Jeremiah 52:18 — Word Study
WLCוְאֶת־ הַ֠סִּרוֹת וְאֶת־ הַיָּעִ֨ים וְאֶת־ הַֽמְזַמְּר֜וֹת וְאֶת־ הַמִּזְרָקֹ֣ת וְאֶת־ הַכַּפּ֗וֹת וְאֵ֨ת כָּל־ כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁר־ יְשָׁרְת֥וּ בָהֶ֖ם לָקָֽחוּ׃
BSAThey alsoʼêth took awaylâqach■ the potsçîyr [caldrons, large vessels] shovelsyâʻ [used for digging and lifting] wick trimmersmᵉzammᵉrâh [snuffers, for trimming lamp wicks] sprinkling bowlsmizrâq [basins, for holding liquids] disheskaph [spoons, utensils] and allkôl the articleskᵉlîy [utensils, vessels] of bronzenᵉchôsheth [copper, a base metal] used in the temple serviceshârath▸ [to minister, serve in worship]
| Greek | English | Parsing |
|---|---|---|
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַ֠סִּרוֹת | the pots | Particle, noun common feminine plural absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַיָּעִ֨ים | the shovels | Particle, noun common masculine plural absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַֽמְזַמְּר֜וֹת | the snuffers | Particle, noun common feminine plural absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַמִּזְרָקֹ֣ת | the bowls | Particle, noun common feminine plural absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הַכַּפּ֗וֹת | the pans | Particle, noun common feminine plural absolute |
| וְאֵ֨ת | and the object marker | Conjunction, particle |
| כָּל־ | all | Noun common, masculine singular construct |
| כְּלֵ֧י | [the] articles of | Noun common, masculine plural construct |
| הַנְּחֹ֛שֶׁת | bronze | Particle, noun common feminine singular absolute |
| אֲשֶׁר־ | which | Particle |
| יְשָׁרְת֥וּ | they served | Verb, Piel, imperfect third person masculine plural |
| בָהֶ֖ם | with them | Preposition, suffix |
| לָקָֽחוּ׃ | they took away | Verb, Qal, perfect third person common plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service. |
| KJV | The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away. |
| ASV | The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away. |
| YLT | and the pots, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they minister, they have taken away; |
| WEB | They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. |
| BBE | And the pots and the spades and the scissors for the lights and the spoons, and all the brass vessels used in the Lord's house, they took away. |
The translations agree on the main actions and items taken, with no significant variations.
The structure includes a main action followed by a detailed list of items, emphasizing the comprehensive nature of what was taken.
6 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbשָׁרַת
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 52:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Fall of Jerusalemgenerated
Jeremiah 52:18 details the items taken from the temple during the Babylonian siege. This act signifies the loss of sacred objects and the disruption of worship practices. The context emphasizes the severity of the destruction faced by Jerusalem and its temple, reflecting the broader themes of judgment and exile found throughout Jeremiah.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 27:3 | Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans. |
| 2 | Exodus 38:3 | He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans. |
| 3 | 2 Kings 25:14–16 | They also took away the pots, shovels, wick trimmers, dishes, and all the articles of bronze used in the temple service. |
| 4 | Ezekiel 46:20–24 | and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.” |
| 5 | Numbers 4:14 | and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles. |
The Treasury of Scripture Knowledge — 18 references, hung on the phrase they belong to
The Key Word — יְשָׁרְת֥וּ, ye.sha.re.Tugenerated
The verb שָׁרַת (sharath) means to minister or serve, particularly in a religious context. The form here is the imperfect third person masculine plural, indicating that 'they served' refers to the priests or Levites who were responsible for temple duties.
This word captures the essence of the temple service, highlighting the importance of the utensils mentioned in the verse. The act of serving in worship is central to the identity of the temple and its function within the community.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible, which uses they took away to translate the verb לָקָֽחוּ.
