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Ezekiel 24:3 — Word Study

Depth

WLCוּמְשֹׁ֤ל אֶל־ בֵּית־ הַמֶּ֙רִי֙ מָשָׁ֔ל וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה שְׁפֹ֤ת הַסִּיר֙ שְׁפֹ֔ת וְגַם־ יְצֹ֥ק בּ֖וֹ מָֽיִם׃

BSANow speak a parablemâshal [utter, declare, a comparison, a lesson] toʼêl this rebelliousmᵉrîy [uncontrolled, disobedient] housebayith and tellʼâmar themʼêl that this is whatkôh the LordʼĂdônây [Adonay, the sovereign Master] GODYᵉhôvih [Yehovah] saysʼâmar Put the potçîyr [set, establish, a vessel, a container] on the fireshâphath put it onshâphath [set] andgam pouryâtsaq [flow, gush forth] the watermayim [the liquid, the source of refreshment]

Word
Listen & take awayEzekiel 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ma.yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 24:3quick helps
In a sentenceEzekiel is instructed to deliver a parable to the rebellious house of Israel, conveying a message from the Lord.
Who is speakingEzekiel, as a prophet, speaks on behalf of the Lord God.
Where we areThis verse is part of a prophetic message during the siege of Jerusalem.
The hard wordמָשָׁל
Take awayThe parable serves as a warning and instruction to the people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 24:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophetic Message to Israelgenerated

2“Son of man, write down today’s date, for on this very day the king of Babylon has laid siege to Jerusalem.
3Now speak a parable to this rebellious house and tell them that this is what the Lord GOD says: ‘Put the pot on the fire; put it on and pour in the water.
4Put in the pieces of meat, every good piece— thigh and shoulder— fill it with choice bones.
5Take the choicest of the flock and pile the fuel beneath it. Bring it to a boil and cook the bones in it.’

Ezekiel 24:3 is part of a larger message where God instructs Ezekiel to communicate a parable to the people of Israel, who are described as rebellious. This communication is significant as it reflects God's desire to reach out to His people, even in their disobedience, and to offer them a chance for reflection and repentance. The context of this verse is during a critical time when Jerusalem is under siege, emphasizing the urgency of the message.


Cross References

ReferenceText (BSB)
1Ezekiel 17:2“Son of man, pose a riddle; speak a parable to the house of Israel
2Ezekiel 19:2–14and say: ‘What was your mother? A lioness among the lions! She lay down among the young lions; she reared her cubs.
3Ezekiel 20:49Then I said, “Ah, Lord GOD, they are saying of me, ‘Is he not just telling parables?’”
4Psalm 78:2I will open my mouth in parables; I will utter things hidden from the beginning,
5Micah 2:4In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”

The Key Word מָשָׁל, ma.Shalgenerated

The word מָשָׁל (mashal) refers to a parable or proverb, a form of teaching that uses metaphorical language to convey deeper truths. It is derived from a root that suggests comparison or likening, indicating that the message is meant to illustrate a point through analogy.

In this verse, Ezekiel is commanded to speak a parable to the rebellious house, which serves as a means of communicating God's message. The use of parables is significant in biblical literature, often found in wisdom literature and the teachings of Jesus, where they serve to provoke thought and reflection among the listeners.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which aligns closely with other translations such as the KJV and ASV.


Sentence Structuregenerated

The finite verb וּמְשֹׁ֤ל (and speak) governs the entire verse, with several phrases hanging off it: a prepositional phrase indicating direction, a noun phrase identifying the subject, and a sequence of commands. This structure emphasizes the prophetic action being commanded.

The Hebrew word order places the imperative verbs at the forefront, highlighting the urgency of the commands given to Ezekiel. Each command builds upon the previous one, creating a flow of instruction that culminates in the call to action.


Septuagint Backgroundgenerated

The Septuagint translates מָשָׁל as παραβολὴν (parabolēn), indicating a direct correspondence to the concept of a parable in Greek literature. This choice reflects the intention to convey a moral lesson through a story.

The use of εἰπὸν (eipon) for the verb 'speak' suggests a formal declaration, aligning with the authoritative nature of the message being delivered by Ezekiel.


