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2 Chronicles 23:11 — Word Study

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WLCוַיּוֹצִ֣יאוּ אֶת־ בֶּן־ הַמֶּ֗לֶךְ וַיִּתְּנ֤וּ עָלָיו֙ אֶת־ הַנֵּ֙זֶר֙ וְאֶת־ הָ֣עֵד֔וּת וַיַּמְלִ֖יכוּ אֹת֑וֹ וַיִּמְשָׁחֻ֙הוּ֙ יְהוֹיָדָ֣ע וּבָנָ֔יו וַיֹּאמְר֖וּ יְחִ֥י הַמֶּֽלֶךְ׃ ס

BSAThen [Jehoiada and his sons] brought outyâtsâʼ [the high priest, God's servant] the king’smelek sonbên [the rightful heir, Joash] putnâthan the crownnezer on himʻal presented him with the Testimonyʻêdûwth [God's laws, instructions, covenant] and proclaimed him kingmâlak [to reign, rule over the people] [They]Yᵉhôwyâdâʻ anointed himmâshach [set apart, consecrated] and shoutedʼâmar Long livechâyâh [may God bless, preserve] the kingmelek [the ruler, monarch]

Word
Listen & take away2 Chronicles 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Me.lekh) — no per-word recordings of the Hebrew exist to link to.
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2 Chronicles 23:11quick helps
In a sentenceJehoiada and his sons publicly present Joash as king, marking a pivotal moment in Judah's history.
Who is speakingJehoiada, the high priest, alongside his sons.
Where we areThe anointing and crowning of Joash, the rightful heir, in a ceremonial act of kingship.
The hard wordמָלַךְ
Take awayThe crowning of Joash signifies the restoration of rightful leadership in Israel.
6 commentators on this verse Jamieson, Poole, Trapp, Ellicott & more — read them › clause verbיָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Chronicles 23:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Anointing of Joashgenerated

10He stationed all the troops, with their weapons in hand, surrounding the king by the altar and the temple, from the south side to the north side of the temple.
11Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!”
12When Athaliah heard the noise of the people running and cheering the king, she went out to them in the house of the LORD.
13And she looked out and saw the king standing by his pillar at the entrance. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, while the singers with musical instruments were leading the praises. Then Athaliah tore her clothes and screamed, “Treason, treason!”

2 Chronicles 23:11 describes a crucial event where Jehoiada, the high priest, and his sons bring forth Joash, the rightful heir, to be crowned king. This act not only restores the Davidic line but also signifies God's covenant with His people. The ceremony includes the presentation of the Testimony, which represents God's laws and covenant, emphasizing the importance of divine guidance in leadership. The people's acclamation of 'Long live the king!' marks a moment of national renewal and hope.


Cross References

ReferenceText (BSB)
12 Chronicles 22:11But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.
22 Kings 11:12Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”
32 Samuel 1:10So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”
4Psalm 21:3For You welcomed him with rich blessings; You placed on his head a crown of pure gold.
5Psalm 89:39You have renounced the covenant with Your servant and sullied his crown in the dust.

The Key Word מָלַךְ, vai.yam.Li.khugenerated

The verb מָלַךְ (malak) means 'to reign' or 'to become king.' It is used in various contexts to describe the act of ruling or governing. In this verse, it specifically refers to the act of making Joash king, highlighting the restoration of rightful authority in Judah.

The Hiphil form indicates that Jehoiada and his sons are actively making Joash king, rather than him simply becoming king by inheritance. This emphasizes their role in the restoration of leadership and the fulfillment of God's promise to David.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is יָצָא, they brought out, which governs the actions that follow. The structure includes a series of actions performed by Jehoiada and his sons: bringing out Joash, putting the crown on him, presenting the Testimony, and proclaiming him king.

The sequence of actions is critical, as it illustrates the formal process of crowning a king in ancient Israel, highlighting the communal and divine aspects of the event.


Septuagint Backgroundgenerated

The Septuagint translates יָצָא as ἐχήγαγεν, which means 'he led out.' This choice emphasizes the leadership role of Jehoiada in bringing Joash forward as king, reflecting a direct action taken by the high priest.

