Menu

Ezekiel 45:13 — Word Study

Depth

WLCזֹ֥את הַתְּרוּמָ֖ה אֲשֶׁ֣ר תָּרִ֑ימוּ שִׁשִּׁ֤ית הָֽאֵיפָה֙ מֵחֹ֣מֶר הַֽחִטִּ֔ים וְשִׁשִּׁיתֶם֙ הָֽאֵיפָ֔ה מֵחֹ֖מֶר הַשְּׂעֹרִֽים׃

BSAThiszôʼth [the specified contribution] is the contributiontᵉrûwmâh [oblation, offering] you are to offerrûwm [present, give] a sixthshishshîy [one-sixth, a portion] of an ephahʼêyphâh [a unit of measurement, about 9 gallons] from each homerchômer [a dry measure, about 65 gallons] of wheatchiṭṭâh [grain, a staple food] and a sixthshâshâh of an ephahʼêyphâh from each homerchômer of barleysᵉʻôrâh [a type of grain, commonly eaten]

Word
Listen & take awayEzekiel 45
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.se.'o.Rim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 45:13quick helps
In a sentenceEzekiel specifies the contributions required for offerings of wheat and barley.
Who is speakingEzekiel, relaying God's instructions about the contributions.
Where we areThe detailed instructions for offerings in the context of the temple and worship.
The hard wordתְּרוּמָה
Take awayThe offerings are to be measured precisely, indicating God's order in worship.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרוּם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 45:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for Offeringsgenerated

12The shekel will consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels will equal one mina.
13This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.
14The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
15And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.

Ezekiel 45:13 provides specific guidelines for the contributions the Israelites are to make, emphasizing the importance of offerings in their worship to God. This verse is part of a larger section where Ezekiel outlines the measurements and types of offerings that are to be presented, reflecting God's desire for order and reverence in worship.


Cross References


The Key Word תְּרוּמָה, ha.te.ru.Mahgenerated

The word תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It indicates something that is lifted or separated, often associated with sacrifices or tributes to God. The parsing as a noun in the feminine singular shows its role as a specific type of offering.

This term appears frequently in the context of worship, highlighting the significance of giving to God as an act of devotion. It is a reminder of the Israelites' responsibility to present their offerings in accordance with God's commands.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around a main clause introduced by the finite verb תָּרִ֑ימוּ, you will offer up, which governs the details of the contribution. The sentence includes a noun phrase for the subject and several prepositional phrases that detail the measurements and types of offerings.

The Hebrew word order places emphasis on the contributions being specified, with the measurements clearly outlined following the verb, indicating the precision required in the offerings.


Septuagint Backgroundgenerated

The Septuagint translates תְּרוּמָה as ἀπαρξή, which also means 'offering' or 'firstfruits.' This choice reflects an understanding of the term as not just a contribution, but as a sacred offering to God, aligning with the context of worship.

The use of ἕκτον for שִׁשִּׁית emphasizes the fractional aspect of the contribution, consistent with the Hebrew understanding of measuring offerings.


In plain words — the whole versegenerated

Ezekiel 45:13 outlines the contributions the Israelites are to make for their offerings, specifying a sixth of an ephah from each homer of wheat and barley. This shows the importance of precise measurements in worship and the need for the Israelites to follow God's instructions carefully.


Frequently Asked Questionsgenerated

What is the significance of the contributions mentioned in this verse?

The contributions are significant as they represent the Israelites' devotion and obedience to God's commands regarding worship and offerings.

Why is the measurement of the ephah important?

The ephah is a standard unit of measure that ensures consistency and fairness in the offerings presented to God.

How do these offerings relate to the overall sacrificial system?

These offerings are part of the larger sacrificial system in Israelite worship, which includes various types of contributions meant to honor God and maintain the covenant relationship.

What can we learn from the specific measurements given?

The specific measurements remind us of the importance of precision and care in our acts of worship and giving.


Reflection Questionsgenerated

  1. What does this verse teach us about the importance of offerings in our worship today?
  2. How can we ensure that our contributions to God are made with the same care and precision as instructed in this verse?
  3. In what ways can we reflect on the significance of our giving in our spiritual lives?
  4. How does understanding the measurements enhance our appreciation of God's instructions for worship?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, explaining the contributions and their significance in the context of offerings to God.

