Daniel 7:18 — Word Study
WLCוִֽיקַבְּלוּן֙ מַלְכוּתָ֔א קַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְיַחְסְנ֤וּן מַלְכוּתָא֙ עַֽד־ עָ֣לְמָ֔א וְעַ֖ד עָלַ֥ם עָלְמַיָּֽא׃
BSABut the saintsqaddîysh [holy ones, set apart] of the Most Highʻelyôwn [Supreme God, Almighty] will receiveqᵉbal▸ [take possession of, acquire] the kingdommalkûw [realm, dominion] and possesschăçan▸ [take hold of, retain] itmalkûw foreverʻad [for all eternity, perpetually] yes, foreverʻad [always, continually] and everʻâlam [to the utmost extent, endlessly]
| Greek | English | Parsing |
|---|---|---|
| וִֽיקַבְּלוּן֙ | so they may receive | Conjunction, verb piel third person masculine plural |
| מַלְכוּתָ֔א | kingdom the | Noun common feminine singular determined, particle |
| קַדִּישֵׁ֖י | [the] holy [ones] of | Adj |
| עֶלְיוֹנִ֑ין | [the] Most High | Adj |
| וְיַחְסְנ֤וּן | so they may take possession of | Conjunction, verb hiphil third person masculine plural |
| מַלְכוּתָא֙ | kingdom the | Noun common feminine singular determined, particle |
| עַֽד־ | until | Preposition |
| עָ֣לְמָ֔א | perpetuity | Noun common both singular determined, particle |
| וְעַ֖ד | and until | Conjunction, preposition |
| עָלַ֥ם | perpetuity of | Noun common, both singular construct |
| עָלְמַיָּֽא׃ | perpetuities | Noun common masculine plural determined, particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’ |
| KJV | But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. |
| ASV | But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever. |
| YLT | and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages. |
| WEB | But the saints of the Most High will receive the kingdom, and possess the kingdom forever, even forever and ever.’ |
| BBE | But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever. |
The translations agree on the key terms and concepts in this verse.
The sentence consists of a main clause followed by a subordinate clause that elaborates on the action of possessing the kingdom.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 7:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Vision of the Four Beastsgenerated
Daniel 7:18 is part of a vision where four great beasts represent four kingdoms. In this context, the saints of the Most High are assured that they will receive the kingdom, a promise of eternal dominion and authority. This theme of divine sovereignty and the ultimate victory of God's people is echoed throughout the book of Daniel and is significant for understanding God's plan for His people in the face of earthly powers.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 7:22–27 | until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom. |
| 2 | Psalm 45:16 | Your sons will succeed your fathers; you will make them princes throughout the land. |
| 3 | Psalm 149:5–9 | Let the saints exult in glory; let them shout for joy upon their beds. |
| 4 | Isaiah 60:12–14 | For the nation or kingdom that will not serve you will perish; it will be utterly destroyed. |
| 5 | 2 Timothy 2:11–12 | This is a trustworthy saying: If we died with Him, we will also live with Him; |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — קַדִּישֵׁ֖י, ka.di.Sheigenerated
The word קַדִּישׁ (qaddiysh) means 'holy' or 'saint.' It describes those who are set apart for God’s purposes, embodying a sense of reverence and purity. In this verse, it highlights the identity of the saints who will inherit the kingdom.
As an adjective, it emphasizes the quality of the saints, distinguishing them from the kingdoms represented by the beasts. This word is often used in the context of worship and divine service, reinforcing the idea that the saints are dedicated to God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb governing the verse is וִֽיקַבְּלוּן֙, they will receive, with a noun phrase מַלְכוּתָ֔א (the kingdom) as its object. This structure emphasizes the action of receiving the kingdom.
The second verb וְיַחְסְנ֤וּן, they will possess, follows, indicating the ongoing action of holding onto the kingdom, thus reinforcing the permanence of their inheritance.
Septuagint Backgroundgenerated
In the Septuagint, וִֽיקַבְּלוּן֙ is rendered as παραλήψονται, meaning 'they will receive.' This choice indicates a direct translation of the concept of receiving, aligning closely with the Hebrew meaning.
The term מַלְכוּתָ֔א is translated as βασιλείαν, which also means 'kingdom,' maintaining the same connotation of royal authority and dominion.
In plain words — the whole versegenerated
Daniel 7:18 tells us that the saints of the Most High will receive the kingdom and possess it forever. This verse reassures God's people that they will have eternal authority and dominion, contrasting the temporary nature of earthly kingdoms.
Frequently Asked Questionsgenerated
The saints refer to God's holy ones, those set apart for His purposes, including believers and faithful followers throughout history.
