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Exodus 25:27 — Word Study

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WLCלְעֻמַּת֙ הַמִּסְגֶּ֔רֶת תִּהְיֶ֖יןָ הַטַּבָּעֹ֑ת לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֖את אֶת־ הַשֻּׁלְחָֽן׃

BSAThe ringsṭabbaʻath [close by the border, over against the edge] are to behâyâh [near, adjacent to] closeʻummâh to the rimmiçgereth [perimeter, edge] to serve as holdersbayith [places for, holders of] for the polesbad [staves, bars] used to carrynâsâʼ [lift, bear] the tableshulchân [a place of communion]

Word
Listen & take awayExodus 25
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.shul.Chan) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 25:27quick helps
In a sentenceThe verse describes the placement of rings on the table, indicating their purpose as holders for the poles.
Who is speakingGod, giving instructions to Moses about the construction of the tabernacle.
Where we areIn the instructions for the tabernacle's furnishings, specifically the table.
The hard wordעֻמָּה
Take awayThe rings must be positioned correctly to fulfill their function.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 25:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Table of Showbreadgenerated

26Make four gold rings for the table and fasten them to the four corners at its four legs.
27The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
28Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.
29You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.

Exodus 25:27 is part of God's detailed instructions to Moses regarding the construction of the tabernacle and its furnishings. This verse specifically addresses the placement of rings on the table, which are essential for carrying it. The design emphasizes the importance of functionality in the tabernacle's sacred items, reflecting the care and precision required in worship practices.


Cross References

ReferenceText (BSB)
1Exodus 25:14–28Insert the poles into the rings on the sides of the ark, in order to carry it.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

for places of the stavesExodus 25:14–28

The Key Word עֻמָּה, le.'u.Matgenerated

The word עֻמָּה (ummah) is a preposition that conveys the idea of being close to something. It emphasizes proximity and can also imply agreement or correspondence. In this context, it specifies the location of the rings in relation to the table's rim.

The parsing indicates that it functions as a preposition, suggesting a close relationship between the rings and the rim of the table. This positioning is crucial for the practical use of the table in the tabernacle.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of עֻמָּה as 'close to.' The BSB, KJV, ASV, YLT, WEB, and BBE all convey this proximity in their renderings.


Sentence Structuregenerated

The finite verb תִּהְיֶ֖יןָ (they will become) governs the whole clause, indicating what the rings are to be in relation to the rim. The structure emphasizes the relationship between the rings and their functional purpose.

The sentence is constructed with a series of prepositional phrases that clarify the spatial relationship of the rings to the table, highlighting the importance of their placement.


Septuagint Backgroundgenerated

The Septuagint translates עֻמָּה as ὑπὸ (under), which suggests a different nuance of proximity, perhaps indicating a physical position rather than just closeness.

This choice reflects an interpretative decision by the translators, possibly emphasizing the supportive role of the rings in relation to the table.


In plain words — the whole versegenerated

Exodus 25:27 explains that the rings on the table should be positioned close to the rim. These rings will serve as holders for the poles used to carry the table, emphasizing the importance of their placement for functionality.


Frequently Asked Questionsgenerated

What is the significance of the rings on the table?

The rings are crucial for carrying the table, ensuring that it can be moved as needed during the Israelites' journeys.

Why is the placement of the rings important?

Proper placement ensures that the table can be securely carried and that it remains stable during transport.

What materials are used for the table and its rings?

The table and its rings are to be made of gold, emphasizing their sacred nature.

How does this verse reflect the overall design of the tabernacle?

It shows the attention to detail and functionality required in the construction of the tabernacle, which was central to Israelite worship.


Reflection Questionsgenerated

  1. How does understanding the function of the rings enhance your view of the tabernacle's design?
  2. What can we learn from the precise instructions given for the tabernacle's furnishings?
  3. In what ways does this verse reflect the importance of order and functionality in worship?
  4. How can we apply the principle of careful preparation in our own spiritual practices?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Exodus 25:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Over against the border,.... Or "under" it, as the Septuagint and Vulgate Latin versions.

Read John Gill on Exodus 25 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about. No JFB commentary on these verses.

Read Robert Jamieson on Exodus 25 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As much below the top as the border was above the bottom of the feet. of the table, which was a convenient place for the carriage. Others, near the border, in that part of the feet which is next to it.

