Ezra 2:69 — Word Study
WLCכְּכֹחָ֗ם נָתְנוּ֮ לְאוֹצַ֣ר הַמְּלָאכָה֒ זָהָ֗ב דַּרְכְּמוֹנִים֙ שֵׁשׁ־ רִבֹּ֣אות וָאֶ֔לֶף ס וְכֶ֕סֶף מָנִ֖ים חֲמֵ֣שֶׁת אֲלָפִ֑ים וְכָתְנֹ֥ת כֹּהֲנִ֖ים מֵאָֽה׃ ס
BSAAccording to their abilitykôach [strength, power, or resources] they gavenâthan■ to the treasuryʼôwtsâr [storehouse, depository] for this workmᵉlâʼkâh [labor, task, or occupation] 61,000 {}shêsh daricsdarkᵉmôwn [coins, units of currency] of goldzâhâb [a valuable, yellow metal] 5,000 {}châmêsh minasmâneh [weights, measures] of silverkeçeph [a precious, white metal] and 100mêʼâh priestlykôhên [sacred, ceremonial] garmentskᵉthôneth [tunics, robes]
| Greek | English | Parsing |
|---|---|---|
| כְּכֹחָ֗ם | according to ability their | Preposition, noun common masculine singular construct, suffix |
| נָתְנוּ֮ | they gave | Verb, Qal, perfect third person common plural |
| לְאוֹצַ֣ר | to [the] treasury of | Preposition, noun common masculine singular construct |
| הַמְּלָאכָה֒ | the work | Particle, noun common feminine singular absolute |
| זָהָ֗ב | gold | Noun common, masculine singular absolute |
| דַּרְכְּמוֹנִים֙ | drachmas | Noun common, masculine plural absolute |
| שֵׁשׁ־ | six | Adj |
| רִבֹּ֣אות | ten thousands | |
| וָאֶ֔לֶף ס | and one thousand | Conjunction |
| וְכֶ֕סֶף | and silver | Conjunction, noun common masculine singular absolute |
| מָנִ֖ים | minas | Noun common, masculine plural absolute |
| חֲמֵ֣שֶׁת | five | Adj |
| אֲלָפִ֑ים | thousand | |
| וְכָתְנֹ֥ת | and tunics of | Conjunction, noun common feminine plural construct |
| כֹּהֲנִ֖ים | priests | Noun common, masculine plural absolute |
| מֵאָֽה׃ ס | one hundred | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments. |
| KJV | They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests’ garments. |
| ASV | they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments. |
| YLT | according to their power they have given to the treasure of the work; of gold, drams six myriads and a thousand, and of silver, pounds five thousand, and of priests' coats, a hundred. |
| WEB | They gave according to their ability into the treasury of the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priests’ garments. |
| BBE | Every one, as he was able, gave for the work sixty-one thousand darics of gold, five thousand pounds of silver and a hundred priests' robes. |
Where they part company is in the details of the amounts given, but the core meaning remains consistent across translations.
The sentence has a main clause followed by several phrases that detail the action and its context, creating a clear and structured presentation of the contributions.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezra 2:69
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Contributions for the Templegenerated
Ezra 2:69 describes how the returning exiles contributed to the treasury for the rebuilding of the temple in Jerusalem. Their offerings included large amounts of gold and silver, as well as priestly garments, showcasing their devotion and willingness to support the work of God after their return from exile. This act of giving is a significant moment in the restoration of Israel's worship and community life.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 8:25–34 | and I weighed out to them the contribution of silver and gold and the articles that the king, his counselors, his leaders, and all the Israelites there had offered for the house of our God. |
| 2 | 1 Kings 7:51 | So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD. |
| 3 | 1 Chronicles 22:14 | Now behold, I have taken great pains to provide for the house of the LORD—100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron too great to be weighed. I have also provided timber and stone, and you may add to them. |
| 4 | 1 Chronicles 26:20–28 | Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things. |
| 5 | Nehemiah 7:71–72 | And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — כֹּחַ, ke.kho.Chamgenerated
The word כֹּחַ (koach) refers to strength or power, indicating the capacity of individuals to contribute. It can describe human, angelic, or divine might and is used in various contexts to express the potential or resources available for a task.
