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Leonard Ravenhill
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Hans R. Waldvogel
Vance Havner
Jim LoganLeonard RavenhillSummary
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- Keil-Delitzsch
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Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
As the concealing One, God is called עליון, the inaccessibly high One; and as the shadowing One שׁדּי, the invincibly almighty One. Faith, however, calls Him by His covenant name (Heilsname) יהוה and, with the suffix of appropriation, אלהי (my God). In connection with Psa 91:1 we are reminded of the expressions of the Book of Job, Job 39:28, concerning the eagle's building its nest in its eyrie. According to the accentuation, Psa 91:2 ought to be rendered with Geier, "Dicit: in Domino meo (or Domini) latibulum, etc." But the combination אמר לה is more natural, since the language of address follows in both halves of the verse.
John Gill Bible Commentary
He that dwelleth in the secret place of the most High,.... Or the Supreme; a title of God, who is superior to all beings, the Creator and Preserver of them, God over all, higher than the highest of angels or men; see Gen 14:22, "his secret place" is his heart, his bosom, where his only begotten Son lies; and into which he takes his people, where they are set as a seal, and who enjoy intimate communion with him; which is no other than his gracious presence, called "the secret of his presence", Psa 31:20, which none but saints are admitted to, when his everlasting love, which was a secret in his heart, is made known unto them, and in which they also dwell, Jo1 4:16, as they likewise do in the eternal decree of election; which perhaps is meant by "the clefts of the rock, and secret places of the stairs", where the church is said to dwell, Sol 2:14, unless rather Christ the Rock, and who may be signified by the cleft of that Moses was put into, when the goodness of the Lord passed before him, is intended; and who is the hiding place from the wind: mention is made of "the secret" of God's "tabernacle", Psa 27:5, in which he hides his people; alluding to the tabernacle, or temple, and the most holy place in it, called his secret place, Eze 7:22, and may refer to the ministry of the word and ordinances, where saints dwell, and enjoy much communion with God; and who are particularly under his special providence, protection, and power; which may here be designed: shall abide under the shadow of the Almighty: who is able to do all things for his people, and is "Shaddai", all sufficient, as this word is thought to signify; has a sufficiency of happiness in and for himself, and of provisions for all his creatures, and of power and grace for his own children: his "shadow" may be the same with his secret place, his power and protection, often in this book of Psalms called "the shadow of his wings", Psa 17:8, in allusion to birds that overshadow and protect their young with their wings; though perhaps the allusion here may be to the shadow of a tree, and design the word and ordinances of the Lord's house, which are a delightful, refreshing, reviving, and fruitful shadow, Sol 2:3, where gracious souls dwell, and abide with great delight and pleasure. Christ, the Son of God, is sometimes compared to the shadow of a rock, or tree, which screens and shelters from heat; as he preserves his people from the heat of a fiery law, the flaming sword of justice, the wrath of God, the fiery darts of Satan, and the fury of persecutors: under this shadow do they abide or lodge all night, safe and secure, as the word (o) signifies: the Targum calls this shadow the shadow of the clouds of glory; the Arabic version, "the shadow of the God of heaven." (m) So in Tikkune Zohar, correct. 20. fol. 50. 1. (n) T. Hieros. Sabbat, fol. 8. 2. (o) "indesinenter pernoctans", Junius & Tremellius; "pernoctat", Piscator, Gejerus; "pernoctabit", Michaelis.
Matthew Henry Bible Commentary
In these verses we have, I. A great truth laid down in general, That all those who live a life of communion with God are constantly safe under his protection, and may therefore preserve a holy serenity and security of mind at all times (Psa 91:1): He that dwells, that sits down, in the secret place of the Most High, shall abide under the shadow of the Almighty; he that by faith chooses God for his guardian shall find all that in him which he needs or can desire. Note, 1. It is the character of a true believer that he dwells in the secret place of the Most High; he is at home in God, returns to God, and reposes in him as his rest; he acquaints himself with inward religion, and makes heart-work of the service of God, worships within the veil, and loves to be alone with God, to converse with him in solitude. 2. It is the privilege and comfort of those that do so that they abide under the shadow of the Almighty; he shelters them, and comes between them and every thing that would annoy them, whether storm or sunshine. They shall not only have an admittance, but a residence, under God's protection; he will be their rest and refuge for ever. II. The psalmist's comfortable application of this to himself (Psa 91:2): I will say of the Lord, whatever others say of him, "He is my refuge; I choose him as such, and confide in him. Others make idols their refuge, but I will say of Jehovah, the true and living God, He is my refuge: any other is a refuge of lies. He is a refuge that will not fail me; for he is my fortress and strong-hold." Idolaters called their idols Mahuzzim, their most strong-hold (Dan 11:39), but therein they deceived themselves; those only secure themselves that make the Lord their God, their fortress. There being no reason to question his sufficiency, fitly does it follow, In him will I trust. If Jehovah be our God, our refuge, and our fortress, what can we desire which we may not be sure to find in him? He is neither fickle nor false, neither weak nor mortal; he is God and not man, and therefore there is no danger of being disappointed in him. We know whom we have trusted. III. The great encouragement he gives to others to do likewise, not only from his own experience of the comfort of it (for in that there might possibly be a fallacy), but from the truth of God's promise, in which there neither is nor can be any deceit (Psa 91:3, Psa 91:4, etc.): Surely he shall deliver thee. Those who have themselves