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Esther 4:7 — Word Study

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WLCוַיַּגֶּד־ ל֣וֹ מָרְדֳּכַ֔י אֵ֖ת כָּל־ אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת׀ פָּרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁקוֹל עַל־ גִּנְזֵ֥י הַמֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְאַבְּדָֽם׃

BSAand MordecaiMordᵉkay toldnâgad [declared openly, shared fully] allkôl [everything, every detail] thatʼăsher had happened to himqârâh [occurred, met him] includingʼêth [specifically, namely] the exact amountpârâshâh [precise sum, weighed quantity] of moneykeçeph [silver, wealth] thatʼăsher HamanHâmân [the enemy of the Jews] had promisedʼâmar [vowed, spoken to pay] to payshâqal intoʻal [weigh out to, give to] the royalmelek treasurygenez [the king's store, the national coffers] in order to destroyʼâbad [bring to nothing, cause to perish] the JewsYᵉhûwdîy [the people of Judah, God's chosen]

Word
Listen & take awayEsther 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.'a.be.Dam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Esther 4:7quick helps
In a sentenceMordecai informs a messenger of everything that has happened to him, including Haman's promise to pay for the destruction of the Jews.
Who is speakingMordecai, a key figure in the story of Esther.
Where we areIn the midst of a plot against the Jews, with Mordecai sharing critical information.
The hard wordוַיַּגֶּד־
Take awayMordecai's declaration is crucial for the survival of his people.
5 commentators on this verse Gill, Jamieson, Trapp, Cambridge & more — read them › clause subjectמׇרְדֳּכַי verbנָגַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Esther 4:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Mordecai's Revelationgenerated

6So Hathach went out to Mordecai in the city square in front of the king’s gate,
7and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.
8Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.
9So Hathach went back and relayed Mordecai’s response to Esther.

Esther 4:7 captures a pivotal moment where Mordecai communicates vital information regarding Haman's plot against the Jews. This revelation is central to the unfolding events in the book of Esther, highlighting the tension and urgency of the situation. Mordecai's role as a protector of his people becomes clear as he shares the specifics of Haman's intentions, which sets the stage for Esther's subsequent actions.


Cross References

ReferenceText (BSB)
1Esther 3:2–15All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

all that hadEsther 3:2–15

The Key Word וַיַּגֶּד־, vai.ya.ged-generated

The verb נָגַד (nagad) is in the Hiphil form, indicating a causative action: to declare or tell. It emphasizes the act of making something known openly, as seen in contexts where truth must be revealed.

Mordecai's use of this verb signifies not just a casual report but a bold declaration of his circumstances and the threats facing the Jews. This aligns with the broader narrative of Esther, where truth and courage are pivotal.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the core message of Mordecai's declaration.


Sentence Structuregenerated

The main verb וַיַּגֶּד־ governs the sentence, with a series of phrases detailing what Mordecai communicated. The structure reflects a complex sentence where the main action is supported by multiple clauses.

Mordecai's declaration includes both the events that transpired and the specifics of Haman's promise, showcasing the layered nature of the information shared.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb וַיַּגֶּד־ is rendered with a Greek equivalent that conveys the act of declaring. This choice emphasizes the importance of the information being made known.

The translation captures the urgency and significance of Mordecai's message, aligning with the overall narrative of Esther.


In plain words — the whole versegenerated

Esther 4:7 describes how Mordecai told a messenger about everything that had happened to him, including Haman's promise to pay a specific amount to the king's treasury to destroy the Jews. This moment is crucial as it sets the stage for Esther's intervention.


Frequently Asked Questionsgenerated

What does Mordecai reveal to the messenger?

Mordecai reveals all that has happened to him, specifically Haman's promise to pay a large sum to destroy the Jews.

Why is Mordecai's declaration important?

It is important because it informs Esther of the grave threat to her people and sets the stage for her actions to save them.

What role does Haman play in this verse?

Haman is portrayed as the antagonist, plotting against the Jews and promising money for their destruction.

How does this verse contribute to the overall story of Esther?

This verse highlights the tension and urgency of the situation, emphasizing the need for action to prevent the destruction of the Jews.