In this verse, it emphasizes that the contributions were made according to the strength or resources of each individual, highlighting the personal commitment to the communal effort.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the sentence is נָתְנוּ, they gave, which governs the entire clause. The structure includes prepositional phrases indicating where the contributions were directed and what they consisted of, creating a clear picture of the action and its purpose.
The sentence follows a logical flow, detailing the contributions in a straightforward manner, emphasizing the amounts and types of offerings made.
Septuagint Backgroundgenerated
The Septuagint translates כֹּחַ as δύναμις (dynamis), which also means power or strength. This choice reflects a similar emphasis on the ability to contribute, aligning with the Hebrew meaning but broadening its application to include a sense of divine empowerment.
This translation choice indicates a focus on the inherent strength or capability of the individuals to give, resonating with the original Hebrew context.
In plain words — the whole versegenerated
Ezra 2:69 tells us that the returning exiles gave various amounts of gold, silver, and priestly garments to support the rebuilding of the temple. Their contributions were made according to their abilities, showing their commitment to restoring worship in Jerusalem.
Frequently Asked Questionsgenerated
This means that each person contributed what they could afford, reflecting their personal commitment and willingness to support the work of rebuilding the temple.
The large amounts of gold and silver highlight the importance of the temple and the dedication of the people to restore their worship and community life.
The priestly garments symbolize the restoration of proper worship and the re-establishment of the priesthood as central to the community's religious life.
This verse illustrates the collective effort of the returning exiles to rebuild their community and restore their relationship with God after returning from exile.
Reflection Questionsgenerated
- How can I contribute to my community according to my abilities?
- What does it mean to me to support a cause or project that I believe in?
- In what ways can I show my commitment to my faith community?
- How do the contributions in this verse inspire me to give generously?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezra 2:69 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey gave after their ability unto the treasure of the world threescore and one thousand drachms of gold,.... These "darcemons or darics" were a Persian coin; one of which, according to Brerewood
Read John Gill on Ezra 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
Read Robert Jamieson on Ezra 2 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleA dram of gold is supposed to be of the weight of the fourth part of a shekel, and of the value of a French crown.
Read Matthew Poole on Ezra 2 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzra 2:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests’ garments.Ver. 69. They gave after their ability] Men must take heed they stretch not beyond the staple, and so mar all. But few are herein faulty; few Macedonians, that, to their power and beyond, are willing of themselves, &c., 2 Corinthians 8:8. Rari quippe boni. Threescore and one thousand drams of gold] That is, nineteen thousand sixty-two pounds ten shillings. And five thousand pound of silver] i.e. Fifteen thousand pounds sterling. These sums of money, together with the costly priests’ garments, though they fall…
Read John Trapp on Ezra 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(69) The dram being a daric of a little more than our guinea, and the pound, or maneh, a little more than £4. the whole would be nearly £90,000, and not an exorbitant sum for a community far from poor. But Nehemiah c statement is smaller, and probably more correct. One hundred priests’ garments.—An almost necessary correction or supply in the defective text of Nehemiah (Nehemiah 7:70) makes his “four hundred and thirty priests’ garments,” as contributed by the Tirshatha, “five hundred pounds of silver and thirty priests’ garments.” This being so, the two accounts agree, always allowing that Ezra’s 61,000 is a corruption of 41,000 in the gold, and his 5,000 pounds of silver and 100 priests’…
Read Charles John Ellicott on Ezra 2 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 69. Threescore and one thousand drams of gold] דרכמונים darkemonim, drakmons or darics; a Persian coin, always of gold, and worth about 1£. 5s., not less than £76,250 sterling in gold. Five thousand pounds of silver] מנים manim, manehs or minas. As a weight, the maneh was 100 shekels; as a coin, 60 shekels in value, or about 9£.; 5000 of these manehs therefore will amount to £45,000, making in the whole a sum of about £120,000; and in this are not included the 100 garments for priests. Thus we find that God, in the midst of judgment, remembered mercy, and gave them favour in the land of their captivity.
Read AdamClarke on Ezra 2 →CambridgeThe Cambridge Bible for Schools and Colleges69. they gave &c.] There is a slight discrepancy between the sums mentioned in this verse and the sums recorded in greater detail in Nehemiah. The figures stand thus— EzraHeads of fathers’ houses 61,000 darics of gold ,000 pounds of silver priests’ garments. Nehemiahdarics of goldbasonspounds silverpriests’ garmentsTirshatha 1,000 50 500? 30 Heads of fathers’houses 20,000 2,200 Rest of people 20,000 2,000 67 Total 41,000 4,700 97 The contributions as described in Ezra are all placed to the credit of the heads of fathers’ houses; in Nehemiah we find a considerable portion contributed by the Tirshatha and by the rest of the people. (a) The 61,000 darics of gold appear to consist of the…
Read Cambridge on Ezra 2 →Albert Barnes1798–1870Barnes' Notes on the BibleThe numbers here and in Nehemiah (see the marginal reference) vary.