The Greek term for מָלַךְ is ἐβασίλευσαν, which also conveys the act of reigning. This aligns with the Hebrew meaning while also underscoring the authority bestowed upon Joash in a formal manner.


In plain words — the whole versegenerated

2 Chronicles 23:11 tells us that Jehoiada and his sons brought out Joash, the king’s son, and crowned him. They presented him with the Testimony, which represents God's laws, and proclaimed him as king. This act was significant for the people of Judah, who shouted in celebration, 'Long live the king!'


Frequently Asked Questionsgenerated

What is the significance of the Testimony presented to Joash?

The Testimony represents God's laws and covenant, emphasizing the importance of divine guidance in leadership and the responsibilities of the king to uphold God's commands.

Why was Joash anointed as king?

Joash was anointed as king to restore the Davidic line and to fulfill God's promise to David that his descendants would rule over Israel.

What role did Jehoiada play in this event?

Jehoiada, as the high priest, played a crucial role in safeguarding Joash and ensuring that he was crowned king, thus restoring rightful leadership in Judah.

What does the phrase 'Long live the king!' signify?

The phrase expresses the people's support and hope for Joash's reign, marking a new beginning for the nation under a rightful king.


Reflection Questionsgenerated

  1. How does the act of crowning Joash reflect God's faithfulness to His promises?
  2. In what ways can we see the importance of divine guidance in leadership today?
  3. What can we learn from Jehoiada's actions about the responsibilities of leaders in our communities?
  4. How does the celebration of Joash's kingship compare to the way we celebrate leaders in our own lives?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on 2 Chronicles 23:11 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

Read Robert Jamieson on 2 Chronicles 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Jehoiada and his sons; and Zechariah among the rest, whom afterwards he ungratefully slew, .

Read Matthew Poole on 2 Chronicles 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Chronicles 23:11 Then they brought out the king’ s son, and put upon him the crown, and [gave him] the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. Ver. 11. Then they brought out the king’ s son.] See 2 Kings 11:12. And Jehoiada and his sons anointed him.] Good Zechariah among the rest, who was afterwards, for his faithful discharge of his duty, put to death by this ungrateful prince. And said, God save the king.] This they said out of a good and upright heart; not as Squire the traitor, in Queen Elizabeth’ s days, who said cheerfully, God save the queen, and at the same time poisoned the pummel of her saddle, when she was about to…

Read John Trapp on 2 Chronicles 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) Then.—And. So in 2 Chronicles 23:14; 2 Chronicles 23:17. They brought out . . . and put.—2 Kings 11:12 : “he (Jehoiada) brought out . . . and put.” Put upon him the crown, and gave him the testimony.—Literally, put upon him the crown (nçzer; Exodus 29:6; 2 Samuel 1:10) and the law (ha-’êdûth; Exodus 25:21-22; Exodus 31:18). Was a scroll of the ten words wrapped round the diadem, or laid on the king’s shoulder? (Comp. Vulg., “imposuerunt ei diadema testimonium dederuntque in manu ejus tenendam legem;” as if a copy of the law was solemnly presented to the newly-crowned king.) Jehoiada and his sons.—The chronicler adds this to make it clear that it was the priests who anointed the king.…

Read Charles John Ellicott on 2 Chronicles 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. God save the king.] May the king live! See on 2Kg 11:12.

Read AdamClarke on 2 Chronicles 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. put upon him the crown, and gave him the Testimony] So LXX. and Heb. both here and in 2 Kings 11:12. It was the custom that the king at his accession should give a kind of charter to his people, and so “the testimony” mentioned here was probably some document testifying to the promises which had been thus made. When the crown was put upon the head of Joash this document was bound on with it, as a sign that his subjects’ allegiance to him depended on his faithfulness towards them. The wearing of an inscription or of a document on a solemn occasion, though strange to Western thought, is not alien from Eastern methods; cp. Exodus 28:36 ff.; Deuteronomy 6:6-8; Job 31:35-36. Wellhausen has a…

Read Cambridge on 2 Chronicles 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!”

