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Psalms 22:3
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 22:4-6) The sufferer reminds Jahve of the contradiction between the long season of helplessness and His readiness to help so frequently and so promptly attested. ואתּה opens an adverbial clause of the counterargument: although Thou art...Jahve is קדושׁ, absolutely pure, lit., separated (root קד, Arab. qd, to cut, part, just as ṭahur, the synonym of ḳadusa, as the intransitive of ṭahara = ab‛ada, to remove to a distance, and בּר pure, clean, radically distinct from p-rus, goes back to בּרר to sever), viz., from that which is worldly and common, in one word: holy. Jahve is holy, and has shown Himself such as the תּהלּות of Israel solemnly affirm, upon which or among which He sits enthroned. תהלות are the songs of praise offered to God on account of His attributes and deeds, which are worthy of praise (these are even called תהלות in Psa 78:4; Exo 15:11; Isa 63:7), and in fact presented in His sanctuary (Isa 64:10). The combination יושׁב תּהלּות (with the accusative of the verbs of dwelling and tarrying) is like יושׁב כּרבים, Psa 99:1; Psa 80:2. The songs of praise, which resounded in Israel as the memorials of His deeds of deliverance, are like the wings of the cherubim, upon which His presence hovered in Israel. In Psa 22:5, the praying one brings to remembrance this graciously glorious self-attestation of God, who as the Holy One always, from the earliest times, acknowledged those who fear Him in opposition to their persecutors and justified their confidence in Himself. In Psa 22:5 trust and rescue are put in the connection of cause and effect; in Psa 22:6 in reciprocal relation. פּלּט and מלּט are only distinguished by the harder and softer sibilants, cf. Psa 17:13 with Psa 116:4. It need not seem strange that such thoughts were at work in the soul of the Crucified One, since His divine-human consciousness was, on its human side, thoroughly Israelitish; and the God of Israel is also the God of salvation; redemption is that which He himself determined, why, then, should He not speedily deliver the Redeemer?
Jamieson-Fausset-Brown Bible Commentary
Still he not only refrains from charging God foolishly, but evinces his confidence in God by appealing to Him. thou art holy--or possessed of all the attributes which encourage trust, and the right object of the praises of the Church: hence the sufferer need not despair.
John Gill Bible Commentary
But thou art holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him; O thou that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.
Tyndale Open Study Notes
22:3 God, the holy King, is set apart from all his creation, but he chooses to reveal himself to Israel. • God greatly desires that his people offer praises to him.
Psalms 22:3
The Psalm of the Cross
2I cry out by day, O my God, but You do not answer, and by night, but I have no rest. 3Yet You are holy, enthroned on the praises of Israel. 4In You our fathers trusted; they trusted and You delivered them.
- Scripture
- Sermons
- Commentary
The Holiness of God - Part 1
By A.W. Tozer6.5K15:06Holiness Of GodEXO 15:11EXO 19:12EXO 19:16JOB 15:15JOB 25:6PSA 22:3PRO 9:10In this sermon, the preacher emphasizes the holiness of God and the need for reverence and sanctification in His presence. He refers to the story of Moses encountering God at the burning bush and later on Mount Sinai. Moses, out of fear and awe, removed his shoes and hid his face. God instructed Moses to sanctify the people and set boundaries around the mountain, warning that anyone who touched it would be put to death. The preacher also reflects on the impurity and sinfulness of humanity, contrasting it with the purity and holiness of God.
God's Neibourhood
By Jim Cymbala4.8K37:49Christian LifePSA 22:3PSA 22:27PRO 16:18ISA 57:15MAT 6:33HEB 12:14JAS 4:10In this sermon, the speaker emphasizes the importance of setting our minds, hearts, and affections on eternal things where God dwells. They highlight the contrast between the value of earthly things and the value of heavenly things. The speaker encourages the audience to live according to what God deems important rather than what the world says is important. They use the example of a security person named Willie to illustrate the idea that living near God is far more significant than living near a famous person. The sermon also emphasizes the need for praise and adoration of God, as seen in the eternal setting described in the book of Revelation. The speaker urges the audience to praise God at all times and give thanks in every season. Additionally, the sermon emphasizes the importance of having a contrite and humble heart in order to dwell with God. The speaker concludes by reminding the audience that God inhabits eternity, the high and holy place, and dwells with those who have a contrite and humble heart.
Thurs. Evening Service (2002 C&ma Council)
By Jim Cymbala3.2K1:52:07Christian Life1SA 30:16PSA 22:3MAT 6:33JHN 10:10ACT 10:34JAS 5:161PE 5:8In this sermon, the preacher emphasizes the importance of maintaining one's first love for God. He criticizes churches that prioritize attracting "nice" and "clean" people instead of reaching out to the lost and dirty. The preacher argues that the church should be a place where anyone can come and be transformed by the power of Jesus Christ. He warns that Satan is cleverly stealing the first love and devotion of believers, putting them under a spiritual sedative. The preacher calls for a return to consecration and spending quality time with Jesus and the Word of God.
