Ezekiel 29:4 — Word Study
WLCוְנָתַתִּ֤י חַחִים֙ בִּלְחָיֶ֔יךָ וְהִדְבַּקְתִּ֥י דְגַת־ יְאֹרֶ֖יךָ בְּקַשְׂקְשֹׂתֶ֑יךָ וְהַעֲלִיתִ֙יךָ֙ מִתּ֣וֹךְ יְאֹרֶ֔יךָ וְאֵת֙ כָּל־ דְּגַ֣ת יְאֹרֶ֔יךָ בְּקַשְׂקְשֹׂתֶ֖יךָ תִּדְבָּֽק׃
BSABut I will putnâthan hookschâch [like a fishhook, a means of control] in your jawslᵉchîy [the cheek or jawbone] and causedâbaq the fishdâgâh [a multitude of aquatic creatures] of your streamsyᵉʼôr [rivers or watercourses, a source of life] to cling to your scalesqasqeseth [to cleave or stick, in a state of dependence, a protective covering, like armor] I will haul you upʻâlâh out oftâvek your riversyᵉʼôr [the midst of your streams, a place of abundance] andʼêth allkôl the fishdâgâh of your streamsyᵉʼôr will clingdâbaq▸ [to stick or adhere, in a state of attachment] to your scalesqasqeseth
| Greek | English | Parsing |
|---|---|---|
| וְנָתַתִּ֤י | and I will put | Verb, Qal, sequential perfect first person common singular |
| חַחִים֙ | hooks | Noun common, masculine plural absolute |
| בִּלְחָיֶ֔יךָ | in jaws your | Preposition, noun common masculine dual construct, suffix |
| וְהִדְבַּקְתִּ֥י | and I will make cling | Verb, Hiphil, sequential perfect first person common singular |
| דְגַת־ | [the] fish of | Noun common, feminine singular construct |
| יְאֹרֶ֖יךָ | canals your | Noun common masculine plural construct, suffix |
| בְּקַשְׂקְשֹׂתֶ֑יךָ | to scales your | Preposition, noun common feminine plural construct, suffix |
| וְהַעֲלִיתִ֙יךָ֙ | and I will bring up you | Verb hiphil sequential perfect first person common singular, suffix |
| מִתּ֣וֹךְ | from among | Preposition, noun common masculine singular construct |
| יְאֹרֶ֔יךָ | canals your | Noun common masculine plural construct, suffix |
| וְאֵת֙ | and the object marker | Conjunction, particle |
| כָּל־ | all | Noun common, masculine singular construct |
| דְּגַ֣ת | [the] fish of | Noun common, feminine singular construct |
| יְאֹרֶ֔יךָ | canals your | Noun common masculine plural construct, suffix |
| בְּקַשְׂקְשֹׂתֶ֖יךָ | to scales your | Preposition, noun common feminine plural construct, suffix |
| תִּדְבָּֽק׃ | it will cling | Verb, Qal, imperfect third person feminine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But I will put hooks in your jaws and cause the fish of your streams to cling to your scales. I will haul you up out of your rivers, and all the fish of your streams will cling to your scales. |
| KJV | But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. |
| ASV | And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales. |
| YLT | And I have put hooks in thy jaws, And I have caused the fish of thy floods to cleave to thy scales, And I have caused thee to come up from the midst of thy floods, And every fish of thy floods to thy scales doth cleave. |
| WEB | I will put hooks in your jaws, and I will make the fish of your rivers stick to your scales. I will bring you up out of the middle of your rivers, with all the fish of your rivers which stick to your scales. |
| BBE | And I will put hooks in your mouth, and the fish of your streams will be hanging from your skin; and I will make you come up out of your streams, with all the fish of your streams hanging from your skin. |
Where they part company is חַחִים — see How Translations Differ.
