- Home
- Bible
- Revelation
- Chapter 21
- Verse 21
Revelation 21:10
Verse
Context
The New Jerusalem
9Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”10And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,11shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To a great and high mountain - That, being above this city, he might see every street and lane of it. The holy Jerusalem - See on Rev 21:2 (note).
Jamieson-Fausset-Brown Bible Commentary
The words correspond to Rev 17:3, to heighten the contrast of the bride and harlot. mountain--Compare Eze 40:2, where a similar vision is given from a high mountain. that great--omitted in A, B, Vulgate, Syriac, Coptic, and CYPRIAN. Translate then, "the holy city Jerusalem." descending--Even in the millennium the earth will not be a suitable abode for transfigured saints, who therefore shall then reign in heaven over the earth. But after the renewal of the earth at the close of the millennium and judgment, they shall descend from heaven to dwell on an earth assimilated to heaven itself. "From God" implies that "we (the city) are God's workmanship."
John Gill Bible Commentary
And he carried me away in the Spirit,.... John was in an ecstasy, as in Rev 1:10 and in the thoughts and apprehensions of his mind and spirit, it seemed to him as if he was carried away from one place to another; for this was not a corporeal sight, nor were any of the visions he had, but what was represented to his mind or spirit; it being with him as it was with the Apostle Paul when he was caught up to the third heaven, who knew not whether he was in the body or out of the body. The Ethiopic version renders it, "the Spirit brought me"; not the evil spirit Satan, who took up our Lord corporeally, and carried him to an exceeding high mountain, and showed him all the kingdoms of this world, and their glory, Mat 4:8 but either a good angel, or the Spirit of God: to a great and high mountain; to such an one was Ezekiel brought in the visions of God, when the frame of a city and temple was shown him, with their dimensions, Eze 40:2 as here a city is shown to John, with its wall, gates, foundations, and their measures: and he was brought to such a place, partly that he might have the more plain and full view of it; and partly to suggest unto him, that now the church of Christ was established upon the top of the mountains, and exalted above the hills, and was a city on a hill, which could not be hid, Isa 2:2. And showed me that great city; which is no other than the church, the bride, the Lamb's wife; just as the apostate church, all along in this book before, is called the great city, Rev 11:8 but now that being demolished, there is no other great city in being but the church of Christ, called a city before; Rev 21:2 here a "great one", not only because of its prodigious large dimensions, Rev 21:16 but because of the number of its inhabitants, being such as no man can number; and because it is the residence of the great King, the tabernacle of God will be in it; though this epithet is left out in the Alexandrian copy, and in the Vulgate Latin and all the Oriental versions: "the holy Jerusalem"; called "the new Jerusalem", Rev 21:2 here "holy", in allusion to the city of Jerusalem, which was called the holy city, Mat 4:5 on account of the temple in it, the place of divine worship; but here this city is so called, because it is the residence of the holy God, Father, Son, and Spirit, inhabited only by holy men, made perfectly so, and encompassed by holy angels. Descending out of heaven from God; See Gill on Rev 21:2.
Tyndale Open Study Notes
21:10 a great, high mountain: In Scripture, experiences with God frequently take place on the mountains (cp. Ezek 40:2; see also Exod 3:1; 19:10-25; Deut 34:1-4; 1 Kgs 18:20-40; 19:8-18; Matt 5:1; 15:29; 17:1; 24:3; 28:16). • the holy city . . . descending out of heaven from God: God’s presence and eternal life cannot be reached by human effort but are received as a gift (Eph 2:8-9; cp. 2 Cor 5:1).
Revelation 21:10
The New Jerusalem
9Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”10And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,11shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.
- Scripture
- Sermons
- Commentary
The Wall Is Down
By David Wilkerson5.3K1:16:06ISA 5:1EZK 13:9REV 21:10In this sermon, the preacher emphasizes that God is bringing a strong message to the United States through prophets and watchmen. He declares that God is no longer allowing people to indulge in idolatry and watch sinful things while claiming to worship Him. The preacher refers to the parable of the vineyard in Matthew 21 and the prophecy in Isaiah 5 to illustrate God's expectations for His church. He also highlights the consequences of the nation's spiritual decline, citing incidents like the Iran hostage crisis and the destruction of the Challenger space shuttle as signs of God's judgment.