Read Albert Barnes on Ezra 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.
They gave according to their ability into the treasury of the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priests’ garments.
According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.
As they were able, they gave to the treasury for this work 61,000 drachmas of gold, 5,000 minas of silver, and 100 priestly robes.
Tyndale line
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests’ garments.
they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments.
they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments.
They gave after their ability to the treasure of the work sixty and one thousand drams of gold, and five thousand pounds of silver, and one hundred priests garments.
They gaue after their abilitie vnto the treasure of the worke, euen one and threescore thousand drammes of golde, and fiue thousand pieces of siluer, and an hundreth Priests garments.
Strictly literal
They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' coats.
according to their power they have given to the treasure of the work; of gold, drams six myriads and a thousand, and of silver, pounds five thousand, and of priests' coats, a hundred.
according to their power they have given to the treasure of the work; of gold, sixty-one thousand drams, and of silver, five thousand pounds, and of priests’ coats, one hundred.
After their ability they gave unto the treasure for the work sixty and one thousand drachms of gold, and five thousand manehs of sliver, and one hundred coats for the priests.
They gave according to their ability to the work fund: sixty-one thousand gold darics, five thousand silver minas, and one hundred priestly tunics.
From the Latin
According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.
Simplified
They gave depending on how much they had, putting their gift into the treasury. The total came to 61,000 gold daric coins, 5,000 minas of silver, and 100 robes for the priests.
Every one, as he was able, gave for the work sixty-one thousand darics of gold, five thousand pounds of silver and a hundred priests' robes.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint generally agree in their wording for this verse, with 12 of the 16 words matched. The Septuagint presents a different word order but conveys the same essential meaning regarding the contributions made for the temple.
כְּכֹחָ֗ם נָתְנוּ֮ לְאוֹצַ֣ר הַמְּלָאכָה֒ זָהָ֗ב דַּרְכְּמוֹנִים֙ שֵׁשׁ־ רִבֹּ֣אות וָאֶ֔לֶף ס וְכֶ֕סֶף מָנִ֖ים חֲמֵ֣שֶׁת אֲלָפִ֑ים וְכָתְנֹ֥ת כֹּהֲנִ֖ים מֵאָֽה׃ ס
12 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezra 2:69
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.
כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon
ref
כֹּחַ and כּוֹחַ n.m. strength, power
base
H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power
3581 koach ko'-akh
or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning
to be firm; vigor, literally (force, in a good or a bad sense)
or figuratively (capacity, means, produce); also (from its
hardiness) a large lizard: -ability, able, chameleon, force,
fruits, might, power(-ful), strength, substance, wealth.
כֹּחַ (ko.ach) — reptile.
1) a small reptile, probably a kind of lizard, which is unclean
1a) perhaps an extinct animal, exact meaning is unknown
כֹּחַ (ko.ach) — strength.
1) strength, power, might
1a) human strength
1b) strength (of angels)
1c) power (of God)
1d) strength (of animals)
1e) strength, produce, wealth (of soil)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3mp
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
The Hebrew word אוֹצָר (o-tsar) means 'treasure' or 'storehouse.' It encompasses various types of treasures, including valuable items like gold and silver, as well as supplies of food or drink. The term can also refer to a treasury or a depository for weapons, indicating a broader range of meanings related to storage and value.
אוֹצָר n.m. treasure, store, treasury, storehouse
base
H214 אוֹצָר treasure, store, treasury, storehouse
214 'owtsar o-tsaw'
from 686; a depository:--armory, cellar, garner,
store(-house), treasure(-house) (-y).
see HEBREW for 0686
אוֹצָר (o.tsar) — treasure.
