2 Samuel 8:18 — Word Study
WLCוּבְנָיָ֙הוּ֙ בֶּן־ יְה֣וֹיָדָ֔ע וְהַכְּרֵתִ֖י וְהַפְּלֵתִ֑י וּבְנֵ֥י דָוִ֖ד כֹּהֲנִ֥ים הָיֽוּ׃ פ
BSABenaiahBᵉnâyâh [a strong warrior] sonbên of Jehoiada [was over]Yᵉhôwyâdâʻ the CherethitesKᵉrêthîy [foreign soldiers, bodyguards] and PelethitesPᵉlêthîy [messengers, couriers] and David’sDâvid [the youngest son of Jesse, a king of Israel] sonsbên werehâyâh■ [chief] ◂priestly leaderskôhên [ministers, rulers]
| Greek | English | Parsing |
|---|---|---|
| וּבְנָיָ֙הוּ֙ | and Benaiah | Conjunction, noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| יְה֣וֹיָדָ֔ע | Jehoiada | Noun proper masculine |
| וְהַכְּרֵתִ֖י | and the Kerethite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
| וְהַפְּלֵתִ֑י | and the Pelethite[s] | Conjunction, particle, noun gentilic masculine singular absolute |
| וּבְנֵ֥י | and [the] sons of | Conjunction, noun common masculine plural construct |
| דָוִ֖ד | David | Noun proper masculine |
| כֹּהֲנִ֥ים | [were] priests | Noun common, masculine plural absolute |
| הָיֽוּ׃ פ | they were | Verb, Qal, perfect third person common plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders. |
| KJV | And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers. |
| ASV | and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers. |
| YLT | and Benaiah son of Jehoiada [is over] both the Cherethite and the Pelethite, and the sons of David have been ministers. |
| WEB | Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers. |
| BBE | And Benaiah, the son of Jehoiada, was over the Cherethites and the Pelethites; and David's sons were priests. |
Translations agree on the key roles in this verse — see How Translations Differ.
The sentence is composed of two main clauses, each detailing leadership roles, with subordinate phrases providing further context.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 8:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — David's Administrationgenerated
2 Samuel 8:18 describes the leadership structure during David's reign, highlighting Benaiah's role over the Cherethites and Pelethites, who were foreign soldiers. This verse emphasizes the organization of David's military and priestly leadership, indicating the importance of these roles in maintaining order and governance in Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 1:44 | And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule. |
| 2 | 1 Kings 2:34–35 | So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness. |
| 3 | 1 Chronicles 18:17 | Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side. |
| 4 | 2 Samuel 15:18 | and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath. |
| 5 | 2 Samuel 20:7–23 | So Joab’s men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of Sheba son of Bichri. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — בְּנָיָהוּ, u.ve.na.Ya.hugenerated
The name בְּנָיָהוּ (Benaiah) means 'Jehovah has built' and is associated with a strong warrior under King David. His leadership is significant, as he commanded the Cherethites and Pelethites, indicating his trusted position in David's administration.
Benaiah's role as a leader reflects the military strength and organization of David's reign. The parsing as a proper masculine noun shows he is a specific individual, not just a title, underscoring his importance in the narrative.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the identity of Benaiah and the roles of the Cherethites and Pelethites.
Sentence Structuregenerated
The finite verb הָיֽוּ, they were, governs the whole sentence, with two noun phrases describing who was in charge and what their roles were. The structure emphasizes the leadership roles in David's administration.
The sentence begins with Benaiah, establishing him as the subject, followed by the roles of the Cherethites and Pelethites, and concludes with the priestly leadership of David's sons, creating a clear hierarchy.
Septuagint Backgroundgenerated
The Septuagint translates בְּנָיָהוּ as βαναιας, which maintains the identity of Benaiah but does not carry the same meaning of 'Jehovah has built'. This choice indicates a focus on the individual rather than the significance of his name.
The Greek term for the Cherethites and Pelethites reflects their roles as foreign soldiers, similar to the Hebrew, but the Septuagint's phrasing may suggest a more generalized understanding of their function.
In plain words — the whole versegenerated
2 Samuel 8:18 tells us that Benaiah, son of Jehoiada, was in charge of the Cherethites and Pelethites, who were foreign soldiers serving King David. This verse also notes that David's sons held important priestly roles, highlighting the leadership structure in David's kingdom.
Frequently Asked Questionsgenerated
Benaiah was a strong warrior and leader under King David, recognized for his military skills and loyalty.
The Cherethites served as bodyguards, while the Pelethites acted as messengers or couriers in David's administration.
