Psalms 2:6
Verse
Context
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The purpose here declared, in its execution, involves their overthrow. Yet--literally, "and," in an adversative sense. I have set--anointed, or firmly placed, with allusion in the Hebrew to "casting an image in a mould." The sense is not materially varied in either case. my king--appointed by Me and for Me (Num 27:18). upon my holy hill of Zion--Zion, selected by David as the abode of the ark and the seat of God's visible residence (Kg1 8:1); as also David, the head of the Church and nation, and type of Christ, was called holy, and the Church itself came to be thus named (Psa 9:11; Psa 51:18; Psa 99:2; Isa 8:18; Isa 18:7, &c.).
John Gill Bible Commentary
Yet have I set my King upon my holy hill of Zion. Or, "behold, I have set", &c. so Noldius by Zion is meant the church of God, especially under the Gospel dispensation; see Heb 12:22; so called, because, as Zion was, it is the object of God's love and choice, the place of his habitation and residence; where divine worship is observed, and the word and ordinances of God administered; and where the Lord distributes his blessings of grace; and which is the perfection of beauty, through Christ's comeliness put upon her; and will be the joy of the whole earth: it is strongly fortified by the power and grace of God, and is immovable and impregnable, being built on Christ, the Rock of ages; and, like Zion, it is an high hill, eminent and visible; and more especially will be so when the mountain of the Lord's house is established upon the tops of the mountains: and it is an Holy One, through the presence and worship of God in it, and the sanctification of his Spirit. And over this hill, the church, Christ is King; he is King of saints, and is acknowledged by them; and it is for their great safety and security, their joy, comfort, and happiness, that he is set over them: he is called by his Father "my King", because he who is King of Zion is his Anointed, as in Psa 2:2; and his Son, his begotten Son, as in Psa 2:7; his firstborn, his fellow and equal; and because he is his as King; not that he is King over him, for his Father is greater than he, as man and Mediator, or with respect to his office capacity, in which he is to be considered as King; and therefore he is rather King under him: but he is a King of his setting up, and therefore called his; he has appointed him his kingdom, given him the throne of his father David; put a crown of pure gold on his head, and crowned him with glory and honour, and the sceptre of righteousness in his hand, and has given him a name above every name. He did not make himself a King, nor was he made so by men; but he was set up, or "anointed" by God the Father, as the word (g) here used signifies; and may refer either to the inauguration of Christ into his kingly office, and his investiture with it from all eternity, as in Pro 8:23, where the same word is used as here; and anointing with oil being a ceremony performed at the instalment of kings into their office, the phrase is used for the thing itself: or rather, since Christ was anointed with the Holy Ghost in the human nature, at his incarnation and baptism, and especially at the time of his ascension, when he was made or declared to be LORD and CHRIST; this may refer to the time when he, as the ascended Lord and King, gave gifts to men, to his apostles, and qualified them in an extraordinary manner to carry his Gospel into the Gentile world, and spread it there, as they did with success; whereby his kingdom became more visible and glorious, to the great vexation of the Jews; for, in spite of all their opposition, Christ being set by his Father King over his church and people, continued so, and his kingdom was every day more and more enlarged, to their great mortification. (g) Symmachus; "unxi", Musculus, Vatablus, Ainsworth, Piscator, Muis, Cocceius; "ego inungens", Junius & Tremellius; "inunxi", Michaelis.
Tyndale Open Study Notes
2:6 my chosen king: The Lord establishes his anointed ruler.
Psalms 2:6
The Triumphant Messiah
5Then He rebukes them in His anger, and terrifies them in His fury: 6“I have installed My King on Zion, upon My holy mountain.”
- Scripture
- Sermons
- Commentary
The Significance of Israel's Restoration
By Art Katz3.2K1:00:24PSA 2:6ISA 51:11EZK 20:41AMO 9:8In this sermon, the speaker expresses concern about the injustice of wealthy individuals enriching themselves at the expense of impoverished people. The speaker believes that God will bring justice to the world, but only when He Himself rules. The speaker also discusses the concept of the rapture and sees the establishment of present-day Israel in 1948 as a sign that it will eventually be uprooted. The speaker emphasizes the importance of Israel in God's redemptive purposes and suggests that the nation has a glorious destiny. Additionally, the speaker expresses dismay at the content of movies advertised in the Philippines and believes that a nation blessed by apostolic Jews will bring holiness and righteousness.