Sentence Structuregenerated
The finite verbs יְשָׁרְת֥וּ (they served) and לָקָֽחוּ (they took away) govern the sentence, with a series of noun phrases detailing the objects involved. The structure emphasizes the actions of taking and serving.
The Hebrew word order places the verbs prominently, indicating the actions taken by the subjects, while the subsequent noun phrases list the items that were taken from the temple.
Septuagint Backgroundgenerated
In the Septuagint, the Greek word ἐλειτούργουν corresponds to יְשָׁרְת֥וּ, indicating a service or ministry role. This choice reflects a focus on the function of the items in the context of worship.
The translation highlights the continuity of the temple's role in worship, even amidst its destruction, by using a term that emphasizes service.
In plain words — the whole versegenerated
Jeremiah 52:18 reports that the Chaldeans took away various temple utensils, including pots, shovels, snuffers, bowls, and bronze articles used in worship. This action signifies the loss of sacred items and the disruption of temple service.
Frequently Asked Questionsgenerated
The items included pots, shovels, wick trimmers, sprinkling bowls, dishes, and all articles of bronze used in the temple service.
The removal signifies the destruction of the temple's function and the cessation of worship practices, reflecting the broader judgment on Jerusalem.
It implies the active role of the priests or Levites in ministering within the temple, emphasizing the importance of these items in their service.
This verse illustrates the consequences of disobedience and the loss of worship, which are central themes throughout the book of Jeremiah.
Reflection Questionsgenerated
- What can I learn about the importance of worship from the items taken from the temple?
- How does the loss of these utensils reflect on the community's relationship with God?
- In what ways can I ensure that my worship remains meaningful and active?
- How do the actions of the Chaldeans serve as a warning for us today?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Jeremiah 52:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe cauldrons also,.... Or "pots", as it is rendered, 2 Kings 25:14; which were made of bright brass, 1 Kings 7:45; these were used to boil the flesh of the sacrifices in: and the shovels; used to
Read John Gill on Jeremiah 52 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away. Caldrons ... shovels ... snuffers ... - (Exodus 27:3).
Read Robert Jamieson on Jeremiah 52 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe caldrons also: these were called pots, . And the shovels; which were to remove the ashes from the altar. The snuffers: some think that this word in this place were better translated tongs, because he is speaking of instruments of brass; and that those utensils are not here understood with which they snuffed the lamps, because they were of gold. The bowls, or basons; it is uncertain which is here intended, there being in the temple both bowls to drink in, and also basens to receive the blood of the sacrifices. The spoons; the word is such as may signify ladles, or cups, or dishes.
Read Matthew Poole on Jeremiah 52 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18-20) The caldrons also, and the shovels . . .—The list in 2 Kings 25:14-16 omits the basons, the caldrons, the candlesticks, and the cups; in Jeremiah 52:15 it gives the definite article in the Hebrew “the one sea,” and omits the “twelve brasen bulls. Strictly speaking, the bases (1 Kings 7:27) were under the ten lavers which were used for washing the meat for the sacrifices, and the twelve bulls (1 Kings 7:25) supported the molten sea, or bigger laver, for the priests’ ablutions; 2 Kings 16:17 suggests the thought that the bulk of the bronze had been removed by Ahaz and given to Tiglath Pileser, though possibly not taken away by him.
Read Charles John Ellicott on Jeremiah 52 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. - 23. In reference to these verses see the parallel texts in the margin, the various readings there, and the notes. (Exodus 27:3; 2Kg 25:14-16; 1Kg 7:47; 1Kg 7:15; 2 Chronicles 3:15; 1Kg 7:20)
Read AdamClarke on Jeremiah 52 →CambridgeThe Cambridge Bible for Schools and Colleges18. pots] See 1 Kings 7:45. They were used (Exodus 27:3) for the altar of burnt offering. snuffers] for the lamps (Exodus 25:38; Numbers 4:9). basons] lit. tossing-vessels, to toss (not “sprinkle” as in E.VV. in Leviticus 1:5; Leviticus 1:11; Leviticus 3:2, etc.), the blood of the sacrifices against the sides of the altar.