This indicates that David's sons held significant religious authority, serving as ministers and rulers within the kingdom.
It shows the organization of his military and religious leadership, emphasizing the importance of these roles in maintaining order in Israel.
Reflection Questionsgenerated
- What qualities do you think made Benaiah a strong leader under David?
- How do the roles of the Cherethites and Pelethites reflect the structure of David's kingdom?
- In what ways can we see the importance of leadership in our own communities?
- How does understanding the roles of David's sons as priests help us grasp the significance of their leadership?
The early church on this verse — how the Fathers read it
Early commentators note the significance of the Cherethites and Pelethites as David's guards, interpreting their roles in the context of royal authority.
The Cerethi and Phelethi: The king's guards.-- Ibid.Early Church Fathers on 2 Samuel 8 →
Princes: Literally priests. (Cohen) So called, by a title of honour, and not from exercising the priestly functions.Early Church Fathers on 2 Samuel 8 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Samuel 8:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Benaiah the son of Jehoiada [was] over both the Cherethites and Pelethites,.... These, according to Josephus (k), were the king's bodyguards, and this man is expressly said to be set over his
Read John Gill on 2 Samuel 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers. Cherethites - i:e., Philistines (Zephaniah 2:5). Pelethites - from Pelet (1 Chronicles 12:3).
Read Robert Jamieson on 2 Samuel 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWas over: these words are supplied out of the parallel place, , and out of , where they are expressed. The Cherethites and Pelethites were undoubtedly soldiers, and such as were eminent for their valour and fidelity to the king, as is evident from 20:7 ,44; and most probably they were the king’ s guards, which consisted of these two bands, who might be distinguished either by their several weapons, or by the differing time or manner of their service. They are supposed to be thus called, either, first, from their office, which was upon the king’ s command to cut off or punish offenders, and to preserve the king’ s person, as their names in the Hebrew tongue may seem to imply; or, secondly…
Read Matthew Poole on 2 Samuel 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Samuel 8:18 And Benaiah the son of Jehoiada [was over] both the Cherethites and the Pelethites; and David’ s sons were chief rulers.Ver. 18. Was over both the Cherethites and the Pelethites,] i.e., Was Praefectus cohortis praetoriance, captain of the king’ s guard, who might be native Philistines, great and mighty men of stature, but proselytes and professors of the true religion. And David’ s sons were chief rulers.] Or, Princes, chief about the king, which preferment haply might puff up Absalom and Adonijah, and put them upon ill exploits. Our Henry II was very unhappy in his eldest son Henry, whom he crowned whilst he was yet alive, but killed him with that kindness; in his second son…
Read John Trapp on 2 Samuel 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18) The Cherethites and the Pelethites.—These bodies of men, here mentioned for the first time, afterwards appear frequently, constituting the most trusted part of the king’s army, and forming his especial body-guard (2 Samuel 15:18; 2 Samuel 20:7; 2 Samuel 20:23; 1 Kings 1:38; 1 Kings 1:44; 1 Chronicles 18:17). Benaiah, who commanded them, a hero from Kabzeel (2 Samuel 23:20), was afterwards promoted by Solomon to be general-in-chief (1 Kings 2:35). But the meaning of the words, “the Che-rethites and the Pelethites,” has been much disputed. On the one hand it is urged that the form of the name indicates a tribal designation, and that there was a tribe of Cherethites living south of…
Read Charles John Ellicott on 2 Samuel 8 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. Benaiah] The chief of the second class of David's worthies. We shall meet with him again. The Cherethites and the Pelethites] The former supposed to be those who accompanied David when he fled from Saul; the latter, those who came to him at Ziklag. But the Targum translates these two names thus, the archers and the slingers; and this is by far the most likely. It is not at all probable that David was without a company both of archers and slingers. The bow is celebrated in the funeral lamentation over Saul and Jonathan; and the sling was renowned as the weapon of the Israelites, and how expert David was in the use of it we learn from the death of Goliath. I take for granted that…
Read AdamClarke on 2 Samuel 8 →
CambridgeThe Cambridge Bible for Schools and Colleges18. Benaiah] See note on ch. 2 Samuel 23:20. was over] Over is not in the Heb. text, and must be supplied from Chr. But possibly there is some further defect, for the Sept. reads “Benaiah the son of Jehoiada was counsellor.” Cp. note on ch. 2 Samuel 23:23. the Cherethites and the Pelethites] The first reference to these troops, which are mentioned by this name during the reign of David only. They seem to have formed the king’s body-guard. See ch. 2 Samuel 15:18, 2 Samuel 20:7; 2 Samuel 20:23; 1 Kings 1:38; 1 Kings 1:44; 1 Chronicles 18:17. Two explanations of the names have been proposed: (1) that they mean executioners and runners, it being the duty of the royal guards to execute sentence…
Read Cambridge on 2 Samuel 8 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible18. The Cherethites and the Pelethites — The Syriac and Arabic versions render these words, nobles and soldiers; the Targum of Jonathan, archers and slingers.
