Romans 2:24
Verse
Context
Sermons
Paul Washer
Zac PoonenZac Poonen
George Fox
John Gill
Clement of RomeSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For the name of God is blasphemed, etc. - In Debarim rabba, sect. 2, fol. 251, it is said: - "The rulers destroy the influence of their own words among the people; and this is done when a rabbin, sitting and teaching in the academy, says, Do not take usury, and himself takes it; do not commit rapine, and himself commits it; do not steal, and himself steals." That they were exceedingly lax in their morals, the following fact proves: - "Rabbi Ilai said, If a man see that his evil propensities are likely to prevail against him, let him go to some place where he is not known, and let him put on black clothes, and cover his head with a black veil; and then let him do whatsoever he pleases, lest the name of God should be publicly profaned." Moed katon, fol. 17. 1. In Sohar Levit. fol. 31, col. 122, it is said: - "On three accounts the Jews are obliged to remain in captivity - 1. Because they openly reproach the Shechinah - 2. Because they profane themselves before the Shechinah - 3. Because they turn away their faces from the Shechinah." But it would be endless to collect from their history the proofs of the charges brought here against them by the apostle. See Whitby, Schoettgen, and others.
Jamieson-Fausset-Brown Bible Commentary
as it is written--(See Isa 52:5, Marginal reference).
John Gill Bible Commentary
Therefore if the uncircumcision keep,.... These words are spoken hypothetically; if any such persons could be found among the Gentiles who keep the whole law of God; and can only be absolutely understood of such, who from a principle of grace act in obedience to the law; as in the hands of Christ, and who look to Christ as the fulfilling end of it, for righteousness; in whom they keep the righteousness of the law perfectly: shall not his uncircumcision be counted for circumcision? by this question it is suggested, that an uncircumcised Gentile, who keeps the law as in the hands of Christ, and under the influences of his Spirit and grace, and keeps it in Christ, is reckoned a circumcised person in a spiritual sense, and must be preferable to a circumcised Jew that breaks it.
Tyndale Open Study Notes
2:24 Paul quotes Isa 52:5, where God’s name is blasphemed because Israel is oppressed by pagan nations. Here, Paul uses that passage to demonstrate the failure of the Jews to live up to their responsibilities.
Romans 2:24
The Jews and the Law
23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.”
- Scripture
- Sermons
- Commentary
I Wish That You Were Cold or Hot
By Paul Washer6.3K57:22LukewarmMAT 6:33JHN 7:38JHN 15:1ROM 2:24HEB 12:6REV 3:14REV 3:17In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-sufficient and arrogant, but God saw them as wretched, miserable, poor, blind, and naked. The preacher challenges the common preaching style that focuses on personal introductions and prayers, instead urging the congregation to seek God's glory and help. He quotes Jeremiah 9:23-24, reminding listeners that true boasting should come from understanding and knowing God, who exercises lovingkindness, justice, and righteousness. The sermon concludes with an exhortation to repent, overcome, and open the door for Jesus to come in and dine with believers.
(A Heavenly Church) 1. Secure in God Our Father
By Zac Poonen5.1K31:23ISA 52:5MAT 6:33ROM 2:241PE 3:7In this sermon, the speaker emphasizes the importance of not causing harm to others through our attitudes and words. He highlights the prevalence of insecurity and jealousy among God's people, which hinders the unity and growth of the body of Christ. The speaker acknowledges the selfishness that often exists within the church, with individuals seeking recognition and glory for themselves. He encourages believers to adopt a humble and loving mindset, treating each other with sympathy and tender hearts, regardless of their differences. The sermon also emphasizes the need to prioritize the things that God cares about and to learn from the mistakes of Israel in the Old Testament.
(Christian Leadership) Heaven on Earth
By Zac Poonen2.3K1:05:53Living a Heavenly LifeChristian LeadershipDEU 11:18ROM 2:24Zac Poonen emphasizes the need for Christians to embody the principles of heaven on earth, arguing that many have rejected Christ due to the poor testimony of believers. He highlights the importance of living a life that reflects the extraordinary claims of Christianity, rather than an ordinary existence. Poonen calls for a deep repentance among Christians for failing to demonstrate the heavenly life through their relationships and attitudes, particularly towards material possessions. He stresses that true Christian leadership involves living out the values of the kingdom of God, empowered by the Holy Spirit, to show the world what heaven is like. Ultimately, he challenges believers to forsake earthly attachments and to live as heaven dwellers, demonstrating the transformative power of the gospel in their daily lives.
Gods Fire Marks His Presence
By Zac Poonen1.0K1:05:17EXO 3:2EXO 25:8LEV 10:1DEU 33:13ISA 30:18MAT 3:11ROM 2:24REV 3:15
This sermon emphasizes the importance of being on fire for God, drawing parallels from the Old Testament where God's presence was manifested through fire. It highlights the need for Christians to be either hot or cold for God, rather than lukewarm, as lukewarmness brings dishonor to the name of Christ. The speaker urges believers to seek the fire of the Holy Spirit in their lives, to be passionate and dedicated in their faith, and to offer their entire lives as a living sacrifice to God.
Epistle 371
By George Fox0Humility and RighteousnessUnity in ChristGEN 3:15GEN 22:18MAT 11:29ROM 2:24GAL 3:8EPH 2:15EPH 4:30COL 2:31TH 1:4TIT 2:11George Fox emphasizes the significance of the holy seed, Christ, which brings unity and blessings to all nations while destroying the evil seed that causes enmity. He encourages believers to let Christ rule in their hearts, leading to wisdom, knowledge, and righteous living that glorifies God. Fox urges the faithful to remain humble, gentle, and united in the Spirit, warning against pride and strife that disrupts the bond of peace. He calls for the faithful to maintain their worship and business meetings in truth and to reach out to others with the gospel of peace. Ultimately, he desires that all may live in a way that reflects God's glory and the knowledge of the Lord throughout the earth.
2 Peter 2:2
By John Gill0The Way of TruthFalse TeachersMAT 24:11JHN 14:6ROM 2:24GAL 1:61TI 4:12TI 4:32PE 2:21JN 4:1JUD 1:4REV 13:3John Gill emphasizes the dangers of following false teachers and their immoral ways, which lead many astray and ultimately to destruction. He highlights that these individuals, despite their scandalous practices, attract a multitude of followers, which does not validate their teachings. Gill warns that such behavior causes the way of truth, represented by Christ and the Gospel, to be blasphemed and discredited. He draws attention to the historical context of false teachings and their impact on the Christian faith, urging believers to remain vigilant against such influences.
God's Name Not Blasphemed
By Clement of Rome0ISA 52:5MAT 5:44ROM 2:24JAS 1:221JN 3:18Clement of Rome urges believers to repent sincerely, turn away from folly and wickedness, and seek righteousness. He emphasizes the importance of not just speaking God's words but also living them out, as failing to do so leads to blasphemy of God's name among the nations. Clement highlights the need to love even our enemies, as this is a true reflection of God's goodness and prevents our faith from being mocked and God's name from being dishonored.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For the name of God is blasphemed, etc. - In Debarim rabba, sect. 2, fol. 251, it is said: - "The rulers destroy the influence of their own words among the people; and this is done when a rabbin, sitting and teaching in the academy, says, Do not take usury, and himself takes it; do not commit rapine, and himself commits it; do not steal, and himself steals." That they were exceedingly lax in their morals, the following fact proves: - "Rabbi Ilai said, If a man see that his evil propensities are likely to prevail against him, let him go to some place where he is not known, and let him put on black clothes, and cover his head with a black veil; and then let him do whatsoever he pleases, lest the name of God should be publicly profaned." Moed katon, fol. 17. 1. In Sohar Levit. fol. 31, col. 122, it is said: - "On three accounts the Jews are obliged to remain in captivity - 1. Because they openly reproach the Shechinah - 2. Because they profane themselves before the Shechinah - 3. Because they turn away their faces from the Shechinah." But it would be endless to collect from their history the proofs of the charges brought here against them by the apostle. See Whitby, Schoettgen, and others.
Jamieson-Fausset-Brown Bible Commentary
as it is written--(See Isa 52:5, Marginal reference).
John Gill Bible Commentary
Therefore if the uncircumcision keep,.... These words are spoken hypothetically; if any such persons could be found among the Gentiles who keep the whole law of God; and can only be absolutely understood of such, who from a principle of grace act in obedience to the law; as in the hands of Christ, and who look to Christ as the fulfilling end of it, for righteousness; in whom they keep the righteousness of the law perfectly: shall not his uncircumcision be counted for circumcision? by this question it is suggested, that an uncircumcised Gentile, who keeps the law as in the hands of Christ, and under the influences of his Spirit and grace, and keeps it in Christ, is reckoned a circumcised person in a spiritual sense, and must be preferable to a circumcised Jew that breaks it.
Tyndale Open Study Notes
2:24 Paul quotes Isa 52:5, where God’s name is blasphemed because Israel is oppressed by pagan nations. Here, Paul uses that passage to demonstrate the failure of the Jews to live up to their responsibilities.