Receiving the kingdom signifies gaining authority and dominion under God's rule, emphasizing the victory of God's people over earthly powers.
The kingdom is eternal because it is established by God, who reigns forever, contrasting with the temporary nature of human kingdoms.
This verse connects with other promises in Scripture that affirm God's ultimate victory and the inheritance of His people, as seen in passages like Psalm 149:5-9.
Reflection Questionsgenerated
- What does it mean for me to be considered a saint of the Most High?
- How can I live in a way that reflects the holiness described in this verse?
- In what areas of my life do I need to remember that I am part of God's eternal kingdom?
- How can I encourage others to understand their identity as saints of the Most High?
The early church on this verse — how the Fathers read it
Early Church Fathers comment on this verse, discussing the significance of the saints receiving the kingdom and its implications for believers.
"Which shall arise." For when the three beasts have finished their course, and been removed, and the one still stands in vigour,-if this one, too, is removed, then finally earthly things (shall) end, and heavenly things begin;Early Church Fathers on Daniel 7 →
Just as God’s promise made to Abraham is already visibly fulfilled in Christ, so other promises made to the seed of Abraham will be no less certainly fulfilled.Early Church Fathers on Daniel 7 →
But then there had not yet risen the prophet Daniel to say, “The saints shall receive the kingdom of the Most High.” For by these words he foretold the merit not of the Old but of the New Testament.Early Church Fathers on Daniel 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 7:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut the saints of the most High,.... Or, "of the most high Ones" (d), Father, Son, and Spirit, separated by God the Father in election, and in that sense his servants, or sanctified ones, Jude 1:1,
Read John Gill on Daniel 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. The saints of the Most High.
Read Robert Jamieson on Daniel 7 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJesus Christ being their King, they shall reign with him, 20:4, and possess the kingdom for ever, 6:3 . This shall be for ever, because Christ’ s kingdom is the last kingdom, never any shall succeed after that.
Read Matthew Poole on Daniel 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.Ver. 18. But the saints of the Most High.] Or, The most high saints, highly exalted in Christ, and preferred far above those earth sprung mushroom monarchs, who are of the earth earthy, and partake not of the inheritance of the saints in light. Now this is a very true definition of a Church, saith Junius here, viz., Coetus sanctorum ad excelsa, a company of saints partaking of a high and heavenly calling. Shall take the kingdom.] Take it "by force," lay hold on the promised inheritance; yet not till it is given them, and the time is come.
Read John Trapp on Daniel 7 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. But the saints of the Most High shall take the kingdom] I doubt whether this be the true sense of the original Chaldee, ויקבלון מלכותא קדשי עליונון vikabbelun malcutha kaddishey elyonin, "But the supreme holy ones shall receive the kingdom;" or, "they shall receive the kingdom of the supreme saints." Properly translated by Montanus, Et suscipient regnum sanctorum altissimorum. Whatever we may think of the patriarchs and the Jews in their best times, there has never been so much holiness of heart possessed, and so much righteousness practised, as by the genuine disciples of Christ. Christianity alone has provided a full redemption for man. They are the chief saints, and to them God…
Read AdamClarke on Daniel 7 →CambridgeThe Cambridge Bible for Schools and Colleges18. The four kingdoms of the Gentiles will pass away; and be succeeded by the kingdom of the saints of the Most High, which will endure for ever. The saints of the Most High seem here, as also in Daniel 7:22; Daniel 7:27, to take the place of the ‘one like unto a son of man’ in Daniel 7:13, and to receive the same never-ending dominion. the saints] lit. the holy ones; so Daniel 7:21-22; Daniel 7:25; Daniel 7:27; Daniel 8:24 (cp. Daniel 12:7). Cf. Psalms 16:3; Psalms 34:9. (The word is entirely different from the one (ḥ ?asid) rendered ‘saints’ everywhere else in the Psalms, as Psalms 30:4; Psalms 31:23; Psalms 37:28, &c., and in 1 Samuel 2:9 [A.V.]; 2 Chronicles 6:41, Proverbs 2:8.) The…
Read Cambridge on Daniel 7 →Albert Barnes1798–1870Barnes' Notes on the BibleBut the saints of the Most High shall take the kingdom - That is, they shall ultimately take possession of the rule over all the world, and shall control it from that time onward to the end.
Read Albert Barnes on Daniel 7 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17, 18. The four beasts symbolize four kings (or, rather, kingdoms, Daniel 7:23), at the end of whose brutal rule the kingdom of the saints, ruled over by “one like unto a son of man,” shall take the sovereignty.
Read Daniel Denison Whedon on Daniel 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’
But the saints of the Most High will receive the kingdom, and possess the kingdom forever, even forever and ever.’
But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’
The holy ones of the Most High will receive the kingdom and will take possession of the kingdom forever and ever.’
