Revelation 1:15

Revelation 1:15 in Multiple Translations

Berean Standard Bible BSB

His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.

King James Version KJV

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

American Standard Version ASV

and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.

Bible in Basic English BBE

And his feet like polished brass, as if it had been burned in a fire; and his voice was as the sound of great waters.

Free Bible Version FBV

His feet looked like polished brass that had been refined in a furnace. His voice sounded like a thundering waterfall.

Geneva Bible 1599 GNV

And his feete like vnto fine brasse, burning as in a fornace: and his voyce as the sounde of many waters.

Young's Literal Translation YLT

and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters,

World English Bible WEB

His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.

Noah Webster Bible WBS

And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Douay-Rheims 1899 DRV

And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.

Translation for Translators T4T

His feet looked like brass that glows as it is being purified {as people purify it} in a furnace. When he spoke, his voice sounded like the sound made by a huge waterfall (OR, a great/wide river of rushing water).

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Berean Amplified Bible — Revelation 1:15

BAB

Word Study

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Revelation 1:15 Interlinear (Deep Study)

BIB

GRK και οι ποδες αυτου ομοιοι χαλκολιβανω ως εν καμινω πεπυρωμενοι και η φωνη αυτου ως φωνη υδατων πολλων

και kai G2532 and Conj

οι ho G3588 the/this/who Art-NPM

ποδες pous G4228 foot Noun-NPM

αυτου autos G846 it/s/he Pron-GSM

ομοιοι homoios G3664 like Adj-NPM

χαλκολιβανω chalkolibanos G5474 bronze Noun-DSN

ως hōs G5613 as/when Adv

εν en G1722 in/on/among Prep

καμινω kaminos G2575 furnace/oven Noun-DSF

πεπυρωμενοι puroō G4448 to burn Verb-RPP-NPM

και kai G2532 and Conj

η ho G3588 the/this/who Art-NSF

φωνη phōnē G5456 voice/sound: noise Noun-NSF

αυτου autos G846 it/s/he Pron-GSM

ως hōs G5613 as/when Adv

φωνη phōnē G5456 voice/sound: noise Noun-NSF

υδατων hudōr, hudatos G5204 water Noun-GPN

πολλων polus G4183 much Adj-GPN

Greek Word Study

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Greek Word Reference — Revelation 1:15

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οι ho G3588 "the/this/who" Art-NPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ποδες pous G4228 "foot" Noun-NPM

The Greek word for 'foot' is used literally and figuratively in the Bible, as seen in Matthew 4:6 and Mark 9:45. It can refer to a person's foot or an animal's foot, and is also used symbolically in Romans 16:20 and 1 Corinthians 15:25.

Definition: πούς, ποδός, ὁ [in LXX chiefly for רֶגֶל ;] a foot, both of men and beasts: Mat.4:6 (LXX), Mrk.9:45, Luk.1:79, Jhn.11:44, Act.7:5, al.; ὑπο τοὺς π., Rom.16:20, 1Co.15:25 15:27 Eph.1:22, Heb.2:8; ὑποκάτω τῶν π., Mat.22:44 (LXX); πρὸς (παρὰ) τοὺς π., Mrk.5:22, Luk.8:41, al.; figuratively, Mat.15:30, Luk.10:39, Act.5:2, al.; ἔμπροσθεν τῶν π., Rev.3:9 19:10, al.; ἐπὶ τοὺς π., Act.10:25. By meton., of a person in motion (Psa.119:101): Luk.1:79, Act.5:9, Rom.3:15 10:15, Heb.12:13 (AS)

Usage: Occurs in 86 NT verses. KJV: foot(-stool) See also: 1 Corinthians 12:15; Luke 4:11; Hebrews 1:13.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

ομοιοι homoios G3664 "like" Adj-NPM

This word means similar in appearance or character, like something or someone else. It is used in John 9:9 and Revelation 1:13 to describe someone or something that resembles another. It can also describe a similarity in nature or condition.