WEBWorld English Bible2000

Then they brought out the king’s son, put the crown on him, gave him the covenant, and made him king. Jehoiada and his sons anointed him, and they said, “Long live the king!”

MSBMajority Standard Bible2022

Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!”

NETBNew English Translation2006

Jehoiada and his sons led out the king’s son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They declared, “Long live the king!”

Tyndale line

KJVKing James Version1611

Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

ASVAmerican Standard Version1901

Then they brought out the king’s son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.

RVARevised Version, American1894

Then they brought out the king’s son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, God save the king.

NWBWebster's Bible1833

Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

GNVGeneva Bible1599

Then they brought out the Kings sonne, and put vpon him the crowne and gaue him the testimonie, and made him King. And Iehoiada and his sonnes anoynted him, and sayd, God saue the King.

Strictly literal

DBYDarby Translation1890

And they brought forth the king's son, and put the crown upon him, and [gave him] the testimony, and made him king. And Jehoiada and his sons anointed him, and said, Long live the king!

YLTYoung's Literal Translation1862

And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, 'Let the king live!'

LSVLiteral Standard Version2020

And they bring out the son of the king, and put the crown on him, and [give him] the Testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, “Let the king live!”

ILTInterlinear Literal Translation2000

Then did they bring forth the king's son, and put upon him the crown, and [gave him] the testimony, and they made him king. And Yehoyada' and his sons anointed him, and said, Long live the king.

ULBUnlocked Literal Bible2017

Then they brought out the king's son, put the crown on him, and gave him the covenant decrees. Then they made him king, and Jehoiada and his sons anointed him. Then they said, “Long live the king.”

From the Latin

DRADouay-Rheims (Challoner)1899

And they brought out the king’s son, and put the crown upon him, and the testimony, and gave him the law to hold in his hand, and they made him king: and Joiada the high priest and his sons anointed him: and they prayed for him, and said: God save the king.

Simplified

FBVFree Bible Version2020

Jehoiada and his sons then brought out the king's son, placed the crown on him, presented him with a copy of God's law, and proclaimed him king. They anointed him, and shouted out, “Long live the king!”

BBEBible in Basic English1949

Then they made the king's son come out, and they put the crown on his head and gave him the arm-bands and made him king: and Jehoiada and his sons put the holy oil on him and said, Long life to the king.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיּוֹצִ֣יאוּthey.brought.outnoun phrase · objectאֶת(et)noun phraseבֶּןthe.sonnoun phraseהַofמֶּ֗לֶךְthe.kingוַandclauseverbיִּתְּנ֤וּthey.putprepositional phrase · prepositionalעָלָיonו֙himnoun phrase · objectnoun phraseאֶת(et)noun phraseהַtheנֵּ֨זֶר֙crownוְandnoun phraseאֶת(et)noun phraseהָ֣theעֵד֔וּתtestimonyוַandclauseverbיַּמְלִ֖יכוּthey.made.kingnoun phrase · objectאֹת֑וֹhimוַandclauseverbיִּמְשָׁחֻ֨theyobjectהוּ֙anointed.himnoun phrase · subjectיְהוֹיָדָ֣עJehoiadaוּandnoun phraseבָנָ֔יsonsוhisוַandclauseverbיֹּאמְר֖וּthey.saidclauseverbיְחִ֥יmay.he.livenoun phrase · subjectהַtheמֶּֽלֶךְking

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse with specific details about the actions of Jehoiada and his sons, including the phrase 'the Testimony' (הָעֵד֔וּת) and the anointing of the king. The Septuagint (LXX) has a word-by-word correspondence with the MT for 15 of the 18 words, indicating a high level of agreement in content, though the exact wording and structure differ due to the nature of translation. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variations for this verse, so the MT remains the primary witness with the LXX supporting its content closely.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיּוֹצִ֣יאוּ אֶת־ בֶּן־ הַמֶּ֗לֶךְ וַיִּתְּנ֤וּ עָלָיו֙ אֶת־ הַנֵּ֙זֶר֙ וְאֶת־ הָ֣עֵד֔וּת וַיַּמְלִ֖יכוּ אֹת֑וֹ וַיִּמְשָׁחֻ֙הוּ֙ יְהוֹיָדָ֣ע וּבָנָ֔יו וַיֹּאמְר֖וּ יְחִ֥י הַמֶּֽלֶךְ׃ ס