God of the Nations - Part 2
By Art Katz2.6K28:52NationsGEN 6:5GEN 9:1GEN 9:18EXO 3:14PSA 2:6ROM 11:33In this sermon, the speaker emphasizes the importance of understanding God's rule over his creation throughout redemption history. He refers to biblical events such as the flood and the story of Noah's sons to illustrate this point. The speaker also mentions his own personal experiences and the reaction he received when discussing this topic in Canada. He highlights the mystery and depth of this understanding, particularly in relation to the descendants of Shem and the calling of Abraham to bless all nations. The sermon concludes with a focus on the significance of resurrection and the authority given to the crucified and resurrected Jesus.
Going Up to Zion
By Art Katz2.5K1:13:00ZionPSA 2:6PSA 68:8PSA 80:3PSA 80:19PSA 94:1PSA 102:13PSA 121:4In this sermon, the speaker emphasizes the importance of the presence of God in the worship of Israel. The people of Israel expected and called for a powerful manifestation of God during their observances. However, over time, they lost the true sense of God's presence and their worship became perfunctory. The speaker highlights the need for a renewal of the understanding that God is the central actor in their worship and in all of reality. He also emphasizes the importance of the congregation in experiencing and witnessing to the reality of God's presence.
The Controversy of Zion
By T. Austin-Sparks1.8K1:19:06ZionPSA 2:6ISA 30:8ISA 32:10ACT 4:25ROM 8:19ROM 8:29HEB 12:22In this sermon, the speaker discusses the battle between the forces of evil and the church, represented by Zion. The church is called and chosen by God for a specific vocation and testimony in the world. The speaker emphasizes the importance of unity within the church, as the spirits of division are at work. The sermon references the second Psalm, highlighting the opposition faced by the church and the intervention of God in their battles.
Finn-05 the Mystery of Israel & the Church
By Art Katz1.8K57:10MysteryPSA 2:6ISA 2:3ISA 61:3MAT 6:33MAT 25:34ACT 17:30In this sermon, the speaker emphasizes the urgency of preaching the word of God and its impact on both time and eternity. He prays for a righteous community that is willing to sacrifice and serve others, especially the persecuted. The speaker references Matthew 25, where Jesus speaks about the judgment of nations based on their treatment of the least of these. He highlights the importance of caring for the hungry, thirsty, stranger, naked, sick, and imprisoned, as it determines the eternal status of nations. The sermon concludes with a question about believing in God's covenant to David and the patriarchs.
The Present Spiritual Realities of Zechariah 14
By Hans R. Waldvogel1.2K26:24Spiritual RealitiesPSA 2:6MAT 26:26MAT 28:18ROM 6:4EPH 1:19PHP 3:10REV 11:8In this sermon, the preacher emphasizes the unity of all nations on earth, stating that God has made them from one blood. He highlights the mystery of human creation and the awe-inspiring power of God. The preacher also discusses the significance of Jesus Christ, the second Adam, and his victory over sin and death. He emphasizes the importance of believing in Jesus and being united with him through baptism. The sermon concludes with a call to forsake worldly things and strive to know Jesus personally, embracing his suffering and death.
The Cross of Christ - Part 3
By Paul Washer1.1K1:03:06Cross of ChristPSA 2:6ACT 2:25ACT 2:36ROM 1:4ROM 4:25In this sermon, the speaker uses an ancient Greek cultural reference to illustrate the biblical gospel of Jesus Christ. He describes a scenario where a small, powerless nation receives news of an army intent on destroying them. The people anxiously wait for updates, knowing that if their army loses, they will lose everything. The speaker then transitions to discussing the concept of judgment and the deceptive nature of human standards. He references passages from the book of Daniel and the book of Revelation to emphasize the idea of divine justice and the consequences for those who oppose God.