Reflection Questionsgenerated

  1. How can I be bold in sharing important truths in my own life?
  2. What can I learn from Mordecai's courage in the face of danger?
  3. In what ways can I support others who are facing threats or challenges?
  4. How does understanding the context of this verse deepen my appreciation for the story of Esther?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Esther 4:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Mordecai told him of all that had happened unto him,.... How that, for refusing to reverence Haman, he was incensed against him, and against all the Jews for his sake; and had vowed revenge on

Read John Gill on Esther 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate. No JFB commentary on these verses.

Read Robert Jamieson on Esther 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Esther 4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’ s treasuries for the Jews, to destroy them.Ver. 7. And Mordecai told him all that had happened unto him] Not by fate or blind fortune, κατασυγκυριαν (and yet time and chance happeneth to all, Ecclesiastes 9:11, and it was by chance to the wounded man, that the priest and the Levite came down that way, Luke 10:31), but by the providence of God, which hath a hand in ordering the most casual and fortuitous events, to the execution of his righteous counsels; neither is there ever a providence but we shall once see a wonder or a mercy wrapt up in it. And of…

Read John Trapp on Esther 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. the exact sum] The A.V. less closely the sum. The Heb. word is derived from a root meaning to distinguish, explain. It occurs again in Esther 10:2 (‘the full account of the greatness of Mordecai’). that Haman had promised to pay] See on Esther 3:11. for the Jews] as the price of the destruction of the Jews.

Read Cambridge on Esther 4 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. The sum of the money — Rather, a statement of the silver. The word here rendered sum is ôøùׁ ?ú, and occurs again only at chap. Esther 10:2, where it is rendered declaration. It means a distinct or accurate statement.

Read Daniel Denison Whedon on Esther 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.

WEBWorld English Bible2000

Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

MSBMajority Standard Bible2022

and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.

NETBNew English Translation2006

Then Mordecai related to him everything that had happened to him, even the specific amount of money that Haman had offered to pay to the king’s treasuries for the Jews to be destroyed.

Tyndale line

KJVKing James Version1611

And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.

ASVAmerican Standard Version1901

And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.

RVARevised Version, American1894

And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.

NWBWebster's Bible1833

And Mordecai told him all that had happened to him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.

GNVGeneva Bible1599

And Mordecai tolde him of all that which had come vnto him, and of the summe of the siluer that Haman had promised to pay vnto the Kings treasures, because of the Iewes, for to destroy them.

Strictly literal

DBYDarby Translation1890

And Mordecai told him of all that had happened to him, and of the sum of money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.

YLTYoung's Literal Translation1862

and Mordecai declareth to him all that hath met him, and the explanation of the money that Haman said to weigh to the treasuries of the king for the Jews, to destroy them,

LSVLiteral Standard Version2020

and Mordecai declares to him all that has met him, and the explanation of the money that Haman said to weigh to the treasuries of the king for the Jews, to destroy them,

ILTInterlinear Literal Translation2000

And Mordecai told him all that had happened unto him, and of the fixed sum of money which Haman had promised to weigh out into the treasuries of the king for the Jews, to destroy them.

ULBUnlocked Literal Bible2017

Mordecai reported to him all that had happened to him, and the total amount of the silver that Haman had promised to weigh out and put into the king's treasuries in order to put the Jews to death.

From the Latin

DRADouay-Rheims (Challoner)1899

And Mardochai told him all that had happened, how Aman had promised to pay money into the king’s treasures, to have the Jews destroyed.

Simplified

FBVFree Bible Version2020

Mordecai explained to him everything that had happened to him, including the exact amount of money that Haman had promised to pay the royal treasury for the destruction of the Jews.