Ambush Satan With Song
By John Piper1.1K03:362CH 20:21PSA 22:3ACT 16:25EPH 5:19COL 3:16This sermon emphasizes the power of singing in worship and spiritual warfare, drawing from the story of Jehoshaphat and the choir leading the army into battle. It highlights how singing is not just a response to grace but a means of grace, invoking the presence and power of the Holy Spirit. The narrative of Jim Elliot and his companions singing a hymn before their martyrdom underscores the victory and protection found in praising God through song, showcasing the enduring impact of worship in overcoming spiritual battles.
Jesus Is Precious to Me; Worship
By Edwin H. Waldvogel77929:08WorshipPSA 22:3PSA 23:3PSA 27:1PSA 34:1PSA 34:3MAT 6:33HEB 12:2In this sermon, the speaker emphasizes the importance of praising and worshiping Jesus. They encourage the audience to open their hearts to Jesus and ask Him to restore their lost song of praise. The speaker shares their experience of feeling a darkness and then entering into the presence of Jesus, where they witnessed people loving and praising Him. They emphasize the power of praising God and how it can bring victory and change in our lives.
Spiritual Secrets of Smith Wigglesworth - Part 3 by George Storemont
By Smith Wigglesworth72954:56PSA 22:3PSA 50:23PSA 139:23MRK 9:24JHN 14:16ACT 1:8ACT 2:47ROM 8:1GAL 3:5This sermon delves into the life and teachings of Smith Wigglesworth, emphasizing the importance of a genuine salvation experience, seeking the fullness of the Holy Spirit, nurturing a deep communion with God, the power of praise in worship, and the significance of ministering the Holy Spirit in all aspects of life and ministry.
Don't Demonize the Demonized
By Shane Idleman1955:15Spiritual WarfareDemonic OppressionPSA 22:3MAT 12:43MRK 16:17LUK 11:20ROM 12:22CO 10:4EPH 6:12JAS 4:71PE 5:81JN 4:4Shane Idleman emphasizes the importance of understanding demonic oppression in his sermon 'Don't Demonize the Demonized.' He discusses the confusion surrounding the topic, addressing both the tendency to ignore the demonic realm and the overemphasis on it. Idleman explains that while Christians cannot be possessed, they can be influenced or oppressed by demons, particularly through unguarded thoughts and actions. He encourages believers to resist temptation, take thoughts captive, and engage in spiritual warfare through prayer and worship to combat demonic influences. The sermon serves as a call to recognize the reality of spiritual battles and the need for a deeper relationship with God to overcome them.
Attributes of God #9 "The Holiness of God"
By A.W. Tozer0Human FallennessHoliness Of GodEXO 15:11JOB 15:15PSA 22:3PRO 9:10ISA 6:3HAB 1:12A.W. Tozer emphasizes the profound holiness of God, illustrating that His purity and moral excellence are beyond human comprehension. He reflects on the fallen nature of humanity, which struggles to grasp the concept of true holiness, often settling for a diluted understanding of God's character. Tozer warns against the dangers of a superficial faith that lacks a deep awareness of God's unapproachable holiness, urging believers to recognize their own unworthiness in contrast to God's perfection. He calls for a return to a reverent fear of God, highlighting that without holiness, no one can see the Lord. The sermon concludes with a plea for genuine repentance and a desire for spiritual renewal in the presence of the Holy One.
Talk on Praise (Forsake Natural Understanding and Follow God's Way: Psalm 50:23)
By Hans R. Waldvogel0PraiseSpiritual UnderstandingPSA 22:3PSA 34:1PSA 50:23PSA 100:4PSA 150:6JHN 4:241CO 2:14EPH 5:19COL 3:16HEB 13:15Hans R. Waldvogel emphasizes the transformative power of praise in his sermon, explaining that true understanding of spiritual matters is beyond the natural man's grasp. He illustrates how praise not only glorifies God but also opens our hearts to His presence, allowing us to experience His light and salvation. Waldvogel shares personal testimonies and stories to highlight how praise can lead to liberation from darkness and defeat the enemy. He encourages believers to forsake their natural understanding and embrace the spiritual act of praising God, which brings about divine intervention in their lives.
"The Lord Is With Him" (1 Samuel 16:18)
By T. Austin-Sparks0WorshipCourageDivine PresenceEXO 4:231SA 15:231SA 16:18PSA 3:1PSA 22:3PSA 42:5PSA 69:9PSA 114:2ACT 10:38PHP 1:16T. Austin-Sparks emphasizes the significance of David's life as a man after God's own heart, highlighting six key attributes: his skill in worship, courage, warrior spirit, prudence in speech, and comeliness, all culminating in the profound truth that 'the Lord is with him.' David's worship began in solitude, shaping his character and leading to public praise, while his courage stemmed from a deep faith in God. As a warrior, he fought for God's honor, and his prudent speech reflected a teachable spirit. Ultimately, David's life exemplified a deep relationship with God, which was evident to others, showcasing the transformative power of divine presence.
