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2 Chronicles 16:10 — Word Study

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WLCוַיִּכְעַ֨ס אָסָ֜א אֶל־ הָרֹאֶ֗ה וַֽיִּתְּנֵ֙הוּ֙ בֵּ֣ית הַמַּהְפֶּ֔כֶת כִּֽי־ בְזַ֥עַף עִמּ֖וֹ עַל־ זֹ֑את וַיְרַצֵּ֥ץ אָסָ֛א מִן־ הָעָ֖ם בָּעֵ֥ת הַהִֽיא׃

BSAAsaʼÂçâʼ [the king of Judah, son of Abijam] was angrykaʻaç [enraged, provoked to wrath] withʼêl [and became]kîy so enragedzaʻaph [in a rage, furious] overʻal this matterzôʼth [this thing, this situation] that he put [the man]nâthan in prisonbayith [the house of torture, a place of confinement] And at the samehûwʼ timeʻêth AsaʼÂçâʼ oppressedrâtsats [crushed, mistreated] some ofmin the peopleʻam [the nation, the populace]

Word
Listen & take away2 Chronicles 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Hi') — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Chronicles 16:10quick helps
In a sentenceAsa, the king of Judah, became furious with the seer and imprisoned him, while also oppressing some of the people.
Who is speakingThe narrative describes Asa, the king of Judah, and his actions.
Where we areThis verse is situated in a critical moment of Asa's reign, reflecting his response to prophetic counsel.
The hard wordכָּעַס
Take awayAsa's anger leads to imprisonment and oppression, showing a rejection of divine guidance.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָסָא verbכָּעַס The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Chronicles 16:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Reign of Asagenerated

9For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”
10Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.
11Now the rest of the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
12In the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady became increasingly severe. Yet even in his illness he did not seek the LORD, but only the physicians.

2 Chronicles 16:10 recounts Asa's anger towards the seer, a prophet who delivered a message from God. This incident illustrates Asa's failure to heed divine counsel, leading to both personal and communal consequences. The surrounding verses provide context for Asa's actions, highlighting the tension between divine guidance and human reaction, as seen in Asa's earlier reforms and reliance on God during conflicts.


Cross References

ReferenceText (BSB)
12 Chronicles 25:16While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”
22 Chronicles 26:19Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead.
32 Samuel 12:13Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.
42 Samuel 24:10–14After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
5Psalm 141:5Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.

The Key Word כָּעַס, vai.yikh.'Asgenerated

The verb כָּעַס (ka`as) indicates a strong emotional response, specifically anger or vexation. It is used here to describe Asa's intense reaction to the seer's message, which he perceived as a challenge to his authority. This verb can convey a range of emotions, from simple annoyance to deep rage, reflecting Asa's profound indignation.

The parsing as a Qal verb in the sequential imperfect form indicates that this anger was a momentary but impactful action, emphasizing Asa's immediate emotional state rather than a prolonged condition. This choice of verb captures the intensity of Asa's feelings and sets the stage for his subsequent actions against the seer.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is כָּעַס, was angry, which governs the sentence and is followed by a series of phrases that elaborate on Asa's actions: a prepositional phrase indicating against whom he was angry, a noun phrase identifying the seer, and a participial phrase describing Asa's subsequent actions.

The structure emphasizes Asa's emotional state first, followed by the consequences of that state, which include imprisonment and oppression. This order highlights the cause-and-effect relationship between Asa's anger and his actions.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb כָּעַס is rendered as ἐθυμώθη (ethymōthē), which suggests a focus on the emotional intensity of Asa's anger. This choice indicates a broader interpretation of Asa's feelings, emphasizing not just anger but a deeper emotional turmoil.

The LXX translation captures the essence of Asa's response, suggesting that his anger was not only directed at the seer but also indicative of a larger conflict with divine authority.


In plain words — the whole versegenerated

2 Chronicles 16:10 describes how Asa, the king of Judah, became very angry with the seer who brought him a message from God. In his rage, Asa imprisoned the seer and also mistreated some of the people. This passage highlights Asa's reaction to divine guidance and the consequences of his actions.


Frequently Asked Questionsgenerated

What caused Asa's anger towards the seer?

Asa's anger stemmed from the seer's message, which challenged his actions and authority, leading him to react defensively.

What does Asa's imprisonment of the seer signify?

The imprisonment signifies Asa's rejection of prophetic counsel and his unwillingness to accept divine correction.