Read Cambridge on Jeremiah 52 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service.
They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.
They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service.
They also took the pots, shovels, trimming shears, basins, pans, and all the bronze utensils used by the priests.
Tyndale line
The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
The pots also, and the shovels, and the snuffers, and the basons, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.
The pots also and the besomes, and the instruments of musicke, and the basins, and the incense dishes, and all the vessels of brasse wherewith they ministred, tooke they away.
Strictly literal
The pots also, and the shovels, and the knives, and the bowls, and the cups, and all the vessels of brass wherewith they ministered, they took away.
and the pots, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they minister, they have taken away;
and the pots, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of bronze with which they minister, they have taken away;
And the pots, and the shovels, and the knives, and the bowls, and the spoons, and all the vessels of copper wherewith they used to perform the service, did they take away.
The pots, shovels, lamp trimmers, bowls, and all the utensils of bronze with which the priests had served in the temple—the Chaldeans took them all away.
From the Latin
And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and
Simplified
They also took all the pots, shovels, lamp snuffers, sprinkling bowls, and all the other bronze items used in the Temple service.
And the pots and the spades and the scissors for the lights and the spoons, and all the brass vessels used in the Lord's house, they took away.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree, with 13 of the 18 words matching. The Septuagint's word order and articles differ, but the essential meaning remains consistent.
וְאֶת־ הַ֠סִּרוֹת וְאֶת־ הַיָּעִ֨ים וְאֶת־ הַֽמְזַמְּר֜וֹת וְאֶת־ הַמִּזְרָקֹ֣ת וְאֶת־ הַכַּפּ֗וֹת וְאֵ֨ת כָּל־ כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁר־ יְשָׁרְת֥וּ בָהֶ֖ם לָקָֽחוּ׃
13 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 52:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
סִיר (sir) has meanings related to both cooking and nature, referring to a 'pot' or 'caldron' as well as a 'thorn' or 'hook.' It is derived from a root meaning to boil up, indicating its connection to cooking utensils. The word appears in contexts like Jeremiah 52:18, where it is used in reference to a pot.
סִיר n.m. et f. pot
base
[סִיר] n.[m.] thorn, hook
base
H5518a סִיר pot H5518b סִיר thorn, hook
5518 ciyr seer
or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18)
{see-raw'}; from a primitive root meaning to boil up; a pot;
also a thorn (as springing up rapidly); by implication, a
hook:--caldron, fishhook, pan, ((wash-))pot, thorn.
סִיר (sir) — pot.
1) pot
1a) pot (household utensil)
1b) pot (of temple)
סִיר (sir) — thorn.
1) thorn, hook, brier
1a) thorns
1b) hooks
Art | N-cp — Particle · noun common feminine plural absoluteHTd/Ncfpa
Job 41:20, applied in Scripture to a great variety of domestic vessels, of earthenware, iron, brass, and gold, used for cooking and serving food, etc., Jud 6:19 2Ki 4:40 Ps 58:9 Ec 7:5 Heb 9:4. In Ps 68:13, "though ye have lain among the pots," the Hebrew word means originally cattle-folds; and in Ps 81:6, "his hands were delivered from the pots," it refers to the baskets used by the Hebrews in the hard service exacted of them in Egypt,
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
יָע (ya) refers to a shovel. It is a masculine noun derived from the root word associated with digging or moving earth. The entries consistently define it as a shovel, with no significant disagreement among the lexicons.
[יָע] n.[m.] shovel
base
H3257 [יָע] shovel
3257 ya` yaw
from 3261; a shovel:--shovel.
see HEBREW for 03261
יָע (ya) — shovel.
shovel
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מְזַמֶּרֶת (mezammeret) refers to snuffers, specifically a temple utensil used in Solomon's temple. It is derived from the root meaning 'to tweeze' and appears only in the plural form. The entries consistently describe it as a tool for trimming wicks.
