname hisname hisשֵׁםשֵׁלָהShelahShelahשֵׁלָההָיָהand he wasand he wasהָיָהכְּזִיבin Kezibin Kezibכְּזִיביָלַדwhen bore swhen bore sheיָלַדאֵתthe object the object markאֵתאוֹתsign: mirasign: miraculouאוֹתעוּדto upholdto upholdעוּדבָּנָהto buildto buildבָּנָהשׂוּםto set: mato set: makeשׂוּםכָּזַבto lieto lieכָּזַבקָרָאto encountto encounter: mקָרָאשְׁאֵלָהpetitionpetitionשְׁאֵלָההָוָאto fallto fallהָוָאשֶׁ֫לַחShelahShelahשֶׁ֫לַחהָרָהto conceivto conceiveהָרָהמִגְרָשׁpasturepastureמִגְרָשׁחֲמִישִׁיfifthfifthחֲמִישִׁיעֹלyokeyokeעֹליָסַףto addto addיָסַףאֶ֫פֶסendendאֶ֫פֶסעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןצוֹםfastfastצוֹם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 38:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
וַתֹּ֤סֶףva.To.sef and she repeated H3254 Verb · Hiphil · sequential imperfect third person feminine singular
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Tyndale gloss
to add
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָסַף (yacaph) is a Hebrew verb meaning to add or increase. It can denote actions like joining oneself to something or continuing to do a task. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, with nuances of doing something again or augmenting an amount.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָסַף 214 vb. add

Qal add

Niph.

join (intr.), join oneself to

be joined, added to

Hiph.

add

sq. inf. add to do = do again or more

sq. Impf.

sq. Impf. asynd.

base

Brown-Driver-Briggs glosses

H3254 יָסַף add . add

. . join (intr.), join oneself to

. be joined, added to

. . add

. . sq. inf. add to do = do again or more

. sq. Impf.

. sq. Impf. asynd.

Strong's Hebrew Dictionary

3254 yacaph yaw-saf'

a primitive root; to add or augment (often adverbial, to

continue to do a thing):--add, X again, X any more, X cease, X

come more, + conceive again, continue, exceed, X further, X

gather together, get more, give more-over, X henceforth,

increase (more and more), join, X longer (bring, do, make,

much, put), X (the, much, yet) more (and more), proceed

(further), prolong, put, be (strong-) er, X yet, yield.

Translators Brief Hebrew Lexicon

יָסַף (ya.saph) — to add: again.

: again/continue/more[instances]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

יָסַף (ya.saph) — to add.

: add/more[amount]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs — Verb · Hiphil · sequential imperfect third person feminine singular
Hc/Vhw3fs
and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
עוֹד֙'Od again H5750
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
HAcmsa
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
וַתֵּ֣לֶדva.Te.led and she bore H3205 Verb · Qal · sequential imperfect third person feminine singular
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
conceived and bore
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bor: According to the Book of the Covenant (Ex 20:20-23:33) a slave whom his master had purchased was to be released after six years. Should he choose to remain in his master's service a religious ceremony was necessary to ratify his decision. "Then his master shall bring him unto God" (better than "unto the judges" of the King James Version), "and shall bring him to the door, or unto the doorpost; and his master shall bore his ear through with an awl" (Ex 21:6). It is highly improbable that "unto God" means "to a sanctuary"; for there was no special reason for performing this ceremony near the door of a sanctuary. On the other hand the entrance to a private house was a sacred spot. According to primitive thinking near the door dwelt the household gods whose function it was to…

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
בֵּ֔ןBen a son H1121 Noun common · masculine singular absolute
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
a male child, a descendant
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The term "son" is used in Scripture language to imply almost any kind of descent or succession, as ben shanah , "son of a year," i.e. a year old; ben kesheth , "son of a bow," i.e. an arrow. The word bar is often found in the New Testament in composition, as Bar-timaeus.