JeromeCommentary on Ezekiel c. 347–420
And these are the firstfruits that you shall offer: one-sixth of an ephah of wheat, and one-sixth of an ephah of barley. The measure of oil: a bath of oil is one-tenth of a cor; and ten baths make one cor, for ten baths fill a cor.
Early Church Fathers on Ezekiel 45 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 45:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

This is the oblation that ye shall offer,.... Not at the dedication of the temple, to be built in time to come, as Kimchi thinks; nor for the daily sacrifices, as others; but for the maintenance of

Read John Gill on Ezekiel 45 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley: This is the oblation that ye shall

Read Robert Jamieson on Ezekiel 45 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the daily service, the morning and evening sacrifice, there must be wheat and barley flour. Sixth part of an ephah; sixtieth part of an homer, about one half bushel, and one peck, and one quarter of a peck, and three pints, or near it; so some. Others abate the odd measures, and say the ephah was about our half bushel, as indeed it can be no more; if the homer were thirty bushels, the ephah a tenth part of the homer, that is, three bushels, the sixth part of the ephah amounts to four gallons, or half a bushel.

Read Matthew Poole on Ezekiel 45 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 45:13 This [is] the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:Ver. 13. This is the oblation.] After order taken that both prince and people might have whereof to make oblations. Here follow laws concerning these matters also.

Read John Trapp on Ezekiel 45 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) The oblation.—Ezekiel 45:13-16 provide for a regular tax to be paid to the prince, in order that he may be able to furnish the required offerings at the sanctuary. This, like the oblation of land (Ezekiel 45:1), is described as a “heave offering,” and was the sixtieth part of the grain, the hundredth of the oil, and the two-hundredth of the flock, all being from the year’s increase.

Read Charles John Ellicott on Ezekiel 45 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. oblation … offer] The people are addressed. The due which they shall pay the prince is one sixtieth in grain. For, of an homer, rather: out of an homer.

Read Cambridge on Ezekiel 45 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The offerings. to be made by the people through the prince for the service of the sanctuary. In the Mosaic Law the offerings for the sacrifices of the ordinary festivals were left to the free will of the people.

Read Albert Barnes on Ezekiel 45 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13-17. The people are to pay the prince 1/60 of their wheat and barley crop (Ezekiel 45:13), 1/100 of their oil (the cor being equal to the homer, which contained ten baths, Ezekiel 45:11), and 1/200 of their lambs.

Read Daniel Denison Whedon on Ezekiel 45 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

WEBWorld English Bible2000

“‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley,

MSBMajority Standard Bible2022

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

NETBNew English Translation2006

“‘This is the offering you must offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley,

Tyndale line

KJVKing James Version1611

This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

ASVAmerican Standard Version1901

This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;

RVARevised Version, American1894

This is the oblation that ye shall offer; the sixth part of an ephah from an homer of wheat, and ye shall give the sixth part of an ephah from an homer of barley:

NWBWebster's Bible1833

This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;

GNVGeneva Bible1599

This is the oblation that ye shall offer, ye sixt part of an Ephah of an Homer of wheat, and ye shall giue the sixt part of an Ephah of an Homer of barley.

Strictly literal

DBYDarby Translation1890

This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;

YLTYoung's Literal Translation1862

'This [is] the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

LSVLiteral Standard Version2020

This [is] the raised-offering that you lift up; a sixth part of the ephah of a homer of wheat, also you have given a sixth part of the ephah of a homer of barley,

ILTInterlinear Literal Translation2000

This is the heave-offering that ye shall offer; The sixth part of an ephah of a chomer of wheat; and ye shall give the sixth part of an ephah of a chomer of barley;

ULBUnlocked Literal Bible2017

This is the contribution that you must present: A sixth of an ephah for every homer of wheat, and you will give a sixth of an ephah for every homer of barley.

From the Latin

DRADouay-Rheims (Challoner)1899

And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.

Simplified

FBVFree Bible Version2020

These are the taxes you are to contribute: one sixth of an ephah from every homer of wheat or barley.