In plain words — the whole versegenerated

Ezekiel 24:3 instructs the prophet Ezekiel to speak a parable to the rebellious house of Israel. He is to convey a message from the Lord God, which includes commands to put a pot on the fire and pour in water. This serves as a metaphorical lesson for the people.


Frequently Asked Questionsgenerated

What is the significance of speaking a parable to the rebellious house?

The parable serves as a means of teaching and warning the people about their rebellion against God, using metaphor to illustrate deeper truths.

Why does God use parables in His messages?

Parables engage the listeners' minds and provoke thought, allowing them to reflect on their actions and the consequences of their choices.

What does the command to 'put the pot on the fire' symbolize?

The command symbolizes the impending judgment and purification process that the people of Israel must face due to their rebellion.

How does this verse relate to the overall message of Ezekiel?

This verse exemplifies Ezekiel's role as a prophet who communicates God's messages, often using vivid imagery and parables to convey the seriousness of Israel's situation.


Reflection Questionsgenerated

  1. What lessons can we learn from the parable that Ezekiel is commanded to speak?
  2. In what ways do we see rebellion in our own lives, and how can we address it?
  3. How can the use of parables enhance our understanding of spiritual truths?
  4. What actions can we take to respond to God's messages in our lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 24:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And utter a parable to the rebellious house,.... The people of the Jews so called, not so much on account of their rebellion against the king of Babylon, which caused him to come against them, as on

Read John Gill on Ezekiel 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it: Set on a pot - caldron.

Read Robert Jamieson on Ezekiel 24 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Utter a parable; in somewhat a dark, yet apt similitude, or in an allegory, declare what they should know and consider. Rebellious house: see ,6. Set on a pot; set upon the fire a pot, or caldron. Set it on; do it quickly, be sure to do it: this pot is Jerusalem. Pour water into it; fill it with water; for as the pot full of water on the fire till the water be thoroughly heated, so shall Jerusalem be filled with the judgments of God.

Read Matthew Poole on Ezekiel 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:Ver. 3. Set on a pot.] Deus cum propheta loquitur tanquam cum coquo: anything to make them sensible of their danger, and the destruction of their city now fully determined. This pot is Jerusalem, and a lively representation of hell, saith A Lapide; the pouring of water into it, a long siege; the flesh, the citizens; the fat, the rich ones, lauti et lascivi; the bones, the stoutest and best warriors, &c. These scurrilous Jews had jeered at Jeremiah’ s caldron or pot; now they are cast into the pot, and their jeer driven back down their…

Read John Trapp on Ezekiel 24 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) Utter a parable.—What follows (Ezekiel 24:3-14) was not a symbolical action, but was simply a parable spoken to the people, although the language is just that which would describe action. Set on a pot.—Rather, the cauldron, the word being the same as in Ezekiel 11:3, and preceded by the definite article referring to that passage. Urgency is indicated by the repetition of the command “set on.” The people in Ezekiel 11:3 had called their city the cauldron; so let it be, the Divine word now says, and set that city upon the fire of the armies of my judgment, and gather into it for destruction the people who have boasted of it as their security.

Read Charles John Ellicott on Ezekiel 24 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. Set on a pot] The pot was Jerusalem; the flesh, the inhabitants in general; every good piece, the thigh and the shoulder, King Zedekiah and his family; the bones, the soldiers; and the setting on the pot, the commencement of the siege. The prophet was then in Mesopotamia; and he was told particularly to mark the day, c., that it might be seen how precisely the spirit of prophecy had shown the very day in which the siege took place. Under the same image of a boiling pot, Jeremiah had represented the siege of Jerusalem, Jeremiah 1:13. Ezekiel was a priest the action of boiling pots was familiar to him, as these things were much in use in the temple service.

Read AdamClarke on Ezekiel 24 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A pot - Or, the caldron; with reference to Ezekiel 11:3. The prophet indicates by the figure utter destruction.

Read Albert Barnes on Ezekiel 24 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

PARABLE OF THE RUSTED POT, 1-14.Jeremiah had called Jerusalem a “seething pot,” and counseled submission to Babylon.

Read Daniel Denison Whedon on Ezekiel 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now speak a parable to this rebellious house and tell them that this is what the Lord GOD says: ‘Put the pot on the fire; put it on and pour in the water.