Sons
By Robert B. Thompson5671:02:13PSA 2:6PSA 2:10ECC 3:1JHN 14:2REV 2:26In this sermon, the speaker emphasizes the importance of growing in the ways of the church and being ready to bear fruit for God. They highlight the idea that God gently leads those who are with young, guiding them to love and serve others. The speaker also emphasizes the humanity of Jesus, highlighting his experiences of tiredness, hunger, and weakness. They explain that Jesus had deep love for his apostles, as seen in the scriptures, and that love should be the ultimate goal for believers. The sermon concludes with a reminder that self-control is the starting point, leading to love as the top rung of the ladder. The speaker references Psalm 2 and 1 Peter 1:11 to emphasize the importance of serving the Lord with fear and taking refuge in him.
Jesus Received as King by All Nations (Rev. 5:12)
By Mike Bickle1650:46Worthiness of ChristKingship of JesusPSA 2:6REV 5:12Mike Bickle emphasizes the kingship of Jesus as depicted in Revelation 5:12, where all power, riches, wisdom, strength, glory, honor, and blessing are attributed to Him. He explains that Jesus, as a man, will be recognized as King over all nations, fulfilling God's promise and restoring humanity's dominion over the earth. Bickle highlights the significance of Jesus' humanity in His role as King, noting that His reign will be fully realized during the Millennial Kingdom, where all nations will submit to His authority. The sermon encourages believers to recognize Jesus' worthiness and to align their lives and spheres of influence with His leadership now, as a preparation for His ultimate reign.
The Nations in the Purposes of God
By Art Katz0The Role of the ChurchGod's Purpose for NationsDEU 32:8PSA 2:1PSA 2:6ISA 9:6EPH 3:10Art Katz emphasizes the significance of nations in God's divine plan, urging the church to shift its focus from individual salvation to the collective responsibility of nations to recognize their Creator. He highlights the centrality of Israel in God's purposes and the church's role in demonstrating God's wisdom to the world. Katz warns against the dangers of nationalism and the rebellion of nations against God, calling for a prophetic church that understands its mission in the context of God's eternal purposes. He stresses the need for humility and reliance on God, as well as the importance of the church's prophetic function in the face of rising anti-Semitism and global turmoil.
John 11:28 Lonsdale Square
By John Nelson Darby0New CovenantResurrectionPSA 1:1PSA 2:6PSA 8:5MRK 14:3JHN 1:1JHN 3:3JHN 11:25JHN 12:26ROM 15:8HEB 8:10John Nelson Darby emphasizes the significance of Jesus as the 'Resurrection and the Life,' highlighting His divine nature as the Son of God and the fulfillment of God's promises. He explains that while the Jews understood healing, they struggled to grasp the concept of resurrection through Christ, who entered into human sorrow and death to demonstrate His power over it. Darby discusses the transition from the old covenant, which was conditional, to the new covenant, which is unconditional, emphasizing the necessity of being born again to receive God's promises. He also reflects on the unique understanding of Mary, who recognized Christ's impending death and anointed Him, contrasting her insight with the disciples' lack of understanding. Ultimately, Darby illustrates that Christ's death and resurrection are central to God's plan for redemption and the fulfillment of His promises.
Psalms 2:6
By Chuck Smith0RestorationGod's KingdomPSA 2:6ISA 11:6ISA 35:1MAT 5:9ROM 14:17REV 21:4Chuck Smith emphasizes the prophetic nature of Psalms 2:6, highlighting the urgent need for God's kingdom to reign on earth due to the chaos and suffering caused by Satan's influence. He describes the current state of the world as a stark contrast to God's original creation, filled with pollution, strife, and sorrow. Smith outlines the conditions of God's kingdom, which include peace, righteousness, restoration, love, and rejoicing, and he reassures that those who trust in Jesus will inhabit this kingdom. The sermon calls for a longing for the return of Christ and the establishment of His reign.
Of the Kingly Office of Christ.
By John Gill0The Kingly Office of ChristChrist's Eternal ReignPSA 2:6ISA 9:6LUK 22:29HEB 1:8John Gill expounds on the kingly office of Christ, emphasizing that He reigns both by nature as God and by office as Mediator. Christ's kingdom is universal, encompassing all creation, and He exercises authority over both good and evil beings. His reign is characterized by righteousness, peace, and the gradual expansion of His spiritual kingdom, which is established through the ministry of the Word and the work of the Holy Spirit in the hearts of believers. Gill highlights that Christ's kingdom is everlasting, with no end, and will ultimately culminate in His glorious reign over all creation.