Definition: ὅμοιος, -οία, -οιον [in LXX for כְּמוֹ, etc. ;] like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, Jud_1:7; with accusative, Rev_1:13 (WH, txt.; Swete, Hort, in l) Rev_14:14.† (AS)

Usage: Occurs in 42 NT verses. KJV: like, + manner See also: 1 John 3:2; Matthew 13:47; Revelation 1:13.

χαλκολιβανω chalkolibanos G5474 "bronze" Noun-DSN

Bronze, or burnished copper, is a shiny metal alloy of copper and silver, mentioned in Revelation 1:15 and 2:18. It has a brilliant appearance.

Definition: χαλκο-λίβανον, -ου, τό chalcolibanus, probably "a mixed metal of great brilliance" (Swete): Rev.1:15 2:18 (RV, burnished brass).† (AS)

Usage: Occurs in 2 NT verses. KJV: fine brass See also: Revelation 1:15; Revelation 2:18.

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

καμινω kaminos G2575 "furnace/oven" Noun-DSF

A furnace or oven, like the one in Daniel 3:6 where three men were thrown for refusing to worship an idol, and also used in Revelation 1:15 to describe Jesus' feet.

Definition: κάμινος, -ου, ἡ [in LXX: Gen.19:28, Exo.19:18, Isa.48:10, al. (כִּבְשָׁן, כּוּר), Dan LXX TH Dan.3:6 ff. (אַתּוּן) ;] a furnace: Mat.13:42, 50, Rev.1:15 9:2.† (AS)

Usage: Occurs in 4 NT verses. KJV: furnace See also: Matthew 13:42; Revelation 1:15; Revelation 9:2.

πεπυρωμενοι puroō G4448 "to burn" Verb-RPP-NPM

To burn means to set something on fire or be ignited. In Ephesians 6:16, it describes being protected from fiery darts. It can also mean being refined or purified like metals in a fire.

Definition: πυρόω, -ῶ (πῦρ) [in LXX chiefly for צָרַף ;] to set on fire, burn up. In NT always pass., __1. to be set on fire, to burn: Eph.6:16, 2Pe.3:12; ptcp., glowing, Rev.1:15. Metaphorical, of grief or indignation, 2Co.11:29; of lust, 1Co.7:9. __2. Of metals (cf. Job.22:25, Psa.12:7, Zec.13:9), to be refined or purified by fire: Rev.3:18 (and so in RV, Rev.1:15, but see supr.).† (AS)

Usage: Occurs in 6 NT verses. KJV: burn, fiery, be on fire, try See also: 1 Corinthians 7:9; Ephesians 6:16; Revelation 1:15.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

η ho G3588 "the/this/who" Art-NSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

φωνη phōnē G5456 "voice/sound: noise" Noun-NSF

Voice or sound refers to any kind of noise, like a person speaking or an animal making a sound. In the Bible, it is used in Matthew 2:18 and Acts 2:14 to describe a voice or sound. It can also mean a language or saying.

Definition: φωνή, -ῆς, ἡ, [in LXX chiefly and very frequently for קוֹל ;] a voice; __(a) prop., of persons, Mat.2:18 (LXX), al.; φ. αἴρειν (ἐπαίρειν), Luk.17:13, Act.2:14, al.; φ. μεγάλῃ εἰπεῖν (λέγειν, φωνεῖν, etc.), Luk.8:28, Act.7:57, Rev.5:12, al.; γίνεται (ἔρχεται) φ. ἐκ τ. οὐρανῶν (ἐξ οὐρανοῦ), Mrk.1:11, Luk.3:22, Jhn.12:28, al. (cf. DCG, ii, 810a; Dalman, Words, 204f.); ἀκούειν φωνήν (-ῆς; see: ἀκούω), Act.9:4, 7 al.; φ. βοῶντος, Mat.3:3, Mrk.1:3, Luk.3:4, Jhn.1:23" (LXX) ; τ. θεοῦ, Jhn.5:37, Heb.3:7, al. By meton., __(α) of the speaker, βλέπειν τὴν φ., Rev.1:12; __(β) speech, language ( Gen.11:1, 4Ma.12:7, al.): 1Co.14:10; __(b) of inanimate things: Mat.24:31, Jhn.3:8, Act.2:6, Rev.1:15b 9:9 14:2, al. (cf. Tr., Syn., §lxxxix). (AS)