WEBWorld English Bible2000

Utter a parable to the rebellious house, and tell them, ‘The Lord Yahweh says, “Put the cauldron on the fire. Put it on, and also pour water into it.

MSBMajority Standard Bible2022

Now speak a parable to this rebellious house and tell them that this is what the Lord GOD says: ‘Put the pot on the fire; put it on and pour in the water.

NETBNew English Translation2006

Recite a proverb to this rebellious house and say to them, ‘This is what the sovereign Lord says: “‘Set on the pot, set it on, pour water in it too;

Tyndale line

KJVKing James Version1611

And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

ASVAmerican Standard Version1901

And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah, Set on the caldron, set it on, and also pour water into it:

RVARevised Version, American1894

And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD, Set on the caldron, set it on, and also pour water into it:

NWBWebster's Bible1833

And utter a parable to the rebellious house, and say to them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

GNVGeneva Bible1599

Therefore speake a parable vnto the rebellious house, and say vnto them, Thus sayth the Lord God, Prepare a pot, prepare it, and also powre water into it.

Strictly literal

DBYDarby Translation1890

And propose a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah: Set on the pot, set [it] on, and also pour water into it.

YLTYoung's Literal Translation1862

and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set [it] on, and also to pour into it water,

LSVLiteral Standard Version2020

And use an allegory toward the house of rebellion, and you have said to them, Thus said Lord YHWH: To set on the pot, to set [it] on, and also to pour water into it,

ILTInterlinear Literal Translation2000

And speak concerning the rebellious family a parable, and say unto them, Thus hath said the Lord Eternal, Set on the pot, set it on, and also pour water into it;

ULBUnlocked Literal Bible2017

So speak a proverb against this rebellious house, a parable. Say to them, 'The Lord Yahweh says this: Place the cooking pot. Place it and pour water into it.

From the Latin

DRADouay-Rheims (Challoner)1899

And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.

Simplified

FBVFree Bible Version2020

Then repeat the following parable to these rebellious people. Tell them that this is what the Lord God says: Get a pot and set it on the fire. Pour in some water.

BBEBible in Basic English1949

And make a comparison for this uncontrolled people, and say to them, This is what the Lord has said: Put on the cooking-pot, put it on the fire and put water in it:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseverbמְשֹׁ֤לspeak.a.parableprepositional phrase · prepositionalאֶלtonoun phraseבֵּיתthe.housenoun phraseהַof.(the)מֶּ֨רִי֙rebellionobjectמָשָׁ֔לa.parableוְandclauseverbאָמַרְתָּ֣you.will.sayprepositional phrase · prepositionalאֲלֵיtoהֶ֔םthemclauseadverbialכֹּ֥הthusverbאָמַ֖רhe.saysnoun phrase · subjectnoun phraseאֲדֹנָ֣Lordי[the]יְהוִ֑הYahwehclauseverbשְׁפֹ֤תput.onnoun phrase · objectהַtheסִּיר֙potclauseverbשְׁפֹ֔תput.onconjunction phraseוְandגַםalsoclauseverbיְצֹ֥קpourprepositional phrase · prepositionalבּ֖inוֹitobjectמָֽיִםwater

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show a close correspondence in wording, with 14 of the 18 words matching. The Dead Sea Scrolls contain partial restorations but align with the overall message of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּמְשֹׁ֤ל אֶל־ בֵּית־ הַמֶּ֙רִי֙ מָשָׁ֔ל וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה שְׁפֹ֤ת הַסִּיר֙ שְׁפֹ֔ת וְגַם־ יְצֹ֥ק בּ֖וֹ מָֽיִם׃

Septuagintthe Greek the translators chose, word by word
וּמְשֹׁ֤לεἰπὸνאֶל־ἐπὶבֵּית־οἶκονהַמֶּ֙רִי֙παραπικραίνονταמָשָׁ֔לπαραβολὴνוְאָמַרְתָּ֣ἐρεῖςאֲלֵיהֶ֔םαὐτούςכֹּ֥הτάδεאָמַ֖רλέγειהַסִּיר֙τὸνשְׁפֹ֔תλέβηταוְגַם־καὶבּ֖וֹεἰςמָֽיִם׃αὐτὸν

