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Home › Berean Standard Bible  › Zechariah 10  › Zechariah 10:4

Zechariah 10:4

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Zechariah 10:4 in Multiple Translations

Berean Standard Bible BSB

The cornerstone will come from Judah, the tent peg from him, as well as the battle bow and every ruler together.

King James Version KJV

Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

American Standard Version ASV

From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every ruler together.

Bible in Basic English BBE

From him will come the keystone, from him the nail, from him the bow of war, from him will come every ruler;

Free Bible Version FBV

From the people of Judah will come the cornerstone, from them the tent-peg, the bow used in battle—all their rulers together.

Geneva Bible 1599 GNV

Out of him shall the corner come foorth: out of him the nayle, out of him ye bowe of battell, and out of him euery appointer of tribute also.

Young's Literal Translation YLT

From him [is] a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together.

World English Bible WEB

From him will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler together.

Noah Webster Bible WBS

Out of him came forth the corner, out of him the nail, out of him the battle-bow, out of him every oppressor together.

Douay-Rheims 1899 DRV

Out of him shall come forth the corner, out of him the pin, out of him the bow of battle, out of him every exacter together.

Translation for Translators T4T

From Judah will come rulers who will be very important, like [MET] a cornerstone is the most important stone for a house, like [MET] a tent peg is very important for a tent, like [MET] a bow is very important for ◄an archer/a man who shoots arrows►.

Study Highlights

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Berean Amplified Bible — Zechariah 10:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 10:4 Interlinear (Deep Study)

BIB
HEB מִמֶּ֤/נּוּ פִנָּה֙ מִמֶּ֣/נּוּ יָתֵ֔ד מִמֶּ֖/נּוּ קֶ֣שֶׁת מִלְחָמָ֑ה מִמֶּ֛/נּוּ יֵצֵ֥א כָל נוֹגֵ֖שׂ יַחְדָּֽו
מִמֶּ֤/נּוּ min H4480 from Prep | Suff
פִנָּה֙ pinnâh H6438 corner N-fs
מִמֶּ֣/נּוּ min H4480 from Prep | Suff
יָתֵ֔ד yâthêd H3489 peg N-fs
מִמֶּ֖/נּוּ min H4480 from Prep | Suff
קֶ֣שֶׁת qesheth H7198 bow N-fs
מִלְחָמָ֑ה milchâmâh H4421 battle N-fs
מִמֶּ֛/נּוּ min H4480 from Prep | Suff
יֵצֵ֥א yâtsâʼ H3318 to come out V-Qal-Imperf-3ms
כָל kôl H3605 all N-ms
נוֹגֵ֖שׂ nâgas H5065 to oppress V-Qal
יַחְדָּֽו yachad H3162 unitedness Adv
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Zechariah 10:4

מִמֶּ֤/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
פִנָּה֙ pinnâh H6438 "corner" N-fs
This word refers to a corner or an angle, like a pinnacle or a chief ruler. It's used in descriptions of buildings, cities, and leaders in the Bible, like in Exodus and Isaiah.
Definition: 1) corner 1a) corner (of square objects) 1b) corner (of ruler or chief-fig.) Also means: pen (פֵּן "Corner" H6434)
Usage: Occurs in 29 OT verses. KJV: bulwark, chief, corner, stay, tower. See also: Exodus 27:2; Psalms 118:22; Proverbs 7:8.
מִמֶּ֣/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
יָתֵ֔ד yâthêd H3489 "peg" N-fs
A peg or nail is a small, pointed piece of metal used to hold things together, like the pegs used in the tabernacle in Exodus.
Definition: 1) pin, stake, peg, nail 1a) pin, peg, tent pin, tent stake 1b) nail, pin (fig.) 1c) pin (used in weaving)
Usage: Occurs in 19 OT verses. KJV: nail, paddle, pin, stake. See also: Exodus 27:19; Judges 4:22; Isaiah 22:23.
מִמֶּ֖/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
קֶ֣שֶׁת qesheth H7198 "bow" N-fs
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
מִלְחָמָ֑ה milchâmâh H4421 "battle" N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
מִמֶּ֛/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
יֵצֵ֥א yâtsâʼ H3318 "to come out" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
כָל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נוֹגֵ֖שׂ nâgas H5065 "to oppress" V-Qal
To oppress or drive someone, like a taskmaster, and can also mean to exact or harass, as in Exodus 3:7.
Definition: 1) to press, drive, oppress, exact, exert demanding pressure 1a) (Qal) 1a1) to press, drive 1a2) to exact 1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle) 1b) (Niphal) to be hard pressed
Usage: Occurs in 23 OT verses. KJV: distress, driver, exact(-or), oppress(-or), [idiom] raiser of taxes, taskmaster. See also: Exodus 3:7; Job 39:7; Isaiah 3:5.
יַחְדָּֽו yachad H3162 "unitedness" Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.