BBEBible in Basic English1949

And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּגֶּדhe.toldprepositional phrase · prepositionalל֣toוֹhimsubjectמָרְדֳּכַ֔יMordecainoun phrase · objectnoun phraseאֵ֖ת(et)noun phraseכָּלallrelpאֲשֶׁ֣רthatclauseverbקָרָ֑itobjectהוּhad.happened.to.himוְandnoun phraseאֵ֣ת(et)noun phrasenoun phraseפָּרָשַׁ֣תthe.exact.amountnoun phraseהַofכֶּ֗סֶףthe.silverrelpאֲשֶׁ֨רwhichclauseverbאָמַ֤רhe.had.saidsubjectהָמָן֙Hamanprepositional phrase · prepositionalלִ֠toclauseverbשְׁקוֹלweigh.outprepositional phrase · prepositionalעַלtonoun phraseגִּנְזֵ֥יthe.treasuriesnoun phraseהַofמֶּ֛לֶךְthe.kingprepositional phrase · prepositionalבַּfornoun phrasetheיְּהוּדִ֖יםJewsprepositional phrase · prepositionalלְtoclauseverbאַבְּדָֽdestroyobjectםthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint both convey the same essential content, though the Septuagint's wording reflects its own syntactical structure. The core message about Mordecai's declaration and Haman's plot remains intact across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּגֶּד־ ל֣וֹ מָרְדֳּכַ֔י אֵ֖ת כָּל־ אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת׀ פָּרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁקוֹל עַל־ גִּנְזֵ֥י הַמֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְאַבְּדָֽם׃

Septuagintthe Greek the translators chose, word by word
וַיַּגֶּד־"{...δὲ}"מָרְדֳּכַ֔יμαρδοξαῖοςאֲשֶׁ֣רτὸקָרָ֑הוּγεγονὸςוְאֵ֣ת׀καὶאֲשֶׁ֨רἣνאָמַ֤רἐπηγγείλατοהָמָן֙αμανעַל־εἰςלְאַבְּדָֽם׃ἀπολέσῃ

10 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Esther 4:7נָגַדand he toldand he toldנָגַדוֹto himto himוֹמָרְדֳּכַיMordecaiMordecaiמָרְדֳּכַיאֵתthe object the object markאֵתכֹּלallallכֹּלאֲשֶׁרthatthatאֲשֶׁרקָרָהit had happit had happenedקָרָהאֵתand the objand the object אֵתפָּרָשָׁה[the] exact[the] exact amoפָּרָשָׁהכֶּ֫סֶףthe silverthe silverכֶּ֫סֶףאֲשֶׁרwhichwhichאֲשֶׁראָמַרhe had saidhe had saidאָמַרהָמָןHamanHamanהָמָןשָׁקַלto weigh outo weigh outשָׁקַלעַלtotoעַלגְּנָזִים[the] treas[the] treasurieגְּנָזִיםמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְיְהוּדִיfor the Jewfor the Jewsיְהוּדִיאָבַדto destroy to destroy themאָבַדאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלפָּרַשׁto declareto declareפָּרַשׁכָּסַףto longto longכָּסַףמָלַךְto reignto reignמָלַךְיְהוּדָה(Baalah of(Baalah of)Judaיְהוּדָהעַלheightheightעַלמִגְרָשׁpasturepastureמִגְרָשׁצָוָהto commandto commandצָוָהקָרָאto encountto encounter: mקָרָאאֶסְתֵּרEstherEstherאֶסְתֵּרהָמָןHamanHamanהָמָןעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהמַנְעוּלboltboltמַנְעוּלדָּלdoordoorדָּלשֶׁ֫קֶלshekelshekelשֶׁ֫קֶלכִּכָּרtalenttalentכִּכָּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Esther 4:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
וַיַּגֶּד־vai.ya.ged- and he told H5046 Verb · Hiphil · sequential imperfect third person masculine singular
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
declared openly, shared fully
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singular
Hc/Vhw3ms
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
ל֣וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
מָרְדֳּכַ֔יma.re.do.Khai Mordecai H4782 Noun proper masculine
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mordecai was a brave Israelite who lived during the Exile and Return, and is known for saving the Jews from Haman's plot with Queen Esther's help. He's also the cousin and adoptive father of Esther.
Tyndale gloss
Mordecai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרְדֳּכַי (Mordkay) refers to Mordecai, a significant figure in the Old Testament. He is described as the cousin and adoptive father of Queen Esther, known for his role in saving the Jewish people from Haman's plot. The name may mean "little man" or "worshipper of Mars." Mordecai is first mentioned in Ezra 2:2 and Esther 2:5, and he also returned from exile with Zerubbabel.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָרְדֳּכַי (van d. H מָרְדְּכַי) n.pr.m. Mordecai

companion of Zerub.

cousin and adoptive father of Esther

base

Brown-Driver-Briggs glosses

H4782 מָרְדֳּכַי, מָרְדְּכַי

Strong's Hebrew Dictionary

4782 Mordkay mor-dek-ah'-ee

of foreign derivation; Mordecai, an Israelite:--Mordecai.