In the Things to Come-Jerusalem vs. Babylon
By Zac Poonen1.2K47:14MAL 4:5MAT 24:32LUK 21:20EPH 4:15REV 21:10This sermon delves into the significance of Jesus Christ's return to earth and the completion of redemption. It explores the signs mentioned in Matthew 24 and Luke 21, pointing to the fig tree as a symbol of Israel and the importance of bearing spiritual fruit. The sermon emphasizes the need for believers to be part of the Body of Christ, working together in local churches to prepare for the second coming of Christ amidst the contrasting images of Jerusalem and Babylon in the last days.
The Feasts of Jehovah 11 the Reign of Christ
By John W. Bramhall37059:13MAT 6:33REV 9:21REV 10:4REV 19:7REV 21:10In this sermon, the preacher emphasizes the nearness of the wrath of God and the impending judgment that will be poured out on the world. He highlights the prevalent sins of the last days, including murder, sorcery, fornication, and sexual immorality. The preacher expresses his deep concern and sadness over the lawlessness and iniquity that abounds in the present day. He urges the listeners to acknowledge their lost and guilty state before God and to come to Christ for salvation, emphasizing the importance of being prepared for the return of Jesus Christ.
Crucified Unto Me
By Watchman Nee1The Cross of ChristSeparation from the WorldGEN 2:15MAT 11:18JHN 15:19ROM 6:6GAL 6:14COL 2:201JN 2:16REV 17:3REV 18:2REV 21:10Watchman Nee emphasizes the necessity of separation from the world and dedication to God as foundational principles of Christian living. He illustrates the stark contrast between Babylon, representing worldly values, and the New Jerusalem, symbolizing holiness and divine purpose. Nee argues that true understanding and revelation of God's plan require a spiritual ascent, urging believers to build a moral barrier against worldly influences. He highlights that the Cross of Christ signifies the world's judgment and calls Christians to recognize their crucifixion to the world and the world's crucifixion to them. Ultimately, he asserts that spiritual deliverance comes from seeing the world as doomed and aligning oneself with God's eternal purpose.
Features of the Overcomer (Continued)
By T. Austin-Sparks0Spiritual OvercomingResurrectionGEN 22:2REV 21:10T. Austin-Sparks emphasizes the spiritual significance of Jerusalem as a representation of the spiritual state of God's people, illustrating that the glory of Jerusalem is veiled during times of spiritual weakness. He highlights that true overcomers, like Joab, are those whose hearts are wholly devoted to the King, leading to spiritual supremacy and the realization of God's heavenly purpose. The sermon discusses the importance of resurrection as a key to understanding God's purpose, noting that it serves as a dividing force between those who live spiritually and those who do not. Sparks warns that while all believers will experience resurrection, not all will attain the highest spiritual position, which is reserved for the overcomers. Ultimately, he calls for a complete separation from worldly ties to fully embrace the heavenly vision and purpose of God.
The Shining Testimony
By Raymond Golsworthy0PSA 106:8ISA 28:5ISA 60:1ISA 66:1DAN 12:3MAT 13:43LUK 22:29JHN 17:10ROM 9:23ROM 11:36EPH 2:1REV 21:10Raymond Golsworthy preaches on Isaiah 60, where God calls His people to 'Arise and shine' as His light and glory rise upon them. The chapter reveals God's plans for the resurrection and restoration of His people, leading to a shining testimony of His power and glory. Through five significant names given to the favored city, the sermon emphasizes God's desire for His Church to be the vessel of His glory, the place of His sanctuary, the place of His feet, an eternal excellency, and the branch of His planting, all pointing to the deep relationship between God and His redeemed people.
The Light of the City
By T. Austin-Sparks0Light and DarknessPurity in the ChurchREV 21:10T. Austin-Sparks emphasizes the significance of light in the context of the heavenly Jerusalem, illustrating the ongoing battle between light and darkness in the spiritual life of believers. He warns against the infiltration of false doctrines and pagan elements that compromise the purity and clarity of the Church, urging believers to seek absolute truth and transparency in their lives. The sermon highlights that God's purifying work is essential for the Church to reflect His glory and that the enemy's tactics often involve creating doubt and confusion among God's people. Sparks calls for a return to a state of crystal clearness, where believers can stand confidently in their faith and testimony. Ultimately, he stresses that God desires a pure and unfeigned love among His people, which is foundational for the manifestation of His light.
