1 Kings 4:31 — Word Study
WLCוַיֶּחְכַּם֮ מִכָּל־ הָֽאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־ שְׁמ֥וֹ בְכָֽל־ הַגּוֹיִ֖ם סָבִֽיב׃
BSAand he was wisevai.yech.Kam▸ more than anymi.kol humanha.'a.Dam more than Ethanme.'ei.Tan the Ezrachiteha.'ez.ra.Chi and Hemanve.hei.Man and Kalkolve.khal.Kol and Dardave.dar.Da'△ [the] sons ofbe.Nei Maholma.Chol△ and it wasvay.hi-▸ name hisshe.Mo among allve.khal- the nationsha.go.Yim aroundsa.Viv
| Greek | English | Parsing |
|---|---|---|
| וַיֶּחְכַּם֮ | and he was wise | Verb, Qal, sequential imperfect third person masculine singular |
| מִכָּל־ | more than any | Preposition, noun common masculine singular construct |
| הָֽאָדָם֒ | human | Particle, noun common masculine singular absolute |
| מֵאֵיתָ֣ן | more than Ethan | Preposition, noun proper masculine |
| הָאֶזְרָחִ֗י | the Ezrachite | Particle, noun gentilic masculine singular absolute |
| וְהֵימָ֧ן | and Heman | Conjunction, noun proper masculine |
| וְכַלְכֹּ֛ל | and Kalkol | Conjunction, noun proper masculine |
| וְדַרְדַּ֖ע | and Darda | Conjunction, noun proper masculine |
| בְּנֵ֣י | [the] sons of | Noun common, masculine plural construct |
| מָח֑וֹל | Mahol | Noun proper masculine |
| וַיְהִֽי־ | and it was | Verb, Qal, sequential imperfect third person masculine singular |
| שְׁמ֥וֹ | name his | Noun common masculine singular construct, suffix |
| בְכָֽל־ | among all | Preposition, noun common masculine singular construct |
| הַגּוֹיִ֖ם | the nations | Particle, noun common masculine plural absolute |
| סָבִֽיב׃ | around | Noun common, both singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations. |
| KJV | For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. |
| ASV | For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about. |
| YLT | and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about. |
| WEB | For he was wiser than all men—wiser than Ethan the Ezrahite, Heman, Calcol, and Darda, the sons of Mahol; and his fame was in all the nations all around. |
| BBE | For he was wiser than all men, even than Ethan the Ezrahite, and Heman and Calcol and Darda, the sons of Mahol; and he had a great name among all the nations round about. |
Where they part company is on the nuances of the word חָכַם — see How Translations Differ.
The sentence has a main clause and several comparative phrases that highlight Solomon's wisdom, followed by a concluding statement about his fame.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH2449
The sentence as the grammar sees it Open the tree ›
2 of 15 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 4:31
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Wisdom of Solomongenerated
1 Kings 4:31 presents Solomon as a figure of extraordinary wisdom, surpassing all men of his time, including the renowned wise men Ethan, Heman, Calcol, and Darda, who were the sons of Mahol. This passage emphasizes Solomon's unique status and the spread of his fame among the nations surrounding Israel, showcasing the divine gift of wisdom bestowed upon him, as also noted in 1 Kings 3:12.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 3:12 | behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you. |
| 2 | Matthew 12:42 | The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. |
| 3 | Luke 11:31 | The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. |
| 4 | Colossians 2:3 | in whom are hidden all the treasures of wisdom and knowledge. |
| 5 | 1 Chronicles 15:19 | The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — חָכַם, chakamgenerated
The verb חָכַם (chakam) means 'to be wise' and indicates possessing good judgment and the ability to act intelligently. It is used in various contexts throughout the Bible to encourage the pursuit of wisdom, as seen in the teachings of Proverbs.
In this verse, it is in the sequential imperfect form, indicating Solomon's ongoing state of wisdom, which is greater than that of all men, including notable figures like Ethan the Ezrahite. This construction emphasizes the extent of his wisdom.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses wiser for the Hebrew word חָכַם.
Sentence Structuregenerated
The main verb of the verse is וַיֶּחְכַּם, and he was wise, which governs the entire clause. The structure emphasizes Solomon's wisdom in comparison to others, with additional phrases providing context about those he surpassed.
The sentence includes several noun phrases listing the wise men and concludes with a prepositional phrase describing the spread of his fame, indicating the breadth of his influence.
