Romans 2:23
Verse
Context
Sermons







Summary
Commentary
- John Gill
John Gill Bible Commentary
For circumcision verily profiteth,.... The plea from circumcision in favour of the Jews, and their acceptance with God, and justification before him, is here, and in the following verses, considered. The apostle allows that circumcision was profitable; which must be understood whilst it was in force, before the abrogation of it, for since, it is not profitable but pernicious; and then it was only profitable, in case the law was kept: if thou keepest the law; that is, perfectly; for circumcision obliged persons to keep the whole law. Now the circumcised Jews did not keep it in such sense; wherefore circumcision was of no use to them, but, on the contrary, was an handwriting against them. But if thou be a breaker of the law, thy circumcision is made uncircumcision; that is, it is not accounted circumcision; it is of no avail; such a man was all one as an uncircumcised Gentile, and appeared to be uncircumcised in a spiritual sense: the apostle perhaps alludes to a practice among some of the Jews, to bring on and draw over the foreskin, after they had been circumcised; See Gill on Co1 7:18.
Romans 2:23
The Jews and the Law
22You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.”
- Scripture
- Sermons
- Commentary
(Romans) God's Judgement on the Jews
By Willie Mullan1.4K1:16:41God's JudgementMAT 7:21ROM 1:1ROM 2:17ROM 2:20ROM 2:23ROM 2:29In this sermon, the speaker recounts his experience at a convention where he passionately preached about sin and the wrath of God. He emphasizes the importance of not just boasting about the gospel, but truly surrendering to it. The speaker references Matthew chapter 7, where Jesus warns that there will come a time when the door to salvation will be shut, and many who claim to have done great works in His name will be rejected. The sermon also touches on the Jewish people's tendency to boast to God without truly following Him. Overall, the speaker urges listeners to examine their hearts and ensure that their faith is genuine and transformative.
Epistle 338
By George Fox0Courage in FaithUnity in SpiritDEU 4:24NEH 8:10PSA 40:2PSA 91:1PSA 116:9PSA 137:7SNG 2:4ISA 52:7MAT 18:20JHN 15:5JHN 16:33ROM 2:23ROM 6:4EPH 4:3REV 2:17REV 3:11REV 12:11REV 13:8George Fox encourages believers to be courageous in their faith and to uphold the truth of Jesus, emphasizing that they should not fear human wrath but rather honor the Lord. He reminds them that through the blood of the Lamb, they have victory over the world and should remain united in spirit, producing good fruit in their lives. Fox highlights the importance of living in the newness of life, serving the Lord, and maintaining peace among one another, assuring them of the eternal rewards for those who overcome.
Epistle 381
By George Fox0Godly ParentingModerationJOB 28:28PSA 34:11PRO 22:6ISA 5:2ISA 5:11ROM 2:231CO 10:311TI 4:41JN 2:16JUD 1:12REV 11:18George Fox emphasizes the responsibility of vintners and innkeepers to ensure that they serve alcohol only in moderation, promoting health and gratitude towards God's creations. He warns against the dangers of excessive drinking and the spiritual consequences of neglecting God's work, urging all to live soberly and in the fear of God. Additionally, he calls on Christian families to raise their children in a godly manner, avoiding worldly temptations and fostering a life that honors God, which ultimately leads to blessings for families and communities.
Epistle 83
By George Fox0Church OrderFaithfulnessISA 58:6MAT 23:4MRK 9:41ACT 20:28ROM 2:23ROM 15:1COL 3:22George Fox emphasizes the importance of gathering in the fear of the Lord, urging believers to remain faithful and diligent in their respective roles within the church. He encourages overseers to care for their flock and warns against the dangers of pride and running ahead of God's guidance. Fox calls for unity and order in meetings, reminding everyone to serve with sincerity and to be mindful of their actions to avoid bringing dishonor to God. He stresses the need for patience and clarity in following God's direction, ensuring that all members contribute positively to the community. Ultimately, he encourages faithfulness in service, promising that such dedication will not go unrewarded.
Epistle 220
By George Fox0ROM 2:23George Fox emphasizes the importance of addressing reports, backbiting, and dishonorable behavior among Friends, urging them to search out and stop such actions in accordance with God's commandments. He also calls for accountability within the community, especially towards those who have dishonored God and the truth, advising to confront them in a gospel-way and issue public testimonies if needed. The goal is to maintain the honor of God and the truth, ensuring that all who profess the truth walk in the light and integrity of the Lord.
Epistle 255
By George Fox0RepentanceHolinessDEU 27:18PRO 23:23ROM 2:231PE 2:9George Fox addresses the importance of remaining steadfast in God's truth, urging those who have strayed into worldly behaviors such as drunkenness and dishonesty to return to the light that initially convinced them. He emphasizes the need for repentance and accountability, encouraging individuals to publicly acknowledge their transgressions and seek to honor God and His truth. Fox calls for a holy generation to rise up against the unholiness prevalent in society, reinforcing the necessity of living a life that reflects God's righteousness.
Epistle 278
By George Fox0JOB 39:5HOS 10:11ROM 2:23GAL 5:1George Fox preaches about the importance of apprentices serving faithfully according to covenant, emphasizing the need for order and discipline to prevent youth from falling into dishonor by indulging in looseness. He warns against giving too much freedom to the youth, as true liberty is found in Christ Jesus, who gives authority over behaviors that dishonor God.
How Then Shall We Live?
By Anton Bosch0PSA 8:1PSA 24:7ISA 43:7ROM 2:231CO 6:201CO 10:31PHP 1:201PE 2:12Anton Bosch preaches on the importance of aligning our goals and ambitions with God's purpose, which is to bring glory to Himself. Many Christians are misled into believing that personal happiness should be their highest goal, but this conflicts with God's will. The highest calling for every believer is to glorify God in every aspect of their lives, not just through spiritual activities. Living a life that brings glory to God is crucial, as even unbelievers should be able to see God's glory through our actions.
Just a Barley Loaf!
By George Warnock0MAT 7:5JHN 9:28ROM 2:17ROM 2:23COL 3:5TIT 1:16JAS 1:22JAS 4:16REV 21:8In this sermon, Marvin Vincent and other biblical scholars delve into the meaning of the Greek word 'bdelusso', which signifies a strong detestation for something abominable. The verb 'bdelusso' is used to depict turning away from a stench in disgust, especially in a moral or religious sense. The Jews, who had a history of idolatry, developed a strong abhorrence for idols, even Roman coins with images of emperors claiming to be gods. The sermon also explores the concept of idols, which are anything that takes precedence over the True God, including material possessions and desires.
- John Gill
John Gill Bible Commentary
For circumcision verily profiteth,.... The plea from circumcision in favour of the Jews, and their acceptance with God, and justification before him, is here, and in the following verses, considered. The apostle allows that circumcision was profitable; which must be understood whilst it was in force, before the abrogation of it, for since, it is not profitable but pernicious; and then it was only profitable, in case the law was kept: if thou keepest the law; that is, perfectly; for circumcision obliged persons to keep the whole law. Now the circumcised Jews did not keep it in such sense; wherefore circumcision was of no use to them, but, on the contrary, was an handwriting against them. But if thou be a breaker of the law, thy circumcision is made uncircumcision; that is, it is not accounted circumcision; it is of no avail; such a man was all one as an uncircumcised Gentile, and appeared to be uncircumcised in a spiritual sense: the apostle perhaps alludes to a practice among some of the Jews, to bring on and draw over the foreskin, after they had been circumcised; See Gill on Co1 7:18.