Exodus 27:19 — Word Study
WLCלְכֹל֙ כְּלֵ֣י הַמִּשְׁכָּ֔ן בְּכֹ֖ל עֲבֹדָת֑וֹ וְכָל־ יְתֵדֹתָ֛יו וְכָל־ יִתְדֹ֥ת הֶחָצֵ֖ר נְחֹֽשֶׁת׃ ס
BSAAllkôl [every, the entirety of] the utensilskᵉlîy [articles, tools, vessels] of the tabernaclemishkân [dwelling place, sanctuary] for everykôl useʻăbôdâh [service, work] including allkôl its tent pegsyâthêd [nails, pins] andkôl the tent pegsyâthêd [nails, pins] of the courtyardchâtsêr [open space, court] shall be made of bronzenᵉchôsheth [brass, copper]
| Greek | English | Parsing |
|---|---|---|
| לְכֹל֙ | to all | Preposition, noun common masculine singular construct |
| כְּלֵ֣י | [the] articles of | Noun common, masculine plural construct |
| הַמִּשְׁכָּ֔ן | the tabernacle | Particle, noun common masculine singular absolute |
| בְּכֹ֖ל | in all | Preposition, noun common masculine singular construct |
| עֲבֹדָת֑וֹ | service its | Noun common feminine singular construct, suffix |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| יְתֵדֹתָ֛יו | tent pegs its | Noun common feminine plural construct, suffix |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| יִתְדֹ֥ת | [the] tent pegs of | Noun common, feminine plural construct |
| הֶחָצֵ֖ר | the courtyard | Particle, noun common both singular absolute |
| נְחֹֽשֶׁת׃ ס | [will be] bronze | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze. |
| KJV | All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. |
| ASV | All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. |
| YLT | even all the vessels of the tabernacle, in all its service, and all its pins, and all the pins of the court, [are] brass. |
| WEB | All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze. |
| BBE | All the instruments for the work of the House, and all its nails, and the nails of the open space are to be of brass. |
Where they part company is in the rendering of the material as נְחֹֽשֶׁת — see How Translations Differ.
The sentence has a main clause with a purpose phrase and a specification of items, indicating the comprehensive nature of the instructions.
7 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
subjectנְחֹשֶׁת
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 27:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions for the Tabernaclegenerated
Exodus 27:19 is part of a larger passage where God gives Moses detailed instructions on how to construct the tabernacle and its furnishings. This includes specifications about the materials to be used, emphasizing the sacredness and functionality of the items within the tabernacle. The instructions reflect the importance of the tabernacle as a place of worship and meeting with God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 27:3 | Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans. |
| 2 | Exodus 35:18 | the tent pegs for the tabernacle and for the courtyard, along with their ropes; |
| 3 | Exodus 38:20–31 | All the tent pegs for the tabernacle and for the surrounding courtyard were bronze. |
| 4 | Exodus 39:40 | the curtains of the courtyard with its posts and bases; the curtain for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the Tent of Meeting; |
| 5 | Numbers 3:37 | as well as the posts of the surrounding courtyard with their bases, tent pegs, and ropes. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — נְחֹֽשֶׁת, ne.Cho.shetgenerated
The word נְחֹֽשֶׁת (nechosheth) refers to bronze or copper, indicating items made from these metals. It is commonly used in the context of the tabernacle, where durability and strength are essential for the utensils and structures.
This term appears in various contexts throughout the Old Testament, often associated with items of significance, such as implements used in worship or construction. The use of bronze in the tabernacle signifies the importance of these utensils in the service of God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause of the verse is governed by the finite verb עֲבֹדָת֑וֹ, its service, which leads into a series of noun phrases detailing what is included: all utensils of the tabernacle, all tent pegs, and the tent pegs of the courtyard.
The structure emphasizes the comprehensive nature of the instructions, with each noun phrase expanding on the totality of items made of bronze, highlighting their significance in the worship context.