Septuagint Backgroundgenerated
In the Septuagint, חָכַם is rendered as σοφώτερος (sophōteros), meaning 'wiser.' This choice reflects a direct comparison of wisdom, emphasizing Solomon's superiority over others.
The use of σοφώτερος highlights not just wisdom but an elevated status in wisdom, aligning with the Hebrew context of Solomon's unparalleled intellect.
In plain words — the whole versegenerated
1 Kings 4:31 tells us that Solomon was wiser than all men, including Ethan the Ezrahite, Heman, Calcol, and Darda, the sons of Mahol. His fame spread throughout the surrounding nations, showing the recognition of his wisdom beyond Israel.
Frequently Asked Questionsgenerated
It means that Solomon's wisdom was unmatched, surpassing even the most renowned wise figures of his time.
They were notable wise men mentioned in the Bible, recognized for their wisdom, but Solomon's wisdom exceeded theirs.
Solomon's fame signifies the acknowledgment of his wisdom and the impact it had on surrounding nations, highlighting his role as a wise leader.
This verse illustrates the fulfillment of God's promise to Solomon, who asked for wisdom to lead his people, as noted in 1 Kings 3:5.
Reflection Questionsgenerated
- In what areas of my life can I seek wisdom like Solomon did?
- How can I apply the lessons of wisdom from Solomon to my daily decisions?
- What does it mean to be wise in today's context?
- How can I share wisdom with others in my community?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 4:31 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor he was wiser than all men,.... Not only that lived in his time, but in ages past since the fall of Adam, and in times to come, especially in natural wisdom and knowledge, in all the branches of
Read John Gill on 1 Kings 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
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Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWiser than all men; either of his nation, or of his time, or of all times and nations, whether of the east or any other country, excepting only the first and Second Adam. Ethan the Ezrahite, and Heman; Israelites of eminent wisdom, probably the same mentioned 15:19 25:4 89:1. Chalcol and Dorda of whom see . The sons of Mahol. Object. All these four were the sons of Zerah, , or of Ezrah, as others call him. Answ. Either the same man had two names, Zerah and Mahol, which was common amongst the Jews; and he might be called Mahol from his office or employment; for that signifies a dance, or a pipe; and he was expert in musical instruments, and so were his sons, , who possibly may here be…
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John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.Ver. 31. For he was wiser than all men.] Far beyond Socrates, whom Apollo pronounced the wisest of men. Than Ethan the Ezrahite, and Heman.] These were famous in their generations for wisdom and learning. Of these, haply, it was then held and said, as a modern writer saith of Tacitus and Pliny, Literarum nomina sunt, non hominum, they are rather learning itself than learned. And his fame was in all nations.] As Aristotle’ s was in Greece, Varo in Rome, Melanchthon’ s in Germany, Dr John Reynolds’ s here, whose learning and…
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Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(31) He was wiser.—The wisdom of “Heman, Ethan, Chalcol, and Darda,” then rivals of Solomon’s fame, is now only known to us from this passage. In the genealogy of 1 Chronicles 2:6, “Ethan, Heman, Chalcol, and Dara” (or “Darda”) are found as sons of Zerah, the son of Judah; and the coincidence is remarkable enough to suggest identification. But this identification can scarcely hold. This passage evidently implies that these rivals of Solomon were contemporary with him, not belonging, therefore, to a family many generations earlier. Now it happens that we know of a Heman and an Ethan (see 1 Chronicles 6:33; 1 Chronicles 6:44) set by David over the service of song in the Tabernacle, and called…
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AdamClarkeAdam Clarke's Commentary on the BibleVerse 31. He was wiser than all men] He was wiser than any of those who were most celebrated in his time, among whom were the four after mentioned, viz., Ethan, Heman, Chalcol, and Darda. Ethan was probably the same as is mentioned in some of the Psalms, particularly Psalms 89:1, title; and among the singers in 1 Chronicles 6:42. There is a Heman mentioned in the title to Psalms 88:1. In 1 Chronicles 2:6 we have all the four names, but they are probably not the same persons, for they are there said to be the sons of Zerah, and he flourished long before Solomon's time. Some suppose that בני מחול beney machol should be rendered masters of dancing or music, as מחול machol signifies not only a…
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CambridgeThe Cambridge Bible for Schools and Colleges31. Ethan the Ezrahite, and Heman] Ethan and Heman are among the names of the singers (1 Chronicles 15:19) appointed by David when the ark was brought up to the city of David, but there is no possibility of deciding whether those are the men alluded to here. In 1 Chronicles (1 Kings 15:17) Ethan is called the son of Kushaiah, and the son of Kishi (1 Chronicles 6:44), and Heman is, in the latter chapter (1 Kings 4:33), called the son of Joel. See the next note. Chalcol] The better orthography is Calcol which A.V. gives for the same name in 1 Chronicles 2:6. In that passage we find (with a slight modification of the last) the four names of this verse all mentioned as sons of Zerah, the son of…
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Albert Barnes1798–1870Barnes' Notes on the BibleIt is most probable that the persons with whom Solomon is compared were contemporaries, men noted for “wisdom,” though there is no other mention of them. His fame was in all nations - See below, 1 Kings 10.