Come Let Us Go to Gilgal, and Renew
By F.B. Meyer0Commitment to ChristRenewalJOS 5:91SA 11:14PSA 2:6MAT 6:33ROM 12:12CO 5:17PHP 3:13COL 3:1HEB 10:24REV 3:20F.B. Meyer emphasizes the importance of renewing our commitment to Jesus as our King, drawing parallels from the Israelites' journey to Gilgal after Saul's victory. He highlights that just as the Israelites rolled away the reproach of uncircumcision at Gilgal, we too must periodically reaffirm our loyalty and devotion to Christ, especially when our enthusiasm wanes. Meyer encourages believers to revisit their dedication, reflect on their spiritual journey, and bring every aspect of their lives under Christ's lordship. The act of renewal is not a one-time event but a continual process of recommitting ourselves to God, symbolized by the significant moments at Gilgal. Ultimately, he reminds us that true blessings flow where Christ reigns.
"The Controversy of Zion"
By T. Austin-Sparks0Spiritual WarfareThe Controversy of ZionPSA 2:6ISA 30:8HEB 12:22T. Austin-Sparks emphasizes the significance of Zion as a spiritual center and the ongoing controversy surrounding it, highlighting that Zion represents the absolute lordship of Jesus Christ. He explains that the spiritual condition of God's people directly influences their standing in the world, and that the church is engaged in a battle against the world spirit that opposes the testimony of Jesus. Sparks warns that this controversy is not merely historical but continues to manifest in the present, with the church facing intense spiritual pressure and confusion. He calls for believers to recognize their role in this spiritual conflict and to stand firm in their testimony of Christ's lordship. Ultimately, the sermon serves as a reminder of the importance of spiritual readiness and the need for divine intervention in the face of opposition.
The Proclamation of the Kingdom
By T. Austin-Sparks0Cosmic ConflictProclamation of the KingdomPSA 2:6MAT 24:14MAT 28:18JHN 12:31ROM 5:1EPH 1:21PHP 2:9COL 1:20COL 2:15HEB 1:2T. Austin-Sparks emphasizes the significance of proclaiming the Gospel of the Kingdom, which is fundamentally about the royal reign of Jesus Christ. He explains that this proclamation is not merely an announcement but a call to establish evidence of Christ's lordship in the world. The sermon highlights the cosmic conflict between the Kingdom of God and the usurper, Satan, and the necessity for Christians to embody the truth of the Gospel in their lives. Sparks challenges both believers and non-believers to recognize their allegiance to either Christ or the Devil, urging a response to the call of the Kingdom. Ultimately, he stresses the urgency of this mission as the fulfillment of God's plan awaits the testimony of His Church.
Its Present Bearing on Life
By T. Austin-Sparks0Spiritual AscendencyHoly AmbitionEXO 15:17PSA 2:6PSA 24:3PSA 87:3ISA 14:14PHP 3:8PHP 3:21HEB 12:22REV 14:1REV 14:4T. Austin-Sparks explores the profound question of who can ascend to the hill of the Lord, emphasizing that this hill symbolizes the spiritual position of Christ's absolute lordship. He explains that Zion represents not just a physical location but a spiritual reality where believers experience divine life and ascendency over worldly influences. Sparks highlights the necessity of allowing God's implanted life to work within us, leading to spiritual growth and transformation. He warns against the subtle distractions of ambition and popularity that can derail spiritual progress, urging believers to seek a holy ambition rooted in selflessness. Ultimately, the sermon calls for a deeper understanding of Zion as the culmination of God's redemptive purpose in our lives.
The Lord Is King for Ever and Ever
By C.H. Spurgeon0Kingship of ChristDivine AuthorityPSA 2:6ISA 9:6MAT 28:18EPH 1:22COL 1:19REV 19:16C.H. Spurgeon proclaims that Jesus Christ is the true King, anointed by God, who reigns with all power and authority over heaven, earth, and hell. He emphasizes that Christ's kingship is not a matter of popular vote but a divine right, and every believer should joyfully crown Him as King. Spurgeon encourages the faithful to glorify Christ through their love and gratitude, recognizing His victory over sin and bondage. He calls for a heartfelt response to Christ's gentle rule, urging believers to acknowledge Him as their Liberator and King. Ultimately, Spurgeon exclaims the eternal reign of King Jesus, inviting all to honor Him with their lives.