Septuagintthe Greek the translators chose, word by word
וַיּוֹצִ֣יאוּἐχήγαγενבֶּן־υἱὸνהַמֶּ֗לֶךְβασιλέωςוַיִּתְּנ֤וּἔδωκενעָלָיו֙αὐτὸνהַנֵּ֙זֶר֙βασίλειονוְאֶת־καὶהָ֣עֵד֔וּתμαρτύριαוַיַּמְלִ֖יכוּἐβασίλευσανוַיִּמְשָׁחֻ֙הוּ֙αὐτὸνיְהוֹיָדָ֣עιωδαεוּבָנָ֔יוαὐτοῦוַיֹּאמְר֖וּεἶπανיְחִ֥יζήτωהַמֶּֽלֶךְ׃ סβασιλεύς

15 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Chronicles 23:11יָצָאand they brand they broughיָצָאאֵתthe object the object markאֵתבֵּן[the] son o[the] son ofבֵּןמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְנָתַןand they puand they putנָתַןעַלon himon himעַלאֵתthe object the object markאֵתנֵ֫זֶרthe crownthe crownנֵ֫זֶראֵתand the objand the object אֵתעֵדוּתthe testimothe testimonyעֵדוּתמָלַךְand they maand they made kמָלַךְאֵתthe object the object markאֵתמָשַׁחand they anand they anointמָשַׁחיְהוֹיָדָעJehoiadaJehoiadaיְהוֹיָדָעבֵּןand sons hiand sons hisבֵּןאָמַרand they saand they saidאָמַרחָיָהmay he livemay he liveחָיָהמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאוֹתsign: mirasign: miraculouאוֹתבָּנָהto buildto buildבָּנָהמָלַךְto reignto reignמָלַךְנָזַרto dedicatto dedicateנָזַריהוהThe LordThe Lordיהוהעַלheightheightעַלעֵדwitnesswitnessעֵדחָוָהto explainto explainחָוָהמִגְרָשׁpasturepastureמִגְרָשׁעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרקָרָאto encountto encounter: mקָרָאגּוֹרָלallottedallottedגּוֹרָלנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעכִּפֶּרto atoneto atoneכִּפֶּר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Chronicles 23:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וַיּוֹצִ֣יאוּvai.yo.Tzi.'u and they brought out H3318 Verb · Hiphil · sequential imperfect third person masculine plural
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
the high priest, God's servant
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
בֶּן־ben- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
the rightful heir, Joash
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
הַמֶּ֗לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וַיִּתְּנ֤וּvai.yi.te.Nu and they put H5414 Verb · Qal · sequential imperfect third person masculine plural
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):

1. Renderings:

In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."

2. Son of Ham:

In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.

3. As Nationality:

In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9

Smith's Bible Dictionary
Nave's Topical Bible

→ See PHUT

The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
עָלָיו֙'a.Lav on him H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
הַנֵּ֙זֶר֙ha.Ne.zer the crown H5145 Particle · noun common masculine singular absolute
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for consecration or a crown, often referring to a Nazirite vow, where someone dedicates themselves to God. This concept appears in Numbers 6 and is associated with unshorn locks or a royal chaplet. In the Bible, it symbolizes a person's commitment to God.
Tyndale gloss
consecration: Nazirite vow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֵ֫זֶר (*nezer*) is derived from a root meaning 'to separate' and encompasses concepts of dedication, particularly in the context of the Nazirite vow. It refers to items associated with consecration, such as a crown or unshorn hair, and can denote the status of a high priest or a Nazirite. The entries consistently highlight its meanings related to separation and dedication.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֵ֫זֶר n.m. ψ 132:18 consecration, crown, Naziriteship