American Tract Society Bible Dictionary

Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul’s "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a…

Nave's Topical Bible

→ FIGURATIVE

Of a person' s relation to God Ex 4:22

See ADOPTION

See GOD, FATHERHOOD OF

See JESUS, SON OF GOD

See JESUS, SON OF MAN

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
וַתִּקְרָ֥אva.tik.Ra' and she called H7121 Verb · Qal · sequential imperfect third person feminine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
called out to, identified
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
שְׁמ֖וֹshe.Mo name his H8034 Noun common masculine singular construct · suffix
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
שֵׁלָ֑הshe.Lah Shelah H7956 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shelah was a man in the Bible, the son of Judah and Bath-shua, and is mentioned in Genesis 38:5. He was a patriarch and had several sons, including Er and Laadah.
Amplified meaning
a man of rest, a gift
Tyndale gloss
Shelah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁלָה (*Shelah*) refers to a man from the tribe of Judah, specifically the youngest son of Judah and Bath-shua. He is mentioned in Genesis 38:5 and is noted as the father of several sons, including Er and Laadah. The name is associated with the meaning 'petition' and is also linked to the term 'Shelanite' in Numbers 26:20.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁלָה n.pr.m. son of Judah

base

Brown-Driver-Briggs glosses

H7956 שֵׁלָה son of Judah

Strong's Hebrew Dictionary

7956 Shelah shay-law'

the same as 7596 (shortened); request; Shelah, the name of a

postdiluvian patriarch and of an Israelite:--Shelah.

see HEBREW for 07596

Translators Brief Hebrew Lexicon

שֵׁלָה (she.lah) — Shelah.

A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Gen.38.5;

son of: Judah (H3063) and Bath-shua (H1323I);

brother of: Er (H6147) and Onan (H0209);

half-brother of: Perez (H6557) and Zerah (H2226I);

father of: Er (H6147H), Laadah (H3935), Jokim (H3137), Joash (H3101K) and Saraph (H8315); also called Shelanite at Num.26.20;

Also named: she.la.ni (שֵׁלָנִי "Shelanite" H8024)

§ Shelah = "a petition"

the youngest son of Judah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

she'-la (shelah; Sala):

(1) The youngest son of Judah and the daughter of Shua the Canaanite (Ge 38:5,11,14,26; 46:12; Nu 26:20 (16); 1Ch 2:3; 4:21). He gave his name to the family of the Shelanites (Nu 26:20 (16)). Probably "the Shelanite" should be substituted for "the Shilonite" of Ne 11:5; 1Ch 9:5.

(2) (shelach): The son or (Septuagint) grandson of Arpachshad and father of Eber (Ge 10:24; 11:13 (12),14,15; 1Ch 1:18,24;

Smith's Bible Dictionary

(a petition). The youngest son of Judah. (Genesis 38:5,11,14,26; 46:10; Numbers 26:20; 1 Chronicles 2:3; 4:21) (B.C. before 1706.) The proper form of the name of Salah. (1 Chronicles 1:18,24)

Hitchcock's Bible Names Dictionary

that breaks; that unties; that undresses

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
וְהָיָ֥הve.ha.Yah and he was H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
בִכְזִ֖יבvikh.Ziv in Kezib H3580 Preposition · noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Chezib means false and is the name of a town in Judah, also known as Achzib. It is a place in Palestine with this name.
Amplified meaning
a place of falsehood, deception
Tyndale gloss
Chezib
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּזִיב (keziv) refers to a location in Judah, specifically a town called Chezib, which means 'false.' It is mentioned in Genesis 38:5 and is also associated with another name, Achziv. The word is derived from a root meaning 'falsified.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּזִיב n.pr.loc. in plain of Judah Gn 38:5

ref

Brown-Driver-Briggs glosses

H3580 כְּזִיב in plain of Judah

Strong's Hebrew Dictionary

3580 Kziyb kez-eeb'

from 3576; falsified; Kezib, a place in Palestine:--Chezib.

see HEBREW for 03576

Translators Brief Hebrew Lexicon

כְּזִיב (ke.ziv) — Chezib.

Chezib = "false"

a town in Judah

Another name of akh.ziv (אַכְזִיב "Achzib" H0392G)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
בְּלִדְתָּ֥הּbe.lid.Tah when bore she H3205 Preposition · verb qal infinitive construct common · suffix
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
brought forth, delivered
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3fs
and she repeated again and she bore a son and she called the object marker name his Shelah and he was in Kezib when bore she the object marker him
אֹתֽוֹ׃'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3ms — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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