Translators Brief Hebrew Lexicon

מׇרְדֳּכַי (mor.de.khay) — Mordecai.

A man living at the time of Exile and Return, first mentioned at Ezr.2.2

§ Mordecai = "little man" or "worshipper of Mars"

1) cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim

2) a Jew who returned from exile with Zerubbabel

מׇרְדֳּכַי (mor.de.khay) — Mordecai.

A man living at the time of Exile and Return, first mentioned at Est.2.5;

son of: Jair (H2971J)

§ Mordecai = "little man" or "worshipper of Mars"

1) cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mor'-de-ki, mor-de-ka'-i (mordekhay; Mardochaios): An Israelite of the tribe of Benjamin, whose fate it has been to occupy a distinguished place in the annals of his people. His great-grandfather, Kish, had been carried to Babylon along with Jeconiah, king of Judah (Es 2:5-6). For nearly 60 years before the scenes narrated in Esther, in which Mordecai was greatly concerned, took place, the way to Palestine had been open to the Israelites; but neither his father, Jair, nor afterward himself chose to return to the ancient heritage. This seems to have been the case also with the rest of his house, as it was with the vast majority of the Israelite people; for his uncle died in Persia leaving his motherless daughter, Hadassah, to the care of Mordecai. Employed in the royal palace at Susa, he attracted, through the timely discovery of a…

Easton's Bible Dictionary

Mordecai

The son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasuerus (Xerxes). But the words of Esther do not necessarily lead to this conclusion. It was probably Kish of whom it is said (ver. 6) that he “had been carried away with the captivity.”

He resided at Susa, the metropolis of Persia. He adopted his cousin Hadassah (Esther), an orphan child, whom he tenderly brought up as his own daughter. When she was brought into the king’s harem and made queen in the room of the deposed queen Vashti, he was promoted to some office in the court of Ahasuerus, and was one of those who “sat in the king’s gate” (Esther 2:21). While holding this office, he discovered a plot of the…

Smith's Bible Dictionary

(little man , or worshipper or Mars), the deliverer, under divine Providence, of the Jews from the destruction plotted against them by Haman the chief minister of Xerxes; the institutor of the feast of Purim. The incidents of his history are too well known to need to be dwelt upon. [ESTHER, BOOK OF] Three things are predicated of Mordecai in the book of Esther: (1) That he lived in Shushan; (2) That his name was Mordecai, son of Jair, son of Shimei, son of Kish the Benjamite who was taken captive with Jehoiachin; (3) That he brought up Esther.

American Tract Society Bible Dictionary

The uncle of Esther, who rose to dignity and honor in the court of Ahasuerus. See the book of Esther.

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
אֵ֖ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Amplified meaning
specifically, namely
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
כָּל־kol- all H3605 Noun common · masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
everything, every detail
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
אֲשֶׁ֣ר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
קָרָ֑הוּka.Ra.hu it had happened to him H7136 Verb qal perfect third person masculine singular · suffix
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to lay beams, or to build with beams. It is used in the book of Exodus to describe the construction of the tabernacle. The word is used to describe a building process.
Amplified meaning
occurred, met him
Tyndale gloss
to meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָה (qarah) has two main meanings. It can refer to encountering or meeting, often by chance, as well as to the act of laying beams in construction. The entries indicate its use in various forms, such as Qal, Niphal, and Hiphil, covering both accidental meetings and intentional building actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרָה] vb. encounter, meet, befall

Qal

encounter, meet

befall

Niph.

encounter, meet without pre-arrangement

chance to be present

Hiph.

of י׳, cause (the right thing, good fortune) to occur

of Israel, ye shall (cause cities to occur rightly for yourselves, i.e.) select cities as suitable.

base

[קָרָה] vb. denom. Pi. lay the beams of, furnish with beams

base

Brown-Driver-Briggs glosses

H7136a קָרָה encounter, meet, befall H7136b קָרָה vb. denom. Pi. lay the beams of, furnish with beams

Strong's Hebrew Dictionary

7136 qarah kaw-raw'

a primitive root; to light upon (chiefly by accident);

causatively, to bring about; specifically, to impose timbers

(for roof or floor):--appoint, lay (make) beams, befall,

bring, come (to pass unto), floor, (hap) was, happen (unto),

meet, send good speed.