Coming Down From God Out of Heaven (Revelation 21 & 22)
By T. Austin-Sparks0PSA 45:13MAT 6:202CO 4:172TH 1:101JN 1:5REV 21:2REV 21:10T. Austin-Sparks preaches on the significance of the New Jerusalem as the final revelation of the glory of Christ, symbolizing the union of Christ and His Church with a timeless task of ministering life to the universe. The unity and oneness depicted in the heavenly city serve as a reminder for the Church to strive for oneness with and in Christ, allowing His life to flow out to others. The sermon emphasizes the importance of conforming to God's divine standards, maintaining transparency and clearness in our lives, and embracing suffering love as the only way to enter into the preciousness of Christ and His eternal glory.
Coming to the City
By T. Austin-Sparks0The Glory of GodSpiritual TransformationREV 21:2REV 21:10T. Austin-Sparks emphasizes that the New Jerusalem symbolizes the fullness of Christ and His Church, rather than a physical place. He explains that the glory of God is the satisfaction of His nature, which is reflected in the lives of believers as they grow in Christ. The sermon highlights the importance of being 'in the Spirit' to experience this glory and the transformative power of the Holy Spirit in our lives. Sparks encourages a shift from viewing the New Jerusalem as a distant reality to recognizing that believers are already part of this spiritual city, linked to heaven. Ultimately, the message is about the journey of becoming more like Christ and living in the glory of God.
"The Tabernacle of God Is With Men"
By A.W. Tozer0The New JerusalemIndividual RegenerationREV 21:10A.W. Tozer emphasizes the profound truth that the ultimate fulfillment of humanity lies in the presence of God, as depicted in Revelation 21:10. He contrasts the temporary nature of earthly society, marred by sin, with the eternal joy and perfection of the New Jerusalem, where God dwells with His people. Tozer highlights the importance of individual regeneration over social regeneration, asserting that true change in society begins with the transformation of the individual heart. He paints a vivid picture of a future where believers will appreciate one another in their perfected state, free from jealousy and sin, and engaged in joyful, creative work. Ultimately, Tozer calls for a deep reflection on our relationship with God and our readiness for the glorious society that awaits us.
Contrast Between Genesis and Revelation
By D.L. Moody0RedemptionCreationGEN 1:1REV 19:9REV 20:3REV 20:10REV 21:1REV 21:4REV 21:10REV 22:2REV 22:5D.L. Moody contrasts the beginnings of creation in Genesis with the fulfillment of God's promises in Revelation, illustrating the transformation from the initial state of the world to the ultimate restoration. He highlights key differences such as the creation of the earth and the promise of a new heaven and earth, the presence of night versus eternal light, and the transition from a garden home to a city home for nations. Moody emphasizes the defeat of Satan and the end of sorrow and curses, showcasing the hope of being welcomed back to the tree of life. This sermon serves as a reminder of God's redemptive plan from creation to eternity.
The Principle of Resurrection
By T. Austin-Sparks0Vitality in ChristResurrection2KI 2:19EZR 7:22EZK 37:12MAT 5:13MRK 9:50ROM 12:1GAL 4:25HEB 12:22REV 3:1REV 21:10T. Austin-Sparks emphasizes the principle of resurrection as a vital aspect of God's work, illustrated through the rebuilding of Jerusalem's wall under Nehemiah. He draws parallels between the physical restoration of Jerusalem and the spiritual revival of God's people, highlighting that true life and vitality come from God alone. The sermon underscores that the presence of God in our lives is marked by resurrection and newness of life, which is essential for a meaningful testimony in a world filled with death. Sparks warns against losing the 'salt' of life, which represents the vital element of God's presence, and encourages believers to seek a deeper relationship with God to recover this life-giving essence.
Distinctiveness
By Watchman Nee0Identity in ChristDistinctivenessEXO 6:6JHN 3:6JHN 8:23JHN 15:19JHN 17:141CO 1:30COL 1:131JN 5:4REV 21:10Watchman Nee emphasizes the distinctiveness of believers in Christ, highlighting that their origin is from above, while the world is beneath. He explains that Christians are 'called-out ones,' chosen by God to live a life that is fundamentally different from the world, which cannot produce true Christians. Nee illustrates that this divine life within believers is a barrier against the world's influence, and that their identity is rooted in being part of the Body of Christ. He reassures that while Christians live in the world, they are not of it, and their distinctiveness is a safeguard against worldly absorption. Ultimately, believers are called to engage with the world, reflecting their heavenly origin and the life of Christ within them.
Rev. 21:10. the Holy City
By Horatius Bonar0The Blood of ChristHeavenly JerusalemHEB 9:23REV 5:6REV 7:16REV 14:1REV 18:10REV 21:10Horatius Bonar preaches about the Holy City, the heavenly Jerusalem, emphasizing its divine origin and the necessity of the blood of the Lamb for its purification and the protection of its inhabitants. He describes the city as great, well-built, well-lighted, well-watered, well-provisioned, well-guarded, well-governed, well-peopled, holy, glorious, and blessed, highlighting that it is a place of eternal peace and joy for the redeemed. Bonar urges listeners to value the precious blood of Christ that grants access to this city and encourages them to seek citizenship in this glorious place through faith in Jesus.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To a great and high mountain - That, being above this city, he might see every street and lane of it. The holy Jerusalem - See on Rev 21:2 (note).
Jamieson-Fausset-Brown Bible Commentary
The words correspond to Rev 17:3, to heighten the contrast of the bride and harlot. mountain--Compare Eze 40:2, where a similar vision is given from a high mountain. that great--omitted in A, B, Vulgate, Syriac, Coptic, and CYPRIAN. Translate then, "the holy city Jerusalem." descending--Even in the millennium the earth will not be a suitable abode for transfigured saints, who therefore shall then reign in heaven over the earth. But after the renewal of the earth at the close of the millennium and judgment, they shall descend from heaven to dwell on an earth assimilated to heaven itself. "From God" implies that "we (the city) are God's workmanship."
John Gill Bible Commentary
And he carried me away in the Spirit,.... John was in an ecstasy, as in Rev 1:10 and in the thoughts and apprehensions of his mind and spirit, it seemed to him as if he was carried away from one place to another; for this was not a corporeal sight, nor were any of the visions he had, but what was represented to his mind or spirit; it being with him as it was with the Apostle Paul when he was caught up to the third heaven, who knew not whether he was in the body or out of the body. The Ethiopic version renders it, "the Spirit brought me"; not the evil spirit Satan, who took up our Lord corporeally, and carried him to an exceeding high mountain, and showed him all the kingdoms of this world, and their glory, Mat 4:8 but either a good angel, or the Spirit of God: to a great and high mountain; to such an one was Ezekiel brought in the visions of God, when the frame of a city and temple was shown him, with their dimensions, Eze 40:2 as here a city is shown to John, with its wall, gates, foundations, and their measures: and he was brought to such a place, partly that he might have the more plain and full view of it; and partly to suggest unto him, that now the church of Christ was established upon the top of the mountains, and exalted above the hills, and was a city on a hill, which could not be hid, Isa 2:2. And showed me that great city; which is no other than the church, the bride, the Lamb's wife; just as the apostate church, all along in this book before, is called the great city, Rev 11:8 but now that being demolished, there is no other great city in being but the church of Christ, called a city before; Rev 21:2 here a "great one", not only because of its prodigious large dimensions, Rev 21:16 but because of the number of its inhabitants, being such as no man can number; and because it is the residence of the great King, the tabernacle of God will be in it; though this epithet is left out in the Alexandrian copy, and in the Vulgate Latin and all the Oriental versions: "the holy Jerusalem"; called "the new Jerusalem", Rev 21:2 here "holy", in allusion to the city of Jerusalem, which was called the holy city, Mat 4:5 on account of the temple in it, the place of divine worship; but here this city is so called, because it is the residence of the holy God, Father, Son, and Spirit, inhabited only by holy men, made perfectly so, and encompassed by holy angels. Descending out of heaven from God; See Gill on Rev 21:2.
Tyndale Open Study Notes
21:10 a great, high mountain: In Scripture, experiences with God frequently take place on the mountains (cp. Ezek 40:2; see also Exod 3:1; 19:10-25; Deut 34:1-4; 1 Kgs 18:20-40; 19:8-18; Matt 5:1; 15:29; 17:1; 24:3; 28:16). • the holy city . . . descending out of heaven from God: God’s presence and eternal life cannot be reached by human effort but are received as a gift (Eph 2:8-9; cp. 2 Cor 5:1).