crown (sign of consecration)

woman’s hair (orig. prob. of long hair as sign of consecration, as in Nazirite vow)

consecration

base

Brown-Driver-Briggs glosses

H5145 נֵ֫זֶר, נֶזֶר

Strong's Hebrew Dictionary

5145 nezer neh'-zer

or nezer {nay'-zer}; from 5144; properly, something set

apart, i.e. (abstractly) dedication (of a priet or Nazirite);

hence (concretely) unshorn locks; also (by implication) a

chaplet (especially of royalty):--consecration, crown, hair,

separation.

see HEBREW for 05144

Translators Brief Hebrew Lexicon

נֵ֫זֶר (ne.zer) — consecration: Nazirite vow.

1) consecration, crown, separation, Nazariteship

1a) crown (as sign of consecration), earring

1a1) stones of a crown, diadem, stones of charming

1b) woman's hair

1c) consecration

1c1) of high priest

1c2) of Nazarite

נֵ֫זֶר (ne.zer) — consecration: crown.

1) consecration, crown, separation, Nazariteship

1a) crown (as sign of consecration), earring

1a1) stones of a crown, diadem, stones of charming

1b) woman's hair

1c) consecration

1c1) of high priest

1c2) of Nazarite

נֵ֫זֶר (ne.zer) — consecration: hair.

1) consecration, crown, separation, Nazariteship

1a) crown (as sign of consecration), earring

1a1) stones of a crown, diadem, stones of charming

1b) woman's hair

1c) consecration

1c1) of high priest

1c2) of Nazarite

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kroun: The word crown in the Old Testament is a translation of five different Hebrew words, and in the New Testament of two Greek words. These express the several meanings, and must be examined to ascertain the same.

1. In Hebrew:

The five Hebrew words are as follows:

(1) qodhqodh, from qadhadh;

(2) zer, from zarar;

(3) nezer, or nezer, both from nazar;

(4) aTarah, from `atar;

(5) kether, from kathar.

(1) Qodhqodh means "the crown of the head," and is also rendered in the King James Version "top of the head," "scalp," "pate." It comes from qadhadh, meaning "to shrivel up," "contract," or bend the body or neck through courtesy. Both the Revised Version (British and American) and the American Standard Revised Version, in De 28:35 and 33:16, translation it "crown" instead of "top" as in the King James Version. Jacob in his prophecy concerning…

Easton's Bible Dictionary

Crown

(1.) Denotes the plate of gold in the front of the high priest’s mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne’zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also that which was used at the coronation of Joash (2 Kings 11:12).

(2.) The more general name in Hebrew for a crown is ’atarah, meaning a “circlet.” This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David (2 Sam. 12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and…

Smith's Bible Dictionary

This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which by the addition of ornamental or precious materials assumed the dignity of mitres or crowns. Both the ordinary priests and the high priest wore them. The crown was a symbol of royalty, and was worn by kings, (2 Chronicles 23:11) and also by queens. (Esther 2:17) The head-dress of bridegrooms, (Ezekiel 24:17; Isaiah 61:10) Bar. 5:2, and of women, (Isaiah 3:20) a head-dress of great splendor, (Isaiah 28:5) a wreath of flowers, (Proverbs 1:9; 4:9) denote…

American Tract Society Bible Dictionary

There are two distinct Hebrew terms rendered crown. The one represents such headdresses as we should designate coronet, band, miter, tiara, garland, etc. The other is generally applied to the headdresses of kings.

The former was a simple fillet or diadem around the head, variously ornamented. Newly-married persons of both sexes wore crowns on their wedding-day, So 3:11 Eze 16:12.