Translators Brief Hebrew Lexicon

קָרָה (qa.rah) — to meet.

1) to encounter, meet, befall, happen, come to meet

1a) (Qal)

1a1) to encounter, meet

1a2) to befall

1b) (Niphal)

1b1) to encounter, meet (without pre-arrangement)

1b2) to chance to be present

1b3) to come to meet

1c) (Hiphil) to cause to meet, appoint

קָרָה (qa.rah) — to lay beams.

1) to build with beams

1a) (Piel) to lay the beams of, furnish with beams

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms | Suff — Verb qal perfect third person masculine singular · suffix
HVqp3ms/Sp3ms
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
וְאֵ֣ת׀ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
פָּרָשַׁ֣תpa.ra.Shat [the] exact amount of H6575 Noun common · feminine singular construct
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a clear declaration or statement, often used to describe a formal announcement. It refers to a precise and exact explanation of something. The term is used to convey important information.
Amplified meaning
precise sum, weighed quantity
Tyndale gloss
declaration
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרָשָׁה (parashah) refers to a declaration or an exact statement. It is derived from the root word for exposition and can denote a summary or declaration. The entries consistently emphasize its meaning related to formal statements.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרָשָׁה] n.f. exact statement

base

Brown-Driver-Briggs glosses

H6575 פָּרָשָׁה

Strong's Hebrew Dictionary

6575 parashah paw-raw-shaw'

from 6567; exposition:--declaration, sum.

see HEBREW for 06567

Translators Brief Hebrew Lexicon

פָּרָשָׁה (pa.ra.shah) — declaration.

exact statement, declaration

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
הַכֶּ֗סֶףha.Ke.sef the silver H3701 Particle · noun common masculine singular absolute
403× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Amplified meaning
silver, wealth
Tyndale gloss
silver: money
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּ֫סֶף 402 n.m. silver, money

= silver ore, raw silver

silver as bright, shining

silver, as wealth

silver as spoil of war

silver as merchandise

silver as costly gift

silver as material

silver as measure of weight and value

among vbs. and phr.

base

Brown-Driver-Briggs glosses

H3701 כֶּ֫סֶף silver, money

Strong's Hebrew Dictionary

3701 keceph keh'-sef

from 3700; silver (from its pale color); by implication,

money:--money, price, silver(-ling).

see HEBREW for 03700

Translators Brief Hebrew Lexicon

כֶּ֫סֶף (ke.seph) — silver: money.

: money/payment/silver

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

כֶּ֫סֶף (ke.seph) — silver: price.

: price

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sil'-ver (keceph; argurion, arguros): Silver was known in the earliest historic times. Specimens of early Egyptian and Babylonian silver work testify to the skill of the ancient silversmiths. In Palestine, silver objects have been found antedating the occupation of the land by the Hebrews. This metal was used for making all kinds of ornamental objects. In the mound of Gezer were found bowls, vases, ladles, hairpins, rings and bracelets of silver. The rings and settings for scarabs or seals were commonly of this metal. The first mention of silver in the Bible is in Ge 13:2, where it says that Abraham was rich in cattle, in silver and gold. At that time it was commonly used in exchange in the form of bars or other shapes. Coins of that metal were of a much later date (Ge 20:16

Easton's Bible Dictionary

Silver

Used for a great variety of purposes, as may be judged from the frequent references to it in Scripture. It first appears in commerce in Gen. 13:2; 23:15, 16. It was largely employed for making vessels for the sanctuary in the wilderness (Ex. 26:19; 27:17; Num. 7:13, 19; 10:2). There is no record of its having been found in Syria or Palestine. It was brought in large quantities by foreign merchants from abroad, from Spain and India and other countries probably.

