Hebrew Word Reference — Zechariah 5:6
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
An ephah was a unit of measurement in the Old Testament, equivalent to about 9 gallons, used to quantify dry goods like grain, as mentioned in the books of Leviticus and Ruth.
Definition: 1) ephah 1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount) 1b) the receptacle for measuring or holding that amount
Usage: Occurs in 29 OT verses. KJV: ephah, (divers) measure(-s). See also: Exodus 16:36; Ezekiel 45:10; Proverbs 20:10.
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Context — The Vision of the Woman in a Basket
4I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”
5Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
6“What is it?” I asked. And he replied, “A measuring basket is going forth.” Then he continued, “This is their iniquity in all the land.”
7And behold, the cover of lead was raised, and there was a woman sitting inside the basket.
8“This is Wickedness,” he said. And he shoved her down into the basket, pushing down the lead cover over its opening.
Cross References
| Reference | Text (BSB) |
| 1 |
Amos 8:5 |
asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. |
| 2 |
Ezekiel 44:10–11 |
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. |
Zechariah 5:6 Summary
The measuring basket in Zechariah 5:6 is a symbol of the wickedness and sin that is present in the world. The angel explains that this basket represents the iniquity of the people, and it will be judged by God, as seen in Zechariah 5:4. This verse reminds us that our actions have consequences, and that God is concerned with the sin and wickedness that pervades our communities, similar to the concept in Galatians 6:7-8. By recognizing the wickedness and sin in our own lives and communities, we can seek to live a life that is pleasing to God and avoid His judgment.
Frequently Asked Questions
What is the measuring basket in Zechariah 5:6?
The measuring basket in Zechariah 5:6 represents the iniquity or wickedness of the people, as explained by the angel in the same verse, and is further described in the following verses, Zechariah 5:7-8, where a woman symbolizing wickedness is found inside the basket.
Why is the measuring basket significant in this context?
The measuring basket is significant because it symbolizes God's judgment on the wickedness of the people, as seen in Zechariah 5:4, where the LORD of Hosts declares that He will send out a curse to enter the houses of thieves and those who swear falsely by His name, similar to the concept of God's judgment in Deuteronomy 28:15-20.
How does this verse relate to the concept of sin and guilt?
This verse highlights the idea that sin and guilt are not just individual issues, but can also be collective, affecting entire communities, as seen in Zechariah 5:6, where the angel says 'this is their iniquity in all the land', reminiscent of the concept of corporate sin in Joshua 7:1-26.
What can we learn from the angel's explanation of the measuring basket?
We can learn that God is concerned with the wickedness and sin that pervades a society, and that He will ultimately hold people accountable for their actions, as seen in Zechariah 5:6 and supported by verses like Romans 6:23, which explains that the wages of sin is death.
Reflection Questions
- What are some ways that I contribute to the collective sin and wickedness in my own community, and how can I work to combat it?
- How can I apply the concept of God's judgment on sin, as seen in Zechariah 5:4-6, to my own life and relationships?
- What are some practical ways that I can seek to live a life that is pleasing to God, and avoid the kinds of wickedness and sin that are described in this verse?
- How can I use this verse as a reminder to pray for my community and for God's mercy and forgiveness, as seen in verses like Psalm 51:1-2?
Gill's Exposition on Zechariah 5:6
And I said, What [is] it?.... After he had lifted up his eyes and seen it, he desires to know both what it was, and what was the meaning of it: and he said, This [is] an ephah that goeth forth; which
Jamieson-Fausset-Brown on Zechariah 5:6
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Matthew Poole's Commentary on Zechariah 5:6
And I said, What is it? Zechariah knew not what this was tie saw, so far was. he from knowing what it meant. And he, the angel, said, This is an ephah; the greatest, say some, of measures with the Hebrews, but their corus was much greater: it was a great measure, and many times taken for any measure; when strictly taken, it held some three bushels. That goeth forth, out of the temple of Jerusalem. He said moreover; having told the prophet what the thing was, the angel addeth once and above, This is their resemblance through all the earth; this, how dark soever it may seem to be, is a clear emblem of this people every where. Thus there is a limited time and measure for them; whilst they sin and are filling up the ephah with their sins, they will find that the ephah of wrath is filled up also to be poured out upon them. Or as the Hebrew, This their eye; as the Gallic version, This the eye I have upon them, &c.: i.e. God’ s eye observes how they fill their ephah with sin, that he may suitably punish, that his ephah of wrath may fill also. And I said, What is it? Zechariah knew not what this was tie saw, so far was. he from knowing what it meant.
This is their resemblance through all the earth; this, how dark soever it may seem to be, is a clear emblem of this people every where. Thus there is a limited time and measure for them; whilst they sin and are filling up the ephah with their sins, they will find that the ephah of wrath is filled up also to be poured out upon them. Or as the Hebrew, This their eye; as the Gallic version, This the eye I have upon them, &c.: i.e. God’ s eye observes how they fill their ephah with sin, that he may suitably punish, that his ephah of wrath may fill also.