found the comfort of making God their refuge cannot but desire that others may do so. Now here it is promised, 1. That believers shall be kept from those mischiefs which they are in imminent danger of, and which would be fatal to them (Psa 91:3), from the snare of the fowler, which is laid unseen and catches the unwary prey on a sudden, and from the noisome pestilence, which seizes men unawares and against which there is no guard. This promise protects, (1.) The natural life, and is often fulfilled in our preservation from those dangers which are very threatening and very near, while yet we ourselves are not apprehensive of them, any more than the bird is of the snare of the fowler. We owe it, more than we are sensible, to the care of the divine Providence that we have been kept from infectious diseases and out of the hands of the wicked and unreasonable. (2.) The spiritual life, which is protected by divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is the noisome pestilence. He that has given grace to be the glory of the soul will create a defence upon all that glory. 2. That God himself will be their protector; those must needs be safe who have him for their keeper, and successful for whom he undertakes (Psa 91:4): He shall cover thee, shall keep thee secret (Psa 31:20), and so keep thee safe, Psa 27:5. God protects believers, (1.) With the greatest tenderness and affection, which is intimated in that, He shall cover thee with his feathers, under his wings, which alludes to the hen gathering her chickens under wings, Mat 23:37. By natural instinct she not only protects them, but calls them under that protection when she sees them in danger, not only keeps them safe, but cherishes them and keeps them warm. To this the great God is pleased to compare his care of his people, who are helpless as the chickens, and easily made a prey of, but are invited to trust under the shadow of the wings of the divine promise and providence, which is the periphrasis of a proselyte to the true religion, that he has come to trust under the wings of the God of Israel, Rut 2:12. (2.) With the greatest power and efficacy. Wings and feathers, though spread with the greatest tenderness, are yet weak, and easily broken through, and therefore it is added, His truth shall be thy shield and buckler, a strong defence. God is willing to guard his people as the hen is to guard the chickens, and as able as a man of war in armour. 3. That he will not only keep them from evil, but from the fear of evil, Psa 91:5, Psa 91:6. Here is, (1.) Great danger supposed; the mention of it is enough to frighten us; night and day we lie exposed, and those that are apt to be timorous will in neither period think themselves safe. When we are retired into our chambers, our beds, and have made all as safe as we can about us, yet there is terror by night, from thieves and robbers, winds and storms, besides those things that are the creatures of fancy and imagination, which are often most frightful of all. We read of fear in the night, Sol 3:8. There is also a pestilence that walketh in darkness, as that was which slew the first-born of the Egyptians, and the army of the Assyrians. No locks nor bars can shut out diseases, while we carry about with us in our bodies the seeds of them. But surely in the day-time, when we can look about us, we are not so much in danger; yes, there is an arrow that flieth by day too, and yet flies unseen; there is a destruction that wasteth at high-noon, when we are awake and have all our friends about us; even then we cannot secure ourselves, nor can they secure us. It was in the day-time that that pestilence wasted which was sent to chastise David for numbering the people, on occasion of which some think this psalm was penned. But, (2.) Here is great security promised to believers in the midst of this danger: "Thou shalt not be afraid. God by his grace will keep thee from disquieting distrustful fear (that fear which hath torment) in the midst of the greatest dangers. Wisdom shall keep thee from being causelessly afraid, and faith shall keep thee from being inordinately afraid. Thou shalt not be afraid of the arrow, as knowing that though it may hit thee it cannot hurt thee; if it take away the natural life, yet it shall be so far from doing any prejudice to the spiritual life that it shall be its perfection." A believer needs not fear, and therefore should not fear, any arrow, because the point is off, the poison is out. O death! where is thy sting? It is also under divine direction, and will hit where God appoints and not otherwise. Every bullet has its commission. Whatever is done our heavenly Father's will is done; and we have no reason to be afraid of that. 4. That they shall be preserved in common calamities, in a distinguishing way (Psa 91:7): "When death rides in triumph, and diseases rage, so that thousands and ten thousands fall, fall by sickness, or fall by the sword in battle, fall at thy side, at thy right hand, and the sight of their fall is enough to frighten thee, and if they fall by the pestilence their falling so near thee may be likely to infect thee, yet it shall not come nigh thee, the death shall not, the fear of death shall not." Those that preserve their purity in times of general corruption may trust God with their safety in times of general desolation. When multitudes die round about us, though thereby we must be awakened to prepare for our own death, yet we must not be afraid with any amazement, nor make ourselves subject to bondage, as many do all their life-time, through fear of death, Heb 2:15. The sprinkling of blood secured the first-born of Israel when thousands fell. Nay, it is promised to God's people that they shall have the satisfaction of seeing, not only God's promises fulfilled to them, but his threatenings fulfilled upon those that hate them (Psa 91:8): Only with thy eyes shalt thou behold and see the just reward of the wicked, which perhaps refers to the destruction of the first-born of Egypt by the pestilence, which was both the punishment of the oppressors and the enlargement of the oppressed; this Israel saw when they saw themselves unhurt, untouched. As it will aggravate the damnation of sinners that with their eyes they shall behold and see the reward of the righteous (Luk 13:28), so it will magnify the salvation of the saints that with their eyes they shall behold and see the destruction of the wicked, Isa 66:24; Psa 58:10.