14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q75a copy a thousand years older than the Leningrad Codex

[ומשל] [אל] בית המרי משל [ואמרת] [אלי׳הם] [כה] [אמר] [אדני] [יהוה] [שפת] [הסיר] [שפת] [וגם] יצק ב׳ו מים

3 words on the leather — 3 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 24:3מָשַׁלand speak aand speak a parמָשַׁלאֶלtotoאֶלבֵּית[the] house[the] house ofבֵּיתמְרִיrebellionrebellionמְרִימָשָׁלa parablea parableמָשָׁלאָמַרand you wiland you will saאָמַראֶלto themto themאֶלכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַראָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהשָׁפַתput onput onשָׁפַתסִירthe potthe potסִירשָׁפַתput onput onשָׁפַתגַּםand alsoand alsoגַּםיָצַקpourpourיָצַקוֹin itin itוֹמַיwaterwaterמַימָשָׁלproverbproverbמָשָׁלבָּנָהto buildto buildבָּנָהמָרָהto rebelto rebelמָרָהמָשַׁלto ruleto ruleמָשַׁלהוּאhe/she/ithe/she/itהוּאאָדוֹןlordlordאָדוֹןיהוהThe LordThe LordיהוהיהוהYHWH/GodYHWH/GodיהוהכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹןפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הסִירpotpotסִיראוֹצָרtreasuretreasureאוֹצָרחָדַלto ceaseto ceaseחָדַלשְׁנִינָהtaunttauntשְׁנִינָהמְלִיצָהmockerymockeryמְלִיצָהנְאֻםutteranceutteranceנְאֻם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 24:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
וּמְשֹׁ֤לu.me.Shol and speak a parable H4911 Conjunction · verb qal imperative second person masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To use a proverb means to speak in a way that teaches a lesson, often using metaphors or poems, as seen in Jesus' parables in the Gospels. This word is about comparing things to make a point. It appears in books like Proverbs and Psalms.
Amplified meaning
utter, declare, a comparison, a lesson
Tyndale gloss
to liken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשַׁל (mashal) means to liken or represent, and can refer to using figurative language such as proverbs or poetry. It encompasses various forms, including comparing and becoming like something. The word appears notably in the context of speaking in parables, particularly in the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָשַׁל] vb. represent, be like

Niph. be like, similar

Hiph. compare

Hithp. and I have become like dust

base

מָשַׁל vb. denom. use a proverb, speak in parables or sentences of poetry, esp. Ezek.

Qal use a proverb

Pi. is he not a maker of parables?

base

Brown-Driver-Briggs glosses

H4911a מָשַׁל represent, be like . be like, similar

. compare

. and I have become like dust

H4911b מָשַׁל vb. denom. use a proverb, speak in parables or sentences of poetry, esp. Ezek.

Strong's Hebrew Dictionary

4911 mashal maw-shal'

denominative from 4912; to liken, i.e. (transitively) to use

figurative language (an allegory, adage, song or the like);

intransitively, to resemble:--be(-come) like, compare, use

(as a) proverb, speak (in proverbs), utter.

see HEBREW for 04912

Translators Brief Hebrew Lexicon

מָשַׁל (ma.shal) — to liken.

1) to represent, liken, be like

1a) (Niphal) to liken, be like, be similar

1b) (Hiphil) to compare

1c) (Hithpael) to become like

מָשַׁל (ma.shal) — to use a proverb.

1) to speak in a proverb, use a proverb, speak in parables, speak in sentences of poetry

1a) (Qal) to use a proverb, speak a parable or proverb

1b) (Piel) to make a parable

1b1) maker of parables (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2ms — Conjunction · verb qal imperative second person masculine singular
HC/Vqv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

par'-a-b'-l:

1. Name

2. Historical Data

3. Christ's Use of Parables.

4. Purpose of Christ in Using Parables

5. Interpretation of the Parables

6. Doctrinal Value of the Parables

1. Name:

Etymologically the word "parable" (paraballo) signifies a placing of two or more objects together, usually for the purpose of a comparison. In this widest sense of the term there is practically no difference between parable and simile (see Thayer, Dictionary of New Testament Greek, under the word). This is also what substantially some of Christ's parables amount to, which consist of only one comparison and in a single verse (compare Mt 13:33,44-46). In the more usual and technical sense of the word, "parable" ordinarily signifies an imaginary story, yet one that in its details could have actually transpired, the purpose of the story being to illustrate and…