How did Asa's anger affect the people?

Asa's anger led him to oppress some of the people, indicating that his emotional state had broader implications for his reign and governance.

What can we learn from Asa's response to the seer?

Asa's response serves as a cautionary tale about the dangers of rejecting divine guidance and allowing anger to dictate actions.


Reflection Questionsgenerated

  1. In what ways do I respond to guidance or correction in my life?
  2. How can I ensure that my emotions do not lead me to make harmful decisions?
  3. What are some examples of times I have felt anger and how did I handle it?
  4. How do I discern between righteous anger and anger that leads to negative actions?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Chronicles 16:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then Asa was wroth with the seer,.... For this faithful reproof of him, which was another instance of his sin and folly: and put him in a prison house; in a very strait place, in which he could not

Read John Gill on 2 Chronicles 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. Asa oppressed some of the people the same time.

Read Robert Jamieson on 2 Chronicles 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In a prison-house, or, in the house of the stocks; in which the feet, or, as some of the Hebrews say, the necks of the prisoners were locked up. See 29:26.

Read Matthew Poole on 2 Chronicles 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Chronicles 16:10 Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.Ver. 10. Then Asa was wroth with the seer.] This might better have become an Ahab, a Joash, a Herod, a Cambyses, or Tiberius: but for Asa to be angry with the seer; Queen Elizabeth with the bishop that put her in mind of her great age and death; Tertullian to turn Montanist in his old age, and write bitterly against the orthodox party, for whom he had been so zealous; - this was very sad, and lets us see what are the best when left to themselves: how they may bristle and bustle against a just…

Read John Trapp on 2 Chronicles 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) Then.—And. In a prison house: in the stocks. Literally, House of the stocks (Jeremiah 20:2; Jeremiah 29:26). The word mahpèkheth literally means “turning,” “distortion,” and so an instrument of torture, by which the body was bent double, hands and feet being passed through holes in a wooden frame. (See Acts 16:24.) The Syriac and LXX. have simply “prison;” Vulgate, “nervus,” i.e., stocks. (Comp. the similar behaviour of Ahab to the prophet Michaiah, 1 Kings 22:26-27.) Because of this thing=“Herein” of 2 Chronicles 16:9. And Asa oppressed.—Riççaç (Job 20:19; comp. 1 Samuel 12:3). The same time.—At that time.Some of the people.—Those who sympathised with Hanani. Asa suppressed their…

Read Charles John Ellicott on 2 Chronicles 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. Asa was wroth with the seer] Instead of humbling himself, and deprecating the displeasure of the Lord, he persecuted his messenger: and having thus laid his impious hands upon the prophet, he appears to have got his heart hardened through the deceitfulness of sin; and then he began to oppress the people, either by unjust imprisonments, or excessive taxations.

Read AdamClarke on 2 Chronicles 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. in a prison house] Render, in the stocks (lit. in the house of the stocks). Jeremiah 20:2; Jeremiah 29:26 (R.V.). oppressed] Lit. brake in pieces, an expression which when applied to things would mean, made spoil of, when applied to persons treated outrageously, tortured, ἐλυμήνατο LXX.

Read Cambridge on 2 Chronicles 16 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. Asa was wroth with the seer — Alas, that he whose heart had been encouraged by the words of Azariah (2 Chronicles 15:8,) could not endure the words of Hanani! A prison house — Hebrews, a house of the stocks.

Read Daniel Denison Whedon on 2 Chronicles 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.

WEBWorld English Bible2000

Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.

MSBMajority Standard Bible2022

Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.

NETBNew English Translation2006

Asa was so angry at the prophet, he put him in jail. Asa also oppressed some of the people at that time.

Tyndale line

KJVKing James Version1611

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

ASVAmerican Standard Version1901

Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

RVARevised Version, American1894

Then Asa was wroth with the seer, and put him in the prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

NWBWebster's Bible1833

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing . And Asa oppressed some of the people the same time.

GNVGeneva Bible1599

Then Asa was wroth with the Seer, and put him into a prison: for he was displeased with him, because of this thing. And Asa oppressed certaine of the people at the same time.

Strictly literal

DBYDarby Translation1890

And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.

YLTYoung's Literal Translation1862

And Asa is angry at the seer, and giveth him to the house of torture, for [he is] in a rage with him for this; and Asa oppresseth [some] of the people at that time.