Tyndale line
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
And they shall take the kingdome of the Saintes of the most High, and possesse the kingdome for euer, euen for euer and euer.
Strictly literal
But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.
and the saints of the Most High receive the kingdom, and they strengthen the kingdom for all time, even for all time and all ages.
But the saints of the Most High will obtain the kingdom, and possess the kingdom to eternity, even to all eternity for ever.
But the holy people of the Most High will receive the kingdom, and they will possess it forever and ever.'
From the Latin
But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.
Simplified
But those dedicated to the Most High will eventually receive the kingdom. They will possess the kingdom forever, for ever and ever.”
But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in wording, with all words matched. The Dead Sea Scrolls show some restoration but align with the Masoretic Text in the key terms, affirming the consistency of the message regarding the saints receiving the kingdom.
וִֽיקַבְּלוּן֙ מַלְכוּתָ֔א קַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְיַחְסְנ֤וּן מַלְכוּתָא֙ עַֽד־ עָ֣לְמָ֔א וְעַ֖ד עָלַ֥ם עָלְמַיָּֽא׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ויקבלון] מלכות א קדישי עליונין [ויחסנון] [מלכות] [א] [עד] [עלמ] [א] [ועד] [עלם] עלמי א
4 words on the leather — 2 partly restored, 9 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 7:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קַבֵּל (qbal) is a verb meaning 'to receive.' It is a denominative form derived from the root found in קָבַל (qa.val), which also means 'to receive.' The entries indicate that it is used in a similar sense in both Hebrew and Aramaic.
קַבֵּל vb. denom. Pa. receive
base
H6902 קַבֵּל vb. denom. Pa. receive
6902 qbal keb-al'
(Aramaic) corresponding to 6901; to acquire:--receive,
take.
see HEBREW for 06901
קַבֵּל (qe.val) — to receive.
(Pael) to receive
Aramaic of qa.val (קָבַל "to receive" H6901)
Adj | V-Piel-Imperf-3mp — Conjunction · verb piel third person masculine pluralAC/Vpu3mp
מַלְכוּ (malkuw) refers to concepts of royalty and dominion, encompassing meanings like kingdom, reign, and kingly authority. It is used in both abstract and concrete contexts, indicating a realm or territory as well. The entries do not present any significant disagreement.
מַלְכוּ n.f. royalty, reign, kingdom
base
H4437 מַלְכוּ
4437 malkuw mal-koo'
(Aramaic) corresponding to 4438; dominion (abstractly or
concretely):--kingdom, kingly, realm, reign.
see HEBREW for 04438
מַלְכוּ (mal.khu) — kingdom.
1) royalty, reign, kingdom
1a) royalty, kingship, kingly authority
1b) kingdom
1c) realm (of territory)
1d) reign (of time)
Adj | Art — Noun common feminine singular determined · particleANcfsd/Ta
The Hebrew word קַדִּישׁ (*qaddiysh*) means 'holy' or 'saint.' It is derived from a root that conveys the idea of being separate or set apart. The entries indicate that it can refer to angels or saints, and it is linked to the concept of holiness in the Old Testament.
קַדִּישׁ adj. holy
base
H6922 קַדִּישׁ
6922 qaddiysh kad-deesh'
(Aramaic) corresponding to 6918. --holy (One), saint.
see HEBREW for 06918
קַדִּישׁ (qad.dish) — holy.
1) holy, separate
2) (TWOT) angels, saints
Adj — AdjAAampc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֶלְיוֹן (elyown) means 'Most High' and refers to the Supreme. It is an adjective used in the context of God, often highlighting His exalted status. The term has Aramaic roots and is linked to the name of the LORD. The entries consistently emphasize its meaning as the highest or supreme being.
[עֶלְיוֹן] adj. id. [xp.ae.ac] (BH id.);—pl. of God
base
H5946 עֶלְיוֹן
5946 `elyown el-yone'
(Aramaic) corresponding to 5945; the Supreme:--Most high.
see HEBREW for 05945
עֶלְיוֹן (el.yon) — Most High.
Aramaic of ye.ho.vah (יהוה "LORD" H3068)
This name means the Highest,
Adj — AdjAAampa
חֲסַן (chacan) means to possess or take possession of, with its roots in Aramaic. The word appears in the context of holding something in occupancy, as noted in Daniel 7:22. It is related to the Hebrew word חָסַן (cha.san), which means to hoard.
[חֲסַן] vb. Haph. take possession of;—Dn 7:22
ref
H2631 חֲסַן
2631 chacan khas-an'
(Aramaic) corresponding to 2630; to hold in
occupancy:--possess.
see HEBREW for 02630
חֲסַן (cha.san) — to possess.
