Malachi 3:5

Verse

“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.

American Standard Version (1901)

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, saith Jehovah of hosts.

Bible in Basic English

And I will come near to you for judging; I will quickly be a witness against the wonder-workers, against those who have been untrue in married life, against those who take false oaths; against those who keep back from the servant his payment, and who are hard on the widow and the child without a father, who do not give his rights to the man from a strange country, and have no fear of me, says the Lord of armies.

Douay-Rheims 1899

And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages; the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts.

Free Bible Version

I will come and put you on trial. I am ready to be a witness against those who: practice witchcraft commit adultery tell lies give false evidence cheat employees oppress widows and orphans abuse foreigners and do not respect me, says the Lord Almighty.

Geneva Bible 1599

And I will come neere to you to iudgement, and I will be a swift witnesse against the southsayers, and against the adulterers, and against false swearers, and against those that wrongfully keepe backe the hirelings wages, and vexe the widowe, and the fatherlesse, and oppresse the stranger, and feare not me, sayth the Lord of hostes.

King James (Authorized) Version

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

Translation for Translators

This is what the Commander of the armies of angels says: “At that time, I will come to you to judge you. I will quickly testify against all those who practice sorcery/witchcraft, all those who have committed adultery, and all liars. I will testify against those who have not given their workers the pay/wages that they promised, those who ◄oppress/treat cruelly► widows and orphans, and those who do not allow foreigners who live among you to be treated fairly. I will testify that all the people who do those things do not revere me.”

Unlocked Literal Bible

“Then I will approach you for judgment. I will quickly become a witness against the sorcerers, the adulterers, the false witnesses, and against those who oppress the hired worker in his wages, those who oppress the widow and the fatherless, against those who turn away the foreigner, and against those who do not honor me,” says Yahweh of hosts.

Noah Webster Bible

World English Bible

I will come near to you to judgment. I will be a swift witness against the sorcerers, against the adulterers, against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.

Young's Literal Translation

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

Context

I Will Send My Messenger

⁴Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.⁵“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.

Sermons

A Cry Against Wicked Youth!

David Wilkerson

Summary

Malachi 3:5 speaks of God's promise to bring judgment upon those who practice injustice, such as sorcery, adultery, perjury, and exploitation of workers, widows, and orphans. This verse underscores God's righteous nature and His commitment to upholding justice and righteousness in the world. It serves as a warning to those who engage in sinful behavior, reminding them that God sees their actions and will hold them accountable. Ultimately, Malachi 3:5 points to the importance of living in accordance with God's moral standards and treating others with fairness and compassion.