1) treasure, storehouse
1a) treasure (gold, silver, etc)
1b) store, supplies of food or drink
1c) treasure-house, treasury
1c1) treasure-house
1c2) storehouse, magazine
1c3) treasury
1c4) magazine of weapons (fig. of God's armoury)
1c5) storehouses (of God for rain, snow, hail, wind, sea)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְלָאכָה (mla'kah) refers to work or occupation, encompassing various aspects such as business, craftsmanship, and service. It can denote both the act of working and the products resulting from labor. The term also extends to public and political business. There is a slight variation in emphasis among lexicons, with some highlighting its non-servile nature.
מְלָאכָה 167 n.f. occupation, work
occupation, business
property in which one is occupied
work as something done or made
workmanship
service, use
public business
base
H4399 מְלָאכָה occupation, work . occupation, business
. property in which one is occupied
. work as something done or made
. workmanship
. service, use
. public business
4399 mla'kah mel-aw-kaw'
from the same as 4397; properly, deputyship, i.e. ministry;
generally, employment (never servile) or work (abstractly or
concretely); also property (as the result of
labor):--business, + cattle, + industrious, occupation,
(+ -pied), + officer, thing (made), use, (manner of)
work((-man), -manship).
see HEBREW for 04397
מְלָאכָה (me.la.khah) — work.
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
→ See INDUSTRY
→ See LABOR
זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.
זָהָב 385 n.m. gold
= gold-ore, gold in raw state
gold as wealth
gold as spoil of war
gold as merchandise
gold as costly gift
gold as material
gold described by its source
gold defined by var. adj. and pts.
as measure of weight and value
= golden oil, from colour
often named with
the chief vbs. used
base
H2091 זָהָב gold
2091 zahab zaw-hawb'
from an unused root meaning to shimmer; gold, figuratively,
something gold-colored (i.e. yellow), as oil, a clear sky:--
gold(-en), fair weather.
זָהָב (za.hav) — gold.
1) gold
1a) as precious metal
1b) as a measure of weight
1c) of brilliance, splendour (fig.)
Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
N-ms — Noun common · masculine singular absoluteHNcmsa
gold (zahabh; chrusos):
1. Terms:
No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).
Other terms occurring are: paz, "fine gold" (Job 28:17;
Gold
(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).
(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).
Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…
A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…
דַּרְכְּמוֹן (darkmown) refers to a unit of value, specifically a coin of Persian origin, likely a drachma or daric. It is noted as a rare and late term, associated with a gold coin used in Palestine after the Babylonian return, weighing approximately 128 grains.
[דַּרְכְּמוֹן, אֲדַרְכּוֹן] n.[m.] unit (appar. of weight, certainly) of value, rare & late, perh. drachma, others daric
base
H1871 דַּרְכְּמוֹן, אֲדַרְכּוֹן
1871 darkmown dar-kem-one'
of Pers. origin; a "drachma," or coin:--dram.
דַּרְכְּמוֹן (dar.ke.mon) — drachma.
1) daric, drachma, dram, unit of measure
1a) a gold coin current in Palestine in the period after the return from Babylon; 128 grains (8.32 grams) of gold and 128 grains of silver
N-mp — Noun common · masculine plural absoluteHNcmpa
The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).
שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six
base
H8337 שֵׁשׁ, שִׁשָּׁה six
8337 shesh shaysh
masculine shishshah {shish-shaw'}; a primitive number; six
(as an overplus (see 7797) beyond five or the fingers of the
hand); as ord. sixth:--six((-teen, -teenth)), sixth.
see HEBREW for 07797
שֵׁשׁ (shesh) — six.
1) six
1a) six (cardinal number)
1b) sixth (ordinal number)
1c) in combination with other numbers
Aramaic equivalent: shet (שֵׁת "six" H8353)
Adj — AdjHAcbsc
רִבּוֹ (ribbow) refers to a large number, specifically 'ten thousand' or 'myriad.' It is derived from the root word for 'many' and is used in various contexts to denote an indefinitely large quantity. The term appears in both Hebrew and Aramaic, with the Aramaic equivalent being רִבּוֹ (H7240).
רִבּוֹ, רִבּוֹא n.f. ten thousand, myriad
base
H7239 רִבּוֹ, רִבּוֹא
7239 ribbow rib-bo'
from 7231; or ribbow {rib-bo'} from 7231; a myriad, i.e.
indefinitely, large number:--great things, ten ((eight)-een,
(for)-ty, + sixscore, + threescore, X twenty, (twen)-ty)
thousand.
see HEBREW for 07231
see HEBREW for 07231
רִבּוֹ (rib.bo) — ten thousand.
ten thousand, myriad
Aramaic equivalent: rib.bo (רִבּוֹ "myriad" H7240)
HAcbpa — HAcbpa
Thousands
(Micah 5:2), another name for “families” or “clans” (see Num. 1:16; 10:4; Josh. 22:14, 21). Several “thousands” or “families” made up a “tribe.”
אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.
אֶ֫לֶף n.m. thousand
base
H505 אֶ֫לֶף thousand
505 'eleph eh'-lef
prop, the same as 504; hence (the ox's head being the first
letter of the alphabet, and this eventually used as a numeral)
a thousand:--thousand.
see HEBREW for 0504
אֶ֫לֶף (e.leph) — thousand.
: thousand
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
אֶ֫לֶף (e.leph) — thousand: clan.
: clan
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
HC/Acbsa — ConjunctionHC/Acbsa
thou'-zand ('eleph; chilioi).
See NUMBER.
כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.
כֶּ֫סֶף 402 n.m. silver, money
= silver ore, raw silver
silver as bright, shining
silver, as wealth
silver as spoil of war
silver as merchandise
silver as costly gift
silver as material
silver as measure of weight and value
among vbs. and phr.
base
H3701 כֶּ֫סֶף silver, money
3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication,
money:--money, price, silver(-ling).
see HEBREW for 03700
כֶּ֫סֶף (ke.seph) — silver: money.
: money/payment/silver
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
כֶּ֫סֶף (ke.seph) — silver: price.
: price
1) silver, money
1a) silver
1a1) as metal
1a2) as ornament
1a3) as colour
1b) money, shekels, talents
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16…
Silver
Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.
In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…
One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.
מָנֶה (maneh) refers to a fixed weight or measured amount, specifically a maneh or mina, which is equivalent to 60 shekels and 1/50 of a talent of silver. It can also denote a pound and has an Aramaic equivalent, מְנֵא (me.ne). The term is derived from a root meaning to measure.
מָנֶה n.m. maneh, mina, a weight (perh. orig. a specific part)
base
H4488 מָנֶה
4488 maneh maw-neh'
from 4487; properly, a fixed weight or measured amount, i.e.
(techn.) a maneh or mina:--maneh, pound.
see HEBREW for 04487
מָנֶה (ma.neh) — mina.
1) maneh, mina, pound
1a) 60 shekels and 1/50 talent (of silver)
1a1) 1/60 talent in early Babylonian standard
1b) 100 shekels and 1/100 talent (of gold)
Aramaic equivalent: me.ne (מְנֵא "mina" H4484)
N-mp — Noun common · masculine plural absoluteHNcmpa
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
Adj — AdjHAcbsc
fiv (chamesh; pente).
See NUMBER.
אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.
אֶ֫לֶף n.m. thousand
base
H505 אֶ֫לֶף thousand
505 'eleph eh'-lef
prop, the same as 504; hence (the ox's head being the first
letter of the alphabet, and this eventually used as a numeral)
a thousand:--thousand.
see HEBREW for 0504
אֶ֫לֶף (e.leph) — thousand.
: thousand
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
אֶ֫לֶף (e.leph) — thousand: clan.
: clan
1) a thousand
1a) as numeral
2) a thousand, company
2a) as a company of men under one leader, troops
HAcbpa — HAcbpa
thou'-zand ('eleph; chilioi).
See NUMBER.
כֻּתֹּ֫נֶת (kthoneth) refers to a tunic or garment, specifically a long shirt-like undergarment typically made of linen. It is derived from a root meaning to cover, and is associated with clothing items such as coats and robes. The term appears in various contexts in the Old Testament.
כֻּתֹּ֫נֶת, כְּתֹ֫נֶת n.f. tunic
base
H3801 כֻּתֹּ֫נֶת, כְּתֹ֫נֶת tunic
3801 kthoneth keth-o'-neth
or kuttoneth {koot-to'-neth}; from an unused root meaning to
cover (compare 3802); a shirt:--coat, garment, robe.
see HEBREW for 03802
כֻּתֹּ֫נֶת (ke.to.net) — tunic.
1) tunic, under-garment
1a) a long shirt-like garment usually of linen
Conj | N-fp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
N-mp — Noun common · masculine plural absoluteHNcmpa
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Adj — AdjHAcfsa
hun'-dred (me'-ah; hekaton).
See NUMBER.