The crowns of kings were sometimes white fillets, bound round the forehead, the ends falling back on the neck; or were made of gold tissue, adorned with jewels. That of the Jewish high priest was a fillet, or diadem, tied with a ribbon of a hyacinth color, Ex 28:36 39:30. Occasionally the crown was of pure gold, and was worn by kings,

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
הָ֣עֵד֔וּתha.'e.Dut the testimony H5715 Particle · noun common feminine singular absolute
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Amplified meaning
God's laws, instructions, covenant
Tyndale gloss
testimony
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵדוּת (eduwth) is a feminine noun meaning 'testimony' or 'witness.' It is derived from the root word עֵד (ed), which also relates to the concept of testimony. The term appears in various contexts in the Old Testament, emphasizing its significance in legal and religious settings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵדוּת 19 and עֵדֻת 27 n.f. testimony

base

Brown-Driver-Briggs glosses

H5715 עֵדוּת, עֵדֻת testimony

Strong's Hebrew Dictionary

5715 `eduwth ay-dooth'

feminine of 5707; testimony:--testimony, witness.

see HEBREW for 05707

Translators Brief Hebrew Lexicon

עֵדוּת (e.dut) — testimony.

testimony

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Testimony

(1.) Witness or evidence (2 Thess. 1:10).

(2.) The Scriptures, as the revelation of God’s will (2 Kings 11:12; Ps. 19:7; 119:88; Isa. 8:16, 20).

(3.) The altar raised by the Gadites and Reubenites (Josh. 22:10).

American Tract Society Bible Dictionary

The whole revelation of God, testifying to man what he is to believe, do, and hope, Ps 19:7 119:88,99 1Co 1:6 Re 1:2. The two stone tables of the law were a visible "testimony" or witness of God’s covenant with his people; and hence the ark of the covenant was called sometimes the testimony, or the ark of the testimony, Ex 25:22 34:29. See ARK.

Nave's Topical Bible

→ LEGAL

See EVIDENCE

See WITNESSES

Ark of

See ARK

→ RELIGIOUS 1Ch 16:8,9; Ps 9:11; 18:49; 26:6,7; 119:27,172; 145:11,12; Isa 12:4-6; 32:4; 43:10; 44:8; 45:24; Jer 51:10; Mt 5:15; 10:32; Mr 4:21; 5:16,19,20; Lu 8:16,38,39; 12:8,9; 24:48; Joh 4:28-30,39,41,42; 15:27; Ac 1:8,22; Ro 10:9,10; 1Co 1:5,6; 12:3…

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וַיַּמְלִ֖יכוּvai.yam.Li.khu and they made king H4427 Verb · Hiphil · sequential imperfect third person masculine plural
348× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Amplified meaning
to reign, rule over the people
Tyndale gloss
to reign
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלַךְ 346 vb. denom. be, or become king, or queen, reign

Qal 296 be (become) king, reign

Hiph. make king, or queen, cause to reign

Hoph. Dn 9:1.

base

[מָלַךְ] vb. counsel, advise;—only Niph. Impf. i.e. I considered carefully, Ne 5:7.

ref

Brown-Driver-Briggs glosses

H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.

Strong's Hebrew Dictionary

4427 malak maw-lak'

a primitive root; to reign; inceptively, to ascend the

throne; causatively, to induct into royalty; hence (by

implication) to take counsel:--consult, X indeed, be (make,

set a, set up) king, be (make) queen, (begin to, make to)

reign(-ing), rule, X surely.

Translators Brief Hebrew Lexicon

מָלַךְ (ma.lakh) — to reign.

1) to be or become king or queen, reign

1a) (Qal) to be or become king or queen, reign

1b) (Hiphil) to make one king or queen, cause to reign

1c) (Hophal) to be made king or queen

מָלַךְ (ma.lakh) — to advise.