Septuagint Backgroundgenerated
In the Septuagint, the word used for bronze is ξαλκοῖ (xalkoi), which also refers to bronze or copper. This choice reflects the translators' understanding of the material's importance in the context of the tabernacle's construction.
The use of πᾶσα (pasa) for 'all' indicates a similar emphasis on totality, aligning with the Hebrew's intent to encompass every utensil and peg.
In plain words — the whole versegenerated
Exodus 27:19 gives instructions for making all the utensils of the tabernacle from bronze, including the tent pegs. This emphasizes the importance of these items in the worship of God.
Frequently Asked Questionsgenerated
Bronze is chosen for its durability and strength, reflecting the importance of these items in the service of God.
The term 'utensils' refers to all articles used in the tabernacle, including tools and vessels necessary for worship.
The tent pegs are essential for securing the tabernacle structure, symbolizing stability and permanence in God's dwelling among His people.
This verse highlights the meticulous care and specific instructions God provided for the tabernacle, underscoring its sacredness as a place of worship.
Reflection Questionsgenerated
- How does understanding the materials used in the tabernacle enhance my appreciation for its significance?
- In what ways can I apply the concept of service, as seen in the utensils of the tabernacle, to my own life?
- What does the use of bronze symbolize in the context of worship and service to God?
- How can I ensure that I approach my responsibilities with the same care and intentionality as the instructions given for the tabernacle?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Exodus 27:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAll the vessels of the tabernacle in all the service thereof,.... Which either refers to the vessels belonging to the altar of burnt offering, and so is a repetition of what is said, Exodus 27:3 or
Read John Gill on Exodus 27 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAll the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
Read Robert Jamieson on Exodus 27 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWith the pins the tabernacle and curtains thereof were fastened to the ground, as tents usually are with wooden pins.
Read Matthew Poole on Exodus 27 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersTHE VESSELS AND PINS.(19) All the vessels of the tabernacle—i.e., all those which had not already been appointed to be of a richer material. (Comp. Exodus 25:38.) Bronze was the most convenient material for vessels, and maintained its place even in the magnificent Temple of Solomon (1 Kings 7:15-45; 2 Kings 25:13-14). All the pins thereof.—These had not been previously mentioned; but the writer assumes it as known that every tent (’ohel). Such as he has described, can only be erected by means of cords and tent-pegs, or “pins.” All the pins of the court.—The “pins of the court” seem to be pegs employed internally and externally to keep the pillars of the court in place. Their employment…
Read Charles John Ellicott on Exodus 27 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 19. All the vessels - shall be of brass.] It would have been improper to have used instruments made of the more precious metals about this altar, as they must have been soon worn out by the severity of the service.
Read AdamClarke on Exodus 27 →CambridgeThe Cambridge Bible for Schools and Colleges19. All] read with LXX. And all (εαμ for μαμ, removing at the same time a grammatical anomaly in the Heb.). The instruments seem here to be the tools used in setting up the Dwelling: possibly the tent-cords (Exodus 35:18) are also included. the service thereof] i.e. the work of putting it up: cf. Exodus 39:40, Numbers 3:26; Numbers 3:36. pins (twice)] the regular Heb. word for tent-pins. the pins of the court] Exodus 35:18, Exodus 38:20; Exodus 38:31; and, with the cords as well, Exodus 39:40, Numbers 3:37; Numbers 4:26; Numbers 4:32. In the method of reckoning the pillars of the court there is an inexactness, due no doubt to the author’s love of symmetry.
Read Cambridge on Exodus 27 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible19. All the vessels — The vessels here referred to are not, of course, those mentioned in Exodus 25:38-39, but the instruments for such more common service as the putting up and taking down of the structure would require.
Read Daniel Denison Whedon on Exodus 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.
All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze.
All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.
All the utensils of the tabernacle used in all its service, all its tent pegs, and all the tent pegs of the courtyard are to be made of bronze.