BBEBible in Basic English1949

This is the offering you are to give: a sixth of an ephah out of a homer of wheat, and a sixth of an ephah out of a homer of barley;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausepredicateזֹ֥אתthisnoun phrase · subjectהַ[willnoun phraseתְּרוּמָ֖הbe].the.contributionrelpאֲשֶׁ֣רwhichclauseverbתָּרִ֑ימוּyou.will.offer.upclauseclausenoun phrase · predicateשִׁשִּׁ֤יתthe.sixth.[part]noun phraseהָֽofאֵיפָה֙the.ephahprepositional phrase · prepositionalמֵfromnoun phraseחֹ֣מֶרthe.homernoun phraseהַֽofחִטִּ֔יםthe.wheat(s)וְandclauseverbשִׁשִּׁיתֶם֙you.will.give.a.sixth.part.ofnoun phrase · objectהָֽtheאֵיפָ֔הephahprepositional phrase · prepositionalמֵfromnoun phraseחֹ֖מֶרthe.homernoun phraseהַofשְּׂעֹרִֽיםthe.barley(s)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct correspondence to the Hebrew terms used. Both texts emphasize the same contributions and measurements for the offerings.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

זֹ֥את הַתְּרוּמָ֖ה אֲשֶׁ֣ר תָּרִ֑ימוּ שִׁשִּׁ֤ית הָֽאֵיפָה֙ מֵחֹ֣מֶר הַֽחִטִּ֔ים וְשִׁשִּׁיתֶם֙ הָֽאֵיפָ֔ה מֵחֹ֖מֶר הַשְּׂעֹרִֽים׃

Septuagintthe Greek the translators chose, word by word
זֹ֥אתαὕτηהַתְּרוּמָ֖הἀπαρξήאֲשֶׁ֣רἣνתָּרִ֑ימוּἀφοριεῖτεשִׁשִּׁ֤יתἕκτονהָֽאֵיפָה֙μέτρουמֵחֹ֣מֶרἀπὸהַֽחִטִּ֔יםπυροῦוְשִׁשִּׁיתֶם֙καὶהָֽאֵיפָ֔הοιφιמֵחֹ֖מֶרἀπὸהַשְּׂעֹרִֽים׃κριθῶν

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 45:13זֶהthisthisזֶהתְּרוּמָה[will be] t[will be] the cתְּרוּמָהאֲשֶׁרwhichwhichאֲשֶׁררוּםyou will ofyou will offer רוּםשִׁשִּׁי[the] sixth[the] sixth [paשִׁשִּׁיאֵיפָהthe ephahthe ephahאֵיפָהחֹ֫מֶרfrom [the] from [the] homeחֹ֫מֶרחִטָּהthe wheatthe wheatחִטָּהשִׁשָּׁהand you wiland you will giשִׁשָּׁהאֵיפָהthe ephahthe ephahאֵיפָהחֹ֫מֶרfrom [the] from [the] homeחֹ֫מֶרשְׂעֹרָהthe barleythe barleyשְׂעֹרָהשֵׁשׁsixsixשֵׁשׁחָמַרto aggitatto aggitateחָמַררוּםto exaltto exaltרוּםשָׂעַרto shudderto shudderשָׂעַרשֶׂהשֶׂהעֲשִׂירִיtenthtenthעֲשִׂירִיבַּתbathbathבַּתכֹּרkorkorכֹּרתּוֹרָהinstructioinstructionתּוֹרָהשִׁירsongsongשִׁירשׁוֹקleglegשׁוֹקמַעֲשֵׂרtithetitheמַעֲשֵׂרצָוָהto commandto commandצָוָהתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶןחֲמִישִׁיfifthfifthחֲמִישִׁישְׂעֹרָהbarleybarleyשְׂעֹרָהסְאָהseahseahסְאָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 45:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
זֹ֥אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
the specified contribution
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
הַתְּרוּמָ֖הha.te.ru.Mah [will be] the contribution H8641 Particle · noun common feminine singular absolute
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Amplified meaning
oblation, offering
Tyndale gloss
contribution
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

base

Brown-Driver-Briggs glosses

H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

Strong's Hebrew Dictionary

8641 truwmah ter-oo-maw'

or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present

(as offered up), especially in sacrifice or as tribute:--

gift, heave offering ((shoulder)), oblation, offered(-ing).

see HEBREW for 07311

Translators Brief Hebrew Lexicon

תְּרוּמָה (te.ru.mah) — contribution.