Commentary

Keil-Delitzsch
Jamieson-Fausset-Brown
John Gill
Tyndale

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Mal 3:5. "And I will draw near to you to judgment, and will be a swift witness against the sorcerers, and against the adulterers, and against those who swear for deceit, and those who press down the wages of the hireling, the widow and the orphan, and bow down the foreigner, and fear not me, saith Jehovah of hosts. Mal 3:6. For I Jehovah, I change not; and ye sons of Israel, ye are not consumed." The refining which the Lord will perform at His coming will not limit itself to the priests, but become a judgment upon all sinners. This judgment is threatened against those who wanted the judgment of God to come, according to Mal 2:17. To these the Lord will draw near to judgment, and rise up as a swift witness against all the wicked who do not fear Him. The word קרבתּי does not imply that the judgment announced will actually commence at once. The drawing near to judgment takes place in the day of His coming (Mal 3:2), and this is preceded by the sending of the messenger to prepare the way. The words affirm nothing as to the time of the coming, because this was not revealed to the prophet. Nor is there any intimation on this point in the word ממהר, but simply the announcement that the Lord will come with unexpected rapidity, in contrast with the murmuring of the people at the delay of judgment (Mal 2:17). ממהר answers substantially to פּתאם in Mal 3:1. God comes as a practical witness against the wicked, convicting them of their guilt by punishing them. The particular sins mentioned here are such as were grievous sins in the eye of the law, and to some extent were punishable with death. On sorcerers and adulterers see Exo 22:17; Lev 20:10; Deu 22:22. That sorcery was very common among the Jews after the captivity, is evident from such passages as Act 8:9; Act 13:6, and from Josephus, Ant. xx. 6, de bell. Jud. ii. 12, 23; and the occurrence of adultery may be inferred from the condemnation of the marriages with heathen wives in Mal 2:10-16. On false swearing compare Lev 19:12. The expression to press the wages of the labourer is unusual, since the only other passage in which עשׁק is construed with a neuter object is Mic 2:2, and in every other case it is applied to persons; for עשׁק שׂכיר compare Lev 19:13 and Deu 24:14-15, to which the reproof refers. אלמנה ויתום are not genitives dependent upon שׂכר, but further objects to עשׁקי. For the fact itself compare Exo 22:21-23; Deu 24:17; Deu 27:19. To מטּי גר we are not to supply משׁפּט, after Deu 24:17 and Deu 27:19; but הטּה is used of the person as in Amo 5:12 : to bow down the stranger, i.e., to oppress him unjustly. The words, "and fear not me," point to the source from which all these sins flowed, and refer to all the sinners mentioned before. This threat of judgment is explained in Mal 3:6 in the double clause: that Jehovah does not change, and the sons of Israel do not perish. Because Jehovah is unchangeable in His purposes, and Israel as the people of God is not to perish, therefore will God exterminate the wicked out of Israel by means of judgment, in order to refine it and shape it according to its true calling. The perfects are used to express established truths. The unchangeableness of God is implied in the name Jehovah, "who is that He is," the absolutely independent and absolutely existing One (see at Gen 2:4). For the fact itself compare Num 23:19; Sa1 15:29; Jam 1:17. Jehovah is in apposition to 'ănı̄ (I), and not a predicate in the sense of "I am Jehovah" (Luther, Hengstenberg, etc.); this is evident from the parallel ואתּם בּני יעקב (and ye, the sons of Jacob), where no one thinks of taking בני יעק (sons of Jacob) as a predicate. Kâlâh, to come to an end, to be destroyed, as the parallel passage, Jer 30:11, which floated before the prophet's mind, clearly shows. The name "sons of Jacob" (poetical for sons of Israel) is used emphatically, denoting the true members of the people of God, who rightly bear the name of Israel. These do not perish, because their existence rests upon the promise of the unchangeable God (cf. Rom 11:28-29).

John Gill Bible Commentary

And I will come near to you to judgment,.... And so will manifestly appear to be the God of judgment they asked after, Mal 2:17 this is not to be understood of Christ's coming to judgment at the last day, but of his coming to judge and punish the wicked Jews at the time of Jerusalem's destruction; for the same is here meant, who is spoken of in the third person before, and who will not be afar off; there will be no need to inquire after him, when he will come he will be near enough, and too near for them: and I will be a swift witness against the sorcerers; not only a judge, but a witness; so that there will be no delay of judgment, or protracting or evading it, for want of witnesses of facts alleged; for the Judge himself, who is Christ, will be witness of them, he being the omniscient God, before whom all things are manifest. The Targum is, "my Word shall be among you for a swift witness.'' Mention is made of "sorcerers", because there were many that used the magic art, enchantments, and sorceries, in the age of Christ and his apostles, and before the destruction of Jerusalem, even many of their doctors and members of the sanhedrim; See Gill on Isa 8:19, and against the adulterers; with whom that age also abounded; hence our Lord calls it an adulterous generation, Mat 12:39, and against false swearers; who were guilty of perjury, and of vain oaths; who swore by the creatures, and not by the Lord, and to things not true; see Mat 5:33, and against those that oppress the hireling in his wages, the widow, and the fatherless; defrauding of servants of their wages, devouring widows' houses, and distressing the fatherless, were sins the Jews were addicted to in those times, as appears from Jam 1:27 who wrote to the twelve tribes; and from what our Lord charges them with, Mat 23:14, and that turn aside the stranger from his right; and so Kimchi supplies it, "that turn aside the judgment of the stranger;'' that do not do him justice in civil things; yea, persecuted those that became proselytes to the Christian religion: and fear not me, saith the Lord of hosts; which was the root and cause of all their sins; irreverence of Christ, disbelief of him, and contempt of his Gospel.