Tyndale Open Study Notes
Ps 91 This wisdom psalm expresses confidence in the Almighty God, who provides a shelter for those who take refuge in him. They receive redemption, life, and glory from the Lord, who loves and cares for those who seek him. 91:1-2 The Lord is an ancient shelter (see 90:1), open to those who seek refuge in him. 91:1 The Most High is an ancient title that expresses the Lord’s exalted status as the ruler and protector of the godly (see Gen 14:19).
You Are My Refuge and My Fortress
1He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. 2I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”
- Scripture
- Sermons
- Commentary
The End Times (Luke 17-26) - Part 1
By Leonard Ravenhill5.7K42:47End TimesGEN 6:22PSA 91:1MAT 6:33MAT 24:37LUK 17:26In this sermon, the speaker highlights the excessive focus on entertainment and pleasure in today's society. He emphasizes the negative impact of television, which he believes is designed to distract people from thinking critically. The speaker also references the decline of the Roman Empire, attributing it to factors such as divorce, high taxes, and a craze for pleasure. He warns that without a spiritual awakening, the world will face severe judgment, and urges listeners to prioritize their love for God over worldly distractions.
Protection in the Coming Storm
By David Wilkerson4.0K54:49DEU 4:9PSA 37:25PSA 91:1PRO 4:23ISA 26:20MAT 6:33In this sermon, the speaker reflects on his experience growing up during the Great Depression and the lessons he learned about relying on God during times of trouble. He references Isaiah 26:20, which speaks of God punishing the world for its iniquity and instructs His people to hide themselves until the storm of God's judgment passes. The speaker emphasizes the importance of prayer and seeking God's provision, sharing a personal story of how God miraculously provided for his secretary's mother during the depression. He concludes by urging listeners to turn to God in prayer and trust in His faithfulness during uncertain times.
The Hidden Life of Faith
By A.W. Tozer3.4K24:55FaithEXO 33:22PSA 91:1MAT 14:15In this sermon, the speaker discusses the power of faith and obedience to God's will. He emphasizes that if a person obeys God's work, they will fulfill His will. The speaker also highlights the importance of faith in the gospel and how it is a gift from God. He explains that true faith allows a person to enter the kingdom of God and become part of the select circle of the elect. The sermon concludes with a story about the speaker's experience of preaching the gospel and the impact it had on the listeners.
Abiding — I John 2:28
By Hans R. Waldvogel2.8K24:26AbidingEXO 33:14EXO 33:18PSA 91:1ISA 40:31JHN 15:4ACT 2:47In this sermon, the speaker discusses the unfortunate reality of many people who start off strong in their faith but eventually fall away. He shares a personal story of a preacher who had a successful ministry but ended up working as an elevator operator. The speaker emphasizes the importance of prayer as a sacred place where God fills believers with His power and resurrection. He encourages listeners to let go and wait upon the Lord, reminding them that Jesus has already paid the price for their salvation. The sermon concludes with a call to be strong in the Lord and to abide in Him, as the day of His coming is approaching.
Sparrows in the Church
By Vance Havner2.7K30:30PSA 46:1PSA 84:3PSA 91:1MAT 5:11MAT 6:33MAT 11:6In this sermon, the preacher reflects on the limitations of our physical bodies and senses. He emphasizes that our eyes can only see the external appearance of others, while our ears can only hear the sounds around us. He also discusses the temporary nature of our physical bodies, highlighting that when our bodies die, our souls continue to live forever with Jesus. The preacher then shifts his focus to the mysteries of life, acknowledging that there are things we may not fully understand, but we can still find joy in the knowledge we have. He mentions his experience of writing a book and receiving messages from people who have experienced loss, emphasizing the comfort and richness he has found in his faith. The sermon concludes with the preacher mentioning his intention to talk about sparrows and nature as depicted in the Bible, but also humorously mentioning the need to be cautious of Bible scholars who may correct his interpretations.
Dark Night of the Soul
By Jim Logan2.2K1:01:37Deep StrugglesPSA 27:8PSA 91:1PSA 119:105PSA 139:1ISA 45:3MAT 6:33GAL 4:6In this sermon, the speaker expresses his love and support for homeschoolers and the unique bond between homeschooling mothers and their children. He advises mothers to be careful not to hold on too tightly when it comes time for their children to leave the nest and pursue their own paths. The speaker also discusses the importance of fulfilling one's life purpose and not regretting old age. He references Galatians 4-6 and emphasizes the need to cry out to God for help and guidance. Additionally, the speaker highlights the limited role of feelings in Christian living and the importance of taking up one's cross. He encourages believers to trust in God even when it seems like He has abandoned them and to be willing to endure the darkness of the soul. The speaker also mentions the concept of God sifting believers like wheat and relates it to the process of removing impurities.