1) to counsel, advise

1a) (Niphal) to consider

Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
אֹת֑וֹ'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3ms — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וַיִּמְשָׁחֻ֙הוּ֙vai.yim.sha.Chu.hu and they anointed him H4886 Verb qal sequential imperfect third person masculine plural · suffix
70× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Amplified meaning
set apart, consecrated
Tyndale gloss
to anoint
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשַׁח (mashach) means to smear or anoint, often with oil, for purposes of consecration or setting apart for a religious role. It can also refer to painting. The entries indicate its use in both a physical and a ceremonial context, particularly in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשַׁח vb. smear, anoint

Qal

smear, house with colour (paint)

anoint, as consecration, solemn setting apart to an office, always by use of oil poured on the head

anoint, consecrate to religious service

Niph. be anointed

base

Brown-Driver-Briggs glosses

H4886 מָשַׁח smear, anoint .. smear, house with colour (paint)

. anoint, as consecration, solemn setting apart to an office, always by use of oil poured on the head

. anoint, consecrate to religious service

. be anointed

Strong's Hebrew Dictionary

4886 mashach maw-shakh'

a primitive root; to rub with oil, i.e. to anoint; by

implication, to consecrate; also to paint:--anoint, paint.

Translators Brief Hebrew Lexicon

מָשַׁח (ma.shach) — to anoint.

1) to smear, anoint, spread a liquid

1a) (Qal)

1a1) to smear

1a2) to anoint (as consecration)

1a3) to anoint, consecrate

1b) (Niphal) to be anointed

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp | Suff — Verb qal sequential imperfect third person masculine plural · suffix
Hc/Vqw3mp/Sp3ms
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
יְהוֹיָדָ֣עye.ho.ya.Da' Jehoiada H3077 Noun proper masculine
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehoiada means Jehovah knows, and was the name of three Israelites, including a high priest who helped King David and hid Joash from Athaliah. He is mentioned in Jeremiah 29:26.
Tyndale gloss
Jehoiada
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוֹיָדָע (Yhowyada`) means 'Jehovah knows' and refers to several individuals in the Old Testament, primarily a high priest during the reign of Joash. He is notable for hiding Joash from Athaliah and later restoring him to the throne. The name also appears in relation to other figures, including Benaiah, a warrior, and a builder of Jerusalem's wall.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹיָדָע, יוֹיָדָע n.pr.m. (י׳ knoweth)

father of Benaiah

(chief) priest at Jerus. in time of Joash

a builder at wall of Jerus., with Nehemiah

son of h. p. Eliashib

base

Brown-Driver-Briggs glosses

H3077 יְהוֹיָדָע, יוֹיָדָע

Strong's Hebrew Dictionary

3077 Yhowyada` yeh-ho-yaw-daw'

from 3068 and 3045; Jehovah-known; Jehojada, the name of

three Israelites:--Jehoiada. Compare 3111.

see HEBREW for 03068

see HEBREW for 03045

see HEBREW for 03111

Translators Brief Hebrew Lexicon

יְהוֹיָדָע (ye.ho.ya.da) — Jehoiada.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.18;

father of: Benaiah (H1141)

§ Jehoiada = "Jehovah knows"

1) father of Benaiah, David's mighty warrior

2) leader of the priests who joined David at Hebron

3) high priest at the time of Athaliah's usurpation of the throne of Judah; hid Joash, the king's son, for six years and eventually replaced him on the throne of Judah

4) second priest, or sagan, to Seraiah the high priest

יְהוֹיָדָע (ye.ho.ya.da) — Jehoiada.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.11.4; married to Jehosheba (H3089);

father of: Zechariah (H2148w); also called Barachiah (KJV: Barachias; NIV: Berekiah) at Mat.23.35;

Also named: Barachias (Βαραχίας "Barachiah" G0914)

§ Jehoiada = "Jehovah knows"

1) father of Benaiah, David's mighty warrior

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je-hoi'-a-da (yehoyadha`, "Yahweh knows"; Iodae):

(1) Father of Benaiah, the captain of David's body-guard (2Sa 8:18; 20:23; 23:20,22; 1Ki 1:8, etc.). Jehoiada was "the son of a valiant man of Kabzeel" (2Sa 23:20), but commentators read with Septuagint and Ewald, "Benaiah (the son of Jehoiada) a man of valor." Kabzeel was a town belonging to Judah on the border of Edom in the South (Jos 15:21). In 1Ch 27:5, we read "Benaiah, the son of Jehoiada the priest, chief," the Revised Version (British and American), but the Revised Version margin has "chief minister" wrongly. Yet Jehoiada is nowhere else called a priest or even a…

Easton's Bible Dictionary

Jehoiada

Jehovah-known. (1.) The father of Benaiah, who was one of David’s chief warriors (2 Sam. 8:18; 20:23).