Praising and Blessing God
By H.J. Vine0PSA 22:3LUK 24:53EPH 5:19COL 3:16HEB 7:7H.J. Vine preaches about the significance of the ascension of Christ, highlighting the joy and blessing that comes from recognizing the exalted Man, Jesus Christ, who sits at the right hand of God in heaven. The disciples' experience of seeing the risen, victorious Man ascend led to great joy and praise, emphasizing the eternal victory and triumph of Christ over death and the grave. The sermon delves into the spiritual implications of Christ's ascension, the blessings received from Him, and the continuous worship and praise that believers are called to offer to God by Jesus Christ.
(New Wine in New Wineskins) 11. Victory Through Praise
By Zac Poonen0FaithPraise and WorshipPSA 22:3PSA 50:23PSA 106:12PSA 149:9ISA 61:1MAT 21:15ACT 16:25ROM 8:28PHP 2:12HEB 2:12Zac Poonen emphasizes that as disciples of Jesus, our calling is to live by faith, which is marked by praise and thanksgiving. Unlike the Israelites who praised God only after seeing their enemies defeated, we are called to believe and praise God even in the face of challenges, trusting in His timing and sovereignty. Poonen highlights that true praise stems from a crucified life and is essential for experiencing God's deliverance, as demonstrated in biblical examples like Jehoshaphat and Paul and Silas. He encourages believers to cultivate a lifestyle of praise, which prepares a throne for God in our hearts and homes, and to reject grumbling and complaining. Ultimately, Poonen calls for a new song of praise that honors God in all circumstances.
Praying in Times of Crises
By Kevin Meador0GEN 50:202CH 20:3PSA 22:3PSA 76:10PSA 119:71ROM 8:282CO 1:3PHP 4:6JAS 1:21PE 5:7Kevin Meador preaches on seeking God in the midst of a crisis, emphasizing the importance of realizing our helplessness, committing ourselves to seeking the Lord, focusing on God's character, being obedient to God's leading, understanding whose crisis it is, praising God throughout the crisis, claiming the peace that comes from prayer, and praising and thanking God in the midst of adversity. He also encourages developing '50/20 vision' to see God's hand at work in every circumstance in life.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 22:4-6) The sufferer reminds Jahve of the contradiction between the long season of helplessness and His readiness to help so frequently and so promptly attested. ואתּה opens an adverbial clause of the counterargument: although Thou art...Jahve is קדושׁ, absolutely pure, lit., separated (root קד, Arab. qd, to cut, part, just as ṭahur, the synonym of ḳadusa, as the intransitive of ṭahara = ab‛ada, to remove to a distance, and בּר pure, clean, radically distinct from p-rus, goes back to בּרר to sever), viz., from that which is worldly and common, in one word: holy. Jahve is holy, and has shown Himself such as the תּהלּות of Israel solemnly affirm, upon which or among which He sits enthroned. תהלות are the songs of praise offered to God on account of His attributes and deeds, which are worthy of praise (these are even called תהלות in Psa 78:4; Exo 15:11; Isa 63:7), and in fact presented in His sanctuary (Isa 64:10). The combination יושׁב תּהלּות (with the accusative of the verbs of dwelling and tarrying) is like יושׁב כּרבים, Psa 99:1; Psa 80:2. The songs of praise, which resounded in Israel as the memorials of His deeds of deliverance, are like the wings of the cherubim, upon which His presence hovered in Israel. In Psa 22:5, the praying one brings to remembrance this graciously glorious self-attestation of God, who as the Holy One always, from the earliest times, acknowledged those who fear Him in opposition to their persecutors and justified their confidence in Himself. In Psa 22:5 trust and rescue are put in the connection of cause and effect; in Psa 22:6 in reciprocal relation. פּלּט and מלּט are only distinguished by the harder and softer sibilants, cf. Psa 17:13 with Psa 116:4. It need not seem strange that such thoughts were at work in the soul of the Crucified One, since His divine-human consciousness was, on its human side, thoroughly Israelitish; and the God of Israel is also the God of salvation; redemption is that which He himself determined, why, then, should He not speedily deliver the Redeemer?
Jamieson-Fausset-Brown Bible Commentary
Still he not only refrains from charging God foolishly, but evinces his confidence in God by appealing to Him. thou art holy--or possessed of all the attributes which encourage trust, and the right object of the praises of the Church: hence the sufferer need not despair.
John Gill Bible Commentary
But thou art holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him; O thou that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.
Tyndale Open Study Notes
22:3 God, the holy King, is set apart from all his creation, but he chooses to reveal himself to Israel. • God greatly desires that his people offer praises to him.