Questions of the World to a Man of God
By Leonard Ravenhill1.8K56:33Man Of GodPSA 91:1DAN 11:32MAT 12:29MAT 16:19LUK 10:19ACT 19:15JAS 4:10In this sermon, the preacher discusses the story of a giant who had the anointing of God and was unstoppable. The giant's secret was given to a woman who then bound, blinded, and ground him. He was imprisoned in a basement and forced to grind corn for the Philistines. The preacher emphasizes the need for abnormal men with abnormal methods and messages in the church and society. He also mentions the importance of understanding the difference between flesh and spirit and the need to bind the strong man before engaging in evangelism. The sermon references biblical stories such as the pillar of fire and cloud leading the people of God and the miracles experienced by the children of Israel in the wilderness.
Overcoming Worry
By Jim Logan1.4K1:29:15PSA 55:22PSA 91:1ISA 6:1AMO 5:4MAT 6:5PHP 4:6HEB 4:16JAS 4:81PE 5:7This sermon emphasizes the transformative power of understanding Jesus' teachings in a rabbinical context, particularly focusing on forgiveness and the care God has for each individual. It highlights the impact of realizing that God cares for us personally and how this can change our perspective. The sermon also delves into the significance of prayer as a direct line to God's throne room, inviting listeners to approach prayer with a deeper understanding of entering into God's presence.
Yea Though I Walk Through the Valley of the Shadow
By Jack Hyles1.3K35:19Valley TimesEXO 12:13JOS 5:13PSA 23:1PSA 91:1JHN 14:2REV 21:4In this sermon, the preacher shares a personal story about encountering a young boy in a dark alley. Despite the boy's aggressive behavior, the preacher's heart was filled with compassion and a desire to help him. The preacher then relates this experience to the verse from Psalm 23:4, "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me." He emphasizes that death is a universal fear, but through faith in God, we can find comfort and overcome our fears. The preacher also reflects on his own experiences facing death as a paratrooper in World War II and witnessing the deaths of others. He highlights the difference between the lost and the saved, emphasizing that God wants to cleanse and make us His children. The sermon concludes with a mention of Pershing Square in Chicago, where the preacher has seen others preaching to the "nuts" and encourages the audience to share the message of God's love with others.
The Great Commission - the Impossible / Possible Task
By Paul Washer1.3K57:17Great CommissionPSA 91:1EZK 2:7MAT 4:1JHN 3:82TI 3:16HEB 4:12REV 22:18In this sermon, the preacher emphasizes the importance of preaching God's word without mixing it with our own ideas or clever narrations. He emphasizes the need for preachers to spend more time with God than anyone else in order to deliver a stirring message. The cure for spiritual death, according to the preacher, is prophecy - the speaking forth of God's holy word. The preacher also highlights the deplorable condition of mankind, emphasizing that they are dead in their sins and in need of conversion. He concludes by emphasizing the need for commanding and compelling preaching that calls people to repentance and salvation.
The Call to Find Our Place: United to Christ
By Hans R. Waldvogel1.1K20:58In ChristPSA 91:1JER 29:13MAT 11:28JHN 14:2GAL 2:20PHP 3:10HEB 4:9In this sermon, the speaker shares a story about a couple who embarked on a Mediterranean cruise with other wealthy southern people before the Civil War. The couple, who desired a peaceful retirement, encountered various strange occurrences on the ship, including the disappearance of several officers. Eventually, they discovered a piece of jade that belonged to an idol in a village they visited. When the cannibals saw the jade, they worshipped the couple and spared their lives. The speaker emphasizes the importance of knowing Jesus and the power of his resurrection, stating that true victory and success come from seeking a deeper relationship with Him.
Obtaining Pardon From God
By Erlo Stegen1.1K1:09:25PardonGEN 3:9PSA 90:8PSA 91:1PRO 28:13ISA 30:1ISA 30:9EPH 5:11In this sermon, the speaker shares a story about a woman who had a dream of seeing people in hell, which led to her brother's conversion and becoming a pastor. The brother's church saw a large number of children attending Sunday school. The speaker emphasizes the importance of surrendering one's life to the Lord and not hiding from Him. They also highlight the idea that sin is like a chain, with one sin leading to another. The sermon references the story of Adam and Eve hiding from God and the words of Jesus in John 3:20 about those who do evil hating the light.
The Beloved's Bride
By Randy Jones1.1K44:13BelovedPSA 91:1MAT 3:17JHN 1:29JHN 3:29REV 22:17In this sermon, the preacher discusses the Father's delight in His Son and how this love relationship between the Father and the Son extends to believers. The preacher emphasizes that God manifested Himself in the flesh through Jesus Christ and deposited all His glory and wonders in His Son. The sermon also highlights the importance of being prepared and ready for the bridegroom, Jesus Christ. The preacher uses the story of Rebecca and Isaac to illustrate the willingness and commitment required to follow Jesus, even if it means riding camels.
Ezekiel 37
By Paul Washer91557:18PreachingPSA 91:1EZK 37:22TI 4:2HEB 4:12In this sermon, the preacher emphasizes the importance of preaching as the noblest art granted to humanity. He refers to a passage from the book of Ezekiel where God shows the prophet the deplorable condition of mankind, emphasizing their spiritual deadness. The preacher highlights the need for the word of God to be proclaimed without mixture, solely as the word of the Lord. He also emphasizes the necessity for preachers to spend more time with God through prayer and intercession, rather than relying on their own cleverness or methods. The sermon concludes with the prophet's response to God's question about whether the dead bones can live, acknowledging that only God knows the answer.
Psalm 91
By Hans R. Waldvogel71229:24SalvationAbiding in ChristPsalmsPSA 91:1Hans R. Waldvogel emphasizes the profound honor and necessity of divine salvation, asserting that true salvation is a work of God alone and not merely an emotional decision. He warns against the false sense of security many Christians have, highlighting the importance of recognizing one's sinful nature and the need for the blood of Jesus for true redemption. Waldvogel reflects on the trials and temptations faced in life, encouraging believers to seek refuge in the 'secret place of the Most High God' through prayer and abiding in Christ. He stresses that genuine faith leads to a transformed life, marked by dependence on God and the power of the Holy Spirit. Ultimately, he calls for a deep commitment to God, urging believers to make Him their true habitation.
Dwelling in the Secret Place
By G.W. North3111:07:46God's ProtectionSecret PlaceThe Secret PlacePSA 91:1G.W. North emphasizes the profound truths found in Psalm 91, illustrating the concept of dwelling in the 'secret place' of the Most High, where believers can experience God's protection and might. He describes this secret as an open invitation for all who seek a deeper relationship with God, contrasting it with the superficial understanding of religion that many possess. North encourages listeners to pursue the secrets of God, which are revealed through communion and trust in Him, leading to a life free from fear and full of divine assurance. He highlights that those who dwell in this secret place will find refuge, strength, and the promise of long life, as they are covered by God's mighty presence. Ultimately, the sermon calls for a commitment to live in this sacred space, where God's glory and protection are fully realized.
Devotion to Jesus - Part 1
By Michael Koulianos1511:05:19DevotionJesusPresence of GodPSA 91:1MAT 6:6JHN 3:8JHN 15:4ROM 12:11CO 11:24GAL 2:201TH 5:16HEB 10:25JAS 4:8Michael Koulianos emphasizes the significance of personal devotion to Jesus in the coming year, urging the church to prioritize communion and the presence of the Lord. He highlights the need for a deeper relationship with God, warning against the dangers of relying solely on corporate worship without private devotion. Koulianos encourages the congregation to yield to the Holy Spirit and to embrace longer worship sessions, fostering an environment where the Lord can move freely. He stresses that true growth comes from a heart that seeks Jesus in the secret place, rather than merely performing in public settings.
(How to Understand the Kjv Bible) 10 Psalm 91
By Keith Simons8721:45KJV BibleGod's ProtectionFaith in TrialsPSA 91:1Keith Simons teaches on Psalm 91, emphasizing God's unwavering protection for those who dwell in His presence. He explains the significance of the four names of God mentioned in the psalm, illustrating how God surrounds His people with safety and security. Simons highlights that despite the presence of troubles and fears, believers can trust in God's promises of deliverance and refuge. He reassures that even in suffering, God's protection remains, and ultimately, He will honor and save His faithful ones. The sermon encourages listeners to maintain their faith in God's protection, regardless of their circumstances.
End Times Questions & Answers, Part 2
By Mike Bickle2613:25End TimesProtection from EvilPSA 91:1JHN 17:15REV 3:10Mike Bickle addresses questions about Revelation 3:10, emphasizing its promise to the Church of Philadelphia and its implications for believers today. He argues that the verse speaks to being kept from the evil one rather than a pre-tribulation rapture, drawing parallels with John 17:15 where Jesus prays for protection from evil. Bickle explains that the promise was specific to the faithful in Philadelphia and not a blanket statement for all believers, thus challenging common interpretations of the rapture. He also discusses the nature of the beast in Revelation, clarifying that the beast refers to the antichrist, distinct from the devil. The sermon encourages a deeper understanding of scripture and the victorious role of the church in the end times.
Hidden Manna
By Brian Guerin948:51Intimacy With GodOvercoming Spiritual ComplacencyDEU 29:29PSA 25:14PSA 91:1PRO 25:2DAN 2:22AMO 3:7MAT 6:6MAT 24:4JHN 6:35REV 2:17Brian Guerin delivers a powerful sermon on 'Hidden Manna,' emphasizing the importance of intimacy with God and the necessity of hearing His voice in a personal and profound way. He highlights Revelation 2:17, where Jesus promises hidden manna to those who overcome, urging the congregation to seek a deeper relationship with God through humility and proximity. Guerin warns against complacency in faith, encouraging believers to lean in and listen closely to the whispers of the Holy Spirit, as the time for playing church is over. He stresses that true transformation comes from the hidden, divine bread that God offers to those who earnestly seek Him. The sermon calls for a fresh commitment to prayer and the secret place, where believers can receive their new identity and authority from God.
Communion
By D.L. Moody5Living a Christ-Centered LifeCommunion with GodPSA 91:1MAT 6:33JHN 15:4ROM 12:2EPH 6:10PHP 4:13COL 3:31TH 5:17JAS 4:81JN 1:7D.L. Moody emphasizes the importance of living in full communion with God, urging believers to allow God to influence every aspect of their lives, from daily habits to conversations. He warns that even small distractions can hinder this communion and encourages Christians to prioritize Christ in their hearts. Moody illustrates that just as a small insect can thrive in polluted waters by gathering a protective layer of air, believers can shield themselves from the world's negativity through prayer and communion with God. He reminds us that true Christianity is the manifestation of Christ in our daily lives, as exemplified by Daniel's purity in Babylon.
It's All About Jesus - Part 2
By Brian Guerin51:09:55Intimacy With GodAbiding in His PresencePSA 91:1Brian Guerin emphasizes the importance of abiding in the presence of God, drawing from Psalm 91 to illustrate how those who dwell in the secret place of the Most High will find refuge and protection. He shares personal anecdotes and insights about the necessity of intimacy with God, encouraging believers to cultivate a deep relationship with Him to experience His peace and safety amidst life's chaos. Guerin highlights that true intimacy with God leads to spiritual fruitfulness and a life free from fear, urging the congregation to prioritize their time with the Lord.
A Mirror Covered With Water - Part 2
By Paris Reidhead4Intimacy With GodSpiritual CleansingEXO 40:1PSA 16:7PSA 91:1JHN 1:12JHN 10:9JHN 13:4ROM 7:182CO 5:21EPH 1:3PHP 3:7Paris Reidhead emphasizes the significance of the laver in the Tabernacle as a symbol of self-examination and spiritual cleansing. He explains that while forgiveness is essential, it is not the end goal; rather, believers must seek a deeper relationship with God through the Word and the Holy Spirit. The laver, lined with mirrors and filled with water, represents the need for Christians to confront their motives and the true nature of their hearts. Reidhead challenges the congregation to not settle for mere forgiveness but to pursue a transformative relationship with Christ that leads to spiritual growth and intimacy with God. He concludes by urging believers to maintain a posture of brokenness and continual cleansing to experience the fullness of God's blessings.
The Secret Closet
By David Wilkerson1PrayerIntimacy With GodPSA 91:1JER 29:12MAT 6:6MAT 14:23MAT 26:36MRK 1:35LUK 5:16PHP 4:61TH 5:17JAS 5:16David Wilkerson emphasizes the significance of having a 'secret closet' for prayer, a private space where one can connect deeply with God away from distractions. He explains that while we often find ourselves praying in various places due to life's demands, true intimacy with God requires a dedicated, quiet space, just as Jesus demonstrated by retreating to solitary places for prayer. Wilkerson challenges the excuses we make for not having a secret place, reminding us that if we truly love God, we will prioritize time alone with Him. He highlights that this practice is not about legalism but about nurturing a loving relationship with God, who desires to replenish us with His resources. Ultimately, the secret closet is where we can experience God's goodness and guidance in our lives.
Hid in the House of God.
By F.B. Meyer1Dwelling in God's PresenceSafety in GodPSA 27:4PSA 84:10PSA 91:1ISA 26:3JHN 15:4ROM 8:39EPH 6:11COL 3:3HEB 10:251PE 5:8F.B. Meyer emphasizes the safety and security found in dwelling within the house of God, using the example of young Joash who was hidden from danger under the care of Jehoiada. He illustrates that being in God's presence is akin to being a jewel in a casket, providing invulnerability against the enemy's temptations. Meyer encourages believers to remain in this sacred space, warning against distractions that could lead them away from their refuge. He highlights the profound joy and beauty experienced by those who choose to live in the house of the Lord, where they can encounter divine fellowship and assurance. Ultimately, Meyer calls for a life that is hidden with Christ in God, emphasizing the blessings that come from such a commitment.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
As the concealing One, God is called עליון, the inaccessibly high One; and as the shadowing One שׁדּי, the invincibly almighty One. Faith, however, calls Him by His covenant name (Heilsname) יהוה and, with the suffix of appropriation, אלהי (my God). In connection with Psa 91:1 we are reminded of the expressions of the Book of Job, Job 39:28, concerning the eagle's building its nest in its eyrie. According to the accentuation, Psa 91:2 ought to be rendered with Geier, "Dicit: in Domino meo (or Domini) latibulum, etc." But the combination אמר לה is more natural, since the language of address follows in both halves of the verse.
John Gill Bible Commentary
He that dwelleth in the secret place of the most High,.... Or the Supreme; a title of God, who is superior to all beings, the Creator and Preserver of them, God over all, higher than the highest of angels or men; see Gen 14:22, "his secret place" is his heart, his bosom, where his only begotten Son lies; and into which he takes his people, where they are set as a seal, and who enjoy intimate communion with him; which is no other than his gracious presence, called "the secret of his presence", Psa 31:20, which none but saints are admitted to, when his everlasting love, which was a secret in his heart, is made known unto them, and in which they also dwell, Jo1 4:16, as they likewise do in the eternal decree of election; which perhaps is meant by "the clefts of the rock, and secret places of the stairs", where the church is said to dwell, Sol 2:14, unless rather Christ the Rock, and who may be signified by the cleft of that Moses was put into, when the goodness of the Lord passed before him, is intended; and who is the hiding place from the wind: mention is made of "the secret" of God's "tabernacle", Psa 27:5, in which he hides his people; alluding to the tabernacle, or temple, and the most holy place in it, called his secret place, Eze 7:22, and may refer to the ministry of the word and ordinances, where saints dwell, and enjoy much communion with God; and who are particularly under his special providence, protection, and power; which may here be designed: shall abide under the shadow of the Almighty: who is able to do all things for his people, and is "Shaddai", all sufficient, as this word is thought to signify; has a sufficiency of happiness in and for himself, and of provisions for all his creatures, and of power and grace for his own children: his "shadow" may be the same with his secret place, his power and protection, often in this book of Psalms called "the shadow of his wings", Psa 17:8, in allusion to birds that overshadow and protect their young with their wings; though perhaps the allusion here may be to the shadow of a tree, and design the word and ordinances of the Lord's house, which are a delightful, refreshing, reviving, and fruitful shadow, Sol 2:3, where gracious souls dwell, and abide with great delight and pleasure. Christ, the Son of God, is sometimes compared to the shadow of a rock, or tree, which screens and shelters from heat; as he preserves his people from the heat of a fiery law, the flaming sword of justice, the wrath of God, the fiery darts of Satan, and the fury of persecutors: under this shadow do they abide or lodge all night, safe and secure, as the word (o) signifies: the Targum calls this shadow the shadow of the clouds of glory; the Arabic version, "the shadow of the God of heaven." (m) So in Tikkune Zohar, correct. 20. fol. 50. 1. (n) T. Hieros. Sabbat, fol. 8. 2. (o) "indesinenter pernoctans", Junius & Tremellius; "pernoctat", Piscator, Gejerus; "pernoctabit", Michaelis.
Matthew Henry Bible Commentary
In these verses we have, I. A great truth laid down in general, That all those who live a life of communion with God are constantly safe under his protection, and may therefore preserve a holy serenity and security of mind at all times (Psa 91:1): He that dwells, that sits down, in the secret place of the Most High, shall abide under the shadow of the Almighty; he that by faith chooses God for his guardian shall find all that in him which he needs or can desire. Note, 1. It is the character of a true believer that he dwells in the secret place of the Most High; he is at home in God, returns to God, and reposes in him as his rest; he acquaints himself with inward religion, and makes heart-work of the service of God, worships within the veil, and loves to be alone with God, to converse with him in solitude. 2. It is the privilege and comfort of those that do so that they abide under the shadow of the Almighty; he shelters them, and comes between them and every thing that would annoy them, whether storm or sunshine. They shall not only have an admittance, but a residence, under God's protection; he will be their rest and refuge for ever. II. The psalmist's comfortable application of this to himself (Psa 91:2): I will say of the Lord, whatever others say of him, "He is my refuge; I choose him as such, and confide in him. Others make idols their refuge, but I will say of Jehovah, the true and living God, He is my refuge: any other is a refuge of lies. He is a refuge that will not fail me; for he is my fortress and strong-hold." Idolaters called their idols Mahuzzim, their most strong-hold (Dan 11:39), but therein they deceived themselves; those only secure themselves that make the Lord their God, their fortress. There being no reason to question his sufficiency, fitly does it follow, In him will I trust. If Jehovah be our God, our refuge, and our fortress, what can we desire which we may not be sure to find in him? He is neither fickle nor false, neither weak nor mortal; he is God and not man, and therefore there is no danger of being disappointed in him. We know whom we have trusted. III. The great encouragement he gives to others to do likewise, not only from his own experience of the comfort of it (for in that there might possibly be a fallacy), but from the truth of God's promise, in which there neither is nor can be any deceit (Psa 91:3, Psa 91:4, etc.): Surely he shall deliver thee. Those who have themselves found the comfort of making God their refuge cannot but desire that others may do so. Now here it is promised, 1. That believers shall be kept from those mischiefs which they are in imminent danger of, and which would be fatal to them (Psa 91:3), from the snare of the fowler, which is laid unseen and catches the unwary prey on a sudden, and from the noisome pestilence, which seizes men unawares and against which there is no guard. This promise protects, (1.) The natural life, and is often fulfilled in our preservation from those dangers which are very threatening and very near, while yet we ourselves are not apprehensive of them, any more than the bird is of the snare of the fowler. We owe it, more than we are sensible, to the care of the divine Providence that we have been kept from infectious diseases and out of the hands of the wicked and unreasonable. (2.) The spiritual life, which is protected by divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is the noisome pestilence. He that has given grace to be the glory of the soul will create a defence upon all that glory. 2. That God himself will be their protector; those must needs be safe who have him for their keeper, and successful for whom he undertakes (Psa 91:4): He shall cover thee, shall keep thee secret (Psa 31:20), and so keep thee safe, Psa 27:5. God protects believers, (1.) With the greatest tenderness and affection, which is intimated in that, He shall cover thee with his feathers, under his wings, which alludes to the hen gathering her chickens under wings, Mat 23:37. By natural instinct she not only protects them, but calls them under that protection when she sees them in danger, not only keeps them safe, but cherishes them and keeps them warm. To this the great God is pleased to compare his care of his people, who are helpless as the chickens, and easily made a prey of, but are invited to trust under the shadow of the wings of the divine promise and providence, which is the periphrasis of a proselyte to the true religion, that he has come to trust under the wings of the God of Israel, Rut 2:12. (2.) With the greatest power and efficacy. Wings and feathers, though spread with the greatest tenderness, are yet weak, and easily broken through, and therefore it is added, His truth shall be thy shield and buckler, a strong defence. God is willing to guard his people as the hen is to guard the chickens, and as able as a man of war in armour. 3. That he will not only keep them from evil, but from the fear of evil, Psa 91:5, Psa 91:6. Here is, (1.) Great danger supposed; the mention of it is enough to frighten us; night and day we lie exposed, and those that are apt to be timorous will in neither period think themselves safe. When we are retired into our chambers, our beds, and have made all as safe as we can about us, yet there is terror by night, from thieves and robbers, winds and storms, besides those things that are the creatures of fancy and imagination, which are often most frightful of all. We read of fear in the night, Sol 3:8. There is also a pestilence that walketh in darkness, as that was which slew the first-born of the Egyptians, and the army of the Assyrians. No locks nor bars can shut out diseases, while we carry about with us in our bodies the seeds of them. But surely in the day-time, when we can look about us, we are not so much in danger; yes, there is an arrow that flieth by day too, and yet flies unseen; there is a destruction that wasteth at high-noon, when we are awake and have all our friends about us; even then we cannot secure ourselves, nor can they secure us. It was in the day-time that that pestilence wasted which was sent to chastise David for numbering the people, on occasion of which some think this psalm was penned. But, (2.) Here is great security promised to believers in the midst of this danger: "Thou shalt not be afraid. God by his grace will keep thee from disquieting distrustful fear (that fear which hath torment) in the midst of the greatest dangers. Wisdom shall keep thee from being causelessly afraid, and faith shall keep thee from being inordinately afraid. Thou shalt not be afraid of the arrow, as knowing that though it may hit thee it cannot hurt thee; if it take away the natural life, yet it shall be so far from doing any prejudice to the spiritual life that it shall be its perfection." A believer needs not fear, and therefore should not fear, any arrow, because the point is off, the poison is out. O death! where is thy sting? It is also under divine direction, and will hit where God appoints and not otherwise. Every bullet has its commission. Whatever is done our heavenly Father's will is done; and we have no reason to be afraid of that. 4. That they shall be preserved in common calamities, in a distinguishing way (Psa 91:7): "When death rides in triumph, and diseases rage, so that thousands and ten thousands fall, fall by sickness, or fall by the sword in battle, fall at thy side, at thy right hand, and the sight of their fall is enough to frighten thee, and if they fall by the pestilence their falling so near thee may be likely to infect thee, yet it shall not come nigh thee, the death shall not, the fear of death shall not." Those that preserve their purity in times of general corruption may trust God with their safety in times of general desolation. When multitudes die round about us, though thereby we must be awakened to prepare for our own death, yet we must not be afraid with any amazement, nor make ourselves subject to bondage, as many do all their life-time, through fear of death, Heb 2:15. The sprinkling of blood secured the first-born of Israel when thousands fell. Nay, it is promised to God's people that they shall have the satisfaction of seeing, not only God's promises fulfilled to them, but his threatenings fulfilled upon those that hate them (Psa 91:8): Only with thy eyes shalt thou behold and see the just reward of the wicked, which perhaps refers to the destruction of the first-born of Egypt by the pestilence, which was both the punishment of the oppressors and the enlargement of the oppressed; this Israel saw when they saw themselves unhurt, untouched. As it will aggravate the damnation of sinners that with their eyes they shall behold and see the reward of the righteous (Luk 13:28), so it will magnify the salvation of the saints that with their eyes they shall behold and see the destruction of the wicked, Isa 66:24; Psa 58:10.
Tyndale Open Study Notes
Ps 91 This wisdom psalm expresses confidence in the Almighty God, who provides a shelter for those who take refuge in him. They receive redemption, life, and glory from the Lord, who loves and cares for those who seek him. 91:1-2 The Lord is an ancient shelter (see 90:1), open to those who seek refuge in him. 91:1 The Most High is an ancient title that expresses the Lord’s exalted status as the ruler and protector of the godly (see Gen 14:19).