Smith's Bible Dictionary

In very early times silver was used for ornaments, (Genesis 24:53) and for vessels of various kinds. Images for idolatrous worship were made of silver or overlaid with it, (Exodus 20:23; Hosea 13:2); Habb 2:19 Bar. 6:39, and the manufacture of silver shrines for Diana was a trade in Ephesus. (Acts 19:24) But its chief use was as a medium of exchange, and throughout the Old Testament we find "silver" used for money, like the French argent . Silver was brought to Solomon from Arabia, (2 Chronicles 9:14) and from Tarshish, (2 Chronicles 9:21) which supplied the markets…

American Tract Society Bible Dictionary

One of the precious metals and the one most commonly used as coin among all nations. It is first mentioned in Scripture in the history of Abraham, Ge 13:2 20:16 23:16, and was used in constricting the tabernacle, Ex 26:19,32, and afterwards the temple, 1Ch 29:4. In employing it as a medium of trade, the ancient Hebrews weighed it out, instead of having coins. In the times of the New Testament there were coins. See SHEKEL, and MONEY.

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
אֲשֶׁ֨ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
אָמַ֤ר'a.Mar he had said H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
vowed, spoken to pay
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
הָמָן֙ha.Man Haman H2001 Noun proper masculine
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Haman was a powerful Persian official who opposed the Jews, as told in the book of Esther. He was the son of Hammedatha and the enemy of Mordecai, and his story is a significant part of the biblical narrative.
Amplified meaning
the enemy of the Jews
Tyndale gloss
Haman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָמָן (Haman) refers to a Persian vizier known for his role as an antagonist in the Book of Esther. He is described as the son of Hammedatha and married to Zeresh, and he plotted against the Jews, ultimately facing execution. The name Haman is derived from a term meaning 'magnificent.'

Brown-Driver-Briggs Hebrew Lexicon (full)

הָמָן n.pr.m. Haman, favourite of Ahasuerus

base

Brown-Driver-Briggs glosses

H2001 הָמָן

Strong's Hebrew Dictionary

2001 Haman haw-mawn'

of foreign derivation; Haman, a Persian vizier:--Haman.

Translators Brief Hebrew Lexicon

הָמָן (ha.man) — Haman.

A man living at the time of Exile and Return, first mentioned at Est.3.1;

son of: Hammedatha (H4099); married to Zeresh (H2238);

father of: Parshandatha (H6577), Dalphon (H1813), Aspatha (H0630), Poratha (H6334), Adalia (H0118), Aridatha (H0743), Parmashta (H6534), Arisai (H0747), Aridai (H0742), Vaizatha (H2055)

§ Haman = "magnificent"

chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-man (haman; Haman): A Persian noble and vizier of the empire under Xerxes. He was the enemy of Mordecai, the cousin of Esther. Mordecai, being a Jew, was unable to prostrate himself before the great official and to render to him the adoration which was due to him in accordance with Persian custom. Haman's wrath was so inflamed that one man's life seemed too mean a sacrifice, and he resolved that Mordecai's nation should perish with him. This was the cause of Haman's downfall and death. A ridiculous notion, which, though widely accepted, has no better foundation than a rabbinic suggestion or guess, represents him as a descendant of Agag, the king of Amalek, who was slain by Samuel. But the language of Scripture (1Sa 15:33) indicates that when Agag fell, he was the last of his house. Besides, why should his descendants, if any…

Easton's Bible Dictionary

Haman

(of Persian origin), magnificent, the name of the vizier (i.e., the prime minister) of the Persian king Ahasuerus (Esther 3:1, etc.). He is called an “Agagite,” which seems to denote that he was descended from the royal family of the Amalekites, the bitterest enemies of the Jews, as Agag was one of the titles of the Amalekite kings. He or his parents were brought to Persia as captives taken in war. He was hanged on the gallows which he had erected for Mordecai the Jew (Esther 7:10). (See ESTHER.)

Smith's Bible Dictionary

(magnificent), the chief minister or vizier of King Ahasuerus. (Esther 3:1) (B.C. 473.) After the failure of his attempt to cut off all the Jews in the Persian empire, he was hanged on the gallows which he had erected for Mordecai. The Targum and Josephus interpret the inscription of him--the Agagite --as signifying that he was of Amalekitish descent. The Jews hiss whenever his name is mentioned on the day of Purim.