Easton's Bible Dictionary

Parable

(Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7; Ezek. 20:49), (3) an enigmatic saying (Ps. 78:2; Prov. 1:6). In the New Testament, (1) a proverb (Mark 7:17; Luke 4:23), (2) a typical emblem (Heb. 9:9; 11:19), (3) a similitude or…

Smith's Bible Dictionary

(The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another. --McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, (1 Samuel 10:12; 24:13; 2 Chronicles 7:20) sometimes to dark prophetic utterances, (Numbers 23:7,18; 24:3; Ezekiel 20:49) sometimes to enigmatic maxims, (Psalms 78:2; Proverbs 1:6) or metaphors expanded into a…

American Tract Society Bible Dictionary

Derived from a Greek word, which signifies, to compare things together, to form a parallel or similitude of them with other things.

What we call the Proverbs of Solomon, which are moral maxims and sentences, the Greeks call the Parables of Solomon. In like manner, when Job answers his friends, it is said he took up his "parable," Job 27:1 29:1. In the New Testament the word parable denotes sometimes a true history, or an illustrative sketch from nature; sometimes a proverb or adage, Lu 4:23; a truth darkly or figuratively expressed, Mt 15:15; a type, Heb 9:9; or a similitude, Mt 24:32. The parabolical, enigmatical…

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
בֵּית־beit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
הַמֶּ֙רִי֙ha.Me.ri rebellion H4805 Particle · noun common masculine singular absolute
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rebellion or bitterness, often used to describe someone who is against authority. It can also mean being rebellious or having a bitter attitude.
Amplified meaning
uncontrolled, disobedient
Tyndale gloss
rebellion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְרִי (mriy) primarily means 'rebellion' or 'rebellious,' derived from a root associated with bitterness. It appears to cover both the abstract concept of rebellion and its concrete manifestations. The Translators Brief Hebrew Lexicon also connects this term to Egypt, suggesting a possible cultural or historical context.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְרִי n.m. rebellion

base

Brown-Driver-Briggs glosses

H4805 מְרִי rebellion

Strong's Hebrew Dictionary

4805 mriy mer-ee'

from 4784; bitterness, i.e. (figuratively) rebellion;

concretely, bitter, or rebellious:--bitter, (most)

rebel(-lion, -lious).

see HEBREW for 04784

Translators Brief Hebrew Lexicon

מְרִי (me.ri) — Egypt.

Meri, a name for Egypt

Another spelling of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G)

This name means rebellion, rebellious

מְרִי (me.ri) — rebellion.

1) rebellion

1a) rebellion

1b) rebellious (in construct)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Treasonable Pr 17:11

→ INSTANCES OF

Absalom 2Sa 15; 16; 17; 18

Sheba 2Sa 20

Revolt of the ten tribes 1Ki 12:16-20; 2Ch 10; 13:5-12

See SIN

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
מָשָׁ֔לma.Shal a parable H4912 Noun common · masculine singular absolute
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A proverb is a short saying that teaches a lesson, often using comparisons or metaphors, like those found in the book of Proverbs. It's a way of sharing wisdom and insight. Proverbs are used by Solomon and other biblical writers.
Tyndale gloss
proverb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשָׁל (mashal) refers to a proverb or parable, often characterized by parallelism and typically found in Hebrew Wisdom literature. It encompasses various forms such as aphorisms, bywords, and ethical maxims. The word is derived from a root suggesting superiority in mental action, indicating its metaphorical nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשָׁל n.m. proverb, parable (of sentences constructed in parallelism, usu. of Hebrew Wisdom, but occas. of other types)

base

Brown-Driver-Briggs glosses

H4912 מָשָׁל proverb, parable (of sentences constructed in parallelism, usu. of Hebrew Wisdom, but occas. of other types)

Strong's Hebrew Dictionary

4912 mashal maw-shawl'

apparently from 4910 in some original sense of superiority in

mental action; properly, a pithy maxim, usually of

metaphorical nature; hence, a simile (as an adage, poem,

discourse):--byword, like, parable, proverb.

see HEBREW for 04910

Translators Brief Hebrew Lexicon

מָשָׁל (ma.shal) — proverb.