LSVLiteral Standard Version2020

And Asa is angry at the seer, and puts him [in] the house of stocks, for [he is] in a rage with him for this; and Asa oppresses [some] of the people at that time.

ILTInterlinear Literal Translation2000

Then became Assa incensed toward the seer, and put him in a prison-house; for he was in a rage with him because of this. And Assa oppressed some of the people at the same time.

ULBUnlocked Literal Bible2017

Then Asa was angry with the seer; he put him into prison, for he was angry with him over this matter. At the same time, Asa oppressed some of the people.

From the Latin

DRADouay-Rheims (Challoner)1899

And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.

Simplified

FBVFree Bible Version2020

Asa was angry with the seer. He was so angry with him over this that he put him in prison. At this same time Asa started to mistreat some of the people.

BBEBible in Basic English1949

Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּכְעַ֨סhe.was.angrysubjectאָסָ֜אAsaprepositional phrase · prepositionalאֶלagainstnoun phraseהָtheרֹאֶ֗הseerוַֽandclauseverbיִּתְּנֵ֨heobjectהוּ֙put.himnoun phrase · adverbialבֵּ֣יתthe.housenoun phraseהַofמַּהְפֶּ֔כֶתthe.stock[s]כִּֽי(dm)clauseprepositional phrase · predicateבְinזַ֥עַףa.rageprepositional phrase · prepositionalעִמּ֖withוֹhimprepositional phrase · prepositionalעַלonזֹ֑אתthisוַandclauseverbיְרַצֵּ֥ץhe.crushedsubjectאָסָ֛אAsaprepositional phrase · prepositionalמִןsome.ofnoun phraseהָtheעָ֖םpeopleprepositional phrase · prepositionalבָּatnoun phrasethenoun phraseעֵ֥תtimeadjective phraseהַ(the)הִֽיאthat

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states that Asa was angry with the seer and imprisoned him, while also oppressing some of the people. The Septuagint, although it has not provided a direct text for comparison, typically aligns closely with the Masoretic Text in terms of content, suggesting a similar narrative. However, without the exact Septuagint text available for this verse, we cannot confirm any specific differences or additional details it may contain.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּכְעַ֨ס אָסָ֜א אֶל־ הָרֹאֶ֗ה וַֽיִּתְּנֵ֙הוּ֙ בֵּ֣ית הַמַּהְפֶּ֔כֶת כִּֽי־ בְזַ֥עַף עִמּ֖וֹ עַל־ זֹ֑את וַיְרַצֵּ֥ץ אָסָ֛א מִן־ הָעָ֖ם בָּעֵ֥ת הַהִֽיא׃

Septuagintthe Greek the translators chose, word by word
וַיִּכְעַ֨סἐθυμώθηאָסָ֜אασαהָרֹאֶ֗הτῷוַֽיִּתְּנֵ֙הוּ֙αὐτὸνבֵּ֣יתφυλακήνכִּֽי־ὅτιעַל־ἐπὶזֹ֑אתτούτῳוַיְרַצֵּ֥ץἐλυμήνατοאָסָ֛אασαמִן־ἐνהָעָ֖םλαῷבָּעֵ֥תκαιρῷהַהִֽיא׃ἐκείνῳ

14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Chronicles 16:10כָּעַסand he was and he was angrכָּעַסאָסָאAsaAsaאָסָאאֶלagainstagainstאֶלרֹאֶהthe seerthe seerרֹאֶהנָתַןand he put and he put himנָתַןבֵּית[the] house[the] house ofבֵּיתמַהְפֶּ֫כֶתthe stock[sthe stock[s]מַהְפֶּ֫כֶתכִּיforforכִּיזַ֫עַףin a ragein a rageזַ֫עַףעִםwith himwith himעִםעַלononעַלזֶהthisthisזֶהרָצַץand he crusand he crushedרָצַץאָסָאAsaAsaאָסָאמִן־some ofsome ofמִן־עַםthe peoplethe peopleעַםעֵתat the timeat the timeעֵתהוּאthatthatהוּאעָמַםto darkento darkenעָמַםבָּנָהto buildto buildבָּנָההָפַךְto overturto overturnהָפַךְזָעַףto enrageto enrageזָעַףעַדperpetuityperpetuityעַדרָאָהProviderProviderרָאָהעַלheightheightעַלשֶׂהשֶׂהמֵןstringstringמֵןבַּעְשָׁאBaashaBaashaבַּעְשָׁאמָלַךְto reignto reignמָלַךְיִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הכַּ֫עַסvexationvexationכַּ֫עַסאַחֵרanotheranotherאַחֵרפָּלַלto prayto prayפָּלַלאָסָאAsaAsaאָסָאשְׁמוּאֵלShemuelShemuelשְׁמוּאֵלנַחֲלָהinheritancinheritanceנַחֲלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Chronicles 16:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
וַיִּכְעַ֨סvai.yikh.'As and he was angry H3707 Verb · Qal · sequential imperfect third person masculine singular
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.
Amplified meaning
enraged, provoked to wrath
Tyndale gloss
to provoke
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּעַס (ka`as) is a Hebrew verb that conveys a range of emotions related to anger and vexation. It can mean to be angry, vexed, or indignant, and can also imply provoking someone to anger. The word has different forms, including Qal (to be angry), Piel (to provoke to anger), and Hiphil (to vex).