Read Matthew Poole on Exodus 25 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 25:27 Over against the border shall the rings be for places of the staves to bear the table.Ver. 27. Over against the border,] i.e., Close under it, for more convenient carriage.

Read John Trapp on Exodus 25 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(27) Over against the border shall the rings be.—Rather, opposite the band, or framing. The meaning is not very clear. If the framing had been at the bottom of the legs, we might have understood that the rings were attached to the table opposite the places where the “framing” was inserted into the legs. But the “framing” appears to have been halfway up the legs (see Note on Exodus 25:25), while the rings were at the bottom. They could therefore have only been “opposite the framing” in a loose and vague sense. For places of the staves.—Rather, for places for staves.

Read Charles John Ellicott on Exodus 25 →
CambridgeThe Cambridge Bible for Schools and Colleges

27. The rings were close by the points at which the ‘frame’ (v. 25) met the legs, and where probably the legs began to be rounded, and to assume the character of ‘feet.’

Read Cambridge on Exodus 25 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

26-28. Rings… staves — These are exhibited in the cut, and serve the same purpose as the like in the ark Exodus 25:12-15.

Read Daniel Denison Whedon on Exodus 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The rings are to be close to the rim, to serve as holders for the poles used to carry the table.

WEBWorld English Bible2000

The rings shall be close to the rim, for places for the poles to carry the table.

MSBMajority Standard Bible2022

The rings are to be close to the rim, to serve as holders for the poles used to carry the table.

NETBNew English Translation2006

The rings are to be close to the frame to provide places for the poles to carry the table.

Tyndale line

KJVKing James Version1611

Over against the border shall the rings be for places of the staves to bear the table.

ASVAmerican Standard Version1901

Close by the border shall the rings be, for places for the staves to bear the table.

RVARevised Version, American1894

Close by the border shall the rings be, for places for the staves to bear the table.

NWBWebster's Bible1833

Over against the border shall the rings be for places of the staffs to bear the table.

GNVGeneva Bible1599

Ouer against the border shall the rings be for places for barres, to beare the Table.

Strictly literal

DBYDarby Translation1890

Close to the margin shall the rings be, as receptacles of the staves to carry the table.

YLTYoung's Literal Translation1862

over-against the border are the rings for places for staves to bear the table;

LSVLiteral Standard Version2020

close by the border are the rings for places for poles to carry the table;

ILTInterlinear Literal Translation2000

Close under the rim shall the rings be; as receptacles for the staves, to bear the table.

ULBUnlocked Literal Bible2017

The rings must be attached to the frame to provide places for the poles, in order to carry the table.

From the Latin

DRADouay-Rheims (Challoner)1899

Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.

Simplified

FBVFree Bible Version2020

The rings are to be close to the border to hold the poles used to carry the table.

BBEBible in Basic English1949

The rings are to be fixed under the frame to take the rods with which the table is to be lifted.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalלְclosenoun phraseעֻמַּת֙tonoun phraseהַtheמִּסְגֶּ֔רֶתrimverbתִּהְיֶ֖יןָthey.will.benoun phrase · subjectהַtheטַּבָּעֹ֑תringsprepositional phrase · prepositionalלְtoבָתִּ֣יםholdersprepositional phrase · prepositionalלְforבַדִּ֔יםpolesprepositional phrase · prepositionalלָtoclauseverbשֵׂ֖אתcarrynoun phrase · objectאֶת(et)noun phraseהַtheשֻּׁלְחָֽןtable

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches seven of the nine words. However, the Samaritan Pentateuch differs in two words, using 'תהינה' (they will be) and 'טבעות' (rings) instead of the Masoretic terms. The Dead Sea Scrolls show some agreement but also contain supplied words, indicating damage to the text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְעֻמַּת֙ הַמִּסְגֶּ֔רֶת תִּהְיֶ֖יןָ הַטַּבָּעֹ֑ת לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֖את אֶת־ הַשֻּׁלְחָֽן׃

Septuagintthe Greek the translators chose, word by word
לְעֻמַּת֙ὑπὸהַמִּסְגֶּ֔רֶתστεφάνηνהַטַּבָּעֹ֑תδακτύλιοιלְבָתִּ֣יםθήκαςלְבַדִּ֔יםἀναφορεῦσινלָשֵׂ֖אתαἴρεινהַשֻּׁלְחָֽן׃τράπεζαν