The Glorious Restoration of Israel
By John F. Walvoord0PSA 2:6ISA 2:1ISA 26:14ISA 35:1JER 31:33EZK 20:34DAN 7:13DAN 12:2REV 20:1REV 20:7John F. Walvoord preaches about the remarkable event of the partial restoration of the nation Israel to their ancient land in the twentieth century, signaling the fulfillment of God's Word concerning the future of His chosen people. The return of Israel and the establishment of the state of Israel are seen as the initial steps leading to Christ's millennial kingdom on earth, following a period of great tribulation. The sermon delves into the final judgment of Israel, the resurrection of the righteous, the rule of Christ over Israel, and the general characteristics of the millennial kingdom, emphasizing the spiritual, social, economic, and physical aspects of Israel during this period.
The Nations in Crisis
By John F. Walvoord0PSA 2:6John F. Walvoord delivers a powerful sermon on the current international crisis, emphasizing the world's turmoil in various aspects such as science, economics, morals, and theology. He highlights the urgent need for hope and guidance, pointing out that only the Scriptures provide a sure course and intelligent explanation for the confusion and impending disaster. The sermon delves into the spiritual, theological, moral, ecclesiastical, scientific, racial, economic, political, and prophetic crises facing the world today, painting a vivid picture of the challenges and the potential fulfillment of end-time prophecies.
The Son and Life
By H.J. Vine0PSA 2:6PRO 8:30PRO 8:35JHN 1:3JHN 3:16JHN 14:6JHN 17:3COL 1:121JN 4:9H.J. Vine preaches about the unfailing promises of God, emphasizing that every word of His will be fulfilled, including the promise of eternal life made before time began. The Son of God came into time to bring about the fulfillment of this promise, showcasing the love of God towards humanity. Through the Son's sacrifice, reconciliation and eternal life are secured for those who believe, leading to a future of glory, love, and joy in the presence of the Father, Son, and Holy Spirit.
The Incarnation Part 5 - "The Genealogy of Messiah"
By Charles Alexander0PSA 2:6ISA 7:14MIC 5:2MAT 1:1GAL 3:16Charles Alexander delves into the significance of Matthew 1:1, highlighting how Matthew, a former tax collector, meticulously crafted the genealogy of Jesus Christ, tracing His lineage back to David and Abraham. The genealogy serves as a foundation for understanding the Old Testament prophecies and the ultimate purpose of Christ's coming to earth. Through the careful arrangement of names and generations, Matthew reveals the divine wisdom and sovereignty behind the birth of Jesus, fulfilling ancient prophecies and establishing Him as the promised King and Savior.
The Climax of the Way of the Lamb
By T. Austin-Sparks0PSA 2:6JHN 14:22CO 12:2EPH 5:25EPH 5:32REV 12:11REV 14:1REV 19:7T. Austin-Sparks delves into the spiritual interpretation of the book of Revelation, emphasizing the importance of understanding God's eternal purpose and the spiritual significance behind the symbols and events described in the book. He highlights the ultimate goal of believers being in closest spiritual proximity to God, experiencing divine glory and satisfaction by fully surrendering to His will and following the Lamb wherever He leads. The sermon focuses on the spiritual journey of overcoming obstacles, deepening our love for the Lord, and ultimately becoming part of the bride of the Lamb through transformation and conformity to His image.
On the Burning Bush
By Thomas Reade0EXO 3:2PSA 2:6ISA 43:2ROM 11:51CO 1:26REV 12:11REV 22:5Thomas Reade preaches on the valuable lessons from Moses' vision of the burning bush, symbolizing the church of God as weak yet preserved by Jesus' grace and power amidst trials and afflictions. The vision teaches humility, emphasizing salvation by grace and the need to acknowledge God's sovereignty. It also highlights the perpetuity of the church, sustained by Christ, and the wisdom of God in using persecution to refine His people and expand His kingdom. Reade encourages confidence in Jesus' faithfulness and power, pointing to the church's glorious future in the millennial reign and eternal kingdom.