1) contribution, offering

1a) a heave offering

1b) any offering

1c) an offering to God

1d) an offering (of grain, money, etc)

1e) contribution

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kon-tri-bu'-shun (koinonia, "communion" or "fellowship," Ro 15:26; 2Co 9:13): The meaning "contribution" is drawn from the context, rather than from the Greek word. The phrase in the passage cited, literally rendered, would be "to exercise" or "put fellowship into activity." The koinonia subsisting among believers because of their inner communion with Christ places them and their gifts and possessions at the service of one another (see COMMUNION). They are enjoined. not to forget to communicate (Heb 13:16). To be "communicative" (koinonikoi) is to be a habit of their lives, the Christian principle being that of the holding of all property as a trust, to be distributed as there is need (

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
תָּרִ֑ימוּta.Ri.mu you will offer up H7311 Verb · Hiphil · imperfect second person masculine plural
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Amplified meaning
present, give
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-2mp — Verb · Hiphil · imperfect second person masculine plural
HVhi2mp
this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
שִׁשִּׁ֤יתshi.Shit [the] sixth [part] of H8345 Adj
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means sixth, like the sixth day of the week. It is used to describe order or sequence, as seen in Genesis 1:31. This word helps us understand time and patterns in the biblical account.
Amplified meaning
one-sixth, a portion
Tyndale gloss
sixth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁשִּׁי (shishshiy) means 'sixth' and can refer to both an ordinal number and a fractional part. It is derived from the root word for 'six' and has masculine and feminine forms. The entries consistently emphasize its use as a numerical designation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁשִּׁי m. 22 שִׁשִּׁית f. 6 adj.num.ordin. sixth

base

Brown-Driver-Briggs glosses

H8345 שִׁשִּׁי, שִׁשִּׁית sixth

Strong's Hebrew Dictionary

8345 shishshiy shish-shee'

from 8337; sixth, ord. or (feminine) fractional:--sixth

(part).

see HEBREW for 08337

Translators Brief Hebrew Lexicon

שִׁשִּׁי (shish.shi) — sixth.

1) sixth

1a) sixth (ordinal number)

1b) sixth (as fraction)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAofsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
הָֽאֵיפָה֙ha.'ei.Fah the ephah H374 Particle · noun common feminine singular absolute
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An ephah was a unit of measurement in the Old Testament, equivalent to about 9 gallons, used to quantify dry goods like grain, as mentioned in the books of Leviticus and Ruth.
Amplified meaning
a unit of measurement, about 9 gallons
Tyndale gloss
ephah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵיפָה (ephah) refers to a dry measure used for grain, equivalent to about 9 imperial gallons or 40 liters. It can denote both the quantity itself and the container used for measuring that amount. The term is derived from Egyptian and is mentioned in contexts related to measuring grain.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵיפָה 35, אֵפָה n.f. ephah

a certain quantity of wheat, barley, etc. = ten omers

receptacle or measure, holding an ephah

base

Brown-Driver-Briggs glosses

H374 אֵיפָה, אֵפָה ephah

Strong's Hebrew Dictionary

374 'eyphah ay-faw'

or (shortened) ephah {ay-faw'}; of Egyptian derivation; an

ephah or measure for grain; hence, a measure in general:--

ephah, (divers) measure(-s).

Translators Brief Hebrew Lexicon

אֵיפָה (e.phah) — ephah.

1) ephah

1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)

1b) the receptacle for measuring or holding that amount

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephah

Gloom. (1.) One of the five sons of Midian, and grandson of Abraham (Gen. 25:4). The city of Ephah, to which he gave his name, is mentioned Isa. 60:6, 7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels (Judg. 6:5).

(2.) 1 Chr. 2:46, a concubine of Caleb.

(3.) 1 Chr. 2:47, a descendant of Judah.

Ephah, a word of Egyptian origin, meaning measure; a grain measure containing “three seahs or ten omers,” and equivalent to the bath for liquids (Ex. 16:36;

1. A measure of capacity used among the Hebrews, containing three pecks and three pints. The Ephah was a dry measure, as of barley, Ru 2:17; and meal, Nu 5:15 Jud 6:19; and was of the same capacity with the bath in liquids. See BATH, or Ephah.

2. The son of Midian, and grandson of Abraham, Ge 25:4, who settled and gave his name to a region in Arabia supposed to have been near Midian, Isa 60:6.

Hitchcock's Bible Names Dictionary

weary; tired

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
מֵחֹ֣מֶרme.Cho.mer from [the] homer of H2563 Preposition · noun common masculine singular construct
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a dry measure, about 65 gallons, or a heap of material like clay or mire. It is used in the Bible to describe measurements and substances.
Amplified meaning
a dry measure, about 65 gallons
Tyndale gloss
clay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫מֶר (chomer) refers to cement, mortar, clay, and also denotes a heap or a unit of dry measure (homer). It is built from the idea of bubbling up, relating to water or earth. The entries indicate its use in various contexts, including construction and measurement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫מֶר n.m. cement, mortar, clay

base

חֹ֫מֶר n.[m.] heap

base

חֹ֫מֶר n.m. homer, a dry measure

base

Brown-Driver-Briggs glosses

H2563a חֹ֫מֶר cement, mortar, clay H2563b חֹ֫מֶר heap H2563c חֹ֫מֶר homer, a dry measure

Strong's Hebrew Dictionary

2563 chomer kho'mer

from 2560; properly, a bubbling up, i.e. of water, a wave; of

earth, mire or clay (cement); also a heap; hence, a chomer or

dry measure:--clay, heap, homer, mire, motion.

see HEBREW for 02560

Translators Brief Hebrew Lexicon

חֹ֫מֶר (cho.mer) — clay.

1) cement, mortar, clay

1a) mortar, cement

1b) clay

1c) mire

חֹ֫מֶר (cho.mer) — heap.

2) heap

2a) swelling, surging (of water)

חֹ֫מֶר (cho.mer) — homer.

homer-a unit of dry measure about 65 imperial gallons (300 l)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
הַֽחִטִּ֔יםha.chi.Tim the wheat H2406 Particle · noun common masculine plural absolute
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means wheat, whether the plant or the grain. It is used in the Bible to describe fields of wheat, like those in the story of Ruth and Boaz.
Amplified meaning
grain, a staple food
Tyndale gloss
wheat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִטָּה (chittah) means wheat, referring to both the grain and the plant. It can also denote wheat flour. The Aramaic equivalent is חִנְטָה (chintah). The word's derivation is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִטָּה n.f. wheat

base

Brown-Driver-Briggs glosses

H2406 חִטָּה wheat

Strong's Hebrew Dictionary

2406 chittah khit-taw'

of uncertain derivation; wheat, whether the grain or the

plant:--wheat(-en).

Translators Brief Hebrew Lexicon

חִטָּה (chit.tah) — wheat.

1) wheat

1a) wheat (plant)

1b) wheat flour

Aramaic equivalent: chin.tah (חִנְטָה "wheat" H2591)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hwet

((1) chiTTah, the specific word for wheat (Ge 30:14; Ex 34:22, etc.), with puros (Judith 3:3; Sirach 39:26);

(2) bar, or bar (Jer 23:28; Joe 2:24; Am 5:11; 8:6); in other passages translated "grain" or "corn";

(3) sitos (Mt 3:12; 13:25,29,30; Lu 3:17; 16:7; 22:31, etc.) (for other words translated occasionally "wheat" in the King James Version see CORN; FOOD)): Wheat, usually the bearded variety, is cultivated all over Palestine, though less so than barley. The great plain of the Hauran is a vast expanse of…

Easton's Bible Dictionary

Wheat

One of the earliest cultivated grains. It bore the Hebrew name hittah, and was extensively cultivated in Palestine. There are various species of wheat. That which Pharaoh saw in his dream was the Triticum compositum, which bears several ears upon one stalk (Gen. 41:5). The “fat of the kidneys of wheat” (Deut. 32:14), and the “finest of the wheat” (Ps. 81:16; 147:14), denote the best of the kind. It was exported from Palestine in great quantities (1 Kings 5:11; Ezek. 27:17; Acts 12:20).

Smith's Bible Dictionary

the well-known valuable cereal, cultivated from the earliest times, is first mentioned in ((Genesis 30:14) in the account of Jacob’s sojourn with Laban in Mesopotamia. Egypt in ancient times was celebrated for the growth of its wheat; the best quality was all bearded; and the same varieties existed in ancient as in modern times, among which may be mentioned the seven-eared quality described in Pharaoh’s dream. (Genesis 41:22) Babylonia was also noted for the excellence of its wheat and other cereals. Syria and Palestine produced wheat of fine quality and in large quantities. (Psalms 81:16; 147:14) etc. There appear to be two or three kinds of wheat at present grown in Palestine, the Triticum vulgare , the T. spelta , and…

American Tract Society Bible Dictionary

Is the principal and most valuable kind of grain for the service of man, and is produced in almost every part of the world, Ge 30:14 De 8:8 Jud 6:11 Mt 13:25 1Co 15:37. It is often intended where the word corn is used. See CORN.