Read Albert Barnes on 1 Kings 4 →The verse in English, compared — 8 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
For he was wiser than all men—wiser than Ethan the Ezrahite, Heman, Calcol, and Darda, the sons of Mahol; and his fame was in all the nations all around.
Tyndale line
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.
For he was wiser then any man: yea, then were Ethan the Ezrahite, the Heman, then Chalcol, then Darda the sonnes of Mahol: and he was famous throughout all nations round about.
Simplified
For he was wiser than all men, even than Ethan the Ezrahite, and Heman and Calcol and Darda, the sons of Mahol; and he had a great name among all the nations round about.
He was wiser than anyone, wiser than Ethan the Ezrahite, wiser than Heman, Calcol, and Darda, sons of Mahol. His reputation spread through the nations around.
Strictly literal
and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about.
T4T (Translation for Translators) is not shown above. It restates the passage rather than the verse, so there is no line of English to set beside the others — which is a fact about that translation, not a fault in it.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is consistent with the Septuagint and other witnesses, affirming that Solomon's wisdom was greater than that of all men, including the wise men named in the verse.
וַיֶּחְכַּם֮ מִכָּל־ הָֽאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־ שְׁמ֥וֹ בְכָֽל־ הַגּוֹיִ֖ם סָבִֽיב׃
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 4:31
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָכַם (chakam) is a Hebrew verb meaning to be wise or to act wisely. It encompasses various forms, including teaching wisdom and showing oneself wise. The entries highlight its use in different contexts, such as making others wise or dealing shrewdly. There are no noted disagreements among the lexicons.
חָכַם vb. be wise
Qal be or become wise, act wisely
Pi. make wise, teach wisdom
Pu. made wise, intensive, as it were the embodiment of wisdom
Hiph. making wise the simple
Hithp. let us deal wisely (shrewdly) toward it (the people); make or shew thyself wise
base
H2449 חָכַם be wise .be or become wise, act wisely
. make wise, teach wisdom
. made wise, intensive, as it were the embodiment of wisdom
. making wise the simple
. let us deal wisely (shrewdly) toward it (the people); make or shew thyself wise
2449 chakam khaw-kam'
a primitive root, to be wise (in mind, word or act):--X
exceeding, teach wisdom, be (make self, shew self) wise, deal
(never so) wisely, make wiser.
חָכַם (cha.kham) — be wise.
1) to be wise
1a) (Qal) to be or become wise, act wisely
1b) (Piel) to make wise, teach wisdom, instruct
1c) (Pual) to be made wise
1d) (Hiphil) to make wise
1e) (Hithpael) to show oneself wise, deceive, show one's wisdom
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.
אָדָם 560 n.m. Gn 1:27 man, mankind
a man = human being
coll. man, mankind
n.pr.m. Adam, first man (without art.)
n.pr.loc. city in Jordan valley (as built?)
base
H120 אָדָם man, mankind . a man = human being
. coll. man, mankind
120 'adam aw-dawm'
from 119; ruddy i.e. a human being (an individual or the
species, mankind, etc.):--X another, + hypocrite, + common
sort, X low, man (mean, of low degree), person.
see HEBREW for 0119
אָדָם (a.dam) — man.
1) man, mankind
1a) man, human being
1b) man, mankind (much more frequently intended sense in OT)
1c) Adam, first man
1d) city in Jordan valley
אָדָם (a.dam) — the man (Adam).
The first named man living at the time before the Flood, first mentioned at Gen.2.19;
married to Eve (H2332);
father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;
Another spelling of a.dam (אָדָם "Adam" H0121)
man, human being
HTd/Ncmsa — Particle · noun common masculine singular absoluteHTd/Ncmsa
אֵיתָן (Eythan) refers to a wise man and is associated with the meaning 'enduring.' The term identifies several individuals in the Old Testament, including an Ezrahite known for his wisdom and various descendants of Levi. The entries note that Ethan is mentioned in contexts related to the United and Divided Monarchy, with specific references in 1 Kings and 1 Chronicles.