Tyndale line
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
Al the vessels of the Tabernacle for al maner seruice thereof, and all the pinnes thereof, and all the pinnes of the court shalbe brasse.
Strictly literal
All the utensils of the tabernacle for the service thereof and all the pegs thereof, and all the pegs of the court shall be of copper.
even all the vessels of the tabernacle, in all its service, and all its pins, and all the pins of the court, [are] brass.
for all the vessels of the Dwelling Place, in all its service, and all its pins, and all the pins of the court, [are] bronze.
All the vessels of the tabernacle in all the service thereof, and all its pins, and all the pins of the court, shall be of copper.
All the equipment to be used in the tabernacle, and all the tent pegs for the tabernacle and courtyard must be made of bronze.
From the Latin
All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it, and of the court, thou shalt make of brass.
Simplified
All the rest of the equipment used in the Tabernacle, including its tent pegs and those for the courtyard, are to be made of bronze.
All the instruments for the work of the House, and all its nails, and the nails of the open space are to be of brass.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint in some aspects, but the Samaritan Pentateuch shows significant differences, including variations in the wording and additional instructions not found in the MT. The Dead Sea Scrolls also reflect some variations, indicating a complex textual history.
לְכֹל֙ כְּלֵ֣י הַמִּשְׁכָּ֔ן בְּכֹ֖ל עֲבֹדָת֑וֹ וְכָל־ יְתֵדֹתָ֛יו וְכָל־ יִתְדֹ֥ת הֶחָצֵ֖ר נְחֹֽשֶׁת׃ ס
7 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ועשׂית את כל כלי המשׁכן בכל עבדתו ובכל יתדתיו וכל יתדות החצר נחשׁת ועשׂית בגדי תכלת וארגמן ותולעת שׁני לשׁרת בהם בקדשׁ
12 words differ from the Masoretic Text: עשׂית (make), את (
[ועשית] [את] [כל] [כלי] [המשכן] [בכל] עבודת׳ו [וכל] [יתדתי׳ו] [וכל] [יתדת] [החצר] [נחשת] ועשית [בגדי] [תכלת] [וארגמן] [ותולעת] [שני]
nothing on the leather here — 2 partly restored, 17 supplied entire by an editor.
[לכול] [כלי] [המשכן] [בכל] [עבדת׳ו] [וכל] [יתדתי׳ו] [וכל] [יתדת] [החצר] [נחשת]
nothing on the leather here — 11 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 27:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.
מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’
base
H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’
4908 mishkan mish-kawn'
from 7931; a residence (including a shepherd's hut, the lair
of animals, figuratively, the grave; also the Temple);
specifically, the Tabernacle (properly, its wooden
walls):--dwelleth, dwelling (place), habitation, tabernacle,
tent.
see HEBREW for 07931
מִשְׁכָּן (mish.kan) — tabernacle.
1) dwelling place, tabernacle
1a) dwelling-place
1b) dwellings
Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene):
A. STRUCTURE AND HISTORY
I. INTRODUCTORY
1. Earlier "Tent of Meeting"
2. A Stage in Revelation
3. The Tabernacle Proper
II. STRUCTURE
1. The Enclosure or Court
2. Structure, Divisions and Furniture of the Tabernacle
(1) Coverings of the Tabernacle (Exodus 26:1-14; 36:8-19)
(a) Tabernacle Covering Proper
(b) Tent Covering
(c) Protective Covering
(2) Framework and Divisions of the Tabernacle (Exodus 26:15-37; 36:20-38)
Arrangement of Coverings
(3) Furniture of the Sanctuary
(a) The Table of Shewbread
(b) The Candlestick (Lampstand)
(c) The Altar of Incense
III. HISTORY
1. Removal from Sinai
2. Sojourn at Kadesh
3. Settlement in Canaan
4. Destruction of Shiloh
5. Delocalization of Worship
6. Nob and Gibeon
7. Restoration of the Ark
Tabernacle
(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).