The sentence contains a main clause with several subordinate phrases detailing God's actions and their effects.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 29:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Judgment Against Egyptgenerated
Ezekiel 29:4 describes God's judgment on Pharaoh, using vivid imagery to illustrate His control over Egypt. The hooks symbolize God's power to subdue and bring down the pride of Pharaoh, who claims ownership of the Nile. This passage emphasizes the futility of Pharaoh's arrogance and the certainty of God's sovereignty over nations, as reiterated in the surrounding verses of this prophecy.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 38:4 | I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. |
| 2 | 2 Kings 19:28 | Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ |
| 3 | Job 41:1–2 | “Can you pull in Leviathan with a hook or tie down his tongue with a rope? |
| 4 | Isaiah 37:29 | Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ |
| 5 | Amos 4:2 | The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — חַחִים, cha.chi.yimgenerated
The Hebrew word חַח (chach) means 'hook' and is used to convey a means of control or restraint. It appears in contexts where something is captured or led, reflecting a powerful image of domination.
In this verse, the hooks are placed in Pharaoh's jaws, symbolizing God's intent to control and subdue him, demonstrating that no matter how mighty he perceives himself to be, he is ultimately subject to God's authority.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is וְנָתַתִּי, and I will put, which governs the entire sentence. It introduces a series of actions that God will take against Pharaoh, with the hooks and the fish serving as objects of these actions.
The structure emphasizes God's authority, with phrases detailing the consequences of His actions: the hooks in Pharaoh's jaws and the fish clinging to his scales, reflecting a hierarchical relationship where God exerts control over Egypt.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew חַחִים is rendered as παγίδας, meaning 'traps' or 'snares.' This choice widens the imagery from mere hooks to include the concept of entrapment, suggesting a more comprehensive control over Pharaoh.
This translation indicates an interpretation that emphasizes the complete subjugation of Pharaoh, not just through hooks but through various means of entrapment.
In plain words — the whole versegenerated
Ezekiel 29:4 shows God declaring His intent to control Pharaoh by putting hooks in his jaws. This imagery illustrates how God will draw Pharaoh out of his rivers, demonstrating His power over Egypt's pride and strength.
Frequently Asked Questionsgenerated
The hooks symbolize God's control and power over Pharaoh, representing how He will subdue him and demonstrate His authority.
The fish represent the people and resources of Egypt, illustrating how they too will be affected by God's judgment on Pharaoh.
This verse emphasizes that no earthly power, like Pharaoh's, can stand against God's will, highlighting His ultimate authority over nations.
This passage is part of a larger narrative where God consistently asserts His power over Egypt, as seen in other verses throughout Ezekiel and the prophetic literature.
Reflection Questionsgenerated
- In what ways do I see God's authority over the powers in my life?
- How can I recognize the hooks that God uses to draw me closer to Him?
- What does it mean for me to be in a state of dependence on God, as illustrated by the fish clinging to Pharaoh's scales?
- How can I apply the lessons from God's judgment on Pharaoh to my own life and pride?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 29:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut I will put hooks in thy jaws,.... The allusion is to fishhooks, which are taken by fishes with the bait into their mouths, and stick in their jaws, by which they are drawn out of the river, and taken.
Read John Gill on Ezekiel 29 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
Read Robert Jamieson on Ezekiel 29 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou art secure against all, but God will draw thee out of thy river to thy ruin. Hooks; the allegory is continued; fish are drawn out with hooks and lines, and God hath hooks for this proud dragon, first Areasis, and next the Babylonian king. The expedition of Areasis at the head of the Cyreneans and Grecians, and the event of it, is exactly represented in this hieroglyphic in the text. Amasis with those forces mastered Libya, the king thereof applies for help to this Pharaoh, he gathers all the power of Egypt out of Egypt with him into Cyrene, where he was defeated, lost all but a few that fled with him, and on this occasion the Egyptians rebelled against him: now this short history opens…
Read Matthew Poole on Ezekiel 29 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 29:4 But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.Ver. 4. But I will put hooks in thy jaws.] Speaking to Tyre, a sea town, sea metaphors were made use of. Now he fetcheth them from waters and fishes, that he may frame himself to his hearers. A good precedent for preachers. To stick unto thy scales.] Thy subjects shall all follow thee into the field, that there you may all fall together. Had they kept themselves in Egypt, they might have been far safer; for that country could hardly be come at by an enemy. But they…
Read John Trapp on Ezekiel 29 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) Hooks in thy jaws.—An allusion to the ancient way of taking and destroying the crocodile, otherwise invulnerable to their arms. Fish of thy rivers shall stick unto thy scales.—As the crocodile, the lord of the Nile, represents the royal power of Egypt, so the fish represent the people dependent upon him. Pharaoh is not to fall alone, but shall drag his people with him into a common ruin.