אֵיתָן n.pr.m. a wise man
base
H387 אֵיתָן a wise man
387 'Eythan ay-thawn'
the same as 386; permanent; Ethan, the name of four
Israelites:--Ethan.
see HEBREW for 0386
אֵיתָן (e.tan) — Ethan.
A man living at the time of United Monarchy, first mentioned at 1Ki.4.31;
son of: Mahol (H4235);
brother of: Heman (H1968), Calcol (H3633) and Darda (H1862)
§ Ethan = "enduring"
1) an Ezrahite known for his wisdom
2) a grandson of Judah, father of Azariah
3) a Kohathite descendant of Levi
4) a Merarite son of Kushaiah, descendant of Levi
אֵיתָן (e.tan) — Ethan.
A man of the tribe of Judah living before Israel's Monarchy, first mentioned at 1Ch.2.6;
son of: Zerah (H2226I);
brother of: Zabdi (H2067), Heman (H1968H), Calcol (H3633H) and Dara (H1873);
father of: Azariah (H5838I)
§ Ethan = "enduring"
1) an Ezrahite known for his wisdom
2) a grandson of Judah, father of Azariah
3) a Kohathite descendant of Levi
4) a Merarite son of Kushaiah, descendant of Levi
אֵיתָן (e.tan) — Ethan.
HR/Npm — Preposition · noun proper masculineHR/Npm
e'-than ('ethan, "firm," "enduring"; Gaithan):
(1) A wise man with whom Solomon is compared (1Ki 4:31). Called there "Ethan the Ezrahite," to whom the title of Ps 89 ascribes the authorship of that poem.
(2) A "son of Kishi," or "Kishaiah," of the Merari branch of the Levites, and, along with Heman and Asaph, placed by David over the service of song (1Ch 6:44; 15:17,19).
See JEDUTHUN.
(3) An ancestor of Asaph of the Gershomite branch of the Levites (1Ch 6:42).
Ethan
Firm. (1.) “The Ezrahite,” distinguished for his wisdom (1 Kings 4:31). He is named as the author of the 89th Psalm. He was of the tribe of Levi.
(2.) A Levite of the family of Merari, one of the leaders of the temple music (1 Chr. 6:44; 15:17, 19). He was probably the same as Jeduthun. He is supposed by some to be the same also as (1).
(enduring). Ethan the Ezrahite, one of the four sons of Mahol, whose wisdom was excelled by Solomon. (1 Kings 4:31; 1 Chronicles 2:6) His name is in the title of (Psalms 89:1) Son of Kishi or Kushaiah; a Merarite Levite, head of that family in the time of King David, (1 Chronicles 6:44) and spoken of as a "singer." With Heman and Asaph, the heads of the other two families of Levites, Ethan was appointed to sound with cymbals. (1 Chronicles 15:17,19) A Gershonite Levite, one of the ancestors of Asaph the singer. (1 Chronicles 6:42) Hebr 27. (B.C. 1420.)
1. One of four men renowned for wisdom, though excelled by Solomon, 1Ki 4:31 1Ch 2:6. He appears to have been a son of Zerah or Ezra, and grandson of the patriarch Judah.
2. A Levite, son of Kishi, and one of the three masters of the temple music, 1Ch 6:44 15:17-19. He would seem to be the same as Jeduthun, 1Ch 25:1 2Ch 35:15.
3. A person to whom Ps 89:1-52 is inscribed.
The Hebrew word אֶזְרָחִי (*Ezrachiy*) refers to someone of the family of Zerach, or an Ezrahite. It is a patronymic derived from the root meaning 'to be a native' or 'to arise from the soil.' This term is associated with descendants of Zerach, first mentioned in 1 Kings 4:31.
אֶזְרָחִי adj.gent. i.e. of family of זֶרַח
base
H250 אֶזְרָחִי i.e. of family of זֶרַח
250 'Ezrachiy ez-raw-khee'
patronymic from 2246; an Ezrachite or descendant of
Zerach:--Ezrahite.
see HEBREW for 02246
אֶזְרָחִי (ez.ra.chi) — Ezrahite.