Trapp's Commentary on Zechariah 5:6
Zechariah 5:6 And I said, What [is] it? And he said, This [is] an ephah that goeth forth. He said moreover, This [is] their resemblance through all the earth.Ver. 6. And I said, What is it?] i.e. What meaneth it? for the vision is very hard and mysterious lest (saith one) the plain denunciation of the second overthrow of temple and state might discourage them too much to go forward in the present restoration of both. Hugh Broughton, on Daniel 2:4, observeth that while the visions are general, and cause the Jews no danger, so far Daniel writeth in the Syriac tongue, general over the East. But when the oppressors be named, and the Jews plainly described the people whom God defendeth, then the eighth chapter and all after he writes in Hebrew (a tongue less known and studied), and hath commandment to keep close the plain exposition Daniel 12:4. There is a great deal of wisdom required of those that are intrusted with the dispensation of divine truths. Our Saviour spake as the people could hear, and not as he could have spoken. See Hebrews 5:11-12.
This is an ephah that goeth forth] The ephah was the greatest and most common measure among the Jews; and is therefore generally put for any measure whatsoever, Deuteronomy 25:14. By false measures (one kind of theft) they had sinned (whence the Chaldee here, Isti sunt populi qui aceipiebant, et dabant mensura falsa, These are the people that bought and sold by false measures), by the same, therefore, their punishment is set forth and signified: a piece of their punishment it was that they were bounded and limited; that wickedness was confined and kept within her ephah. The Vulgate translates it amphora, a pitcher; which, when it is once filled with the bitter waters of wickedness, will soon sink to the bottom. Sinners, as they are stinted, so, when they have filled up their measure, they are sure to be punished; when they are ripe in the field God will come with his sickle; when their grapes of Sodom are full ready he will cast them into the winepress of his wrath, Revelation 14:19 Genesis 15:16 Matthew 23:32. This is their resemblance through all the earth] Heb. their eye, their aspect, their colour. This, that is, this ephah, is their resemblance; sc. that when they have filled up their sins they shall have their fill of punishment. Or this, meaning some apparition representing God’ s providence showed by the angel to the prophet, is their eye, that is, the eye of the three persons in Trinity, God’ s universal providence, which presideth over his judgments, Zechariah 3:9; Zechariah 4:10; Zechariah 9:1. Or thus: This ephah or measure of their punishment, proportionate to their sin, in killing Christ especially, Matthew 23:32, shall be their eye through all the earth, i.e.
Ellicott's Commentary on Zechariah 5:6
(6) What is it?—i.e., What does it symbolise? For, of course, he could see that it was an ephah. This is an ephah . . . all the earth.—Better, This, the ephah that cometh forth, this, continued he, is their resemblance throughout the whole lands: i.e., this is a symbol of the sinners mentioned above. (For “resemblance” the LXX., by the change of one letter, read iniquity.) The nature of the comparison is seen by some to be as follows. As in an ephah the separate grains are all collected together, so will the individual sinners over the whole length and breadth of the land be brought into one confused heap. (Comp. Matthew 13:30.) It is not mentioned till later that they are to be carried away.
Adam Clarke's Commentary on Zechariah 5:6
Verse 6. This is an ephah that goeth forth.] This, among the Jews, was the ordinary measure of grain. The woman in the ephah is supposed to represent Judea, which shall be visited for its sins; the talent of lead on the ephah, within which the woman was enclosed, the wrath of God, bending down this culprit nation, in the measure of its sins; for the angel said, "This is wickedness;" that is, the woman represents the mass of iniquity of this nation.
Cambridge Bible on Zechariah 5:6
6. an ephah] Lit. the ephah. Though it seems impossible to fix accurately the size of the Hebrew ephah (Dict. of Bible, Weights and Measures), there can be no doubt that it was not large enough to contain a woman (Zechariah 5:7). “This,” then, says the angel, “is the (ideal) ephah, or ephah-like vessel, that is coming forth to view.” Comp. for the connection of sin with a measure, Matthew 23:32, and see Genesis 15:16; Jeremiah 51:13. This is their resemblance] Lit. their eye. So we read of the manna, “its eye (i.e. appearance) was as the eye of bdellium,” Numbers 11:7. Comp. Leviticus 13:55; Ezekiel 1:4; Ezekiel 1:16. This is understood by some to mean: “this” ephah, which thou seest is “their resemblance” (i.e. the resemblance of the wicked) “in all the land,” inasmuch as they are now no longer scattered over it, as in the preceding vision, but gathered up in one, like the grains of corn in a measure. It is better, however, to give a wider meaning to the word “this,” viz. this ephah, with all that you will see in the vision regarding it, is the resemblance or representation of the wicked through all the land, and of what shall befall them. the earth] Rather, the land.
Barnes' Notes on Zechariah 5:6
This is the ephah that goeth forth - Theodoret: “We too are taught by this, that the Lord of all administers all things in weight and measure.
Whedon's Commentary on Zechariah 5:6
5, 6. The interpreting angel is the first to appear. Went forth — As in Zechariah 2:3.
Sermons on Zechariah 5:6
| Sermon | Description |
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Mid South Conference 1978-12 Zechariah's Visions
by Bob Clark
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In this sermon, the preacher discusses the concept of God's preparation conduct in relation to the imminent return of Jesus Christ. The sermon emphasizes the need for believers to |
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Foundations of Ministry
by K.P. Yohannan
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K.P. Yohannan emphasizes the importance of waiting on the Lord and discerning our motives in ministry. He contrasts the busyness of the Levites in the outer court with the stillnes |