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּעַס vb. be vexed, angry

Qal

be vexed, indignant

be angry

Piel. provoke to anger

Hiph.

vex

vex, provoke to anger

base

Brown-Driver-Briggs glosses

H3707 כָּעַס be vexed, angry

Strong's Hebrew Dictionary

3707 ka`ac kaw-as'

a primitive root; to trouble; by implication, to grieve,

rage, be indignant:--be angry, be grieved, take indignation,

provoke (to anger, unto wrath), have sorrow, vex, be wroth.

Translators Brief Hebrew Lexicon

כָּעַס (ka.as) — to provoke.

1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath

1a) (Qal)

1a1) to be vexed, be indignant

1a2) to be angry

1b) (Piel) to provoke to anger

1c) (Hiphil)

1c1) to vex

1c2) to vex, provoke to anger

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
אָסָ֜א'a.Sa' Asa H609 Noun proper masculine
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Amplified meaning
the king of Judah, son of Abijam
Tyndale gloss
Asa
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסָא ('Aca') refers to Asa, a king of Judah and a Levite. The entries indicate that Asa is of uncertain derivation, possibly meaning 'healer.' He is first mentioned in 1 Kings 15:8 as the son of Abijah and father of Jehoshaphat, and also appears in genealogies in Matthew. There is a suggestion of dual meanings, including 'injurious,' but this is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסָא n.pr.m. (perh. healer) king of Judah, son of Abijam and father of Jehoshaphat

base

Brown-Driver-Briggs glosses

H609 אָסָא

Strong's Hebrew Dictionary

609 'Aca' aw-saw'

of uncertain derivation; Asa, the name of a king and of a

Levite:--Asa.

Translators Brief Hebrew Lexicon

אָסָא (a.sa) — Asa.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.15.8;

son of: Abijah (H0029I); married to Azubah (H5806);

father of: Jehoshaphat (H3092I); also called Asaph at Mat.1.7,8;

Also named: Asa (Ἀσά "Asaph" G0760)

§ Asa = "healer: injurious (?)"

1) king of Judah, son of Abijam, father of Jehoshaphat

2) a Levite

אָסָא (a.sa) — Asa.

A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16;

son of: Elkanah (H0511K);

father of: Berechiah (H1296I)

§ Asa = "healer: injurious (?)"

1) king of Judah, son of Abijam, father of Jehoshaphat

2) a Levite

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-sa ('aca', "healer"; Asa):

(1) A king of Judah, the third one after the separation of Judah and Israel. He was the son of Abijah and grandson of Rehoboam. Maacah, his mother, or rather grandmother, was daughter of Abishalom (Absalom) (1Ki 15:1 ff). The first ten years of his reign were prosperous and peaceful (2Ch 14:1). He introduced many reforms, such as putting away the sodomites or male prostitutes, removing idols from holy places, breaking down altars, pillars and Asherim. He even deposed the "queen mother" because of her idolatrous practices, and of the image which she had made for Asherah (1Ki 15:12 ff; 2Ch 14:3). Though the king himself, in the main, was a zealous…

Easton's Bible Dictionary

Asa

Physician, son of Abijah and grandson of Rehoboam, was the third king of Judah. He was zealous in maintaining the true worship of God, and in rooting all idolatry, with its accompanying immoralities, out of the land (1 Kings 15:8-14). The Lord gave him and his land rest and prosperity. It is recorded of him, however, that in his old age, when afflicted, he “sought not to the Lord, but to the physicians” (comp. Jer. 17:5). He died in the forty-first year of his reign, greatly honoured by his people (2 Chr. 16:1-13), and was succeeded by his son Jehoshaphat.