Someone descended from Ezrah(?), first mentioned at 1Ki.4.31
§ Ezraite = "a native (as arising out of the soil)"
Ezrahite, of the family of Zerach
HTd/Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
הֵימָן (Heyman) means 'faithful' and refers to a notable figure in the Old Testament, specifically a wise man compared to Solomon. There are at least two individuals named Heman, one a Levitical singer and author of Psalm 88, and the other a man from the tribe of Judah. The entries consistently highlight his wisdom and lineage.
הֵימָן n.pr.m. Heman (faithful) a wise man with whom Solomon is compared
base
H1968 הֵימָן
1968 Heyman hay-mawn'
probably from 539; faithful; Heman, the name of at least two
Israelites:--Heman.
see HEBREW for 0539
הֵימָן (he.man) — Heman.
A man living at the time of United Monarchy, first mentioned at 1Ki.4.31;
son of: Mahol (H4235);
brother of: Ethan (H0387), Calcol (H3633) and Darda (H1862)
§ Heman = "faithful"
1) a wise man to whom Solomon was compared
2) son of Joel, grandson of Samuel, and a Levitical singer and author of PS 88
3) a seer
הֵימָן (he.man) — Heman.
A man of the tribe of Judah living before Israel's Monarchy, only mentioned at 1Ch.2.6;
son of: Zerah (H2226I);
brother of: Zabdi (H2067), Ethan (H0387H), Calcol (H3633H) and Dara (H1873)
§ Heman = "faithful"
1) a wise man to whom Solomon was compared
2) son of Joel, grandson of Samuel, and a Levitical singer and author of PS 88
3) a seer
הֵימָן (he.man) — Heman.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.6.33;
son of: Joel (H3100);
HC/Npm — Conjunction · noun proper masculineHC/Npm
he'-man (heman, "faithful"): The name of two men in the Old Testament.
(1) A musician and seer, a Levite, son of Joe and grandson of the prophet Samuel; of the family of the Kohathites (1Ch 6:33), appointed by David as one of the leaders of the temple-singing (1Ch 15:17; 2Ch 5:12). He had 14 sons (and 3 daughters) who assisted their father in the chorus. Heman seems also to have been a man of spiritual power; is called "the king's seer in matters of God" (1Ch 25:5; 2Ch 35:15).
(2) One of the noted wise men prior to, or about, the time of Solomon. He was one of the three sons of Mahol (
Heman
Faithful. (1.) 1 Kings 4:31; 1 Chr. 2:6, a son of Zerah, noted for his wisdom. (2.) Grandson of Samuel (1 Chr. 6:33; 15:17), to whom the 88th Psalm probably was inscribed. He was one of the “seers” named in 2 Chr. 29:14, 30, and took a leading part in the administration of the sacred services.
(faithful) Son of Zerah. (1 Chronicles 2:6; 1 Kings 4:31) Son of Joel and grandson of Samuel the prophet, a Kohathite. He is called "the singer," rather the musician, (1 Chronicles 6:33) and was the first of the three Levites to whom was committed the vocal and instrumental music of the temple service in the reign of David. (1 Chronicles 15:16-22) The 88th Psalm is ascribed to him. (B.C. 1014.)
כַּלְכֹּל (Kalkol) refers to a man from the tribe of Judah, noted for his wisdom during the time of the United Monarchy. He is mentioned in 1 Kings 4:31 and 1 Chronicles 2:6, identified as a son of Zerah and a brother to several other wise men. The name is linked to the concept of sustenance.
כַּלְכֹּל n.pr.m. one of the wise men whom Solomon surpassed
base
H3633 כַּלְכֹּל
3633 Kalkol kal-kole'
from 3557; sustenance; Calcol, an Israelite:--Calcol,
Chalcol.
see HEBREW for 03557
כַּלְכֹּל (kal.kol) — Calcol.
A man living at the time of United Monarchy, only mentioned at 1Ki.4.31;
son of: Mahol (H4235);
brother of: Ethan (H0387), Heman (H1968) and Darda (H1862)
§ Calcol or Chalcol = "sustaining"
son or descendant of Zerah of Judah and one of the wise men with whom Solomon was compared
כַּלְכֹּל (kal.kol) — Calcol.
A man of the tribe of Judah living before Israel's Monarchy, only mentioned at 1Ch.2.6;
son of: Zerah (H2226I);
brother of: Zabdi (H2067), Ethan (H0387H), Heman (H1968H) and Dara (H1873)
§ Calcol or Chalcol = "sustaining"
son or descendant of Zerah of Judah and one of the wise men with whom Solomon was compared
HC/Npm — Conjunction · noun proper masculineHC/Npm
דַּרְדַּע (Darda) is a proper name meaning "pearl of knowledge." It refers to an Israelite mentioned in 1 Kings 4:31 as one of the wise men during the United Monarchy, noted for his wisdom alongside Ethan, Heman, and Calcol, all sons of Mahol. The name is derived from roots meaning knowledge.