Read Daniel Denison Whedon on 2 Samuel 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.
Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.
Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.
Benaiah son of Jehoida supervised the Kerithites and Pelethites; and David’s sons were priests.
Tyndale line
And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.
and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.
and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were priests.
And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.
And Benaiah the sonne of Iehoiada and the Cherethites and the Pelethites, and Dauids sonnes were chiefe rulers.
Strictly literal
and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief rulers.
and Benaiah son of Jehoiada [is over] both the Cherethite and the Pelethite, and the sons of David have been ministers.
and Benaiah son of Jehoiada [is over] both the Cherethite and the Pelethite, and the sons of David have been ministers.
And Banayahu the son of Yehoyada' was over both the Kerethites and the Pelethites; and David's sons were officers of state.
Benaiah son of Jehoiada was in charge of the Kerethites and Pelethites, and David's sons were the chief officials at the king's hand.
From the Latin
And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.
Simplified
Benaiah, son of Jehoiada was in charge of the Cherethites and Pelethites; and David's sons were priests.
And Benaiah, the son of Jehoiada, was over the Cherethites and the Pelethites; and David's sons were priests.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording and structure of this verse, with all nine words in the Septuagint matching the Hebrew text. This indicates a strong consistency in the transmission of this passage.
וּבְנָיָ֙הוּ֙ בֶּן־ יְה֣וֹיָדָ֔ע וְהַכְּרֵתִ֖י וְהַפְּלֵתִ֑י וּבְנֵ֥י דָוִ֖ד כֹּהֲנִ֥ים הָיֽוּ׃ פ
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 8:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בְּנָיָ֫הוּ (Benaiah) means "Jehovah has built" and refers to several individuals in the Old Testament, most notably a chief warrior under King David, son of Jehoiada. He is recognized for his loyalty to Solomon and his military leadership. The entries note various Benaiahs, including Levites and others from different tribes, but they all share the same name and meaning.
בְּנָיָ֫הוּ, בְּנָיָה n.pr.m. (Yah hath built up)—
one of David’s captains and heroes, son of Jehoiada
one of David’s thirty
a Simeonite
Levites
Israelites
base
H1141 בְּנָיָ֫הוּ, בְּנָיָה
1141 Bnayah ben-aw-yaw'
or (prolonged) Bnayahuw {ben-aw-yaw'-hoo}; from 1129 and
3050; Jah has built; Benajah, the name of twelve Israelites:--
Benaiah.
see HEBREW for 01129
see HEBREW for 03050
בְּנָיָ֫הוּ (be.na.yah) — Benaiah.
A man living at the time of United Monarchy, first mentioned at 2Sa.8.18;
son of: Jehoiada (H3077);
father of: Ammizabad (H5990)
§ Benaiah = "Jehovah has built" or "Yahweh has built up"
1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army
2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course
3) a Simeonite, a prince of the families of Simeon
4) a Levite in the time of David who played with a psaltery on Alamoth
5) a priest in the time of David, appointed to blow the trumpet before the ark
6) a Levite of the sons of Asaph
7) a Levite in the time of Hezekiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
be-na'-ya, be-ni'-a (benayah, benayahu, "Yahweh has built." Compare HPN, 182, 265, 268):
(1) Benaiah, the son of Jehoiada of Kabzeel (compare Jos 15:21), was a man of "mighty deeds" and was more honorable than any of the mighty men of David except the three chiefs. Therefore David made him his chief counselor (2Sa 23:23 m; month compare 1Ch 27:34 where the order of names seems to be reversed) and set him over the Cherethites (compare Carites, 2Ki 11:4 ff and margin) and Pelethites and he was made the 3rd captain of the host and chief over the course of the 3rd (1Ch 27:5 f;
Benaiah
Built up by Jehovah. (1.) The son of Jehoiada, chief priest (1 Chr. 27:5). He was set by David over his body-guard of Cherethites and Pelethites (2 Sam. 8:18; 1 Kings 1:32; 1 Chr. 18:17). His exploits are enumerated in 2 Sam. 23:20, 21, 22; 1 Chr. 11:22. He remained faithful to Solomon (1 Kings 1:8, 10, 26), by whom he was raised to the rank of commander-in-chief (1 Kings 2:25, 29, 30, 34, 35; 4:4).