The Egyptian wheat, Triticum Compositum, has six or seven ears on one head; so that it presented its usual appearance in this respect in Pharaoh’s dream, Ge 41:5-7. The "meat-offerings" of the Mosaic service, Le 2:1-16, were all made of wheaten flour.

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
וְשִׁשִּׁיתֶם֙ve.shi.shi.Tem and you will give a sixth part of H8341 Verb · Piel · sequential perfect second person masculine plural
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to give one-sixth of something, often used to describe sharing or dividing things into six parts. It is not commonly used in the Bible, but it shows how the Israelites divided their resources. The concept of sharing is seen in various biblical events.
Tyndale gloss
to give a sixth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁשָּׁה (shashah) is a verb that means to give a sixth part or to divide into sixths. It is a denominative derived from the root word for six, indicating its specific numerical function.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שִׁשָּׁה] vb. Pi. denom. give sixth part of

base

Brown-Driver-Briggs glosses

H8341 שִׁשָּׁה vb. Pi. denom. give sixth part of

Strong's Hebrew Dictionary

8341 shashah shaw-shaw'

a denominative from 8337; to sixth or divide into

sixths:--give the sixth participle

see HEBREW for 08337

Translators Brief Hebrew Lexicon

שִׁשָּׁה (sha.shah) — to give a sixth.

(Piel) to give the sixth part, give the sixth part of

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-2mp — Verb · Piel · sequential perfect second person masculine plural
Hc/Vpq2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
הָֽאֵיפָ֔הha.'ei.Fah the ephah H374 Particle · noun common feminine singular absolute
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An ephah was a unit of measurement in the Old Testament, equivalent to about 9 gallons, used to quantify dry goods like grain, as mentioned in the books of Leviticus and Ruth.
Tyndale gloss
ephah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵיפָה (ephah) refers to a dry measure used for grain, equivalent to about 9 imperial gallons or 40 liters. It can denote both the quantity itself and the container used for measuring that amount. The term is derived from Egyptian and is mentioned in contexts related to measuring grain.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵיפָה 35, אֵפָה n.f. ephah

a certain quantity of wheat, barley, etc. = ten omers

receptacle or measure, holding an ephah

base

Brown-Driver-Briggs glosses

H374 אֵיפָה, אֵפָה ephah

Strong's Hebrew Dictionary

374 'eyphah ay-faw'

or (shortened) ephah {ay-faw'}; of Egyptian derivation; an

ephah or measure for grain; hence, a measure in general:--

ephah, (divers) measure(-s).

Translators Brief Hebrew Lexicon

אֵיפָה (e.phah) — ephah.

1) ephah

1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)

1b) the receptacle for measuring or holding that amount

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephah

Gloom. (1.) One of the five sons of Midian, and grandson of Abraham (Gen. 25:4). The city of Ephah, to which he gave his name, is mentioned Isa. 60:6, 7. This city, with its surrounding territory, formed part of Midian, on the east shore of the Dead Sea. It abounded in dromedaries and camels (Judg. 6:5).

(2.) 1 Chr. 2:46, a concubine of Caleb.

(3.) 1 Chr. 2:47, a descendant of Judah.

Ephah, a word of Egyptian origin, meaning measure; a grain measure containing “three seahs or ten omers,” and equivalent to the bath for liquids (Ex. 16:36;

1. A measure of capacity used among the Hebrews, containing three pecks and three pints. The Ephah was a dry measure, as of barley, Ru 2:17; and meal, Nu 5:15 Jud 6:19; and was of the same capacity with the bath in liquids. See BATH, or Ephah.

2. The son of Midian, and grandson of Abraham, Ge 25:4, who settled and gave his name to a region in Arabia supposed to have been near Midian, Isa 60:6.

