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Revelation 22:2
Verse
Context
The River of Life
1Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb2down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
In the midst of the street of it - That is, of the city which was described in the preceding chapter. The tree of life - An allusion to Gen 2:9. As this tree of life is stated to be in the streets of the city, and on each side of the river, tree must here be an enallage of the singular for the plural number, trees of life, or trees which yielded fruit by which life was preserved. The account in Ezekiel is this: "And by the river, upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade - it shall bring forth new fruit, according to his months - and the fruit thereof shall be for meat, and the leaf thereof for medicine;" Eze 47:12. Twelve manner of fruits - Καρπους δωδεκα· Twelve fruits; that is, fruit twelve times in the year, as is immediately explained, yielded her fruit every month. As this was a great and spacious city, one fountain was not sufficient to provide water for it, therefore a river is mentioned; a great river, by which it was sufficiently watered. Some think that by this tree of life the Gospel is indicated; the twelve fruits are the twelve apostles; and the leaves are Gospel doctrines by which the nations - the Gentiles, are healed of the disease of sin. But this seems to be a fanciful interpretation.
Jamieson-Fausset-Brown Bible Commentary
The harmonious unity of Scripture is herein exhibited. The Fathers compared it to a ring, an unbroken circle, returning into itself. Between the events of Genesis and those at the close of the Apocalypse, at least six thousand or seven thousand years intervene; and between Moses the first writer and John the last about one thousand five hundred years. How striking it is that, as in the beginning we found Adam and Eve, his bride, in innocence m Paradise, then tempted by the serpent, and driven from the tree of life, and from the pleasant waters of Eden, yet not without a promise of a Redeemer who should crush the serpent; so at the close, the old serpent cast out for ever by the second Adam, the Lord from heaven, who appears with His Bride, the Church, in a better Paradise, and amidst better waters (Rev 22:1): the tree of life also is there with all its healing properties, not guarded with a flaming sword, but open to all who overcome (Rev 2:7), and there is no more curse. street of it--that is, of the city. on either side of the river--ALFORD translates, "In the midst of the street of it (the city) and of the river, on one side and on the other" (for the second Greek, "enteuthen," A, B, and Syriac read, ekeithen: the sense is the same; compare Greek, Joh 19:18); thus the trees were on each side in the middle of the space between the street and the river. But from Eze 47:7, I prefer English Version. The antitype exceeds the type: in the first Paradise was only one tree of life; now there are "very many trees at the bank of the river, on the one side and on the other." To make good sense, supposing there to be but one tree, we should either, as MEDE, suppose that the Greek for street is a plain washed on both sides by the river (as the first Paradise was washed on one side by the Tigris, on the other by the Euphrates), and that in the midst of the plain, which itself is in the midst of the river's branches, stood the tree: in which case we may translate, "In the midst of the street (plain) itself, and of the river (having two branches flowing) on this and on that side, was there the tree of life." Or else with DURHAM suppose, the tree was in the midst of the river, and extending its branches to both banks. But compare Eze 47:12, the millennial type of the final Paradise; which shows that there are several trees of the one kind, all termed "the tree of life." Death reigns now because of sin; even in the millennial earth sin, and therefore death, though much limited, shall not altogether cease. But in the final and heavenly city on earth, sin and death shall utterly cease. yielded her fruit every month--Greek, "according to each month"; each month had its own proper fruit, just as different seasons are now marked by their own productions; only that then, unlike now, there shall be no season without its fruit, and there shall be an endless variety, answering to twelve, the number symbolical of the world-wide Church (compare Note, see on Rev 12:1; Rev 21:14). ARCHBISHOP WHATLEY thinks that the tree of life was among the trees of which Adam freely ate (Gen 2:9, Gen 2:16-17), and that his continuance in immortality was dependent on his continuing to eat of this tree; having forfeited it, he became liable to death; but still the effects of having eaten of it for a time showed themselves in the longevity of the patriarchs. God could undoubtedly endue a tree with special medicinal powers. But Gen 3:22 seems to imply, man had not yet taken of the tree, and that if he had, he would have lived for ever, which in his then fallen state would have been the greatest curse. leaves . . . for . . . healing-- (Eze 47:9, Eze 47:12). The leaves shall be the health-giving preventive securing the redeemed against, not healing them of, sicknesses, while "the fruit shall be for meat." In the millennium described in Eze. 47:1-23 and Rev 20:1-15, the Church shall give the Gospel-tree to the nations outside Israel and the Church, and so shall heal their spiritual malady; but in the final and perfect new Jerusalem here described, the state of all is eternally fixed, and no saving process goes on any longer (compare Rev 22:11). ALFORD utterly mistakes in speaking of "nations outside," and "dwelling on the renewed earth, organized under kings, and saved by the influences of the heavenly city" (!) Compare Rev 21:2, Rev. 21:10-27; the "nations" mentioned (Rev 21:24) are those which have long before, namely, in the millennium (Rev 11:15), become the Lord's and His Christ's.