Smith's Bible Dictionary

(physician , or cure). Son of Abijah and third king of Judah. (B.C. 956-916.) (His long reign of 41 years was peaceful in its earlier portion, and he undertook the reformation of all abuses, especially of idolatry. He burnt the symbol of his grandmother Maachah’s religion and deposed her from the dignity of "king’s mother,") and renewed the great altar which the idolatrous priests apparently had desecrated. (2 Chronicles 15:8) Besides this he fortified cities on his frontiers, and raised an army, amounting, according to (2 Chronicles 14:8) to 580,000 men, a number probably exaggerated by an error of the copyist. During Asa’s reign, Zerah, at the head of an enormous host, (2 Chronicles 14:9) attacked Mareshah. There he was…

American Tract Society Bible Dictionary

The third king of Judah after Solomon, son and successor of Abijam, 1Ki 15:8. He began to reign B. C. 951, and reigned forty-one years at Jerusalem. The first part of his reign was comparatively peaceful and prosperous. He restored the pure worship of God; expelled those who, from sacrilegious superstition, prostituted themselves in honor of their false gods; purified Jerusalem from the infamous practices attending the worship of idols; and deprived his mother of her office and dignity of queen, because she erected an idol to Astarte. In the eleventh year of his reign, God gave him the victory over the vast army of the Cushite king Zerah; and the prophet Azariah encouraged him to go on in his work of reform. And yet, when Baasha king of Israel opposed this very work, he sought aid not from God, but from heathen Syria. In the latter…

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
אֶל־'el- against H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
הָרֹאֶ֗הha.ro.'Eh the seer H7203 Particle · noun common masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a vision or a seer, often referring to a prophetic vision. It describes a person who receives visions from God. The KJV translates it as vision.
Tyndale gloss
seer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאֶה (ro'eh) is derived from the root meaning to see, functioning as an active participle that denotes both a 'seer' or prophet and 'prophetic vision.' The term encompasses the roles of those who perceive divine messages and the visions they receive, as noted in Isaiah 28:7.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאֶה n.[m.] seer

base

רֹאֶה n.[m.] prophetic vision Is 28:7

ref

Brown-Driver-Briggs glosses

H7203a רֹאֶה seer H7203b רֹאֶה prophetic vision

Strong's Hebrew Dictionary

7203 ro'eh ro-eh'

active participle of 7200; a seer (as often rendered); but

also (abstractly) a vision:--vision.

see HEBREW for 07200

Translators Brief Hebrew Lexicon

רֹאֶה (ro.eh) — seer.

seer, prophet

רֹאֶה (ro.eh) — vision.

(prophetic) vision

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-er, ser: The word in English Versions of the Bible represents two Hebrew words, ro'eh (1Sa 9:9,11,18,19; 2Sa 15:27; 1Ch 9:22, etc.), And chozeh (2Sa 24:11; 2Ki 17:13; 1Ch 21:9; 25:5; 29:29, etc.). The former designation is from the ordinary verb "to see"; the latter is connected with the verb used of prophetic vision. It appears from 1Sa 9:9 that "seer" (ro'-eh) was the older name for those who, after the rise of the more regular orders, were called "prophets." It is not just, however, to speak of the "seers"…

Easton's Bible Dictionary

Seer

A name sometimes applied to the prophets because of the visions granted to them. It is first found in 1 Sam. 9:9. It is afterwards applied to Zadok, Gad, etc. (2 Sam. 15:27; 24:11; 1 Chr. 9:22; 25:5; 2 Chr. 9:29; Amos 7:12; Micah 3:7). The “sayings of the seers” (2 Chr. 33:18, 19) is rendered in the Revised Version “the history of Hozai” (marg., the seers; so the LXX.), of whom, however, nothing is known. (See PROPHET.)

American Tract Society Bible Dictionary

One supernaturally enlightened to see things which God only can reveal; applied to certain Hebrews prophets, 1Sa 9:9 2Ch 29:30 33:18,19 Isa 29:10 30:10. Compare Nu 24:3,4.