1) proverb, parable

1a) proverb, proverbial saying, aphorism

1b) byword

1c) similitude, parable

1d) poem

1e) sentences of ethical wisdom, ethical maxims

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

par'-a-b'-l:

1. Name

2. Historical Data

3. Christ's Use of Parables.

4. Purpose of Christ in Using Parables

5. Interpretation of the Parables

6. Doctrinal Value of the Parables

1. Name:

Etymologically the word "parable" (paraballo) signifies a placing of two or more objects together, usually for the purpose of a comparison. In this widest sense of the term there is practically no difference between parable and simile (see Thayer, Dictionary of New Testament Greek, under the word). This is also what substantially some of Christ's parables amount to, which consist of only one comparison and in a single verse (compare Mt 13:33,44-46). In the more usual and technical sense of the word, "parable" ordinarily signifies an imaginary story, yet one that in its details could have actually transpired, the purpose of the story being to illustrate and…

Easton's Bible Dictionary

Parable

(Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7; Ezek. 20:49), (3) an enigmatic saying (Ps. 78:2; Prov. 1:6). In the New Testament, (1) a proverb (Mark 7:17; Luke 4:23), (2) a typical emblem (Heb. 9:9; 11:19), (3) a similitude or…

Smith's Bible Dictionary

(The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another. --McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, (1 Samuel 10:12; 24:13; 2 Chronicles 7:20) sometimes to dark prophetic utterances, (Numbers 23:7,18; 24:3; Ezekiel 20:49) sometimes to enigmatic maxims, (Psalms 78:2; Proverbs 1:6) or metaphors expanded into a…

American Tract Society Bible Dictionary

Derived from a Greek word, which signifies, to compare things together, to form a parallel or similitude of them with other things.

What we call the Proverbs of Solomon, which are moral maxims and sentences, the Greeks call the Parables of Solomon. In like manner, when Job answers his friends, it is said he took up his "parable," Job 27:1 29:1. In the New Testament the word parable denotes sometimes a true history, or an illustrative sketch from nature; sometimes a proverb or adage, Lu 4:23; a truth darkly or figuratively expressed, Mt 15:15; a type, Heb 9:9; or a similitude, Mt 24:32. The parabolical, enigmatical…

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
וְאָמַרְתָּ֣ve.'a.mar.Ta and you will say H559 Verb · Qal · sequential perfect second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
The company it keepswords that stand beside it more often than chance
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
אֲלֵיהֶ֔ם'a.lei.Hem to them H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
כֹּ֥הkoh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
אָמַ֖ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
יְהוִ֑הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
שְׁפֹ֤תshe.Fot put on H8239 Verb · Qal · imperative second person masculine singular
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set or establish something, like setting a place or ordaining a person for a task.
Tyndale gloss
to set
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁפַת (*shaphath*) is a verb meaning to set, place, or ordain. It is derived from a primitive root and generally conveys the idea of establishing or reducing something. The entries suggest a range of meanings related to placement and establishment, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁפַת] vb. denom. set (on the fire)

base

Brown-Driver-Briggs glosses

H8239 שָׁפַת vb. denom. set (on the fire)

Strong's Hebrew Dictionary

8239 shaphath shaw-fath'

a primitive root; to locate, i.e. (generally) hang on or

(figuratively) establish, reduce:--bring, ordain, set on.

Translators Brief Hebrew Lexicon

שָׁפַת (sha.phat) — to set.

1) to set, place, put, ordain

1a) (Qal)

1a1) to set

1a2) to ordain, establish

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
הַסִּיר֙ha.Sir the pot H5518 Particle · noun common feminine singular absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a thorn or a hook, something that springs up rapidly. It can also mean a pot or a pan, and is used in various contexts in the Bible, including cooking and fishing.
Amplified meaning
set, establish, a vessel, a container
Tyndale gloss
pot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סִיר (sir) has meanings related to both cooking and nature, referring to a 'pot' or 'caldron' as well as a 'thorn' or 'hook.' It is derived from a root meaning to boil up, indicating its connection to cooking utensils. The word appears in contexts like Jeremiah 52:18, where it is used in reference to a pot.