7 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

לעמת המסגרת תהינה הטבעות בתים לבדים לשׂאת את השׁלחן

2 words differ from the Masoretic Text: תהינה (be), טבעות (sealing ring)

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

[לעמת] המסגרת תהיינה [הטבעת] [לבתים] [לבדים] [לשאת] [את] [השלחן]

2 words on the leather — 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 25:27עֻמָּהclose toclose toעֻמָּהמִסְגֶּ֫רֶתthe rimthe rimמִסְגֶּ֫רֶתהָיָהthey will bthey will becomהָיָהטַבַּ֫עַתthe ringsthe ringsטַבַּ֫עַתבֵּיתholdersholdersבֵּיתבַּדfor polesfor polesבַּדנָשָׂאto carryto carryנָשָׂאאֵתthe object the object markאֵתשֻׁלְחָןthe tablethe tableשֻׁלְחָןבָּנָהto buildto buildבָּנָהעָמַםto darkento darkenעָמַםסָגַרto shutto shutסָגַרטָבַעto sinkto sinkטָבַעבָּדַדbe alonebe aloneבָּדַדאוֹתsign: mirasign: miraculouאוֹתשָׁלַחto send: dto send: departשָׁלַחהָוָאto fallto fallהָוָאאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדמִשְׁמָרcustodycustodyמִשְׁמָראוֹפַןwheelwheelאוֹפַןשַׁלָבִּיםframeframeשַׁלָבִּיםטֹ֫פַחhandbreadthandbreadthטֹ֫פַחחֹ֫שֶׁןbreastpiecbreastpieceחֹ֫שֶׁןצֵלָעsidesideצֵלָעאוֹצָרtreasuretreasureאוֹצָרתָּמִידcontinuallcontinuallyתָּמִיד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 25:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

close to the rim they will become the rings holders for poles to carry the object marker the table
לְעֻמַּת֙le.'u.Mat close to H5980 Preposition · noun common feminine singular construct
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be close to something or someone, often describing a sense of proximity or nearness. It can also imply agreement or correspondence, as in being in harmony with someone or something. The word is used in various biblical contexts to describe relationships.
Tyndale gloss
close
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֻמָּה (ummah) refers to a concept of juxtaposition, primarily functioning as a preposition. It conveys meanings such as 'close by,' 'side by side,' and 'corresponding to.' The word is derived from a root meaning 'conjunction' and emphasizes proximity or agreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עֻמָּה] n.f. juxtaposition, but only in st. c. with force of prep. close by, side by side with, parallel to, agreeing with, corresponding to

base

Brown-Driver-Briggs glosses

H5980 [עֻמָּה] juxtaposition, but only in st. c. with force of prep. close by, side by side with, parallel to, agreeing with, corresponding to

Strong's Hebrew Dictionary

5980 `ummah oom-maw'

from 6004; conjunction, i.e. society; mostly adverb or

preposition (with prepositional prefix), near, beside, along

with:--(over) against, at, beside, hard by, in points.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עֻמָּה (um.mah) — close.

1) juxtaposition

1a) used only as a prep

1a1) close by, side by side with, alongside of, parallel with

1a2) agreeing with, corresponding to, exactly as, close beside

1a3) correspondingly to

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kloz, klos verb, adjective and adverb, (kacah, caghar; kammuo): Other words are charah, "to burn"; "Shalt thou reign, because thou closest thyself in cedar?" (Jer 22:15 the King James Version), the Revised Version (British and American) "strivest to excel in cedar," margin "viest with the cedar"; atsam, "to harden"; "Yahweh has closed your eyes" (Isa 29:10); gadhar, "to hedge" or "wall up" (Am 9:11); `atsar, "to restrain" (Ge 20:18). In Lu 4:20, ptusso, "to fold up." the Revised Version (British and American) has "was closed," margin "is opened," for "are open" (Nu…