Study Notes — Zechariah 10:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Zechariah 9:10 And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
2 Zechariah 9:8 But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.
3 Numbers 24:17 I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.
4 Zechariah 9:13–16 For I will bend Judah as My bow and fit it with Ephraim. I will rouse your sons, O Zion, against the sons of Greece. I will make you like the sword of a mighty man. Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south. The LORD of Hosts will shield them. They will destroy and conquer with slingstones; they will drink and roar as with wine. And they will be filled like sprinkling bowls, drenched like the corners of the altar. On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land.
5 Revelation 17:14 They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
6 Revelation 19:13–15 He is dressed in a robe dipped in blood, and His name is The Word of God. The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses. And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty.
7 Zechariah 12:6–8 On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there. The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah. On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them.
8 Matthew 9:38 Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
9 Isaiah 49:2 He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver.
10 Isaiah 54:16 Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc.

Zechariah 10:4 Summary

[Zechariah 10:4 tells us that Jesus, the cornerstone, will come from Judah, along with strong leaders who will guide God's people. This is a promise of hope and stability, reminding us that God is in control and will provide for His people, just as He did for the Israelites in the wilderness (Deuteronomy 8:2-5). As we look to Jesus as our Rock and foundation, we can trust in His leadership and provision for our lives. By submitting to God's appointed leaders and trusting in His sovereignty, we can experience the security and stability that comes from being part of His kingdom (Romans 13:1).]

Frequently Asked Questions

What does the 'cornerstone' represent in Zechariah 10:4?

The cornerstone symbolizes Jesus Christ, who is the foundation of the church, as mentioned in Ephesians 2:20 and 1 Peter 2:6. He is the Rock upon which the church is built, and from Judah, He will come to establish His kingdom.

What is the significance of the 'tent peg' in this verse?

The tent peg represents stability and security, and in this context, it signifies the secure and stable leadership that will come from Judah, as promised by God. This is reminiscent of Isaiah 22:23, where the tent peg is used to describe the secure position of Eliakim, a faithful leader.

How does Zechariah 10:4 relate to the idea of God's leaders and rulers?

This verse indicates that every ruler and leader will come from Judah, emphasizing God's sovereignty over all leaders and rulers, as stated in Romans 13:1. It also highlights the importance of God's people being subject to His appointed leaders, as seen in Hebrews 13:17.

What is the overall message of Zechariah 10:4?

The overall message of this verse is one of hope and promise, emphasizing that God will establish His kingdom and provide strong leadership through His people, as seen in Zechariah 10:4 and supported by verses like Ezekiel 34:23-24, which speak of God's shepherding and leadership of His people.

Reflection Questions

  1. What does it mean to you that Jesus is the cornerstone of the church, and how does this impact your faith and trust in Him?
  2. In what ways do you see God providing stability and security in your life, just as the tent peg represents in Zechariah 10:4?
  3. How can you submit to and support God's appointed leaders in your life, as encouraged in Hebrews 13:17 and Romans 13:1?
  4. What does this verse reveal about God's plan for His people, and how can you participate in His kingdom-building work?

Gill's Exposition on Zechariah 10:4

Out of him came forth the corner,.... Or "cornerstone"; by which is meant a king or ruler, as the Targum, Jarchi, and Kimchi; and is no other than the King Messiah, who was to come out of Judah, and

Jamieson-Fausset-Brown on Zechariah 10:4

Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together. Out of him - Judah is to be no more subject to foreigners, but from Judah himself shall come forth his rulers.

Matthew Poole's Commentary on Zechariah 10:4

Out of him, or out from him, from Judah, rather from the God of Judah, came forth the corner, which in buildings is strength and beauty; here it is the prince or ruler, which is in a polity as a corner-stone in buildings. Out of him the nail; from God the nail which fastens the tents of war, or fastens the timber together in a house. The battle bow; all warlike provision both of men and arms, synecdochically expressed by bow. Out of him every oppressor, or officer, exactor, collector of tribute. It was from God that Nebuchadnezzar mightily prevailed, and in the course of his victories oppressed Israel; and it is from God also that Judah is at last made free, grows up to such power as to be able to cope with his adversaries, to beat them, and to impose tribute on them. He sets up and pulls down as he pleaseth, Psalms 9.

Trapp's Commentary on Zechariah 10:4

Zechariah 10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.Ver. 4. Out of him came forth the corner] Angulus, not Angelus, as some Vulgate Latin translations have it: and a Lapide justly finds fault with it. A like fault Surius and Caranza (his fellow popelings) are content to wink at, nay, to defend in the Laodicean Council, because it makes for their angel worship. For whereas the Council truly saith, ουδειχριστιανουςαγγελουςονομαζειν, Christians must not pray to angels. They make the words to be Non oportet Christianos ad angulos congregationes facere. Christians ought not to hold their meetings in corners; and they make the title say the same thing. But is this fair dealing thus to falsify antiquity for their own ends, and to maintain their own errors? As for the text, Out of him came forth, &c.] That is, Out of Judah shall be had all things necessary, both at home (and here the prophet proceeds from the foundation to the nails, or fastening of the house together) and abroad; both for the mastering of the enemy by the battle bow, &c., and the making of him tributary: for Out of him shall come every exactor] sc. Of homage and tribute, as the fruit of their victory. Danaeus senseth it thus. Out of Judah shall go every oppressor which did vex his people before, God driving him forth.

Ellicott's Commentary on Zechariah 10:4

(4) Out of him.—Literally, from him. It is much disputed whether “him” means the Lord of Hosts or Judah. It appears to us best to take it as referring to “Judah”—i.e., to the whole Jewish nation. Came forth.—Better, shall proceed. (Comp. Jeremiah 30:19; Jeremiah 30:21.) Corner, or corner-stone, denotes a chieftain, on whom the whole national fabric is put together (1 Samuel 14:38; Isaiah 19:13). Nail.—Also a chieftain, as him on which everything hangs, or depends (Isaiah 22:23); or the figure may be taken from the tent-peg which holds firm the ropes which support the tent. Oppressor.—Either in the sense of ruler, as being one who keeps people to their work, or else it means oppressor of the heathen, and is so used in contrast with the heathen “oppressor” of Zechariah 9:8. Together, or altogether, is added by way of emphasis. The meaning of the passage is that when the Lord of Hosts visits His flock, He will cause to arise from them such rulers and leaders as may be necessary to enable them to successfully resist their enemies.

Adam Clarke's Commentary on Zechariah 10:4

Verse 4. Out of him came forth the corner] This is spoken of the tribe of Judah: all strength, counsel, and excellence came from that tribe. The corner stone, the ornament and completion of the building; the nail, by which the tents were fastened, and on which they hung their clothes, armour, &c., the battlebow, the choicest archers. Every oppressor together.] Those heroes and generals, by whom, under God, their foes should be totally routed. Newcome translates, "Every ruler together." Perhaps all this is spoken of the Messiah.

Cambridge Bible on Zechariah 10:4

4. out of him came forth] Rather, from him (Judah) shall come forth. Comp. Jeremiah 30:21. Some, however, take it to mean “from Him, Jehovah, shall proceed,” &c. Comp. Ephesians 4:11. the corner] i.e. the corner-stone, which was the stay and ornament of the whole building. Isaiah 28:16; Ephesians 2:20. the nail] or peg, from which, firmly fixed and stable, the furniture of the house could be suspended. Isaiah 22:23-24. oppressor] or, ruler, as in R. V. margin, a sense which the word will bear in Isaiah 3:12; Isaiah 60:17. Every ruler, civil and military, “the corner-stone,” “the nail,” “the battle-bow,” shall proceed from Judah, blessed by God, or from God, as His gift to Judah, as the need of the state requires. Calvin, however, and others would give the word its more common sense, and understand, civil rulers for the well-being of the state, “the corner,” “the nail;” military leaders, for its defence and extension, “the battle-bow;” governors to keep in subjection provinces annexed and conquered by the battle-bow, “the oppressor.”

Barnes' Notes on Zechariah 10:4

Out of him came forth - Or rather, “From him is the corner,” as Jeremiah, “Their nobles shall be from themselves, and their governor shall go forth from the midst of them” Jeremiah 30:21.

Whedon's Commentary on Zechariah 10:4

OF THE JEWS AND OF THE HOSTILE NATIONS, Zechariah 10:3 to Zechariah 11:3.When the Jews came into the power of hostile nations (Zechariah 10:2) they were governed by bad shepherds, that is, by cruel foreign rulers.

Sermons on Zechariah 10:4

SermonDescription
T. Austin-Sparks World Domination or Dominion? by T. Austin-Sparks T. Austin-Sparks addresses the contrast between world domination and divine dominion, emphasizing that true dominion is vested in Christ, the Son of Man, while the rise of dictator
Dick Brogden God With Us by Dick Brogden Dick Brogden preaches about the assurance and knowledge we have as believers because God came near to us, dwells in us, and His Word guides us. Through the story of Zechariah, we s
J. Vernon McGee (Genesis) Genesis 49:8-10 by J. Vernon McGee In this sermon, the preacher focuses on the prophecy of Balaam in Numbers 24:17, which refers to a star. The preacher connects this prophecy to the coming of Christ, who is describ
Shane Idleman God Gives Us a Heads Up by Shane Idleman This sermon emphasizes the importance of God giving us a heads up about His plans, focusing on the need for practical application of spiritual principles in our daily lives. It hig
Robert Murray M'Cheyne A Faithful Ministry by Robert Murray M'Cheyne Robert Murray M'Cheyne reflects on his five years of ministry, emphasizing that faithful ministers preach Christ Jesus the Lord rather than themselves. He stresses the importance o
John Gill Shewing the Several Circumstances Which Attend the Messiah's Birth. by John Gill John Gill preaches on the various prophecies surrounding the birth of the Messiah, emphasizing how these prophecies were fulfilled in Jesus. He discusses the significance of the st
Arno Clemens Gaebelein The Day of Jehovah by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the consistent prophecy throughout the Bible regarding the future day of Jehovah, a day of wrath, judgment, and the manifestation of God's glo
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