דַּרְדַּע n.pr.m. only 1 K 5:11 Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol = דָ֖רַע 1 Ch 2:6
ref
H1862 דַּרְדַּע
1862 Darda` dar-dah'
apparently from 1858 and 1843; pearl of knowledge; Darda, an
Israelite:--Darda.
see HEBREW for 01858
see HEBREW for 01843
דַּרְדַּע (dar.da) — Darda.
A man living at the time of United Monarchy, only mentioned at 1Ki.4.31;
son of: Mahol (H4235);
brother of: Ethan (H0387), Heman (H1968) and Calcol (H3633)
§ Darda = "pearl of knowledge"
a son of Mahol, one of four men of great fame for their wisdom, but surpassed by Solomon
HC/Npm — Conjunction · noun proper masculineHC/Npm
dar'-da (darda`, "pearl of wisdom"): One of the wise men to whom Solomon is compared (1Ki 4:31). He was either a son of Mahol (ibid.) or a son of Zerah, son of Judah (1Ch 2:6, where the corresponding name in the same list is given as DARA). In rabbinic lore the name has been interpreted as dor dea, "the generation of knowledge"--the generation of the wilderness.
Darda
Pearl of wisdom, one of the four who were noted for their wisdom, but whom Solomon excelled (1 Kings 4:31).
home of knowledge
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HNcmpc — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מָחוֹל (Machowl) refers to both a name and the concept of dancing. It is identified as the name of a man from the time of the United Monarchy, specifically the father of Heman and others, mentioned in 1 Kings 4:31. The term is linked to the idea of dancing, as indicated by its gloss.
מָחוֹל n.pr.m. father of Heman, etc., 1 K 5:11
ref
H4235 מָחוֹל
4235 Machowl maw-khole'
the same as 4234; dancing; Machol, an Israelite:--Mahol.
see HEBREW for 04234
מָחוֹל (ma.chol) — Mahol.
A man living at the time of United Monarchy, only mentioned at 1Ki.4.31;
father of: Ethan (H0387), Heman (H1968), Calcol (H3633), Darda (H1862)
§ Mahol = "dancing"
father of Heman
HNpm — Noun proper masculineHNpm
ma'-hol (machol, "dance"; compare bene-machol, "sons of dance"): The father of the 4 sages reputed next in wisdom to Solomon (1Ki 4:31). Their names were Ethan, Heman, Chalcol, Darda.
Mahol
Dance, the father of four sons (1 Kings 4:31) who were inferior in wisdom only to Solomon.
(dancing), the father of the four men most famous for wisdom next to Solomon himself. (1 Kings 4:31; 1 Chronicles 2:6)
→ Father of Heman, Chalcol, and Darda 1Ki 4:31
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HNcmsc/Sp3ms — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.
גּוֹי 661 n.m. nation, people
base
גּוֹיִם n.pr.gent. Tid‛al king of Goim
base
H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim
1471 gowy go'-ee
rarely (shortened) goy {go'-ee}; apparently from the same
root as 1465 (in the sense of massing); a foreign nation;
hence, a Gentile; also (figuratively) a troop of animals, or a
flight of locusts:--Gentile, heathen, nation, people.
see HEBREW for 01465
גּוֹי (goy) — nation.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
גּוֹיִם (go.yim) — Goiim.
People descended from Goy(?), first mentioned at Gen.14.1
§ Goyim (Tidgal, king of)
גּוֹי (goy) — Gentile.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
1c) Goyim? = "nations"
Also named: ethnos (ἔθνος "Gentiles" G1484)
גּוֹי (goy) — (Harosheth)-hagoyim.
Goyim (Tidgal, king of)
Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)
HTd/Ncmpa — Particle · noun common masculine plural absoluteHTd/Ncmpa
na'-shunz.
See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.
סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.
סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about
base
H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about
5439 cabiyb saw-beeb'
or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a
circle, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:--(place, round) about,
circuit, compass, on every side.
see HEBREW for 05437
סָבִיב (sa.viv) — around.
: around/border
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: side.
: side
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: whole.
: whole
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: neighours.
: neighours
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
HNcbsa — Noun common · both singular absoluteHNcbsa