(made by the Lord). The son of Jehoiada the chief priest, (1 Chronicles 27:5) of the tribe of Levi, though a native of Kabzeel, (2 Samuel 23:20) set by David, (1 Chronicles 11:25) over his body-guard. (2 Samuel 8:18; 20:23; 1 Kings 1:38; 1 Chronicles 18:17) One of the mighty men. (2 Samuel 23:22,23; 1 Chronicles 11:25; 27:6) The exploits which gave him this rank are narrated in (2 Samuel 23:20,21;
Son of Jehoiada, and commander of David’s bodyguards. Several instances of his rare bravery are recorded, 2Sa 8:18 2Sa 23:20-23. He adhered to Solomon when some favored the pretensions of Adonijah, slew Joab at the command of Solomon, and was made general of the army in his stead, 1Ki 1:36 2:29-35.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהוֹיָדָע (Yhowyada`) means 'Jehovah knows' and refers to several individuals in the Old Testament, primarily a high priest during the reign of Joash. He is notable for hiding Joash from Athaliah and later restoring him to the throne. The name also appears in relation to other figures, including Benaiah, a warrior, and a builder of Jerusalem's wall.
יְהוֹיָדָע, יוֹיָדָע n.pr.m. (י׳ knoweth)
father of Benaiah
(chief) priest at Jerus. in time of Joash
a builder at wall of Jerus., with Nehemiah
son of h. p. Eliashib
base
H3077 יְהוֹיָדָע, יוֹיָדָע
3077 Yhowyada` yeh-ho-yaw-daw'
from 3068 and 3045; Jehovah-known; Jehojada, the name of
three Israelites:--Jehoiada. Compare 3111.
see HEBREW for 03068
see HEBREW for 03045
see HEBREW for 03111
יְהוֹיָדָע (ye.ho.ya.da) — Jehoiada.
A man living at the time of United Monarchy, first mentioned at 2Sa.8.18;
father of: Benaiah (H1141)
§ Jehoiada = "Jehovah knows"
1) father of Benaiah, David's mighty warrior
2) leader of the priests who joined David at Hebron
3) high priest at the time of Athaliah's usurpation of the throne of Judah; hid Joash, the king's son, for six years and eventually replaced him on the throne of Judah
4) second priest, or sagan, to Seraiah the high priest
יְהוֹיָדָע (ye.ho.ya.da) — Jehoiada.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.11.4; married to Jehosheba (H3089);
father of: Zechariah (H2148w); also called Barachiah (KJV: Barachias; NIV: Berekiah) at Mat.23.35;
Also named: Barachias (Βαραχίας "Barachiah" G0914)
§ Jehoiada = "Jehovah knows"
1) father of Benaiah, David's mighty warrior
N-proper — Noun proper masculineHNpm
je-hoi'-a-da (yehoyadha`, "Yahweh knows"; Iodae):
(1) Father of Benaiah, the captain of David's body-guard (2Sa 8:18; 20:23; 23:20,22; 1Ki 1:8, etc.). Jehoiada was "the son of a valiant man of Kabzeel" (2Sa 23:20), but commentators read with Septuagint and Ewald, "Benaiah (the son of Jehoiada) a man of valor." Kabzeel was a town belonging to Judah on the border of Edom in the South (Jos 15:21). In 1Ch 27:5, we read "Benaiah, the son of Jehoiada the priest, chief," the Revised Version (British and American), but the Revised Version margin has "chief minister" wrongly. Yet Jehoiada is nowhere else called a priest or even a…
Jehoiada
Jehovah-known. (1.) The father of Benaiah, who was one of David’s chief warriors (2 Sam. 8:18; 20:23).
(2.) The high priest at the time of Athaliah’s usurpation of the throne of Judah. He married Jehosheba, or Jehoshabeath, the daughter of king Jehoram (2 Chr. 22:11), and took an active part along with his wife in the preservation and training of Jehoash when Athaliah slew all the royal family of Judah.