American Tract Society Bible Dictionary

A favorite of Ashasuerus, king of Persia. In order to revenge himself upon Mordecai the Jew, he plotted the extermination of all the Jews in the kingdom; but in the providence of God he as thwarted by Esther, fell into disgrace with the king, and wrought his own ruin and the upbuilding of the Jews. He is called an Agaite; and as Agag was a common name of the Amalekite kings, the Jews believe he was of that race. This would help to explain his malice against the Jews. See AMALEKITES. Similar wholesale slaughters are still plotted in Asia, and the whole narrative is confirmed and illustrated by the descriptions of eastern life furnished by modern travellers in the same region. The death of Haman took place about 485 B. C. His eventful history shows that pride goes before destruction; that the providence of God directs all things; that his people are safe in the midst of perils; and that…

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
לִ֠שְׁקוֹלLish.kol to weigh out H8254 Preposition · verb qal infinitive construct common
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weigh or measure something, like a merchant weighing goods, is what this Hebrew word means, as seen in Proverbs 16:11.
Tyndale gloss
to weigh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁקַל (*shaqal*) means 'to weigh' and encompasses various usages such as weighing out a price or being weighed. It is a primitive root that can also imply the act of paying or spending. The entries highlight its application in trade and figuratively in contexts of grief.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁקַל vb. weigh

Qal

weigh

weigh out a price

Niph. be weighed

base

Brown-Driver-Briggs glosses

H8254 שָׁקַל weigh

Strong's Hebrew Dictionary

8254 shaqal shaw-kal'

a primitive root; to suspend or poise (especially in

trade):--pay, receive(-r), spend, X throughly, weigh.

Translators Brief Hebrew Lexicon

שָׁקַל (sha.qal) — to weigh.

1) to weigh, weigh out, pay out

1a) (Qal)

1a1) to weigh

1a2) to weigh out (a price)

1a3) of grief (fig)

1b) (Niphal)

1b1) to be weighed

1b2) to be weighed out

Aramaic equivalent: te.qal (תְּקַל "to weigh" H8625A)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
עַל־'al- to H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
weigh out to, give to
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
גִּנְזֵ֥יgin.Zei [the] treasuries of H1595 Noun common · masculine plural construct
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a treasure or a place where valuables are stored, like a chest. It appears in descriptions of the temple and its furnishings. The Hebrew term is used to describe a treasury or coffer.
Amplified meaning
the king's store, the national coffers
Tyndale gloss
treasury
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּנָזִים, transliterated as gnez, refers to treasures or storage, specifically indicating a treasury or chests. The word is derived from a root meaning to store. It encompasses meanings related to chests, possibly of varied materials, and includes an Aramaic equivalent that also signifies treasure.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גְּנָזִים] n.[m.]pl. 1. chests (?); 2. treasury

base

Brown-Driver-Briggs glosses

H1595 גְּנָזִים, גֶּנֶז

Strong's Hebrew Dictionary

1595 genez gheh'-nez

from an unused root meaning to store; treasure; by

implication, a coffer:--chest, treasury.

Translators Brief Hebrew Lexicon

גְּנָזִים (ge.nez) — treasury.

1) treasury, chests?

1a) chests (of variegated cloth) (meaning uncertain)

1b) treasury

Aramaic equivalent: ge.naz (גְּנַז "treasure" H1596)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
הַמֶּ֛לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
בַּיְּהוּדִ֖יםbai.ye.hu.di.yim for the Jews H3064 Preposition · noun gentilic masculine plural absolute
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Amplified meaning
the people of Judah, God's chosen
Tyndale gloss
of Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוּדִי (*yehudiy*) refers to a Jew or someone descended from Judah. It is derived from the root word for Judah (יְהוּדָה), indicating a connection to the tribe of Judah or the region of Judea. The term is used in various contexts in the Old Testament, including mentions in 2 Kings and Genesis.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדִי adj.gent. Jewish, as subst. a Jew

base

Brown-Driver-Briggs glosses

H3064 יְהוּדִי, יְהֻדִיָּה

Strong's Hebrew Dictionary

3064 Yhuwdiy yeh-hoo-dee'

patronymically from 3063; a Jehudite (i.e. Judaite or Jew),

or descendant of Jehudah (i.e. Judah):--Jew.

see HEBREW for 03063

Translators Brief Hebrew Lexicon

יְהוּדִי (ye.hu.di) — Jew.

Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25

§ Jew

יְהוּדִי (ye.hu.di) — Judean.

Someone from the tribal area of Judea or descended from Judah, or possibly other tribes

Group of ye.hu.dah (יְהוּדָה "Judea" H3063N)

§ Jew

יְהוּדִי (ye.hu.di) — of Judah.

People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Ngmpa — Preposition · noun gentilic masculine plural absolute
HRd/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

juz, jooz.

See JEW.

American Tract Society Bible Dictionary

The name borne by the Hebrews among foreign nations, especially after the return from Babylon; from Judah their ancestor. See HEBREWS.

Nave's Topical Bible

→ A corrupted form, doubtless, of Judah, and applied to the people of the kingdom of Judah and Benjamin 2Ki 16:6; 25:25; 2Ch 32:18

→ (After the dissolution of the kingdom of Israel the name was applied to all Israelites, as well as to those of the two remaining tribes)

→ See ISRAEL

and he told to him Mordecai the object marker all that it had happened to him and the object marker [the] exact amount of the silver which he had said Haman to weigh out to [the] treasuries of the king for the Jews to destroy them
לְאַבְּדָֽם׃le.'a.be.Dam to destroy them H6 Preposition · verb piel infinitive construct common · suffix
184× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Amplified meaning
bring to nothing, cause to perish
Tyndale gloss
to perish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבַד (abad) is a Hebrew verb meaning to perish or be lost. It encompasses a range of meanings, including dying, vanishing, and destruction, often in a moral or judgment context. The word appears in various forms in the Old Testament, with uses related to individuals, nations, and inanimate objects. The lexicons indicate that it can also imply causing something to perish or stray.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבַד vb. perish (M I אבד, As. abâtu Dl W 184 Aram אֲבַד, Syriac).—

Qal Pf. א׳ Nu 21:30 +; אָבְדוּ ψ 10:16 + (+ Ez 6:3 𝔊 Co) etc.; Impf. יֹאבַד Jb 3:3 Je 4:9; יֹאבֵ֑ד Jb 20:7 + 2t.; 3fs. תֹּאבַד Dt 22:3 + 4t.; תֹּאבֵ֑ד Jb 8:13 + 3t.; יֹאבְדוּ Ju 5:31 + 3t.; יֹאבֵ֑דוּ Jb 4:9 +; 3fpl. וַתֹּאבַדְנָה֙ I S 9:3; תֹּאבֵדוּן Dt 4:26 +; נֹאבֵ֑ד Jon 1:6

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Brown-Driver-Briggs glosses

H6 אָבַד perish .. perish, die, of individuals

. fig. perish, vanish, subj. memory

. be lost, strayed

. . cause to perish, destroy, kill

. fig. cause to vanish, blot out, do away with

. cause to stray, lose

. . destroy, put to death, in judgment

. fig. obj. name of kings; hope; voice of mirth etc.

Strong's Hebrew Dictionary

6 'abad aw-bad'

a primitive root; properly, to wander away, i.e. lose

oneself; by implication to perish (causative,

destroy):--break, destroy(- uction), + not escape, fail,

lose, (cause to, make) perish, spend, X and surely, take, be

undone, X utterly, be void of, have no way to flee.

Translators Brief Hebrew Lexicon

אָבַד (a.vad) — to perish.

1) perish, vanish, go astray, be destroyed

1a) (Qal)

1a1) perish, die, be exterminated

1a2) perish, vanish (fig.)

1a3) be lost, strayed

1b) (Piel)

1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate

1b2) to blot out, do away with, cause to vanish, (fig.)

1b3) cause to stray, lose

1c) (Hiphil)

1c1) to destroy, put to death

1c1a) of divine judgment

1c2) object name of kings (fig.)

Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a | Suff — Preposition · verb piel infinitive construct common · suffix
HR/Vpcc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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