Brown-Driver-Briggs Hebrew Lexicon (full)

סִיר n.m. et f. pot

base

[סִיר] n.[m.] thorn, hook

base

Brown-Driver-Briggs glosses

H5518a סִיר pot H5518b סִיר thorn, hook

Strong's Hebrew Dictionary

5518 ciyr seer

or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18)

{see-raw'}; from a primitive root meaning to boil up; a pot;

also a thorn (as springing up rapidly); by implication, a

hook:--caldron, fishhook, pan, ((wash-))pot, thorn.

Translators Brief Hebrew Lexicon

סִיר (sir) — pot.

1) pot

1a) pot (household utensil)

1b) pot (of temple)

סִיר (sir) — thorn.

1) thorn, hook, brier

1a) thorns

1b) hooks

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pot: A term used as the translation of a number of Hebrew and Greek words whose fundamental meaning seems to describe them as intended for the most part to hold liquid or semi-liquid substances, but the pots of Ex 27:3 are intended to hold ashes.

(1) cir, the most common word for "pot." It designates most frequently some household utensil, probably a pot or kettle for boiling. So 2Ki 4:38 ff; Ex 16:3; Jer 1:13 the King James Version; Eze 11:3,7,11, "caldron"; 24:3,6 the King James Version; Mic 3:3; Zec 14:21, etc. It…

Smith's Bible Dictionary

The term "pot" is applicable to so many sorts of vessels that it can scarcely be restricted to any one in particular. Asuc (2 Kings 4:2) the earthen jar, deep and narrow, without handles, probably like the Roman and Egyptian amphora, inserted in a stand of wood or stone. Cheres , an earthen vessel for stewing or seething. (Leviticus 6:28; Ezekiel 4:9) Dud , a vessel for culinary purposes, perhaps of smaller size. (1 Samuel 2:14) The "pots" set before the Rachabites, (Jeremiah 35:5) were probably bulging jars or bowls. The water-pots of Cana appear to have been large amphorae, such as are in use at the present day in Syria.…

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
שְׁפֹ֔תshe.Fot put on H8239 Verb · Qal · imperative second person masculine singular
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set or establish something, like setting a place or ordaining a person for a task.
Amplified meaning
set
Tyndale gloss
to set
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁפַת (*shaphath*) is a verb meaning to set, place, or ordain. It is derived from a primitive root and generally conveys the idea of establishing or reducing something. The entries suggest a range of meanings related to placement and establishment, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁפַת] vb. denom. set (on the fire)

base

Brown-Driver-Briggs glosses

H8239 שָׁפַת vb. denom. set (on the fire)

Strong's Hebrew Dictionary

8239 shaphath shaw-fath'

a primitive root; to locate, i.e. (generally) hang on or

(figuratively) establish, reduce:--bring, ordain, set on.

Translators Brief Hebrew Lexicon

שָׁפַת (sha.phat) — to set.

1) to set, place, put, ordain

1a) (Qal)

1a1) to set

1a2) to ordain, establish

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
וְגַם־ve.gam- and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
יְצֹ֥קye.Tzok pour H3332 Verb · Qal · imperative second person masculine singular
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to pour something out, like liquid or metal, and can also imply making something firm or hard. It's used in books like Isaiah 44:3 and Jeremiah 10:14.
Amplified meaning
flow, gush forth
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָצַק (*yatsaq*) means to pour, cast, or flow. It is a primitive root that encompasses actions like pouring out, melting, and establishing something firmly. The entries detail its uses in different forms, including Qal, Hiphil, and Hophal, indicating various aspects of pouring and casting, as well as being firmly established.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצַק vb. pour, cast, flow

Qal

pour, pour out

cast (objects of metal)

Pt.pass. as adj. fig. cast, hard, of crocodile’s scales

intrans. flow, pour

Hiph. pour (oil)

Hoph.

be poured

Pt. = cast, molten

Pt., fig. firmly established

base

Brown-Driver-Briggs glosses

H3332 יָצַק pour, cast, flow

Strong's Hebrew Dictionary

3332 yatsaq yaw-tsak'

a primitive root; properly, to pour out (transitive or

intransitive); by implication, to melt or cast as metal; by

extension, to place firmly, to stiffen or grow hard:--cast,

cleave fast, be (as) firm, grow, be hard, lay out, molten,

overflow, pour (out), run out, set down, stedfast.