Read Charles John Ellicott on Ezekiel 29 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. I will put hooks in thy jaws] Amasis, one of this king's generals, being proclaimed king by an insurrection of the people, dethroned Apries, and seized upon the kingdom; and Apries was obliged to flee to Upper Egypt for safety. I will cause the fish - to stick unto thy scales] Most fish are sorely troubled with a species of insect which bury their heads in their flesh, under their scales, and suck out the vital juices. The allusion seems to be to this. Pharaoh was the crocodile; the fish, the common people; and the sticking to his scales, the insurrection by which he was wasted and despoiled of his kingdom.
Read AdamClarke on Ezekiel 29 →
CambridgeThe Cambridge Bible for Schools and Colleges4. with hooks. This is suggested by the monster inhabiting the waters. Possibly the crocodile was occasionally caught with hooks, as Herodotus affirms (cf. ch. Ezekiel 32:3), although Job 41:1 seems to doubt the practicability of it. On “hooks,” ch. Ezekiel 38:4; Isaiah 37:29. fish of thy rivers] A figure for the population of the country of rivers; hardly merely for the army of Pharaoh.
Read Cambridge on Ezekiel 29 →
Albert Barnes1798–1870Barnes' Notes on the BibleHooks in thy jaws - Compare Job 41:2. The crocodile is thus rendered an easy prey. Fish of thy rivers - i. e., the allies of Egypt shall be involved in her ruin.
Read Albert Barnes on Ezekiel 29 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But I will put hooks in your jaws and cause the fish of your streams to cling to your scales. I will haul you up out of your rivers, and all the fish of your streams will cling to your scales.
I will put hooks in your jaws, and I will make the fish of your rivers stick to your scales. I will bring you up out of the middle of your rivers, with all the fish of your rivers which stick to your scales.
But I will put hooks in your jaws and cause the fish of your streams to cling to your scales. I will haul you up out of your rivers, and all the fish of your streams will cling to your scales.
I will put hooks in your jaws and stick the fish of your waterways to your scales. I will haul you up from the midst of your waterways, and all the fish of your waterways will stick to your scales.
Tyndale line
But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.
And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.
But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick to thy scales, and I will bring thee out of the midst of thy rivers, and all the fish of thy rivers shall stick to thy scales.
But I will put hookes in thy chawes, and I will cause the fish of thy riuers to sticke vnto thy scales, and I will drawe thee out of the middes of thy riuers, and all the fishe of thy riuers shall sticke vnto thy scales.
Strictly literal
And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales;
And I have put hooks in thy jaws, And I have caused the fish of thy floods to cleave to thy scales, And I have caused thee to come up from the midst of thy floods, And every fish of thy floods to thy scales doth cleave.
And I have put hooks in your jaws, || And I have caused the fish of your floods to cleave to your scales, || And I have caused you to come up from the midst of your floods, || And every fish of your floods cleaves to your scales.
But I will put hooks in thy jaws, and I will fasten the fish of thy streams on thy scales; and I will bring thee up out of the midst of thy streams, with all the fish of thy streams which shall stick fast on thy scales.