John Gill Bible Commentary
In the midst of the street of it,.... That is, of the city described in the preceding chapter, which shows that this vision belongs to that, and is a continuation of it, and which street was all of pure gold, Rev 21:21 and on either side of the river was there the tree of life; not that it stood either in the midst of the street of the city, which being a pavement of gold, a tree could not well stand there; nor on both sides of the river, which is impossible, unless the tree of life is put for many trees of the same kind, as in Ezekiel's vision, to which the allusion is; and so some were on one side of the river, and some on the other, as there; see Eze 47:7 or unless it can be thought that such a solution of the difficulty is sufficient, that the root of it was on one side, and the branches grew over to the other; though the words may be better rendered, and the difficulty will be removed, and the sense be clear, "between the street of it", the city, "and the river, on this side, and on that side"; that is, the street on one side, and the river on the other, was the tree of life; compare with this Joh 19:18. So the Jews say (e), that the tree of life is in the midst of paradise, and its body covers all the garden; and that there is in it five hundred thousand different tastes; and that there is no likeness and smell like it. By the tree of life is meant not the Gospel, nor godliness, nor eternal life, nor any other of the divine Persons, but Christ, who is the author of life, natural, spiritual, and eternal; See Gill on Rev 2:7 and its situation between the street of the city, where the saints commune and converse together, and the river of God's everlasting love, which in this state will appear in its fulness and glory, shows that Christ will be seen and enjoyed by all in the most delightful and comfortable manner that can be wished for: which bare twelve manner of fruits, and yielded her fruit every month; not one sort of fruit one month, and another sort another month, and so on, but twelve sorts every month; which is expressive of the fruits and spiritual blessings of grace from Christ, enjoyed by saints in the present state, and of that variety of happiness and pleasures to be had in this glorious state, and of the continuance of them; they being always ever fresh and new, and will be always sufficient for the twelve tribes of the true Israel of God, and for all that have embraced the doctrine of the twelve apostles of the Lamb; whose drink in this state will be the everlasting love of God, and whose food will be the fruit of the tree of life; both which they shall enjoy in great abundance: and the leaves of the tree were for the healing of the nations; not for the curing of diseases, or repairing of health; which in the present state of things is done by the application of the blood of Christ for the pardon of sin, which is a healing of diseases, and by the discoveries of the love of God; through the ministration of the Gospel, and the doctrines of it, which might be thought to be signified by leaves; for there will be no disease either of body or mind in this state; besides, the nations that will walk in the light of this city will be saved perfectly and completely, Rev 21:4 but these leaves will be for the preserving and continuing the health of the people of God in this state, as the tree of life in Eden's garden was for the preservation of the health and life of Adam, had he continued in a state of innocence; and it denotes that everything in Christ will contribute to the comfort, health, and happiness of the saints. The Jews interpret the passage in Eze 47:12 to which this refers, of future time, or the world to come (f); and speak of various trees and herbs of great fragrancy and medicinal virtues, which grow quite round on the sides of a laver that stands in paradise (g). (e) Yalkut Simeoni, par. 1. fol. 7. 1. (f) Shirhashirim Rabba, fol. 19. 1. (g) Sepher Avodah Hakkodesh, fol. 46. 1.
Tyndale Open Study Notes
22:2 Although humans were denied access to the tree of life after they sinned (see Gen 3:22-24), it is now freely available. The tree on each side of the river (cp. Ezek 47:12) shows that there is no wrong side of the river in heaven. The tree produces a fresh crop of fruit each month, demonstrating God’s constant provision.
Revelation 22:2
The River of Life
1Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb2down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
- Scripture
- Sermons
- Commentary
Miracles That Follow the Plow
By A.W. Tozer16K41:09RepentanceHOS 10:12MAT 6:33MAT 13:3LUK 3:3GAL 6:7JAS 5:7REV 22:2In this sermon, the preacher emphasizes the importance of breaking up the fallow ground and seeking the Lord. He believes that if people take action and cultivate their spiritual lives, there will be a visitation from God that will impact others. The preacher urges the congregation to not be complacent or satisfied with a shallow spiritual life, but to strive for fruitfulness and spiritual growth. He uses the analogy of winter and spring to illustrate the transformation that can occur when people seek the Lord and allow the Holy Spirit to work in their lives.
What Is Your Life?
By Leonard Ravenhill5.8K1:19:15Brevity Of LifeGEN 1:1EXO 25:8EXO 25:22MAT 6:33GAL 5:24JAS 4:14REV 22:2In this sermon, the speaker reflects on the crucifixion of Jesus and the impact it had on the people who witnessed it. He emphasizes the importance of using our time wisely and not wasting it on worldly distractions. The speaker encourages the audience to seek a meaningful relationship with God and to prioritize spiritual growth over worldly entertainment. He also addresses the fundamental questions of life, such as where we come from, why we are here, and where we are going, highlighting the need for a proper understanding of these questions in light of our faith.
Faith Unto Enlargement Through Adversity - Part 4
By T. Austin-Sparks2.7K57:04AdversityGEN 2:9MRK 2:22JHN 10:10ROM 4:16ROM 6:41JN 5:11REV 22:2In this sermon, the preacher discusses the issue of inequality and excess in society. He highlights how the surplus of resources is often withheld from the poor in order to maintain a market. The preacher also criticizes the culture of gratification and materialism, using Hollywood as an example. He then turns to the letter to the Romans, specifically chapter 4, and emphasizes the importance of faith and the power of God to give life to the dead. The preacher concludes by emphasizing the need for true spiritual life and establishment, rather than relying on external factors or knowledge alone.
Already Heaven
By Basilea Schlink77904:35Radio ShowMAT 6:10LUK 6:21LUK 15:7JHN 14:2ROM 8:182CO 4:17REV 22:2In this sermon by Basilia Schlink, the focus is on the concept of heaven and its relevance in our lives. The speaker emphasizes that God's kingdom is already present on earth and that we should be grateful for Jesus bringing heaven to earth. The sermon highlights the idea that those who experience heaven on earth will also experience it in the afterlife. Suffering is presented as a pathway to heaven, as it opens the gates to experiencing the joy of heaven. The sermon concludes by urging listeners to hold onto their faith in heaven and to seek a personal connection with it through repentance and recognizing their own sinfulness.
Miracles That Follow the Plow - a.w. Tozer
By From the Pulpit & Classic Sermons35641:45RadioHOS 10:12MAT 13:23LUK 3:16JHN 4:35ACT 2:1EPH 5:27REV 22:2In this sermon, A.W. Tozer discusses the importance of breaking up the fallow ground in our lives in order to seek the Lord. He explains that sowing, reaping, and reigning upon the broken ground are all understood concepts, but the word "fallow" needs to be explained. Tozer uses the biblical sense of fallow to describe a life that is barren and contented, without fruit or blossoms. He emphasizes the need to listen to the voice of God and take action to bring about a spiritual greenup, a time of renewal and growth in our lives.
Pillars, Manna, Vindication, and Treasure in Heaven
By Mike Bickle261:13:03Heavenly RewardsOvercoming ChallengesISA 60:14MAT 6:20MAT 19:21LUK 12:37JHN 6:351CO 3:15GAL 2:9REV 2:17REV 3:12REV 22:2Mike Bickle emphasizes the significance of being an overcomer in Christ, highlighting the promises found in Revelation 2 and 3, particularly the rewards of becoming pillars in God's temple, receiving hidden manna, and the treasure in heaven. He explains that these rewards are not just for all believers but specifically for those who overcome challenges and remain steadfast in their faith. Bickle encourages believers to pursue a deeper relationship with God, emphasizing the importance of love and commitment in their walk with Christ. He also discusses the vindication of believers before their persecutors and the reality of heavenly treasures, urging the congregation to invest in their spiritual future.
Heaven Inhabitants
By D.L. Moody0HeavenEternal LifeISA 55:7MAT 8:11MAT 18:10JHN 3:16JHN 12:26ROM 6:231CO 6:92CO 5:11JN 2:28REV 22:2D.L. Moody emphasizes the joy and comfort of knowing that heaven is filled with God and our loved ones, making it a place of ultimate reunion and peace. He reflects on the personal loss of loved ones and how their presence makes home and heaven beautiful, asserting that it is the relationships we cherish that define our experience of both. Moody reassures believers that they will recognize their friends in heaven and that eternal life begins the moment one believes in Christ. He warns against the misconception that all will enter heaven regardless of their lives on earth, stressing the importance of repentance and faith. Ultimately, he paints a picture of heaven as a diverse and welcoming place, filled with joy and healing for all who seek righteousness.
God's Full Intention Governs Everything That He Does
By T. Austin-Sparks0Spiritual GrowthBiblical InterpretationPSA 119:105JHN 16:13ROM 15:41CO 2:13EPH 1:17COL 3:162TI 3:16HEB 4:121PE 1:20REV 22:2T. Austin-Sparks emphasizes the importance of understanding the principles of Biblical interpretation, asserting that God's full intention governs everything He does. He outlines five key principles: the eternity of God, the comprehensiveness of Christ, the Holy Spirit as the interpreter, the significance of the final mention in Scripture, and the spiritual value of Biblical knowledge. Sparks illustrates how these principles help us grasp the deeper meanings of Scripture, urging that true understanding comes from spiritual insight rather than mere intellectual knowledge. He encourages believers to seek spiritual growth and a deeper relationship with Christ through their study of the Bible.
Rev. 22:2. the Tree With Its Twelve Harvests
By Horatius Bonar0Healing in ChristEternal LifePSA 36:8PSA 46:4ISA 33:21ISA 61:3EZK 47:1ACT 5:15ACT 19:121CO 15:44REV 22:2Horatius Bonar preaches on Revelation 22:2, illustrating the beauty and perfection of the new creation, where the tree of life flourishes in the new Jerusalem, bearing twelve kinds of fruit and providing healing for the nations. He emphasizes the significance of faith and hope in this glorious vision, where the city and paradise coexist, and the river of life flows abundantly. Bonar describes the tree of life as a source of eternal nourishment and healing, symbolizing Christ as the ultimate source of all blessings. He invites believers to partake in the life-giving fruit and healing leaves, encouraging them to seek the refreshment and sustenance found in Christ. The sermon highlights the contrast between the fleeting nature of the present world and the eternal glory awaiting the faithful.
Epistle 71
By George Fox0MAT 18:20JHN 14:61CO 15:45GAL 5:13HEB 10:34HEB 13:8JAS 3:151PE 2:22REV 22:2George Fox preaches about the importance of being faithful in the everlasting seed, Christ, who brings peace, blessings, and righteousness. He emphasizes the contrast between Adam in the fall, representing troubles and curse, and Christ Jesus, who never fell and is the way to endless life. Fox urges believers to live in Christ, love one another, and serve in the fear and wisdom of God, transcending the wisdom of the fall. He encourages keeping meetings in the name of Christ Jesus to experience true righteousness, holiness, and peace.
Jehovah's Declaration, Behold the Man Is Become as One of Us, Considered.
By John Gill0Redemption through ChristThe Fall of ManGEN 3:22PRO 3:18MAT 28:19JHN 1:1JHN 8:58JHN 17:21ROM 5:12EPH 4:24REV 2:7REV 22:2John Gill preaches on Genesis 3:22, emphasizing Jehovah's declaration that man has become like one of us, reflecting on the fall of humanity and the profound consequences of sin. He explores the nature of God speaking to Adam, the implications of man's lost state, and the prevention of Adam from accessing the tree of life, which symbolizes dependence on God and the promise of salvation through Christ. Gill highlights the duality of man's condition—both as created in God's image and as fallen—and the necessity of recognizing Christ as the true source of life and redemption. The sermon concludes with a call to reject self-reliance and to seek life solely through faith in Jesus Christ, the promised Savior.
Of the Honour and Happiness of Man in a State of Innocence.
By John Gill0InnocenceDivine ProvisionGEN 2:8PSA 115:16PRO 3:18ISA 45:18LUK 23:43EPH 5:31REV 22:2John Gill emphasizes the honor and happiness of man in a state of innocence, focusing on Adam's creation and his placement in the Garden of Eden. He describes how Adam was endowed with wisdom, knowledge, and the responsibility to cultivate the garden, which was a symbol of God's provision and care. The sermon highlights the significance of Adam's communion with God, the joy of his labor, and the creation of Eve as a partner, illustrating the divine intention for companionship and community. Gill also reflects on the deeper spiritual implications of these events, connecting them to the nature of Christ and the church. Ultimately, the sermon underscores the ideal state of humanity before the fall, marked by harmony with God and creation.
Revival
By John Elias0MAT 3:8MAT 7:16JHN 15:2ROM 1:13GAL 5:22HEB 12:11JAS 3:17REV 22:2In this sermon, Larry Richards and W. E. Vine delve into the Biblical concept of 'karpos' (fruit), emphasizing its literal and figurative meanings. They highlight how 'karpos' symbolizes the consequence of physical, mental, or spiritual actions, predominantly seen in the Gospels as the outward expression of a person's essential being or character. The New Testament uses 'karpos' to represent benefits, advantages, profits, and utility, with Paul associating it with the 'fruit of the Spirit' in Galatians 5:22-23 and the author of Hebrews illustrating it as the results of a disciplined lifestyle. The various illustrative uses of 'karpos' in the Bible showcase its significance in reflecting righteous qualities, righteous actions, and the growth of new converts.
Hymn: The Tree of Life
By John Nelson Darby0The Fruit of the SpiritEternal LifeJHN 6:35GAL 5:22REV 22:2John Nelson Darby reflects on the profound sweetness and eternal satisfaction found in the Tree of Life, symbolizing Christ and the blessings of heaven. He emphasizes that this Tree offers various fruits of joy, peace, and holiness, which are freely available to believers through Christ's redeeming power. Darby encourages the congregation to taste and experience the richness of God's love and grace, which sustains and nourishes the soul amidst life's challenges. He paints a picture of a paradise where safety, rest, and joy abound, inviting all to partake in the eternal blessings that await in the heavenly land.
Duties of Protestants
By Ian Paisley0ISA 5:20EPH 6:172TH 2:8REV 14:11REV 18:2REV 18:21REV 22:2Ian Paisley preaches about the importance of understanding the strength and principles of the adversary, particularly focusing on the system of Rome and its unchangeable policy. He emphasizes the need for Protestants to contend against the system of Popery by prioritizing the Holy Scriptures as the power of God unto salvation, utilizing family worship, Sunday schools, Christian missions, common schools, and the pulpit to educate and raise awareness about the dangers of Popery. Paisley urges consistency in actions, warning against any support or contribution to the advancement of Romanism, and highlights the ultimate victory over the reign of Antichrist as prophesied in the Bible.
Life, the Criterion
By T. Austin-Sparks0Spiritual vs. Natural LifeEternal LifeGEN 2:9JHN 10:10JHN 14:6ROM 6:23GAL 2:20EPH 2:1COL 3:41JN 5:11REV 2:7REV 22:2T. Austin-Sparks emphasizes that life is the central theme of the Bible, beginning with the Tree of Life in Genesis and culminating in the New Testament's revelation of eternal life through Jesus Christ. He contrasts two kinds of life: the natural life common to all creatures and the superior, eternal life that is only found in Christ. Sparks argues that the natural world symbolizes deeper spiritual truths, and that the choice between life and death was established early in human history through the symbolic trees in the Garden of Eden. Ultimately, he asserts that possessing eternal life through Christ is essential for fulfilling God's divine intention for humanity.
February 14. 1678. Winter Fruit.
By Jane Lead0GEN 3:6JHN 6:35GAL 5:22REV 22:2Jane Lead shares a vision where she sees herself enclosed in a place with walls covered in trees bearing luscious fruit, guarded by an unknown man. Despite the value and preservation of the fruit, she desires to taste it. The keeper reveals the extraordinary nature of the fruit by transforming a bird into a delicious fruit for her to eat, symbolizing a deeper spiritual meaning awaiting interpretation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
In the midst of the street of it - That is, of the city which was described in the preceding chapter. The tree of life - An allusion to Gen 2:9. As this tree of life is stated to be in the streets of the city, and on each side of the river, tree must here be an enallage of the singular for the plural number, trees of life, or trees which yielded fruit by which life was preserved. The account in Ezekiel is this: "And by the river, upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade - it shall bring forth new fruit, according to his months - and the fruit thereof shall be for meat, and the leaf thereof for medicine;" Eze 47:12. Twelve manner of fruits - Καρπους δωδεκα· Twelve fruits; that is, fruit twelve times in the year, as is immediately explained, yielded her fruit every month. As this was a great and spacious city, one fountain was not sufficient to provide water for it, therefore a river is mentioned; a great river, by which it was sufficiently watered. Some think that by this tree of life the Gospel is indicated; the twelve fruits are the twelve apostles; and the leaves are Gospel doctrines by which the nations - the Gentiles, are healed of the disease of sin. But this seems to be a fanciful interpretation.
Jamieson-Fausset-Brown Bible Commentary
The harmonious unity of Scripture is herein exhibited. The Fathers compared it to a ring, an unbroken circle, returning into itself. Between the events of Genesis and those at the close of the Apocalypse, at least six thousand or seven thousand years intervene; and between Moses the first writer and John the last about one thousand five hundred years. How striking it is that, as in the beginning we found Adam and Eve, his bride, in innocence m Paradise, then tempted by the serpent, and driven from the tree of life, and from the pleasant waters of Eden, yet not without a promise of a Redeemer who should crush the serpent; so at the close, the old serpent cast out for ever by the second Adam, the Lord from heaven, who appears with His Bride, the Church, in a better Paradise, and amidst better waters (Rev 22:1): the tree of life also is there with all its healing properties, not guarded with a flaming sword, but open to all who overcome (Rev 2:7), and there is no more curse. street of it--that is, of the city. on either side of the river--ALFORD translates, "In the midst of the street of it (the city) and of the river, on one side and on the other" (for the second Greek, "enteuthen," A, B, and Syriac read, ekeithen: the sense is the same; compare Greek, Joh 19:18); thus the trees were on each side in the middle of the space between the street and the river. But from Eze 47:7, I prefer English Version. The antitype exceeds the type: in the first Paradise was only one tree of life; now there are "very many trees at the bank of the river, on the one side and on the other." To make good sense, supposing there to be but one tree, we should either, as MEDE, suppose that the Greek for street is a plain washed on both sides by the river (as the first Paradise was washed on one side by the Tigris, on the other by the Euphrates), and that in the midst of the plain, which itself is in the midst of the river's branches, stood the tree: in which case we may translate, "In the midst of the street (plain) itself, and of the river (having two branches flowing) on this and on that side, was there the tree of life." Or else with DURHAM suppose, the tree was in the midst of the river, and extending its branches to both banks. But compare Eze 47:12, the millennial type of the final Paradise; which shows that there are several trees of the one kind, all termed "the tree of life." Death reigns now because of sin; even in the millennial earth sin, and therefore death, though much limited, shall not altogether cease. But in the final and heavenly city on earth, sin and death shall utterly cease. yielded her fruit every month--Greek, "according to each month"; each month had its own proper fruit, just as different seasons are now marked by their own productions; only that then, unlike now, there shall be no season without its fruit, and there shall be an endless variety, answering to twelve, the number symbolical of the world-wide Church (compare Note, see on Rev 12:1; Rev 21:14). ARCHBISHOP WHATLEY thinks that the tree of life was among the trees of which Adam freely ate (Gen 2:9, Gen 2:16-17), and that his continuance in immortality was dependent on his continuing to eat of this tree; having forfeited it, he became liable to death; but still the effects of having eaten of it for a time showed themselves in the longevity of the patriarchs. God could undoubtedly endue a tree with special medicinal powers. But Gen 3:22 seems to imply, man had not yet taken of the tree, and that if he had, he would have lived for ever, which in his then fallen state would have been the greatest curse. leaves . . . for . . . healing-- (Eze 47:9, Eze 47:12). The leaves shall be the health-giving preventive securing the redeemed against, not healing them of, sicknesses, while "the fruit shall be for meat." In the millennium described in Eze. 47:1-23 and Rev 20:1-15, the Church shall give the Gospel-tree to the nations outside Israel and the Church, and so shall heal their spiritual malady; but in the final and perfect new Jerusalem here described, the state of all is eternally fixed, and no saving process goes on any longer (compare Rev 22:11). ALFORD utterly mistakes in speaking of "nations outside," and "dwelling on the renewed earth, organized under kings, and saved by the influences of the heavenly city" (!) Compare Rev 21:2, Rev. 21:10-27; the "nations" mentioned (Rev 21:24) are those which have long before, namely, in the millennium (Rev 11:15), become the Lord's and His Christ's.
John Gill Bible Commentary
In the midst of the street of it,.... That is, of the city described in the preceding chapter, which shows that this vision belongs to that, and is a continuation of it, and which street was all of pure gold, Rev 21:21 and on either side of the river was there the tree of life; not that it stood either in the midst of the street of the city, which being a pavement of gold, a tree could not well stand there; nor on both sides of the river, which is impossible, unless the tree of life is put for many trees of the same kind, as in Ezekiel's vision, to which the allusion is; and so some were on one side of the river, and some on the other, as there; see Eze 47:7 or unless it can be thought that such a solution of the difficulty is sufficient, that the root of it was on one side, and the branches grew over to the other; though the words may be better rendered, and the difficulty will be removed, and the sense be clear, "between the street of it", the city, "and the river, on this side, and on that side"; that is, the street on one side, and the river on the other, was the tree of life; compare with this Joh 19:18. So the Jews say (e), that the tree of life is in the midst of paradise, and its body covers all the garden; and that there is in it five hundred thousand different tastes; and that there is no likeness and smell like it. By the tree of life is meant not the Gospel, nor godliness, nor eternal life, nor any other of the divine Persons, but Christ, who is the author of life, natural, spiritual, and eternal; See Gill on Rev 2:7 and its situation between the street of the city, where the saints commune and converse together, and the river of God's everlasting love, which in this state will appear in its fulness and glory, shows that Christ will be seen and enjoyed by all in the most delightful and comfortable manner that can be wished for: which bare twelve manner of fruits, and yielded her fruit every month; not one sort of fruit one month, and another sort another month, and so on, but twelve sorts every month; which is expressive of the fruits and spiritual blessings of grace from Christ, enjoyed by saints in the present state, and of that variety of happiness and pleasures to be had in this glorious state, and of the continuance of them; they being always ever fresh and new, and will be always sufficient for the twelve tribes of the true Israel of God, and for all that have embraced the doctrine of the twelve apostles of the Lamb; whose drink in this state will be the everlasting love of God, and whose food will be the fruit of the tree of life; both which they shall enjoy in great abundance: and the leaves of the tree were for the healing of the nations; not for the curing of diseases, or repairing of health; which in the present state of things is done by the application of the blood of Christ for the pardon of sin, which is a healing of diseases, and by the discoveries of the love of God; through the ministration of the Gospel, and the doctrines of it, which might be thought to be signified by leaves; for there will be no disease either of body or mind in this state; besides, the nations that will walk in the light of this city will be saved perfectly and completely, Rev 21:4 but these leaves will be for the preserving and continuing the health of the people of God in this state, as the tree of life in Eden's garden was for the preservation of the health and life of Adam, had he continued in a state of innocence; and it denotes that everything in Christ will contribute to the comfort, health, and happiness of the saints. The Jews interpret the passage in Eze 47:12 to which this refers, of future time, or the world to come (f); and speak of various trees and herbs of great fragrancy and medicinal virtues, which grow quite round on the sides of a laver that stands in paradise (g). (e) Yalkut Simeoni, par. 1. fol. 7. 1. (f) Shirhashirim Rabba, fol. 19. 1. (g) Sepher Avodah Hakkodesh, fol. 46. 1.
Tyndale Open Study Notes
22:2 Although humans were denied access to the tree of life after they sinned (see Gen 3:22-24), it is now freely available. The tree on each side of the river (cp. Ezek 47:12) shows that there is no wrong side of the river in heaven. The tree produces a fresh crop of fruit each month, demonstrating God’s constant provision.