Usage: Occurs in 128 NT verses. KJV: noise, sound, voice See also: 1 Corinthians 14:7; Luke 11:27; Hebrews 3:7.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

ως hōs G5613 "as/when" Adv

φωνη phōnē G5456 "voice/sound: noise" Noun-NSF

Usage: Occurs in 128 NT verses. KJV: noise, sound, voice See also: 1 Corinthians 14:7; Luke 11:27; Hebrews 3:7.

υδατων hudōr, hudatos G5204 "water" Noun-GPN

Water refers to literal or figurative water, as seen in Matthew 3:16 and John 4:7. It can also be used in a spiritual sense, such as in baptism or as a symbol of life.

Definition: ὕδωρ genitive, ὕδατος, τό, [in LXX chiefly for מַיִם ;] water: Mat.3:16, Mrk.1:10, Luk.7:44, Jhn.4:7, Jas.3:12, Rev.8:10, al.; pl., Mat.14:28-29, Jhn.3:23, Rev.1:15, al.; βαπτίζειν (ἐν) ὕδατι, Mat.3:11, Mrk.1:8, Jhn.1:26, al.; τ. λυυτρὸν τοῦ ὕ., Eph.5:26; opposite to οἴνος, Jhn.2:9 4:46; αἷμα, Jhn.19:34, Heb.9:19, 1Jn.5:6 Jn 5:8 Mat.17:15 Mrk.9:22; πνεῦμα, Jhn.1:26, 31 1:33; πνεῦμα καὶ πῦρ, Mat.3:11, Luk.3:16;ἐξ ὕ. κ. πνεύματος γεννηθῆναι, Jhn.3:5; metaphorically, of divine truth and grace (τ.) ὕ. (τ.) ζῶν, Jhn.4:10-11 (cf. Jhn.4:13-15); τ. ὕ. τ. ζωῆς, of spiritual refreshment, Rev.21:6 22:1, 17 (AS)

Usage: Occurs in 70 NT verses. KJV: water See also: 1 John 5:6; Luke 3:16; 1 Peter 3:20.

πολλων polus G4183 "much" Adj-GPN

This word means much or many, and is used to describe things like large crowds, as in Mark 5:24, or a great amount of time, as in Matthew 25:19. It emphasizes the magnitude of something.

Definition: πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] __1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, __2. As subst., pl. masc, πολλοί, many (persons): Mat.7:22, Mrk.2:2, al.; with genitive partit., Mat.3:7, Luk.1:16, al.; before ἐκ, Jhn.7:31, Act.17:12; with art., οἱ π., the many, Mat.24:12, Rom.12:5, 1Co.10:17, 33 2Co.2:17; opposite to ὁ εἶς (Lft., Notes, 291), Rom.5:15, 19; neut. pl., πολλά: Mat.13:3, Mrk.5:26, al.; accusative with adverbial force, Mrk.1:45, Rom.16:6 (Deiss., LAE, 317), 1Co.16:12, Jas.3:2, al.; neut. sing., πολύ: Luk.12:48; adverbially, Mrk.12:27, al.; πολλοῦ (genitive pret.), Mat.26:9; with compar. (Bl., §44, 5), π. σπουδαιότερον, 2Co.8:22; πολλῷ πλείους, Jhn.4:41. Compar., πλείων, neut., πλεῖον and πλέον (see WH, App., 151), pl., πλείονες, -ας, -α, contr., πλείους, -ω (cf. Mayser, 69), more, greater; __1. as adj.: Jhn.15:2, Act.18:2o, Heb.3:3; before παρά, Heb.11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ ?); pi., Act.13:31, al.; with genitive compar., Mat.21:36; with num. (ἤ of comp. omitted), Act.4:22 24:11, al. __2. As subst., οἱ π., the greater number: Act.10:32 27:12, 1Co.10:5 15:6; also (Bl., §44, 3) others, more, the more: 2Co.2:6 4:15, Php.1:14; πλείονα, Luk.11:53; πλειον, πλέον, Mat.20:10, 2Ti.3:9; with genitive comp., Mk 12:43, Luk.21:3; π. Ἰωνᾶ ὧδε, Mat.12:41; adverbially, Act.4:17 20:9 24:4. __3. As adv., πλεῖον: before ἤ, Luk.9:13; with genitive comp., Mat.5:20; πλείω: with num., Mat.26:53. Superl., πλεῖστος, -η, -ον, __(a) prop., most: Mat.11:20 21:8; adverbially, τὸ π., 1Co.14:27; __(b) elative (M, Pr., 79), very great: ὄχλος π., Mrk.4:1. (AS)

Usage: Occurs in 386 NT verses. KJV: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly See also: 1 Corinthians 1:26; Acts 23:21; 1 Peter 1:3.

Study Notes — Revelation 1:15

Show Verse Quote Highlights

Context
Cross References
Revelation 1:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 1:15
Jamieson-Fausset-Brown on Revelation 1:15
Matthew Poole's Commentary on Revelation 1:15
Trapp's Commentary on Revelation 1:15
Ellicott's Commentary on Revelation 1:15
Adam Clarke's Commentary on Revelation 1:15
Cambridge Bible on Revelation 1:15
Barnes' Notes on Revelation 1:15
Whedon's Commentary on Revelation 1:15
Sermons on Revelation 1:15

Context — John’s Vision on Patmos

13and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest. 14The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.

15His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.

16He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest. 17When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

Cross References

	Reference	Text (BSB)
1	Ezekiel 43:2	and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.
2	Daniel 10:6	His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude.
3	Revelation 14:2	And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.
4	Revelation 19:6	And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.
5	Revelation 2:18	To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze.
6	Psalms 93:4	Above the roar of many waters— the mighty breakers of the sea— the LORD on high is majestic.
7	Ezekiel 1:7	Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze.
8	Ezekiel 40:3	So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand.
9	Isaiah 17:13	The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.

Revelation 1:15 Summary

[The description of Jesus' feet as polished bronze refined in a furnace in Revelation 1:15 shows us that He is strong and pure, having gone through difficult times to be refined, much like gold is refined in fire (as seen in 1 Peter 1:7). The voice of Jesus being like the roar of many waters signifies His great power and authority, reminding us of the voice of God in Psalm 29:3-5, which speaks of the majesty and power of God. This verse helps us understand that Jesus is not just a gentle Savior, but also a powerful Judge, as seen in Revelation 20:12-15, who will one day return to judge all people, emphasizing the importance of our relationship with Him.]

Frequently Asked Questions

What does the description of Jesus' feet as polished bronze refined in a furnace signify?

The image of Jesus' feet as polished bronze refined in a furnace, as seen in Revelation 1:15, symbolizes His purity and strength, having been refined through suffering, much like the process described in Isaiah 48:10 and Malachi 3:2-3.

How does the voice of Jesus being like the roar of many waters relate to His nature?

The voice of Jesus being like the roar of many waters, as mentioned in Revelation 1:15, signifies His power and authority, echoing the description of God's voice in Ezekiel 43:2 and Psalm 29:3-5, which speaks of the majesty and power of God.

What is the significance of the combination of Jesus' feet and voice descriptions in this verse?

The combination of Jesus' feet and voice descriptions in Revelation 1:15 highlights His dual role as both the refined and powerful Savior, who brings redemption and judgment, as seen in Romans 2:16 and Revelation 20:12-15.

How does this description of Jesus compare to other biblical descriptions of God or Jesus?

This description of Jesus in Revelation 1:15 is reminiscent of other biblical descriptions, such as Daniel 10:6 and Ezekiel 1:7, which describe divine beings with similar characteristics, emphasizing Jesus' divine nature and role as the Son of God, as stated in Hebrews 1:3 and Colossians 2:9.

Reflection Questions

What does the image of Jesus' feet as polished bronze refined in a furnace evoke in your heart, and how does it relate to your understanding of His character?
How does the description of Jesus' voice as the roar of many waters make you feel, and what does it teach you about His power and authority?
In what ways do you see Jesus' purity and strength, as symbolized by His feet, at work in your life, and how can you apply this truth to your daily walk with Him?
As you reflect on the combination of Jesus' feet and voice descriptions, what do you learn about His role as both Savior and Judge, and how does this impact your relationship with Him?

Gill's Exposition on Revelation 1:15

And his feet like unto fine brass, as if they burned in a furnace,.... By which is meant, not his human nature in a suffering state; or his people, the meaner and lower parts of his mystical body, in

Jamieson-Fausset-Brown on Revelation 1:15

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Matthew Poole's Commentary on Revelation 1:15

And his feet like unto fine brass: there are nice disquisitions what this chalcolibanum (which we translate, fine brass) was: vid. Poli Synopsin. I understand not of what profit the determination will be to us. By the feet of Christ (probably) are signified his ways, counsels, and methods, in ordering and governing his church, which are compared to fine brass, for the beauty and glory of them, and for their firmness, strength, and steadiness. As if they burned in a furnace; they appeared like brass filled with fire, as if it were burning, and red-hot in furnace. And his voice as the sound of many waters; loud and terrible, like the noise of the sea dashing upon a rock, or the shore.

Trapp's Commentary on Revelation 1:15

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. Ver. 15. And his feet] He stood firm then when he was cast into the fire of his Father’ s wrath. He trod the winepress alone, and set his feet on the necks of all his and our enemies. He lost no ground, when he grappled with the devil on his own dunghill, Matthew 4:1-11 "He will also bruise Satan under our feet shortly," Romans 16:20. As the sound of many waters] Audible, terrible, forcible. Some Catadupes are deafened by the fall of this Nile. (Som. Scip.) But the spouse cries out, "O thou that dwellest in the gardens, the companions hearken to thy voice; cause me to hear it," Son 8:13.

Ellicott's Commentary on Revelation 1:15

(15) His feet like unto fine brass.—The feet, like the feet of the ministering priests of Israel, were bare, and appeared like chalcolibanus (fine brass). The exact meaning of this word (used only here) is not certain. The most trustworthy authors incline to take it as a hybrid word, half Greek, half Hebrew—chalcos, brass, and labân, white, to whiten—and understand it to signify brass which has attained in the furnace a white heat. “Such technical words were likely enough to be current in a population like that of Ephesus, consisting largely of workers in metal, some of whom—if we may judge from the case of Alexander the coppersmith (Acts 19:34; 2 Timothy 4:14)—were, without doubt, Jews. I believe the word in question to have belonged to this technical vocabulary. It is at any rate used by St. John as familiar and intelligible to those for whom he wrote” (Prof. Plumptre in the Epistles to Seven Churches, in loco).His voice as the sound (better, voice, as the same word—phoné—is used twice, and translated first “voice” and then “sound” in our English version) of many waters.—Daniel described the voice of the Ancient of Days as the voice of a multitude (Daniel 10:6); but the voice of the multitude was in earlier Hebrew writings compared to the sound of the waves of the sea, which the voice of the Lord alone could subdue (Psalms 65:7; Psalms 93:4). This image the Evangelist adopts to describe the voice of Christ—strong and majestic, amid the Babel-sounds of earth. That voice, whose word stilled the sea, sounds as the waves of the sea, which St. John heard Him rebuke.

Adam Clarke's Commentary on Revelation 1:15

Verse 15. His feet like unto fine brass] An emblem of his stability and permanence, brass being considered the most durable of all metallic substances or compounds. The original word, χαλκολιβανον, means the famous aurichalcum, or factitious metal, which, according to Suidas, was ειδοςηλεκτρου, τιμιωτερονχρυσου, "a kind of amber, more precious than gold." It seems to have been a composition of gold, silver, and brass, and the same with the Corinthian brass, so highly famed and valued; for when Lucius Mummius took and burnt the city of Corinth, many statues of these three metals, being melted, had run together, and formed the composition already mentioned, and which was held in as high estimation as gold. See Pliny, Hist. Nat., lib. 34, c. 2; Florus, lib. 2, c. 16. It may however mean no more than copper melted with lapis calaminaris, which converts it into brass; and the flame that proceeds from the metal during this operation is one of the most intensely and unsufferably vivid that can be imagined. I have often seen several furnaces employed in this operation, and the flames bursting up through the earth (for these furnaces are under ground) always called to remembrance this description given by St. John: His feet of fine brass, as if they burned in a furnace; the propriety and accuracy of which none could doubt, and every one must feel who has viewed this most dazzling operation. His voice as the sound of many waters.] The same description we find in Ezekiel 43:2: The glory of the God of Israel came from the way of the east; and his voice was like the noise of many waters: and the earth shined with his glory.

Cambridge Bible on Revelation 1:15

15. fine brass] Decidedly the most probable sense, though the etymology of the word is obscure. It looks like a compound of the Greek words for “brass” (or more accurately bronze) and “incense”—the latter being borrowed from the Hebrew name, which comes from a root meaning “white.” Perhaps the real meaning is “white brass,” i.e. the Latin orichalcum (vid. Verg. Aen. XII. 87), which was like gold (Cic. Off. III. 23:92)—i.e. perhaps was our “brass” as distinct from bronze. In Ezekiel 1:4; Ezekiel 1:27; Ezekiel 8:2 we have a word which probably (comparing ibid. Ezekiel 1:7, Ezekiel 40:3, Daniel 10:6) means the same, but which the LXX. translate electrum—meaning perhaps by this not amber, but an alloy of gold with silver or other metal. Some think that sense suitable here, as symbolising the divine and human natures of our Lord.as if they burned] Read, as if it burned or rather with R. V. as if it had been refined—which seems to prove that “incense” cannot be the sense of the word just discussed, as incense would be burned in a censer not a furnace.his voice as] Ezekiel 43:2.

Barnes' Notes on Revelation 1:15

And his feet like unto fine brass - Compare Daniel 10:6, “And his arms and his feet like in color to polished brass.” See also Ezekiel 1:7, “and they” (the feet of the living creatures) “sparkled

Whedon's Commentary on Revelation 1:15

15. Passing down his priestly-royal robe from his head to his feet, we are again dazzled with the splendour. They are like unto fine brass melted into a white heat in a furnace.

Sermons on Revelation 1:15

	Sermon	Description
	Revelation of Jesus Christ - Part 3 of 10 by T. Austin-Sparks	In this sermon, the speaker focuses on the first chapter of the book of Revelation. They discuss how this book reveals the processes and progress leading to the final establishment
	(Revelation) No Trumpets Sounding by Willie Mullan	In this sermon, the preacher emphasizes the power and authority of the Lord over all creation. He describes how the Lord has control over the land and sea, and how no angel can com
	The Approval of the Spirit by J. Wilbur Chapman	J. Wilbur Chapman preaches on the profound revelations found in the book of Revelation, where John, inspired by his surroundings, presents a panoramic vision of the past, present,
	"behold... a Man": Everything Is Measured, According to This Man by T. Austin-Sparks	T. Austin-Sparks emphasizes the significance of the prophetic visions in Ezekiel, particularly the transition marked by a new date that signifies a new phase in God's purpose. He i
	The Light of Life by T. Austin-Sparks	T. Austin-Sparks emphasizes the significance of the 'Light of Life' in the believer's journey, illustrating how God's glory fills the house and how this light is essential for unde
	Revelation Overview Pt. 5 by Chuck Smith	In this sermon, the preacher discusses the pouring out of the seven bowls of God's wrath as described in the book of Revelation. The fourth angel pours out his bowl upon the sun, c
	Principles of Godly Music by Earl Fox	In this sermon, Brother Denny discusses the different components of music and how they relate to the different parts of man. He explains that the melody and lyrics of a song appeal