close to the rim they will become the rings holders for poles to carry the object marker the table
הַמִּסְגֶּ֔רֶתha.mis.Ge.ret the rim H4526 Particle · noun common feminine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a border or perimeter of a region, like the edge of a city or a mountain. It is used in the Bible to describe the borders of Israel in Numbers 34:7-12 and the strongholds of God in Psalm 31:2-4. The word can also refer to a secure or fortified place.
Amplified meaning
perimeter, edge
Tyndale gloss
perimeter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִסְגֶּ֫רֶת (misgereth) refers to a border or rim, as well as a fastness or stronghold. It is derived from the root meaning to enclose, indicating something that serves as a margin or boundary. The term appears in contexts related to borders and strongholds, highlighting its use in describing enclosed spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִסְגֶּ֫רֶת n.f. 1. border, rim. 2. fastness

base

Brown-Driver-Briggs glosses

H4526 מִסְגֶּ֫רֶת 1. border, rim. 2. fastness

Strong's Hebrew Dictionary

4526 micgereth mis-gheh'-reth

from 5462; something enclosing, i.e. a margin (of a region,

of a panel); concretely, a stronghold:--border, close place,

hole.

see HEBREW for 05462

Translators Brief Hebrew Lexicon

מִסְגֶּ֫רֶת (mis.ge.ret) — perimeter.

1) border, fastness, rim

1a) border, rim

1b) fastness

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
close to the rim they will become the rings holders for poles to carry the object marker the table
תִּהְיֶ֖יןָtih.Yei.na they will become H1961 Verb · Qal · imperfect third person feminine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
near, adjacent to
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fp — Verb · Qal · imperfect third person feminine plural
HVqi3fp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kum':

(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.

(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.

close to the rim they will become the rings holders for poles to carry the object marker the table
הַטַּבָּעֹ֑תha.ta.ba.'Ot the rings H2885 Particle · noun common feminine plural absolute
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Amplified meaning
close by the border, over against the edge
Tyndale gloss
ring
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word טַבַּ֫עַת (*tabba`ath*) means a signet or ring, often used for sealing. It can refer to a signet ring symbolizing authority or a decorative ring. The term appears primarily in Exodus, associated with sacred items like the ark and ephod.

Brown-Driver-Briggs Hebrew Lexicon (full)

טַבַּ֫עַת n.f. signet, signet-ring, ring

signet-ring

ring, as ornament

most often (only in Ex.) of rings for staves of ark, for curtains, for ephod, and other sacred furniture

base

Brown-Driver-Briggs glosses

H2885 טַבַּ֫עַת signet, signet-ring, ring

Strong's Hebrew Dictionary

2885 tabba`ath tab-bah'-ath

from 2883; properly, a seal (as sunk into the wax), i.e.

signet (for sealing); hence (generally) a ring of any

kind:--ring.

see HEBREW for 02883

Translators Brief Hebrew Lexicon

טַבַּ֫עַת (tab.ba.at) — ring.

1) ring, signet, signet ring

1a) signet ring (as symbol of authority)

1b) ring (as ornament)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common feminine plural absolute
HTd/Ncfpa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Ornaments for the ears, nose, legs, arms, or fingers. The antiquity of rings appears from Scripture and from profane authors. Judah left his ring with Tamar, Ge 1:1-50:26 38:18. When Pharaoh committed the government of Egypt to Joseph, he gave him his ring from his finger, Ge 41:42. After the victory of the Israelites over the Midianites, they offered to the Lord the rings, the bracelets, and the golden necklaces taken from the enemy. Nu 31:50. The Israelitish women wore rings, not only on their fingers, but also in their nostrils and their ears, and on their ankles. See BRACELETS. James distinguishes a man of wealth and dignity by the ring of gold on his finger, Jas 2:2. At…

Torrey's New Topical Textbook

- Antiquity of

Ge 24:22; 38:18

- Made of gold and set with precious stones

Nu 31:50,51; So 5:14

- WERE WORN

. On the hands

Ge 41:42

. On the arms

2Sa 1:10

. In the ears

Job 42:11; Ho 2:13; Eze 16:12

. In the nose

Isa 3:21

- Rich men distinguished by

Jas 2:2

- Women of rank adorned with

Isa 3:16,21

- OF KINGS

close to the rim they will become the rings holders for poles to carry the object marker the table
לְבָתִּ֣יםle.va.Tim holders H1004 Preposition · noun common masculine plural absolute
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
places for, holders of
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HR/Ncmpa
The company it keepswords that stand beside it more often than chance
close to the rim they will become the rings holders for poles to carry the object marker the table
לְבַדִּ֔יםle.va.Dim for poles H905 Preposition · noun common masculine plural absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Amplified meaning
staves, bars
Tyndale gloss
alone: pole
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּד (bad) refers to separation or being alone, often indicating a part or branch of something. It can denote physical separation, such as limbs or bars, as well as figurative uses like 'chief of a city.' The entries consistently highlight meanings related to being apart or alone, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּד, בָּ֑ד n.m. separation, concr. part