(Aphel) to take possession of
Aramaic of cha.san (חָסַן "to hoard" H2630)
Adj | V-a-Imperf-3mp — Conjunction · verb hiphil third person masculine pluralAC/Vhu3mp
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַלְכוּ (malkuw) refers to concepts of royalty and dominion, encompassing meanings like kingdom, reign, and kingly authority. It is used in both abstract and concrete contexts, indicating a realm or territory as well. The entries do not present any significant disagreement.
מַלְכוּ n.f. royalty, reign, kingdom
base
H4437 מַלְכוּ
4437 malkuw mal-koo'
(Aramaic) corresponding to 4438; dominion (abstractly or
concretely):--kingdom, kingly, realm, reign.
see HEBREW for 04438
מַלְכוּ (mal.khu) — kingdom.
1) royalty, reign, kingdom
1a) royalty, kingship, kingly authority
1b) kingdom
1c) realm (of territory)
1d) reign (of time)
Adj | Art — Noun common feminine singular determined · particleANcfsd/Ta
עַד (ad) is a Hebrew word primarily functioning as a preposition and conjunction. It conveys meanings related to time and extent, such as 'until,' 'up to,' and 'even to.' The entries indicate its use in various contexts, but there is no significant disagreement among the lexicons regarding its definitions.
עַד 36 prep. and conj. even to, until
base
H5705 עַד
5705 `ad ad
(Aramaic) corresponding to 5704; X and, at, for, (hither-)to,
on till, (un-)to, until, within.
see HEBREW for 05704
עַד (ad) — till.
prep
1) even to, until, up to, during
conj
2) until, up to the time that, ere that
Adj — PrepositionAR
עָלַם (alam) refers to concepts of perpetuity and antiquity, indicating a sense of time that is indefinite, whether in the future or the past. It is often used adverbially to mean 'forever' or 'lasting.' The term is linked to the Aramaic word for 'old' and is associated with Strong's H5769.
עָלַם n.[m.] perpetuity, antiquity
base
H5957 עָלַם
5957 `alam aw-lam'
(Aramaic) corresponding to 5769; remote time, i.e. the future
or past indefinitely; often adverb, forever:--for ((n-))ever
(lasting), old.
see HEBREW for 05769
עָלַם (a.lam) — perpetuity.
perpetuity, antiquity, for ever
Aramaic of o.lam (עוֹלָם ": old" H5769J)
Adj | Art — Noun common both singular determined · particleANcbsd/Ta
עַד (ad) is a Hebrew word primarily functioning as a preposition and conjunction. It conveys meanings related to time and extent, such as 'until,' 'up to,' and 'even to.' The entries indicate its use in various contexts, but there is no significant disagreement among the lexicons regarding its definitions.
עַד 36 prep. and conj. even to, until
base
H5705 עַד
5705 `ad ad
(Aramaic) corresponding to 5704; X and, at, for, (hither-)to,
on till, (un-)to, until, within.
see HEBREW for 05704
עַד (ad) — till.
prep
1) even to, until, up to, during
conj
2) until, up to the time that, ere that
Adj | Prep — Conjunction · prepositionAC/R
עָלַם (alam) refers to concepts of perpetuity and antiquity, indicating a sense of time that is indefinite, whether in the future or the past. It is often used adverbially to mean 'forever' or 'lasting.' The term is linked to the Aramaic word for 'old' and is associated with Strong's H5769.
עָלַם n.[m.] perpetuity, antiquity
base
H5957 עָלַם
5957 `alam aw-lam'
(Aramaic) corresponding to 5769; remote time, i.e. the future
or past indefinitely; often adverb, forever:--for ((n-))ever
(lasting), old.
see HEBREW for 05769
עָלַם (a.lam) — perpetuity.
perpetuity, antiquity, for ever
Aramaic of o.lam (עוֹלָם ": old" H5769J)
ANcbsc — Noun common · both singular constructANcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עָלַם (alam) refers to concepts of perpetuity and antiquity, indicating a sense of time that is indefinite, whether in the future or the past. It is often used adverbially to mean 'forever' or 'lasting.' The term is linked to the Aramaic word for 'old' and is associated with Strong's H5769.
עָלַם n.[m.] perpetuity, antiquity
base
H5957 עָלַם
5957 `alam aw-lam'
(Aramaic) corresponding to 5769; remote time, i.e. the future
or past indefinitely; often adverb, forever:--for ((n-))ever
(lasting), old.
see HEBREW for 05769
עָלַם (a.lam) — perpetuity.
perpetuity, antiquity, for ever
Aramaic of o.lam (עוֹלָם ": old" H5769J)
ANcmpd/Ta — Noun common masculine plural determined · particleANcmpd/Ta