Hitchcock's Bible Names Dictionary

weary; tired

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
מֵחֹ֖מֶרme.Cho.mer from [the] homer of H2563 Preposition · noun common masculine singular construct
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a dry measure, about 65 gallons, or a heap of material like clay or mire. It is used in the Bible to describe measurements and substances.
Tyndale gloss
clay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫מֶר (chomer) refers to cement, mortar, clay, and also denotes a heap or a unit of dry measure (homer). It is built from the idea of bubbling up, relating to water or earth. The entries indicate its use in various contexts, including construction and measurement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫מֶר n.m. cement, mortar, clay

base

חֹ֫מֶר n.[m.] heap

base

חֹ֫מֶר n.m. homer, a dry measure

base

Brown-Driver-Briggs glosses

H2563a חֹ֫מֶר cement, mortar, clay H2563b חֹ֫מֶר heap H2563c חֹ֫מֶר homer, a dry measure

Strong's Hebrew Dictionary

2563 chomer kho'mer

from 2560; properly, a bubbling up, i.e. of water, a wave; of

earth, mire or clay (cement); also a heap; hence, a chomer or

dry measure:--clay, heap, homer, mire, motion.

see HEBREW for 02560

Translators Brief Hebrew Lexicon

חֹ֫מֶר (cho.mer) — clay.

1) cement, mortar, clay

1a) mortar, cement

1b) clay

1c) mire

חֹ֫מֶר (cho.mer) — heap.

2) heap

2a) swelling, surging (of water)

חֹ֫מֶר (cho.mer) — homer.

homer-a unit of dry measure about 65 imperial gallons (300 l)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

this [will be] the contribution which you will offer up [the] sixth [part] of the ephah from [the] homer of the wheat and you will give a sixth part of the ephah from [the] homer of the barley
הַשְּׂעֹרִֽים׃ha.se.'o.Rim the barley H8184 Particle · noun common masculine plural absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to barley, a type of grain that was commonly eaten in ancient Israel. Barley was a staple food in the biblical world. It's mentioned in the story of Ruth.
Amplified meaning
a type of grain, commonly eaten
Tyndale gloss
barley
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׂעֹרָה (se'orah) refers to barley, specifically the bearded grain. It can denote both the plant and the grain itself. The word is derived from a root meaning 'roughness,' which relates to the texture of barley. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂעֹרָה n.f. barley (bearded grain)

base

Brown-Driver-Briggs glosses

H8184 שְׂעֹרָה barley (bearded grain)

Strong's Hebrew Dictionary

8184 s`orah seh-o-raw'

or snowrah {seh-o-raw'} (feminine meaning the plant); and

(masculine meaning the grain); also s or {seh-ore'}; or s-owr

{seh-ore'}; from 8175 in the sense of roughness; barley (as

villose):--barley.

see HEBREW for 08175

Translators Brief Hebrew Lexicon

שְׂעֹרָה (se.o.rah) — barley.

1) barley

1a) barley (of the plant)

1b) barley (of the meal or grain)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bar'-li (se`orah):

(1) In the Bible, as in modern times, barley was a characteristic product of Palestine--"a land of wheat and barley, and vines and fig-trees," etc. (De 8:8), the failure of whose crop was a national disaster (Joe 1:11). It was, and is, grown chiefly as provender for horses and asses (1Ki 4:28), oats being practically unknown, but it was, as it now is, to some extent, the food of the poor in country districts (Ru 2:17; 2Ki 4:42; Joh 6:9,13). Probably this is the meaning of the dream of the Midianite concerning Gideon: "Behold, I dreamed a dream; and, lo…

Easton's Bible Dictionary

Barley

A grain much cultivated in Egypt (Ex. 9:31) and in Palestine (Lev. 27:16; Deut. 8:8). It was usually the food of horses (1 Kings 4:28). Barley bread was used by the poorer people (Judg. 7:13; 2 Kings 4:42). Barley of the first crop was ready for the harvest by the time of the Passover, in the middle of April (Ruth 1:22; 2 Sam. 21:9). Mention is made of barley-meal (Num. 5:15). Our Lord fed five thousand…

Smith's Bible Dictionary

is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, (Leviticus 27:16; 8:8; Ruth 2:17) etc., who used it for baking into bread chiefly among the poor, (Judges 7:13; 2 Kings 4:42; John 6:9,13) and as fodder for horses. (1 Kings 4:28) The barley harvest, (Ruth 1:22; 2:23; 2 Samuel 21:9;10) takes place in Palestine in March and April, and in the hilly district as late as May. It always precedes the wheat…

American Tract Society Bible Dictionary

Sown in Palestine in autumn, and reaped in the spring, that is, at the Passover. The Hebrews frequently used barley bread, 2Sa 1:27; 2Ki 4:42; Joh 6:9. Barley also was much used as food for cattle, 1Ki 4:28.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate