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Ezekiel 47:9

Ezekiel 47:9 in Multiple Translations

Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, and the waters of the sea shall be healed, and everything shall live whithersoever the river cometh.

And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

There will be many animals and fish wherever the river flows. Because the river turns the saltwater fresh wherever it flows, everything will be able to live there.

And euery thing that liueth, which moueth, wheresoeuer the riuers shall come, shall liue, and there shalbe a very great multitude of fish, because these waters shall come thither: for they shall be wholesome, and euery thing shall liue whither the riuer commeth.

And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.

It will happen that every living creature which swarms, in every place where the rivers come, will live. Then there will be a very great multitude of fish; for these waters have come there, and the waters of the sea will be healed, and everything will live wherever the river comes.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.

Wherever the river flows, there will be lots of animals and fish. And there will be lots of fish in the Dead Sea, because the water that flows into it will cause the salt water to become ◄fresh water/water that people can drink►. Wherever the river flows, everything alongside it will flourish.

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Berean Amplified Bible — Ezekiel 47:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 47:9 Interlinear (Deep Study)

BIB
HEB וְ/הָיָ֣ה כָל נֶ֣פֶשׁ חַיָּ֣ה אֲֽשֶׁר יִשְׁרֹ֡ץ אֶ֣ל כָּל אֲשֶׁר֩ יָב֨וֹא שָׁ֤ם נַחֲלַ֨יִם֙ יִֽחְיֶ֔ה וְ/הָיָ֥ה הַ/דָּגָ֖ה רַבָּ֣ה מְאֹ֑ד כִּי֩ בָ֨אוּ שָׁ֜מָּ/ה הַ/מַּ֣יִם הָ/אֵ֗לֶּה וְ/יֵרָֽפְאוּ֙ וָ/חָ֔י כֹּ֛ל אֲשֶׁר יָ֥בוֹא שָׁ֖מָּ/ה הַ/נָּֽחַל
וְ/הָיָ֣ה hâyâh H1961 to be Conj | V-Qal-3ms
כָל kôl H3605 all N-ms
נֶ֣פֶשׁ nephesh H5315 soul N-cs
חַיָּ֣ה chay H2416 alive Adj
אֲֽשֶׁר ʼăsher H834 which Rel
יִשְׁרֹ֡ץ shârats H8317 to swarm V-Qal-Imperf-3ms
אֶ֣ל ʼêl H413 to(wards) Prep
כָּל kôl H3605 all N-ms
אֲשֶׁר֩ ʼăsher H834 which Rel
יָב֨וֹא bôwʼ H935 Lebo V-Qal-Imperf-3ms
שָׁ֤ם shâm H8033 there Adv
נַחֲלַ֨יִם֙ nachal H5158 Brook N-md
יִֽחְיֶ֔ה châyâh H2421 to live V-Qal-Imperf-3ms
וְ/הָיָ֥ה hâyâh H1961 to be Conj | V-Qal-3ms
הַ/דָּגָ֖ה dâgâh H1710 fish Art | N-fs
רַבָּ֣ה rab H7227 many Adj
מְאֹ֑ד mᵉʼôd H3966 much Adv
כִּי֩ kîy H3588 for Conj
בָ֨אוּ bôwʼ H935 Lebo V-Qal-Perf-3cp
שָׁ֜מָּ/ה shâm H8033 there Adv | Suff
הַ/מַּ֣יִם mayim H4325 Water (Gate) Art | N-mp
הָ/אֵ֗לֶּה ʼêl-leh H428 these Art | Pron
וְ/יֵרָֽפְאוּ֙ râphâʼ H7495 to heal Conj | V-Niphal-Imperf-3mp
וָ/חָ֔י châyay H2425 to live Conj | V-Qal-3ms
כֹּ֛ל kôl H3605 all N-ms
אֲשֶׁר ʼăsher H834 which Rel
יָ֥בוֹא bôwʼ H935 Lebo V-Qal-Imperf-3ms
שָׁ֖מָּ/ה shâm H8033 there Adv | Suff
הַ/נָּֽחַל nachal H5158 Brook Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 47:9

וְ/הָיָ֣ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נֶ֣פֶשׁ nephesh H5315 "soul" N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
חַיָּ֣ה chay H2416 "alive" Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
אֲֽשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִשְׁרֹ֡ץ shârats H8317 "to swarm" V-Qal-Imperf-3ms
This Hebrew word means to swarm or abound, and is used in the Bible to describe the multiplication of living things, like in Genesis 8:17. It can also mean to breed or increase, and is often associated with the abundance of God's creation. The word is used in various forms throughout the Old Testament.
Definition: 1) (Qal) to teem, swarm, multiply 1a) to swarm, teem 1b2) to swarm
Usage: Occurs in 14 OT verses. KJV: breed (bring forth, increase) abundantly (in abundance), creep, move. See also: Genesis 1:20; Leviticus 11:29; Psalms 105:30.
אֶ֣ל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר֩ ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָב֨וֹא bôwʼ H935 "Lebo" V-Qal-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שָׁ֤ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
נַחֲלַ֨יִם֙ nachal H5158 "Brook" N-md
The Hebrew word for a brook or stream, often referring to a small river or valley, is used in the Bible to describe natural landscapes, such as the Brook Kidron in 2 Samuel 15:23. It can also refer to a narrow valley or a shaft of a mine, emphasizing the idea of a flowing body of water.
Definition: palm-tree Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
Usage: Occurs in 123 OT verses. KJV: brook, flood, river, stream, valley. See also: Genesis 26:17; 1 Kings 18:5; Psalms 18:5.
יִֽחְיֶ֔ה châyâh H2421 "to live" V-Qal-Imperf-3ms
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
וְ/הָיָ֥ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/דָּגָ֖ה dâgâh H1710 "fish" Art | N-fs
This Hebrew word also means fish, similar to H1709, and is used to describe fish in the Bible, often in stories about fishing and the sea.
Definition: fish
Usage: Occurs in 13 OT verses. KJV: fish. See also: Genesis 1:26; Psalms 105:29; Isaiah 50:2.
רַבָּ֣ה rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
מְאֹ֑ד mᵉʼôd H3966 "much" Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
כִּי֩ kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָ֨אוּ bôwʼ H935 "Lebo" V-Qal-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שָׁ֜מָּ/ה shâm H8033 "there" Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
הַ/מַּ֣יִם mayim H4325 "Water (Gate)" Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
הָ/אֵ֗לֶּה ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וְ/יֵרָֽפְאוּ֙ râphâʼ H7495 "to heal" Conj | V-Niphal-Imperf-3mp
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.
וָ/חָ֔י châyay H2425 "to live" Conj | V-Qal-3ms
This verb means to have life, to be alive, and to stay alive. It is used in the Bible to talk about living a long and healthy life, and is translated as 'to live' or 'to save life'.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiph) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 20 OT verses. KJV: live, save life. See also: Genesis 3:22; Deuteronomy 19:4; Ezekiel 47:9.
כֹּ֛ל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָ֥בוֹא bôwʼ H935 "Lebo" V-Qal-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שָׁ֖מָּ/ה shâm H8033 "there" Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
הַ/נָּֽחַל nachal H5158 "Brook" Art | N-ms
The Hebrew word for a brook or stream, often referring to a small river or valley, is used in the Bible to describe natural landscapes, such as the Brook Kidron in 2 Samuel 15:23. It can also refer to a narrow valley or a shaft of a mine, emphasizing the idea of a flowing body of water.
Definition: palm-tree Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
Usage: Occurs in 123 OT verses. KJV: brook, flood, river, stream, valley. See also: Genesis 26:17; 1 Kings 18:5; Psalms 18:5.

Study Notes — Ezekiel 47:9

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Cross References

ReferenceText (BSB)
1 John 7:37–38 On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
2 John 6:63 The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
3 John 4:14 But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
4 Isaiah 55:1 “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!
5 Psalms 78:16 He brought streams from the stone and made water flow down like rivers.
6 Ephesians 2:1–5 And you were dead in your trespasses and sins, in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
7 Isaiah 60:3–10 Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm. Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you. Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD. All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house. Who are these who fly like clouds, like doves to their shelters? Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you. Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy.
8 John 5:25 Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
9 Zechariah 2:11 “On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
10 John 11:25–26 Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. And everyone who lives and believes in Me will never die. Do you believe this?”

Ezekiel 47:9 Summary

Ezekiel 47:9 tells us that wherever the river of God's presence flows, there will be an abundance of life and flourishing. This means that when we surrender our lives to God, He can bring new life and vitality to us, just as the river brings life to the surrounding landscape (John 10:10). Just as the river makes the waters fresh, God can renew and refresh us, making us a source of life and encouragement to others. As we trust in God's power and presence, we can experience the abundance and flourishing that He promises (Psalm 1:3).

Frequently Asked Questions

What is the symbolic meaning of the river in Ezekiel 47:9?

The river in Ezekiel 47:9 symbolizes the life-giving presence of God, as seen in Revelation 22:1-2, where a river of life flows from the throne of God, and in John 7:38, where Jesus says that rivers of living water will flow from the hearts of believers.

Why does the river make the waters fresh?

The river makes the waters fresh because it is a symbol of God's life-giving and renewing power, as seen in 2 Corinthians 5:17, where believers are made new in Christ, and in Titus 3:5, where God saves us through the washing of rebirth.

What kind of creatures will inhabit the river?

According to Ezekiel 47:9, the river will be home to swarms of living creatures and a great number of fish, similar to the abundance of fish in the Great Sea, as mentioned in Ezekiel 47:10.

Is this river a literal or spiritual reality?

While the river in Ezekiel 47:9 may have a literal fulfillment in the future, it also has spiritual significance, representing the life-giving power of God that flows through believers, as seen in John 10:10, where Jesus says he came to give us life to the full.

Reflection Questions

  1. How can I experience the life-giving power of God in my own life, just as the river brings life to the surrounding landscape?
  2. What are some areas of my life where I need God's refreshing and renewing power, and how can I surrender them to Him?
  3. In what ways can I be a source of life and encouragement to those around me, just as the river brings life to the creatures that inhabit it?
  4. How can I trust God to bring flourishing and abundance to my life, even in areas that seem barren or dry, just as the river makes the waters fresh?

Gill's Exposition on Ezekiel 47:9

And it shall come to pass that everything that liveth, which moveth,.... That is, every living man; everyone that lives naturally or corporeally, that lives, moves, and has his being in God, as all

Jamieson-Fausset-Brown on Ezekiel 47:9

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall

Matthew Poole's Commentary on Ezekiel 47:9

That liveth; as fish, so this universal is to be limited. Which moveth in the waters; so in this kind of living creatures are described. The rivers shall come; these rivers flow: by this it appears the Hebrew doctors have some ground for their interpreting the running of these waters in two channels. Shall live; be preserved alive, or nourished, and thrive, whereas no fish can live in the Dead Sea, as all reports assure us, and to which this of the prophet alludeth. A very great multitude of fish; before none, now innumerable fish here. These waters; these temple waters, which have in them a healing virtue. They shall be healed; the poisonous waters of the Dead Sea shall be made wholesome for fish. Shall live; thrive and multiply in the virtue of the healing streams of this temple water. Thus enigmatically is the fruitfulness of the grace of God in the church set forth.

Trapp's Commentary on Ezekiel 47:9

Ezekiel 47:9 And it shall come to pass, [that] every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.Ver. 9. Whithersoever the river shall come, shall live.] Not die immediately, as they used to do in the Dead Sea, so bituminous and sulphurous were the waters thereof; but live the life of grace here, and of glory in heaven. See Zechariah 14:8 Acts 5:20. And there shall be a very great multitude of fish,] i.e., Of Christians. See Matthew 4:19. Christ himself, from the initial Greek letters of his names and title, was by some of the ancients called ιχθυς, a fish. And everything shall live whither the river cometh.] The gospel is the true aqua vitoe, the true aurum potabile, the true physic for the soul, as one said once concerning the library at Alexandria. Plin., lib. v. cap. 16. Iησους Cριστοςυιος Yεουσωτγρ. - Aug. De Civit. Dei, lib. xviii, cap. 13. τοτηςψυχηςιατπειον.

Ellicott's Commentary on Ezekiel 47:9

(9) The rivers.—According to the pointing of the Hebrew text this is the two rivers, as is expressed in the margin. This peculiar form has occasioned some perplexity, especially because in the vision of Zechariah (Zechariah 14:8) the waters are represented as divided, half of them flowing to the Dead Sea and half of them to the Mediterranean. It is plain, however, that but one river is intended here, flowing into the Dead Sea. Possibly there is an allusion in the dual form to the Jordan flowing with it into the sea; but this vision throughout pays so little regard to the natural features of the country that it seems more likely that the dual form is simply used to express the greatness of the river, “a double river.” By a division of the word and a slight change in the vowels the expression would become “river of the sea,” that is, flowing into the sea. Shall live.—This is to be understood as a pregnant expression; all kinds of life shall spring into being whithersoever the waters come. The same thing is emphatically repeated at the close of the verse, and in the intermediate clause the same thought is expressed by the “very great multitude of fish.”

Adam Clarke's Commentary on Ezekiel 47:9

Verse 9. Every thing - whithersoever the rivers shall come, shall live] Life and salvation shall continually accompany the preaching of the Gospel; the death of sin being removed, the life of righteousness shall be brought in. There shall be a very great multitude of fish] On the above plan this must refer to genuine converts to the Christian faith; true believers, who have got life and salvation by the streams of God's grace. The apostles were fishers of men; converts were the fish caught. See below. As the waters flow into the DEAD Sea, where no fish, it is said, can live, its waters must be healed, that is, made capable of preserving life; and so its nature be thus far most surprisingly altered.

Cambridge Bible on Ezekiel 47:9

9. every thing … moveth] every living: creature which swarmeth (or, creepeth). The word is used of the smaller animals, particularly the smaller aquatic creatures—these shall come to life and swarm in the waters of the Dead Sea. This sea is entirely destitute of life. the rivers shall come] lit. the two rivers. The dual is difficult to explain; LXX. sing. The representation is different in Zechariah 14:8, where one stream goes to the Dead Sea and another to the western sea. because these waters] with different interpunction: multitude of fish; for when these waters come thither they (the waters of the sea) shall be healed and there shall be life, whithersoever the river cometh.

Barnes' Notes on Ezekiel 47:9

The rivers - literally, as in the margin. Perhaps with reference to the circumstance that this “brook or river” is to come into the Dead Sea through the same plain as the Jordan.

Whedon's Commentary on Ezekiel 47:9

9. The rivers — Literally, the two rivers. Either an intensified double indicating the power of the stream, or, more probably, an indication that the holy Jordan unites with the temple stream in the work of healing the Salt Sea.

Sermons on Ezekiel 47:9

SermonDescription
Raymond Golsworthy Ezekiel's River by Raymond Golsworthy Raymond Golsworthy preaches on Ezekiel's vision of the River in chapter 47, symbolizing the Life of Christ flowing from the Altar, representing the cross of Christ, bringing eterna
Horatius Bonar Rev. 22:1. the Life River by Horatius Bonar Horatius Bonar preaches about the 'Life River' described in Revelation 22:1, emphasizing its significance as a source of spiritual nourishment and blessings. He draws parallels bet
T. Austin-Sparks The Ultimate Criterion by T. Austin-Sparks T. Austin-Sparks emphasizes that God's ultimate desire is to dwell among His people, as seen from the beginning of creation when He declared it 'very good'. He traces the history o
T. Austin-Sparks Let the House Be Builded - Part 3 by T. Austin-Sparks T. Austin-Sparks emphasizes the ultimate criterion for God's presence among His people, illustrating that God's desire has always been to dwell with man. He reflects on the histori
Leonard Ravenhill (Hebrews) 4-Repentance by Leonard Ravenhill Leonard Ravenhill emphasizes the urgency of repentance in his sermon on Hebrews 4, focusing on Jesus' declaration during the last day of the feast, where He invites the thirsty to
Leonard Ravenhill Grieving the Spirit by Leonard Ravenhill In this sermon, the preacher discusses the concept of worldliness and its impact on society. He shares a personal experience of witnessing a young lady being shocked by a prayer du
Basilea Schlink (Pdf Book) My All for Him / 5 Chapters by Basilea Schlink Basilea Schlink emphasizes the necessity of 'first love' for Jesus, which is crucial for enduring the trials of our time. This love, akin to 'bridal love,' is a powerful force that

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