[מְזַמֶּרֶת] n.f. snuffers, as utensil of Sol.’s temple
base
H4212 מְזַמֶּרֶת, מְזַמְּרָה
4212 mzammrah mez-am-mer-aw'
from 2168; a tweezer (only in the plural):--snuffers.
see HEBREW for 02168
מְזַמֶּרֶת (me.zam.m.rah) — snuffer.
snuffers (temple utensil)
Art | N-fp — Particle · noun common feminine plural absoluteHTd/Ncfpa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
The Hebrew word מִזְרָק (*mizraq*) refers to a bowl or basin, specifically a vessel used for throwing or tossing liquids. It is derived from the root meaning to sprinkle. The entries consistently describe it as a bowl, with some emphasis on its use for wine or liquids.
מִזְרָק n.m. bowl, bason (prop. vessel for throwing or tossing a liquid)
base
H4219 מִזְרָק bowl, bason (prop. vessel for throwing or tossing a liquid)
4219 mizraq miz-rawk'
from 2236; a bowl (as if for sprinkling):--bason, bowl.
see HEBREW for 02236
מִזְרָק (miz.raq) — bowl.
1) bowl, basin
1a) bowl (for wine)
1b) basin (vessel for throwing or tossing a liquid)
Art | N-mp — Particle · noun common feminine plural absoluteHTd/Ncfpa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
כַּף (kaph) refers to the hollow or flat part of the hand, including the palm and the sole of the foot. It can also denote power and is used to describe various hollow objects, such as bowls or handles. The word encompasses a range of meanings related to the shape and function of hands and feet, as well as items that are hand-shaped.
כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand
base
H3709 כַּף hollow, or flat of the hand, palm, sole of foot, hand
3709 kaph kaf
from 3721; the hollow hand or palm (so of the paw of an
animal, of the sole, and even of the bowl of a dish or sling,
the handle of a bolt, the leaves of a palm-tree);
figuratively, power:--branch, + foot, hand((-ful), -dle,
(-led)), hollow, middle, palm, paw, power, sole, spoon.
see HEBREW for 03721
כַּף (kaph) — palm.
: palm/hand
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
1c) sole (of the foot)
1d) hollow, objects, bending objects, bent objects
1d1) of thigh-joint
1d2) pan, vessel (as hollow)
1d3) hollow (of sling)
1d4) hand-shaped branches or fronds (of palm trees)
1d5) handles (as bent)
כַּף (kaph) — palm: sole.
: sole/paw
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
1c) sole (of the foot)
1d) hollow, objects, bending objects, bent objects
1d1) of thigh-joint
1d2) pan, vessel (as hollow)
1d3) hollow (of sling)
1d4) hand-shaped branches or fronds (of palm trees)
1d5) handles (as bent)
כַּף (kaph) — palm: dish.
: dish/socket
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
Art | N-fp — Particle · noun common feminine plural absoluteHTd/Ncfpa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
שָׁרַת (sharath) is a Hebrew verb meaning to minister or serve. It is derived from a primitive root that conveys the idea of attending to someone as a servant or worshipper. The entries indicate its use in contexts related to ministry and service, particularly in the Piel form, which emphasizes active participation in serving.
[שָׁרַת] 97 vb. Pi. minister, serve
base
H8334 שָׁרַת Pi. minister, serve
8334 sharath shaw-rath'
a primitive root; to attend as a menial or worshipper;
figuratively, to contribute to:--minister (unto), (do)
serve(- ant, -ice, -itor), wait on.
שָׁרַת (sha.rat) — to minister.
(Piel) to minister, serve, minister to
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine pluralHVpi3mp
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HRd/Sp3mp — Preposition · suffixHRd/Sp3mp
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp