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Psalms 24:4
Verse
Context
Sermons
Leonard Ravenhill
Zac Poonen
Bill McLeodBill McLeod
St. Augustine
David WilkersonSt. AugustineSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
lifted up his soul--is to set the affections (Psa 25:1) on an object; here, vanity--or, any false thing, of which swearing falsely, or to falsehood, is a specification.
John Gill Bible Commentary
He that hath clean hands, and a pure heart,.... Though "clean hands" are mentioned first, as being more obvious to view, and better known, and more subject to the cognizance and observation of others; yet a "pure heart" is first in being and in order; from whence cleanness of hands, when right and truth springs: no man has a pure heart naturally and of himself: the heart is desperately wicked; the imagination of the thoughts of it is evil continually; the mind and conscience are defiled with sin; nor can any man make his heart clean, or say he is pure from sin; but it is God that creates a clean heart, and renews a right spirit within men, and purifies the heart by faith, which is led to the blood of sprinkling, which purges the conscience, and cleanseth it from all sin; and from this purity of heart flows purity of life and conversation, signified by "clean hands"; the hand being the instrument of action, holy actions, or good works, performed from a principle of grace, are meant; the phrase is expressive of a holy, harmless, and innocent conversation, washing the hands being used to denote innocence, Mat 27:24; not a conversation entirely free from sin, nor by which a man is justified before God; for though he wash his hands ever so clean, they will not be pure in his sight, and will need washing in the blood of the Lamb; but it denotes a conversation upright in general, and declares a man righteous in the sight of men, and distinguishes him from one of a dissolute life, whose hands are full of blood, and defiled with sin; who hath not lifted up his soul unto vanity; or "set his heart upon" (g), and desired vain things, as the phrase is sometimes used, Deu 24:15; that is, the vain things of this world; as the riches, honours, pleasures, and profits of it; or has not served other gods, the idols of the Gentiles, which are lying vanities, but has lifted up his soul to God, and served him only: or "who hath not received his soul in vain" (h); from the hands of God, but loves him with all his soul, believes with the heart in Christ for righteousness, being sanctified by the Spirit of God; and so the desire of his soul is to his name, and the remembrance of him. The "Keri", or marginal reading, according to the points, is, "who hath not lifted up my soul to vanity" (i); that is, has not taken the name of God in vain, or swore falsely by his name; his soul being put for his name or himself; and by which he is said sometimes to swear, Jer 51:14; and this sense the Jewish interpreters (k) generally give into. The Targum seems to take in both the writing of the text and the marginal reading, as it often does, and renders the words, "who hath not sworn in vain, to the condemnation of his soul"; though sometimes to his own disadvantage, yet not to the hurt of others; see Psa 15:4; it follows, nor sworn deceitfully; by bearing false witness against any man; or by cheating him out of his substance through a false oath. (g) "non inhiat, aut intentus est", Vatablus, Amama; so Gejerus, Michaelis. (h) So Pagninus. (i) "Animam meam", Montanus, Vatablus, Hillerus. (k) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc.
Tyndale Open Study Notes
24:4 Those with pure hands have not shed blood or injured relationships between people (see 9:12; 15:2-5). • Those with pure hearts commit themselves fully to the Lord, as evidenced in strength of character, transparency, and selflessness (51:10; 73:1; see Matt 5:8).
Psalms 24:4
The Earth Is the LORD’s
3Who may ascend the hill of the LORD? Who may stand in His holy place? 4He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully. 5He will receive blessing from the LORD and vindication from the God of his salvation.
- Scripture
- Sermons
- Commentary
Worship - Then Prayer - Part 2
By Leonard Ravenhill7.4K33:28Worship1KI 18:362CH 7:14PSA 24:4PRO 4:23MAT 6:33JAS 4:81PE 1:15In this sermon, the preacher emphasizes the importance of prioritizing time with God over worldly distractions. He criticizes the tendency to spend hours watching TV shows but not dedicating enough time to prayer. The preacher also shares personal anecdotes about his own family and the impact of his ministry on their lives. He highlights the need for personal revival and warns against relying on external appearances of spirituality. Additionally, he mentions a story about a girl praying fervently for her family's salvation and expresses his desire to see genuine, passionate believers who are willing to sacrifice for their faith.
Col - (4) One in Christ
By Zac Poonen9491:34:34UnityJOB 33:7PSA 24:4MAT 5:37MAT 6:1MAT 6:16JHN 17:21In this sermon, the speaker shares a personal story about his son and the impact of his discipline. He emphasizes the importance of being a good father and raising children in a godly manner. The speaker also encourages believers to prioritize the interests of others and strive for unity in the body of Christ. He concludes by highlighting the significance of speaking the truth in love and the importance of fellowship within the church.
The End of the Commandment
By Bill McLeod94646:21LovePSA 24:4MAT 5:48MAT 22:391CO 10:321TI 5:8JAS 1:271PE 4:8In this sermon, the speaker shares a story about a woman who realizes that she has never tried to share her faith with two people she knows. She decides to approach them, but they reject her because they remember a party from many years ago where Christians did not show love. The speaker emphasizes that God wants us to show love and not be hypocritical in our actions. He encourages listeners to have genuine love for others and to let the Bible produce this love in their hearts. The sermon also includes a story about a man who was living a double life but was convicted by the Holy Spirit and made things right. The speaker urges listeners to deal with any unresolved issues or sins in their lives and allow the Holy Spirit to lead them.
Hold the Church to Love
By Bill McLeod81850:28LovePSA 24:4MAT 6:33JHN 17:26ROM 9:11PE 1:22In this sermon, the speaker shares a story about a man who encountered a couple in need of help. The man quickly offered assistance and showed genuine care for their situation. The speaker emphasizes the importance of showing love and compassion to others, especially within the church community. He also highlights the significance of believing in the power of God and standing on His promises. The sermon encourages listeners to have a genuine faith and trust in God's ability to work in their lives.
Exposition on Psalm 25
By St. Augustine0PSA 24:4St. Augustine preaches on the psalm of David, emphasizing the importance of lifting up our souls to the Lord in trust and avoiding the mockery of enemies who lead us astray. He urges seeking God's guidance in truth, mercy, and righteousness, remembering His eternal compassion and forgiveness. St. Augustine highlights the Lord's graciousness, guidance for the meek, and the importance of fearing the Lord to attain wisdom and establish a righteous path. He concludes by calling for redemption from troubles and the need to keep our eyes on the Lord for deliverance.
Is Your Heart Blameless?
By David Wilkerson0Pursuing RighteousnessBlameless LivingPSA 24:4PRO 11:3MAT 5:82CO 11:13PHP 2:15COL 3:231TH 2:31PE 3:16David Wilkerson emphasizes the call for Christians to live blameless lives, drawing from Paul's example in 1 Thessalonians 2:10. He explains that a blameless Christian is characterized by honesty, purity, and a sincere desire to honor Jesus, avoiding deceit and unclean speech. Wilkerson warns against false prophets and encourages believers to pursue righteousness by faith, highlighting that a true blameless walk cannot be faked. He urges listeners to set their hearts on being blameless today, promising that such a commitment will lead to God's favor and a positive impact on others.
Exposition on Psalm 24
By St. Augustine0PSA 23:1PSA 23:4PSA 24:4JHN 16:33ROM 8:39ROM 9:121CO 1:31St. Augustine preaches on Psalm 23, focusing on the glorifying and resurrection of the Lord on the first day of the week, now known as the Lord's Day. The psalm emphasizes the establishment of the Church by the Lord above the worldly challenges and temptations, calling for purity of heart and deeds to ascend to His holy place and receive blessings and mercy from God. Seeking the Lord leads to eternal life and the King of glory entering our lives, overcoming all obstacles and powers of this world.
"Who Hath Not Lifted Up His Soul to vanity."
By Watchman Nee0PrideFellowshipPSA 24:4LUK 18:11ROM 3:23GAL 6:1EPH 4:32HEB 10:25JAS 4:61JN 1:7Watchman Nee emphasizes the dangers of self-love and pride within the soul, which can lead to isolation and a judgmental attitude towards others. He warns that even the most spiritual individuals can fall into the trap of religious pride, distancing themselves from true fellowship with the saints. By walking in the light of God, believers can experience genuine fellowship and cleansing through the blood of Jesus. Nee highlights the importance of acknowledging our sins and the necessity of confession, as no one in the presence of God can claim to be without sin. Ultimately, true faith and fellowship arise from recognizing our need for cleansing and embracing our identity as saved sinners.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
lifted up his soul--is to set the affections (Psa 25:1) on an object; here, vanity--or, any false thing, of which swearing falsely, or to falsehood, is a specification.
John Gill Bible Commentary
He that hath clean hands, and a pure heart,.... Though "clean hands" are mentioned first, as being more obvious to view, and better known, and more subject to the cognizance and observation of others; yet a "pure heart" is first in being and in order; from whence cleanness of hands, when right and truth springs: no man has a pure heart naturally and of himself: the heart is desperately wicked; the imagination of the thoughts of it is evil continually; the mind and conscience are defiled with sin; nor can any man make his heart clean, or say he is pure from sin; but it is God that creates a clean heart, and renews a right spirit within men, and purifies the heart by faith, which is led to the blood of sprinkling, which purges the conscience, and cleanseth it from all sin; and from this purity of heart flows purity of life and conversation, signified by "clean hands"; the hand being the instrument of action, holy actions, or good works, performed from a principle of grace, are meant; the phrase is expressive of a holy, harmless, and innocent conversation, washing the hands being used to denote innocence, Mat 27:24; not a conversation entirely free from sin, nor by which a man is justified before God; for though he wash his hands ever so clean, they will not be pure in his sight, and will need washing in the blood of the Lamb; but it denotes a conversation upright in general, and declares a man righteous in the sight of men, and distinguishes him from one of a dissolute life, whose hands are full of blood, and defiled with sin; who hath not lifted up his soul unto vanity; or "set his heart upon" (g), and desired vain things, as the phrase is sometimes used, Deu 24:15; that is, the vain things of this world; as the riches, honours, pleasures, and profits of it; or has not served other gods, the idols of the Gentiles, which are lying vanities, but has lifted up his soul to God, and served him only: or "who hath not received his soul in vain" (h); from the hands of God, but loves him with all his soul, believes with the heart in Christ for righteousness, being sanctified by the Spirit of God; and so the desire of his soul is to his name, and the remembrance of him. The "Keri", or marginal reading, according to the points, is, "who hath not lifted up my soul to vanity" (i); that is, has not taken the name of God in vain, or swore falsely by his name; his soul being put for his name or himself; and by which he is said sometimes to swear, Jer 51:14; and this sense the Jewish interpreters (k) generally give into. The Targum seems to take in both the writing of the text and the marginal reading, as it often does, and renders the words, "who hath not sworn in vain, to the condemnation of his soul"; though sometimes to his own disadvantage, yet not to the hurt of others; see Psa 15:4; it follows, nor sworn deceitfully; by bearing false witness against any man; or by cheating him out of his substance through a false oath. (g) "non inhiat, aut intentus est", Vatablus, Amama; so Gejerus, Michaelis. (h) So Pagninus. (i) "Animam meam", Montanus, Vatablus, Hillerus. (k) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc.
Tyndale Open Study Notes
24:4 Those with pure hands have not shed blood or injured relationships between people (see 9:12; 15:2-5). • Those with pure hearts commit themselves fully to the Lord, as evidenced in strength of character, transparency, and selflessness (51:10; 73:1; see Matt 5:8).