Nave's Topical Bible

→ See PROPHET

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
וַֽיִּתְּנֵ֙הוּ֙vai.yi.te.Ne.hu and he put him H5414 Verb qal sequential imperfect third person masculine singular · suffix
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms | Suff — Verb qal sequential imperfect third person masculine singular · suffix
Hc/Vqw3ms/Sp3ms
The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
בֵּ֣יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
the house of torture, a place of confinement
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
הַמַּהְפֶּ֔כֶתha.mah.Pe.khet the stock[s] H4115 Particle · noun common feminine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a device used to punish people, like stocks. It was used to restrain people. The Bible mentions it as a form of punishment.
Tyndale gloss
stocks
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַהְפֶּ֫כֶת (mahpeketh) refers to stocks or a similar instrument of punishment, often associated with a prison-house. It is derived from the root meaning to twist or distort, indicating its function in compelling a crooked posture. The term appears in contexts related to imprisonment and punishment.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַהְפֶּ֫כֶת n.f. stocks or similar instrum. of punishment

base

Brown-Driver-Briggs glosses

H4115 מַהְפֶּ֫כֶת

Strong's Hebrew Dictionary

4115 mahpeketh mah-peh'-keth

from 2015; a wrench, i.e. the stocks:--prison, stocks.

see HEBREW for 02015

Translators Brief Hebrew Lexicon

מַהְפֶּ֫כֶת (mah.pe.khet) — stocks.

1) stocks

1a) similar instrument of punishment (compelling crooked posture or distorting)

1b) house of stocks, prison-house

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
בְזַ֥עַףve.Za.'af in a rage H2197 Preposition · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means intense rage or anger, like a storm. In Psalm 124:3, it is used to describe how God's enemies were consumed by rage against Him. It is a strong feeling of anger or fury that can be overwhelming.
Amplified meaning
in a rage, furious
Tyndale gloss
rage
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זַ֫עַף (za`aph) refers to concepts of anger, rage, and indignation, often used in a poetic or later context. It is derived from a root word associated with anger. The entries consistently highlight its meanings related to storming and raging.

Brown-Driver-Briggs Hebrew Lexicon (full)

זַ֫עַף n.m. storming, raging, rage (poet. and late)

base

Brown-Driver-Briggs glosses

H2197 זַ֫עַף storming, raging, rage (poet. and late)

Strong's Hebrew Dictionary

2197 za`aph zah'-af

from 2196; anger:--indignation, rage(-ing), wrath.

see HEBREW for 02196

Translators Brief Hebrew Lexicon

זַ֫עַף (za.aph) — rage.

rage, raging, storming, indignation

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
עִמּ֖וֹi.Mo with him H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
זֹ֑אתZot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
this thing, this situation
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
וַיְרַצֵּ֥ץvay.ra.Tzetz and he crushed H7533 Verb · Piel · sequential imperfect third person masculine singular
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To crush means to break or oppress something or someone, used to describe physical or emotional distress in the Bible.
Amplified meaning
crushed, mistreated
Tyndale gloss
to crush
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָצַץ (ratsats) means to crush, with various nuances including breaking, bruising, and oppressing. It can describe both literal and figurative actions, such as being crushed or oppressing others. The verb appears in multiple forms, indicating different aspects of crushing or being crushed, including reciprocal actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָצַץ] vb. crush

Qal crush

Niph. be crushed, broken

Pi. crush in pieces

Pō‛ēl acc. pers.

Hiph. she crushed his skull

Hithpō‛. recipr., the children crushed (thrust, struck) one another within her.

base

Brown-Driver-Briggs glosses

H7533 רָצַץ crush

Strong's Hebrew Dictionary

7533 ratsats raw-tsats'

a primitive root; to crack in pieces, literally or

figuratively:--break, bruise, crush, discourage, oppress,

struggle together.

Translators Brief Hebrew Lexicon

רָצַץ (ra.tsats) — to crush.

1) to crush, oppress

1a) (Qal)

1a1) to crush, get crushed, be crushed

1a2) to crush, oppress (fig)

1a3) crushed (participle passive)

1b) (Niphal) to be crushed, be broken

1c) (Piel)

1c1) to crush in pieces

1c2) to grievously oppress (fig)

1d) (Poel) to oppress (fig)

1e) (Hiphil) to crush

1f) (Hithpoel) to crush each other

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singular
Hc/Vpw3ms
and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
אָסָ֛א'a.Sa' Asa H609 Noun proper masculine
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Tyndale gloss
Asa
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסָא ('Aca') refers to Asa, a king of Judah and a Levite. The entries indicate that Asa is of uncertain derivation, possibly meaning 'healer.' He is first mentioned in 1 Kings 15:8 as the son of Abijah and father of Jehoshaphat, and also appears in genealogies in Matthew. There is a suggestion of dual meanings, including 'injurious,' but this is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסָא n.pr.m. (perh. healer) king of Judah, son of Abijam and father of Jehoshaphat

base

Brown-Driver-Briggs glosses

H609 אָסָא

Strong's Hebrew Dictionary

609 'Aca' aw-saw'

of uncertain derivation; Asa, the name of a king and of a

Levite:--Asa.