Translators Brief Hebrew Lexicon

יָצַק (ya.tsaq) — to pour: pour.

: pour

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: cast metal.

: cast_metal

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: set down.

: set_down

1) to pour, flow, cast, pour out

1a) (Qal)

1a1) to pour, pour out

1a2) to cast

1a3) to flow

1b) (Hiphil) to pour, pour out

1c) (Hophal)

1c1) to be poured

1c2) cast, molten (participle)

1c3) being firmly established (participle)

יָצַק (ya.tsaq) — to pour: firm.

: firm

1) to pour, flow, cast, pour out

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
בּ֖וֹbo in it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and speak a parable to [the] house of rebellion a parable and you will say to them thus he says [the] Lord Yahweh put on the pot put on and also pour in it water
מָֽיִם׃Ma.yim water H4325 Noun common · masculine plural absolute
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Amplified meaning
the liquid, the source of refreshment
Tyndale gloss
Water (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַי] 580 n.m. only pl. מַ֫יִם waters, water

base

Brown-Driver-Briggs glosses

H4325 מַי only pl. מַ֫יִם waters, water

Strong's Hebrew Dictionary

4325 mayim mah'-yim

dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen:--+

piss, wasting, water(-ing, (-course, -flood, -spring)).

Translators Brief Hebrew Lexicon

מַי (ma.yim) — water.

1) water, waters

1a) water

1b) water of the feet, urine

1c) of danger, violence, transitory things, refreshment (fig.)

מַי (ma.yim) — Water (Gate).

This name means water, refreshment

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wo'-ter (mayim; hudor):

(1) The Greek philosophers believed water to be the original substance and that all things were made from it. The Koran states, "From water we have made all things." In the story of the creation (Ge 1:2) water plays an elemental part.

(2) Because of the scarcity of water in Palestine it is especially appreciated by the people there. They love to go and sit by a stream of running water. Men long for a taste of the water of their native village (1Ch 11:17). A town or village is known throughout the country for the quality of its water, which is described by many adjectives, such as "light," "heavy," etc.

(3) The rainfall is the only source of supply of water for Palestine. The moisture is carried up from the sea in clouds and falls on the hills as rain or snow.…

American Tract Society Bible Dictionary

See CISTERN and WELLS.

In Isa 35:7, the Hebrew word for "parched ground" that shall become a pool of water, is the same with the Arabic term for the mirage, a peculiar optical illusion by which travelers in hot and dry deserts think they see broad lakes and flowing waters; they seem to discern the very ripple of the waves, and the swaying of tail trees on the margin in the cool breeze; green hills and houses and city ramparts rise before the astonished sight, recede as the traveler advances, and at length melt away in the hot haze. Not so the blessings of the gospel; they are no alluring mockery, but real waters of everlasting life, Isa 55:1 Joh 4:14 Re 22:1. Compare

Nave's Topical Bible

→ Creation of Ps 148:4,5

→ Covered the whole earth Ge 1:9

→ Daily allowance of Eze 4:11

→ City waterworks 2Ki 20:20

→ Vision of, by Ezekiel Eze 47:1-5

→ Of separation Nu 19:2-22

→ Libation of 1Sa 7:6

→ Irrigation with

See IRRIGATION

→ Miraculously supplied

To the Israelites Ex 17:1,6; Nu 20:11

To Samson Jud 15:19

Torrey's New Topical Textbook

- One of the elements of the world

Ge 1:2

- GOD ORIGINALLY

. Created the firmament to divide

Ge 1:6,7

. Collected into one place

Ge 1:9

. Created fowls and fishes, &c from

Ge 1:20,21

- Necessary to vegetation

Ge 2:5,6; Job 14:9; Isa 1:30

- Some plants particularly require

Job 8:11

- Necessary to the comfort and happiness of man

Isa 41:17; Zec 9:11

- COLLECTED IN

. Springs

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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