(2.) The high priest at the time of Athaliah’s usurpation of the throne of Judah. He married Jehosheba, or Jehoshabeath, the daughter of king Jehoram (2 Chr. 22:11), and took an active part along with his wife in the preservation and training of Jehoash when Athaliah slew all the royal family of Judah.

The plans he adopted in replacing Jehoash on the throne of his ancestors are described in 2 Kings 11:2; 12:2; 2 Chr. 22:11; 23:24. He was among the foremost of the benefactors of the kingdom, and at his death was buried in the city of David among the kings of…

Smith's Bible Dictionary

(Jehovah knows). Father of Benaiah, David’s well-known warrior. (2 Samuel 8:18) 1Kin 1 and 2 passim ; (1 Chronicles 18:17) etc. (B.C. before 1046.) Leader of the Aaronites, i.e. the priests; who joined David at Hebron. (1 Chronicles 12:27) (B.C. 1053-46.) According to (1 Chronicles 27:34) son of Benaiah; but in all probability Benaiah the sons of Jehoiada is meant. Probably an error in copying. (1 Chronicles 18:17; 2 Samuel 8:18) High priest at the time of Athaliah’s usurpation of the throne of Judah, B.C. 884-878, and during the greater portion of the forty-years…

American Tract Society Bible Dictionary

A high priest, who preserved the life and throne of the young Josiah against the usurping Athaliah. His wisdom and piety continued to bless the kingdom until he dies, B. C. 834, aged 130, and was buried

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וּבָנָ֔יוu.va.Nav and sons his H1121 Conjunction · noun common masculine plural construct · suffix
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Ncmpc/Sp3ms — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
וַיֹּאמְר֖וּvai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
יְחִ֥יye.Chi may he live H2421 Verb · Qal · jussive third person masculine singular
282× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Amplified meaning
may God bless, preserve
Tyndale gloss
to live
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָיָה 283 vb. live

Qal 203

live

be quickened, revive

Pi.

preserve alive, let live

give life

quicken, revive, refresh

Hiph.

preserve alive, let live

quicken, revive

base

Brown-Driver-Briggs glosses

H2421 חָיָה live .. live

. be quickened, revive

. . preserve alive, let live

. give life

. quicken, revive, refresh

. . preserve alive, let live

. quicken, revive

Strong's Hebrew Dictionary

2421 chayah khaw-yaw'

a primitive root (compare 2331, 2421); to live, whether

literally or figuratively; causatively, to revive:--keep

(leave, make) alive, X certainly, give (promise) life, (let,

suffer to) live, nourish up, preserve (alive), quicken,

recover, repair, restore (to life), revive, (X God) save

(alive, life, lives), X surely, be whole.

see HEBREW for 02331

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חָיָה (cha.yah) — to live.

1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health

1a) (Qal)

1a1) to live

1a1a) to have life

1a1b) to continue in life, remain alive

1a1c) to sustain life, to live on or upon

1a1d) to live (prosperously)

1a2) to revive, be quickened

1a2a) from sickness

1a2b) from discouragement

1a2c) from faintness

1a2d) from death

1b) (Piel)

1b1) to preserve alive, let live

1b2) to give life

1b3) to quicken, revive, refresh

1b3a) to restore to life

1b3b) to cause to grow

1b3c) to restore

1b3d) to revive

1c) (Hiphil)

1c1) to preserve alive, let live

1c2) to quicken, revive

1c2a) to restore (to health)

1c2b) to revive

1c2c) to restore to life

Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-3ms — Verb · Qal · jussive third person masculine singular
HVqj3ms
and they brought out the object marker [the] son of the king and they put on him the object marker the crown and the object marker the testimony and they made king the object marker him and they anointed him Jehoiada and sons his and they said may he live the king
הַמֶּֽלֶךְ׃ סha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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