For I will place hooks in your jaw, and the fish of your Nile will cling to your scales; I will lift you up from the middle of your river along with all the fish of the river that cling to your scales.
From the Latin
But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.
Simplified
I'm going to put hooks in your jaws and make the fish in your river stick to your scales. I will pull you up out of your river, and all the fish will stick to your scales.
And I will put hooks in your mouth, and the fish of your streams will be hanging from your skin; and I will make you come up out of your streams, with all the fish of your streams hanging from your skin.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree, with 13 of the 16 words matched. The differences lie in the word order and some nuances of translation, but the core message of God's judgment remains consistent.
וְנָתַתִּ֤י חַחִים֙ בִּלְחָיֶ֔יךָ וְהִדְבַּקְתִּ֥י דְגַת־ יְאֹרֶ֖יךָ בְּקַשְׂקְשֹׂתֶ֑יךָ וְהַעֲלִיתִ֙יךָ֙ מִתּ֣וֹךְ יְאֹרֶ֔יךָ וְאֵת֙ כָּל־ דְּגַ֣ת יְאֹרֶ֔יךָ בְּקַשְׂקְשֹׂתֶ֖יךָ תִּדְבָּֽק׃
13 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 29:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):
1. Renderings:
In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."
2. Son of Ham:
In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.
3. As Nationality:
In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9…
(1 Chronicles 1:8; Nahum 3:9) [PHUT, PUT]
→ See PHUT
חָח (chach) refers to a hook or ring, often associated with fetters or jewelry, such as nose rings and bracelets. It appears once in the Old Testament, specifically in Ezekiel 29:4. The word is derived from a related term, suggesting a connection to various types of rings or hooks.
חַח n.m. hook, ring, fetter
base
H2397 חָח hook, ring, fetter
2397 chach khawkh
once (Ezek. 29:4) chachiy {khakh-ee'}; from the same as 2336;
a ring for the nose (or lips):--bracelet, chain, hook.
see HEBREW for 02336
חַח (chach) — hook.
1) hook, ring, fetter, brooch
1a) hook, ring (in nose of captive)
1b) hook, ring (as jewellery)
1b1) nose ring
1b2) bracelet
N-mp — Noun common · masculine plural absoluteHNcmpa
לְחִי (lechi) refers to the jaw or cheek, derived from a root meaning to be soft, highlighting its fleshy nature. It encompasses both the jawbone of animals and the cheek of humans. The entries also note its connection to the name Lehi, which shares the same root.
לְחִי n.m. jaw, cheek
jaw, jawbone, of animal
cheek, of man
base
H3895 לְחִי jaw, cheek
3895 lchiy lekh-ee'
from an unused root meaning to be soft; the cheek (from its
fleshiness); hence, the jaw-bone:--cheek (bone), jaw (bone).
לְחִי (le.chi) — Lehi.
This name means jaw, cheek
Another name of le.chi (לֶחִי "Lehi" H3896)
לְחִי (le.chi) — jaw.
1) jaw, cheek
1a) jaw, jawbone (of animal)
1b) cheek (of man)
Prep | N-cd | Suff — Preposition · noun common masculine dual construct · suffixHR/Ncmdc/Sp2ms
דָּבַק, transliterated as dabaq, is a Hebrew verb meaning to cling or cleave. It encompasses a range of actions such as adhering closely, pursuing, and being joined together. The word appears in various forms, including Qal, Pual, Hiphil, and Hophal, indicating different nuances of the action. Notably, it can describe both physical and metaphorical closeness.
דָּבַק, דָּבֵק vb. cling, cleave, keep close
Qal
cling, cleave to
cling, cleave to
Pu. of crocodile’s scales, they are joined together
Hiph.
cause to cling or cleave to
pursue closely
overtake
Hoph. and my tongue is made to cleave (to) my gums
base
H1692 דָּבַק, דָּבֵק cling, cleave, keep close
1692 dabaq daw-bak'
a primitive root; properly, to impinge, i.e. cling or adhere;
figuratively, to catch by pursuit:--abide fast, cleave (fast
together), follow close (hard after), be joined (together),
keep (fast), overtake, pursue hard, stick, take.