Translators Brief Hebrew Lexicon

אָסָא (a.sa) — Asa.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.15.8;

son of: Abijah (H0029I); married to Azubah (H5806);

father of: Jehoshaphat (H3092I); also called Asaph at Mat.1.7,8;

Also named: Asa (Ἀσά "Asaph" G0760)

§ Asa = "healer: injurious (?)"

1) king of Judah, son of Abijam, father of Jehoshaphat

2) a Levite

אָסָא (a.sa) — Asa.

A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16;

son of: Elkanah (H0511K);

father of: Berechiah (H1296I)

§ Asa = "healer: injurious (?)"

1) king of Judah, son of Abijam, father of Jehoshaphat

2) a Levite

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-sa ('aca', "healer"; Asa):

(1) A king of Judah, the third one after the separation of Judah and Israel. He was the son of Abijah and grandson of Rehoboam. Maacah, his mother, or rather grandmother, was daughter of Abishalom (Absalom) (1Ki 15:1 ff). The first ten years of his reign were prosperous and peaceful (2Ch 14:1). He introduced many reforms, such as putting away the sodomites or male prostitutes, removing idols from holy places, breaking down altars, pillars and Asherim. He even deposed the "queen mother" because of her idolatrous practices, and of the image which she had made for Asherah (1Ki 15:12 ff; 2Ch 14:3). Though the king himself, in the main, was a zealous…

Easton's Bible Dictionary

Asa

Physician, son of Abijah and grandson of Rehoboam, was the third king of Judah. He was zealous in maintaining the true worship of God, and in rooting all idolatry, with its accompanying immoralities, out of the land (1 Kings 15:8-14). The Lord gave him and his land rest and prosperity. It is recorded of him, however, that in his old age, when afflicted, he “sought not to the Lord, but to the physicians” (comp. Jer. 17:5). He died in the forty-first year of his reign, greatly honoured by his people (2 Chr. 16:1-13), and was succeeded by his son Jehoshaphat.

Smith's Bible Dictionary

(physician , or cure). Son of Abijah and third king of Judah. (B.C. 956-916.) (His long reign of 41 years was peaceful in its earlier portion, and he undertook the reformation of all abuses, especially of idolatry. He burnt the symbol of his grandmother Maachah’s religion and deposed her from the dignity of "king’s mother,") and renewed the great altar which the idolatrous priests apparently had desecrated. (2 Chronicles 15:8) Besides this he fortified cities on his frontiers, and raised an army, amounting, according to (2 Chronicles 14:8) to 580,000 men, a number probably exaggerated by an error of the copyist. During Asa’s reign, Zerah, at the head of an enormous host, (2 Chronicles 14:9) attacked Mareshah. There he was…

American Tract Society Bible Dictionary

The third king of Judah after Solomon, son and successor of Abijam, 1Ki 15:8. He began to reign B. C. 951, and reigned forty-one years at Jerusalem. The first part of his reign was comparatively peaceful and prosperous. He restored the pure worship of God; expelled those who, from sacrilegious superstition, prostituted themselves in honor of their false gods; purified Jerusalem from the infamous practices attending the worship of idols; and deprived his mother of her office and dignity of queen, because she erected an idol to Astarte. In the eleventh year of his reign, God gave him the victory over the vast army of the Cushite king Zerah; and the prophet Azariah encouraged him to go on in his work of reform. And yet, when Baasha king of Israel opposed this very work, he sought aid not from God, but from heathen Syria. In the latter…

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
מִן־min- some of H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
הָעָ֖םha.'Am the people H5971 Particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
the nation, the populace
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
בָּעֵ֥תba.'Et at the time H6256 Preposition · noun common both singular absolute
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

and he was angry Asa against the seer and he put him [the] house of the stock[s] for in a rage with him on this and he crushed Asa some of the people at the time that
הַהִֽיא׃ha.Hi' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · pronoun
HTd/Pp3fs
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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