(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”).
(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.
(4.) The sacred tent (Heb. mishkan, “the dwelling-place”); the movable tent-temple which Moses erected for the service of God, according to the “pattern” which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called “the tabernacle of the congregation,” rather “of meeting”, i.e., where God…
The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. (Exodus 25:9,40; 26:30; 39:32,42,43; Numbers 8:4; Acts 7:44;
A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.
The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
עֲבֹדָה (abodah) refers to various forms of labor or service, including the work of a servant or slave, the service of captives or subjects, and the service of God. It is built from the root word for work and encompasses a range of meanings related to labor and ministry.
עֲבֹדָה, and (Chr) עֲבוֹדָה 146 n.f. labour, servicelabour, work
labour of servant or slave
labour, service of captives or subjects
service of God
base
H5656 עֲבֹדָה, and עֲבוֹדָה labour . labour, work
. labour of servant or slave
. labour, service of captives or subjects
. service of God
5656 `abodah ab-o-daw'
or mabowdah {ab-o-daw'}; from 5647; work of any kind:--act,
bondage, + bondservant, effect, labour, ministering(-try),
office, service(-ile, -itude), tillage, use, work, X wrought.
see HEBREW for 05647
עֲבֹדָה (a.vo.dah) — service.
: service[as_servant/slave]
1) labour, service
1a) labour, work
1b) labour (of servant or slave)
1c) labour, service (of captives or subjects)
1d) service (of God)
עֲבֹדָה (a.vo.dah) — service: ministry.
: ministry[for_God]/tabernacle]
1) labour, service
1a) labour, work
1b) labour (of servant or slave)
1c) labour, service (of captives or subjects)
1d) service (of God)
עֲבֹדָה (a.vo.dah) — service: work.
: work/labour
1) labour, service
1a) labour, work
1b) labour (of servant or slave)
1c) labour, service (of captives or subjects)
1d) service (of God)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יָתֵד (yathed) refers to a pin or peg, often used for securing items like tents. It can also mean a nail or a pin in a figurative sense, and has applications in weaving. The word is built from an unused root meaning to fasten or pin through.
יָתֵד n.f. pin, peg
base
H3489 יָתֵד pin, peg
3489 yathed yaw-thade'
from an unused root meaning to pin through or fast; a
peg:--nail, paddle, pin, stake.
יָתֵד (ya.ted) — peg.
1) pin, stake, peg, nail
1a) pin, peg, tent pin, tent stake
1b) nail, pin (fig.)
1c) pin (used in weaving)
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יָתֵד (yathed) refers to a pin or peg, often used for securing items like tents. It can also mean a nail or a pin in a figurative sense, and has applications in weaving. The word is built from an unused root meaning to fasten or pin through.
יָתֵד n.f. pin, peg
base
H3489 יָתֵד pin, peg
3489 yathed yaw-thade'
from an unused root meaning to pin through or fast; a
peg:--nail, paddle, pin, stake.
יָתֵד (ya.ted) — peg.
1) pin, stake, peg, nail
1a) pin, peg, tent pin, tent stake
1b) nail, pin (fig.)
1c) pin (used in weaving)
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.
חָצֵר 145 n.m. and (oftener) f. enclosure, court
base
[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים
base
H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים
2691 chatser khaw-tsare'
(masculine and feminine); from 2690 in its original sense; a
yard (as inclosed by a fence); also a hamlet (as similarly
surrounded with walls):--court, tower, village.
see HEBREW for 02690
חָצֵר (cha.tser) — court.
1) court, enclosure
1a) enclosures
1b) court
חָצֵר (cha.tser) — village.
settled abode, settlement, village, town
Art | N-cs — Particle · noun common both singular absoluteHTd/Ncbsa
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
N-fs — Noun common · feminine singular absoluteHNcfsa