דָּבַק (da.vaq) — to cleave.
1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch
1a) (Qal)
1a1) to cling, cleave to
1a2) to stay with
1b) (Pual) to be joined together
1c) (Hiphil)
1c1) to cause to cleave to
1c2) to pursue closely
1c3) to overtake
1d) (Hophal) to be made to cleave
Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singularHc/Vhq1cs
דָּגָה (dagah) is a feminine noun meaning 'fish.' It is derived from the related word דָּג (dag), which also means 'fish.' The entries consistently define it without any significant disagreement, emphasizing its straightforward meaning.
דָּגָה n.f. fish
base
H1710 דָּגָה fish
1710 dagah daw-gaw'
feminine of 1709, and meaning the same:--fish.
see HEBREW for 01709
דָּגָה (da.gah) — fish.
fish
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.
יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal
base
H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal
2975 y`or yeh-ore'
of Egyptian origin; a channel, e.g. a fosse, canal, shaft;
specifically the Nile, as the one river of Egypt, including
its collateral trenches; also the Tigris, as the main river of
Assyria:--brook, flood, river, stream.
יְאֹר (ye.or) — Nile.
This name means river, stream, canal
Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)
יְאֹר (ye.or) — stream.
1) river, stream, canal, Nile, Nile-canal
1a) stream, river (Nile)
1b) Nile-arms, Nile-canals
1c) watercourses
1d) shafts (mining)
1e) river (in general)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
קַשְׂקֶ֫שֶׂת (*qasqeseth*) refers to a scale, particularly that of fish or other aquatic animals. It is derived from a root meaning to shed, akin to bark. The term can also denote a coat of mail made of overlapping metal plates. The entries consistently emphasize its connection to scales, with no significant disagreement among the lexicons.
קַשְׂקֶ֫שֶׂת n.f. scale of fish, etc.
base
H7193 קַשְׂקֶ֫שֶׂת scale of fish, etc.
7193 qasqeseth kas-keh'-seth
by reduplication from an unused root meaning to shale off as
bark; a scale (of a fish); hence a coat of mail (as composed
of or covered with jointed plates of metal):--mail, scale.
קַשְׂקֶ֫שֶׂת (qas.qe.set) — scale.
scale (of fish, water animals)
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp2ms
The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.
עָלָה 890 vb. go up, ascend, climb
Qal
of persons, go up, ascend, in local relations
go up, in personal relations
of animals, go or come up
of vegetation, spring up, grow, shoot forth
of natural phenom., go up, rise
of inanimate things, instead of passive construction
of thoughts
come up before God, arrogance
go up, extend, of boundary
excel
Niph.
be brought up
be taken up
pass., be taken up, away
reflex., take oneself away from, get up from
reflex.: take oneself away
be exalted, of God
Hiph.
bring up persons
in personal relations
bring up animals
cause to ascend
mentally
offer a present; bring up tithe to
exalt
cause to ascend (in flame), offer sacrifice
Hoph.
be carried away
be taken up into, inserted in
be offered
Hithp. lift oneself
base
H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations
. go up, in personal relations
. of animals, go or come up
. of vegetation, spring up, grow, shoot forth
. of natural phenom., go up, rise
. of inanimate things, instead of passive construction
. of thoughts
. come up before God, arrogance
. go up, extend, of boundary
. excel
. . . be brought up
. be taken up
. . pass., be taken up, away
. reflex., take oneself away from, get up from
. reflex.: take oneself away
. be exalted, of God
. . bring up persons
. in personal relations
. bring up animals
. cause to ascend
. mentally
. offer a present; bring up tithe to
. exalt
. cause to ascend (in flame), offer sacrifice
. . be carried away
. be taken up into, inserted in
. be offered
. lift oneself
5927 `alah aw-law'
a primitive root; to ascend, intransitively (be high) or
actively (mount); used in a great variety of senses, primary
and secondary, literal and figurative (as follow):--arise
(up), (cause to) ascend up, at once, break (the day) (up),
bring (up), (cause to) burn, carry up, cast up, + shew, climb
(up), (cause to, make to) come (up), cut off, dawn, depart,
exalt, excel, fall, fetch up, get up, (make to) go (away, up);
grow (over) increase, lay, leap, levy, lift (self) up, light,
(make) up, X mention, mount up, offer, make to pay, + perfect,
prefer, put (on), raise, recover, restore, (make to) rise
(up), scale, set (up), shoot forth (up), (begin to) spring
(up), stir up, take away (up), work.
עָלָה (a.lah) — to ascend: rise.
: rise/go
1) to go up, ascend, climb
1a) (Qal)
1a1) to go up, ascend
1a2) to meet, visit, follow, depart, withdraw, retreat
1a3) to go up, come up (of animals)
1a4) to spring up, grow, shoot forth (of vegetation)
1a5) to go up, go up over, rise (of natural phenomenon)
1a6) to come up (before God)
1a7) to go up, go up over, extend (of boundary)
1a8) to excel, be superior to
1b) (Niphal)
1b1) to be taken up, be brought up, be taken away
1b2) to take oneself away
1b3) to be exalted
1c) (Hiphil)
1c1) to bring up, cause to ascend or climb, cause to go up
1c2) to bring up, bring against, take away
1c3) to bring up, draw up, train
1c4) to cause to ascend
1c5) to rouse, stir up (mentally)
1c6) to offer, bring up (of gifts)
1c7) to exalt
1c8) to cause to ascend, offer
1d) (Hophal)
1d1) to be carried away, be led up
1d2) to be taken up into, be inserted in
1d3) to be offered
Conj | V-Hiphil-1cs | Suff — Verb hiphil sequential perfect first person common singular · suffixHc/Vhq1cs/Sp2ms
תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.
תָּ֫וֶךְ 416 subst. midst
base
H8432 תָּ֫וֶךְ subst. midst
8432 tavek taw'-vek
from an unused root meaning to sever; a bisection, i.e. (by
implication) the centre:--among(-st), X between, half, X
(there- ,where-), in(-to), middle, mid(-night), midst (among),
X out (of), X through, X with(-in).
תָּ֫וֶךְ (ta.vekh) — midst.
1) midst, middle
1a) midst, middle
1b) into, through (after verbs of motion)
1c) among (of a number of persons)
1d) between (of things arranged by twos)
1e) from among (as to take or separate etc)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
AMONG',
AMONGST', preposition [Gr. See Mingle.]
1. In a general or primitive sense, mixed or mingled with; as tares among wheat.
2. Conjoined or associated with, or making part of the number.
Blessed art thou among women. Luke 1:1.
3. Of the number; as, there is not one among a thousand, possessing the like qualities.
{ A‐mong″ , A‐mongst″ , } prep. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.] 1. Mixed or mingled; surrounded by.
They heard,
And from his presence hid themselves among
The thickest trees.
Milton.
2. Conjoined, or associated with, or making part of the number of; in the number or class of.
Blessed art thou among women.
Luke i. 28.
3. Expressing a relation of dispersion, distribution, etc.; also, a relation of reciprocal action.
What news among the merchants?
Shak.
יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.
יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal
base
H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal
2975 y`or yeh-ore'
of Egyptian origin; a channel, e.g. a fosse, canal, shaft;
specifically the Nile, as the one river of Egypt, including
its collateral trenches; also the Tigris, as the main river of
Assyria:--brook, flood, river, stream.
יְאֹר (ye.or) — Nile.
This name means river, stream, canal
Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)
יְאֹר (ye.or) — stream.
1) river, stream, canal, Nile, Nile-canal
1a) stream, river (Nile)
1b) Nile-arms, Nile-canals
1c) watercourses
1d) shafts (mining)
1e) river (in general)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
דָּגָה (dagah) is a feminine noun meaning 'fish.' It is derived from the related word דָּג (dag), which also means 'fish.' The entries consistently define it without any significant disagreement, emphasizing its straightforward meaning.
דָּגָה n.f. fish
base
H1710 דָּגָה fish
1710 dagah daw-gaw'
feminine of 1709, and meaning the same:--fish.
see HEBREW for 01709
דָּגָה (da.gah) — fish.
fish
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְאֹר (ye'or) refers to a stream or canal, specifically associated with the Nile River in Egypt. It encompasses various watercourses, including collateral canals and trenches, and can also denote rivers in general. The term is of Egyptian origin and highlights the significance of the Nile as a primary water source.
יְאֹר, יְאוֹר n.m. stream of the Nile, stream, canal
base
H2975 יְאֹר, יְאוֹר stream of the Nile, stream, canal
2975 y`or yeh-ore'
of Egyptian origin; a channel, e.g. a fosse, canal, shaft;
specifically the Nile, as the one river of Egypt, including
its collateral trenches; also the Tigris, as the main river of
Assyria:--brook, flood, river, stream.
יְאֹר (ye.or) — Nile.
This name means river, stream, canal
Also named: shi.chor (שִׁיחוֹר "Nile" H7883H)
יְאֹר (ye.or) — stream.
1) river, stream, canal, Nile, Nile-canal
1a) stream, river (Nile)
1b) Nile-arms, Nile-canals
1c) watercourses
1d) shafts (mining)
1e) river (in general)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
קַשְׂקֶ֫שֶׂת (*qasqeseth*) refers to a scale, particularly that of fish or other aquatic animals. It is derived from a root meaning to shed, akin to bark. The term can also denote a coat of mail made of overlapping metal plates. The entries consistently emphasize its connection to scales, with no significant disagreement among the lexicons.
קַשְׂקֶ֫שֶׂת n.f. scale of fish, etc.
base
H7193 קַשְׂקֶ֫שֶׂת scale of fish, etc.
7193 qasqeseth kas-keh'-seth
by reduplication from an unused root meaning to shale off as
bark; a scale (of a fish); hence a coat of mail (as composed
of or covered with jointed plates of metal):--mail, scale.
קַשְׂקֶ֫שֶׂת (qas.qe.set) — scale.
scale (of fish, water animals)
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp2ms
דָּבַק, transliterated as dabaq, is a Hebrew verb meaning to cling or cleave. It encompasses a range of actions such as adhering closely, pursuing, and being joined together. The word appears in various forms, including Qal, Pual, Hiphil, and Hophal, indicating different nuances of the action. Notably, it can describe both physical and metaphorical closeness.
דָּבַק, דָּבֵק vb. cling, cleave, keep close
Qal
cling, cleave to
cling, cleave to
Pu. of crocodile’s scales, they are joined together
Hiph.
cause to cling or cleave to
pursue closely
overtake
Hoph. and my tongue is made to cleave (to) my gums
base
H1692 דָּבַק, דָּבֵק cling, cleave, keep close
1692 dabaq daw-bak'
a primitive root; properly, to impinge, i.e. cling or adhere;
figuratively, to catch by pursuit:--abide fast, cleave (fast
together), follow close (hard after), be joined (together),
keep (fast), overtake, pursue hard, stick, take.
דָּבַק (da.vaq) — to cleave.
1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch
1a) (Qal)
1a1) to cling, cleave to
1a2) to stay with
1b) (Pual) to be joined together
1c) (Hiphil)
1c1) to cause to cleave to
1c2) to pursue closely
1c3) to overtake
1d) (Hophal) to be made to cleave
Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singularHVqi3fs