The plans he adopted in replacing Jehoash on the throne of his ancestors are described in 2 Kings 11:2; 12:2; 2 Chr. 22:11; 23:24. He was among the foremost of the benefactors of the kingdom, and at his death was buried in the city of David among the kings of…
(Jehovah knows). Father of Benaiah, David’s well-known warrior. (2 Samuel 8:18) 1Kin 1 and 2 passim ; (1 Chronicles 18:17) etc. (B.C. before 1046.) Leader of the Aaronites, i.e. the priests; who joined David at Hebron. (1 Chronicles 12:27) (B.C. 1053-46.) According to (1 Chronicles 27:34) son of Benaiah; but in all probability Benaiah the sons of Jehoiada is meant. Probably an error in copying. (1 Chronicles 18:17; 2 Samuel 8:18) High priest at the time of Athaliah’s usurpation of the throne of Judah, B.C. 884-878, and during the greater portion of the forty-years…
A high priest, who preserved the life and throne of the young Josiah against the usurping Athaliah. His wisdom and piety continued to bless the kingdom until he dies, B. C. 834, aged 130, and was buried
כְּרֵתִי (Krethiy) refers to the Cherethites, a group of foreign mercenaries who served as bodyguards for King David. The term likely derives from a word meaning 'executioner' and may denote either Cretans or proto-Philistines. It first appears in 1 Samuel 30:14 and is mentioned collectively in the plural.
כְּרֵתִי adj.gent., always c. art., or pl., as subst., Kerethites, a name for Philistines or a part of them (perhaps = Cretans)
base
H3774 כְּרֵתִי
3774 Krethiy ker-ay-thee'
probably from 3772 in the sense of executioner; a Kerethite
or life-guardsman (compare 2876) (only collectively in the
singular as plural):--Cherethims, Cherethites.
see HEBREW for 03772
see HEBREW for 02876
כְּרֵתִי (ke.re.ti) — Cherethite.
Someone descended from Chereth(?), first mentioned at 1Sa.30.14
§ Cherethites = "executioners"
1) a group of foreign mercenary soldiers serving as a bodyguard for king David; also executioners
2) either Cretans or proto-Philistines (in general)
כְּרֵתִי (ke.re.ti) — Cherethite.
A group, first mentioned at 2Sa.8.18; also called Carite at 2Ki.11.4,19;
Also named: ka.ri (כָּרִי "Carite" H3746)
§ Cherethites = "executioners"
1) a group of foreign mercenary soldiers serving as a bodyguard for king David; also executioners
2) either Cretans or proto-Philistines (in general)
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa
פְּלֵתִי (Plethiy) refers to a collective term for the Pelethites, who were likely guardsmen in King David's service. The term may indicate a connection to a person named Pelath, though this is uncertain. The entries suggest they could be Philistine mercenaries, first mentioned in 2 Samuel 8:18.
פְּלֵתִי adj.gent. from unknown n.pr.; only c. art. as n. coll. of David’s guard
base
H6432 פְּלֵתִי
6432 Plethiy pel-ay-thee'
from the same form as 6431; a courier (collectively) or
official messenger:--Pelethites.
see HEBREW for 06431
פְּלֵתִי (pe.le.ti) — Pelethite.
Someone descended from Pelath(?), first mentioned at 2Sa.8.18
§ Pelethites = "couriers"
1) a collective name for the guardsmen of David
1a) probably descendants of an unknown person, perhaps Philistine mercenaries
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absoluteHC/Td/Ngmsa
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.
דָּוִד, דָּוִיד 1066 n.pr.m. David
base
H1732 דָּוִד, דָּוִיד David
1732 David daw-veed'
rarely (fully); Daviyd {daw-veed'}; from the same as 1730;
loving; David, the youngest son of Jesse:--David.
see HEBREW for 01730
דָּוִד (da.vid) — David.
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;
son of: Jesse (H3448) and Nahash (H5176I);
brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);
father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)
N-proper — Noun proper masculineHNpm
da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):
I. NAME AND GENEALOGY
II. EARLY YEARS
1. Shepherd
2. Slinger
3. Harpist
4. Poet
5. Psalmist
6. Tribesman
III. IN THE SERVICE OF SAUL
1. David First Meets Saul
2. His First Exploit
3. Envy of Saul and Flight of David
4. Jonathan and David
IV. DAVID IN EXILE
1. David as Outlaw
2. David Joins the Philistines
V. DAVID AS KING
1. Civil War
2. Conquests Abroad
3. Political Situation
4. The Ark
VI. DOMESTIC LIFE
1. His Wives and Children
2. Domestic Troubles
VII. HIS OFFICIALS
1. Prophets
2. Priests
3. Military Officers
4. Other Officials
5. Mutual Rivalry
VIII. PERSONAL CHARACTER OF DAVID
1. Chronicles
2. Psalms
3. Complex Character
4. Physical Courage
5. Moral Courage
6. Prudence
7. Strategy
8. Nobility
9. David in Relation to His Family
10. David in Relation to His Friends
11. His Success
12. His Foreign Friends
13. Nemesis
David
Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).
His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…
(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…
Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
N-mp — Noun common · masculine plural absoluteHNcmpa
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