The Incense Altar
By Henry Law0EXO 30:6EXO 30:38PSA 2:6PSA 141:2ISA 9:6JHN 14:13Henry Law preaches about the significance of the Golden Altar in the Tabernacle, symbolizing the Incense of the courts above and pointing to Jesus as the ultimate sacrifice and intercessor. The Altar's position outside the inner curtain, opposite the Ark of the Covenant, signifies a link between the cross and the crown, urging believers to examine their hearts and seek forgiveness and remission. The Altar's design, with gold overlaying wood, and its square shape, represents the strength and welcoming nature of salvation through Christ, the God-man who redeems sinners' souls.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The purpose here declared, in its execution, involves their overthrow. Yet--literally, "and," in an adversative sense. I have set--anointed, or firmly placed, with allusion in the Hebrew to "casting an image in a mould." The sense is not materially varied in either case. my king--appointed by Me and for Me (Num 27:18). upon my holy hill of Zion--Zion, selected by David as the abode of the ark and the seat of God's visible residence (Kg1 8:1); as also David, the head of the Church and nation, and type of Christ, was called holy, and the Church itself came to be thus named (Psa 9:11; Psa 51:18; Psa 99:2; Isa 8:18; Isa 18:7, &c.).
John Gill Bible Commentary
Yet have I set my King upon my holy hill of Zion. Or, "behold, I have set", &c. so Noldius by Zion is meant the church of God, especially under the Gospel dispensation; see Heb 12:22; so called, because, as Zion was, it is the object of God's love and choice, the place of his habitation and residence; where divine worship is observed, and the word and ordinances of God administered; and where the Lord distributes his blessings of grace; and which is the perfection of beauty, through Christ's comeliness put upon her; and will be the joy of the whole earth: it is strongly fortified by the power and grace of God, and is immovable and impregnable, being built on Christ, the Rock of ages; and, like Zion, it is an high hill, eminent and visible; and more especially will be so when the mountain of the Lord's house is established upon the tops of the mountains: and it is an Holy One, through the presence and worship of God in it, and the sanctification of his Spirit. And over this hill, the church, Christ is King; he is King of saints, and is acknowledged by them; and it is for their great safety and security, their joy, comfort, and happiness, that he is set over them: he is called by his Father "my King", because he who is King of Zion is his Anointed, as in Psa 2:2; and his Son, his begotten Son, as in Psa 2:7; his firstborn, his fellow and equal; and because he is his as King; not that he is King over him, for his Father is greater than he, as man and Mediator, or with respect to his office capacity, in which he is to be considered as King; and therefore he is rather King under him: but he is a King of his setting up, and therefore called his; he has appointed him his kingdom, given him the throne of his father David; put a crown of pure gold on his head, and crowned him with glory and honour, and the sceptre of righteousness in his hand, and has given him a name above every name. He did not make himself a King, nor was he made so by men; but he was set up, or "anointed" by God the Father, as the word (g) here used signifies; and may refer either to the inauguration of Christ into his kingly office, and his investiture with it from all eternity, as in Pro 8:23, where the same word is used as here; and anointing with oil being a ceremony performed at the instalment of kings into their office, the phrase is used for the thing itself: or rather, since Christ was anointed with the Holy Ghost in the human nature, at his incarnation and baptism, and especially at the time of his ascension, when he was made or declared to be LORD and CHRIST; this may refer to the time when he, as the ascended Lord and King, gave gifts to men, to his apostles, and qualified them in an extraordinary manner to carry his Gospel into the Gentile world, and spread it there, as they did with success; whereby his kingdom became more visible and glorious, to the great vexation of the Jews; for, in spite of all their opposition, Christ being set by his Father King over his church and people, continued so, and his kingdom was every day more and more enlarged, to their great mortification. (g) Symmachus; "unxi", Musculus, Vatablus, Ainsworth, Piscator, Muis, Cocceius; "ego inungens", Junius & Tremellius; "inunxi", Michaelis.
Tyndale Open Study Notes
2:6 my chosen king: The Lord establishes his anointed ruler.