prop. in a state of separation, alone, by itself

concr. part

parts, specif. extended from something

base

Brown-Driver-Briggs glosses

H905 בַּד, בָּ֑ד separation, concr. part . prop. in a state of separation, alone, by itself

. concr. part

. parts, specif. extended from something

Strong's Hebrew Dictionary

905 bad bad

from 909; properly, separation; by implication, a part of the

body, branch of a tree, bar for carrying; figuratively, chief

of a city; especially (with prepositional prefix) as an

adverb, apart, only, besides:--alone, apart, bar, besides,

branch, by self, of each alike, except, only, part, staff,

strength.

see HEBREW for 0909

Translators Brief Hebrew Lexicon

בַּד (bad) — alone: pole.

: pole

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone.

: alone

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: each.

: each

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: besides.

: besides/apart from

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HR/Ncmpa
close to the rim they will become the rings holders for poles to carry the object marker the table
לָשֵׂ֖אתla.Set to carry H5375 Preposition · verb qal infinitive construct common
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
lift, bear
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kar'-i (nasa', nahagh): The English Versions of the Bible rendering of a number of Hebrew and Greek words, and it has several shades of meaning, of which the following are the most important:

(1) "To take up," "to bear," "to transport from one place to another," as, "to carry away handkerchiefs" (Ac 19:12), "to carry a corpse" (Ge 50:13), and "to be carried away by the wind" (Da 2:35).

(2) "To cause to go" or "come," "to lead," "to drive" as, "to be carried away to Babylon" (2Ki 20:17), "to be carried away to Pilate" (Mr 15:1), "to carry away cattle" (Ge 31:18), and…

close to the rim they will become the rings holders for poles to carry the object marker the table
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
close to the rim they will become the rings holders for poles to carry the object marker the table
הַשֻּׁלְחָֽן׃ha.shul.Chan the table H7979 Particle · noun common masculine singular absolute
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Amplified meaning
a place of communion
Tyndale gloss
table
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֻׁלְחָן 71 n.m. table

base

Brown-Driver-Briggs glosses

H7979 שֻׁלְחָן table

Strong's Hebrew Dictionary

7979 shulchan shool-khawn'

from 7971; a table (as spread out); by implication, a

meal:--table.

see HEBREW for 07971

Translators Brief Hebrew Lexicon

שֻׁלְחָן (shul.chan) — table.

1) table

1a) table

1a1) of king's table, private use, sacred uses

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

"Table" is derived from the Latin tabula, meaning primarily "a board," but with a great variety of other significances, of which "writing-tablet" is the most important for the Biblical use of "table." So in English "table" meant at first "any surface" and, in particular, "a surface for writing," and further specialization was needed before "table" became the name of the familiar article of furniture ("object with a horizontal surface"), a meaning not possessed by tabula in Latin. After this specialization "table" in the sense of "a surface for writing" was replaced in later English by the diminutive form "tablet." But "surface for writing" was still a common meaning of "table," and in this sense it represents luach (Ex 24:12, etc.), a word of uncertain origin, plax, "something flat" (

Of the altar Mal 1:7,12

Of the Lord' s supper 1Co 10:21

Of idolatrous feasts 1Co 10:21

Of charities Ac 6:2

2. Of shewbread

Thompson Chain Reference topics

(1) An Article of Furniture

Jud 1:7; 2Sa 9:7; 1Ki 10:5; 18:19; Ne 5:17; Mt 15:27

(2) Of Shewbread, used in the Tabernacle

Ex 25:23; 31:8; 37:10; 40:22; Nu 3:31; 2Ch 13:11; Heb 9:2

--SEE Shewbread, SHEWBREAD

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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