Isaiah 18:7

Verse

At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.

American Standard Version (1901)

In that time shall a present be brought unto Jehovah of hosts from a people tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.

Bible in Basic English

In that time an offering will be made to the Lord of armies from a people tall and smooth, causing fear through all their history; a strong nation, crushing down its haters, whose land is cut through by rivers, an offering taken to the place of the name of the Lord of armies, even Mount Zion.

Free Bible Version

At that time a gift will be brought to the Lord Almighty from a tall and smooth-skinned people, from a people feared by everyone, from a very powerful nation of conquerors, whose land is washed away by rivers. It will be brought to Mount Zion, the place identified with the Lord Almighty.

Geneva Bible 1599

At that time shall a present be brought vnto the Lord of hostes, (a people that is scattered abroade, and spoyled, and of a terrible people from their beginning hitherto, a nation, by litle and litle euen troden vnder foote, whose land the riuers haue spoyled) to the place of the Name of the Lord of hostes, euen the mount Zion.

King James (Authorized) Version

¶ In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

One Unity Resource Bible

In that time, a present will be brought to Adonai Tzva'ot [Yahweh Commander of heaven’s armies] from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Adonai Tzva'ot [Yahweh Commander of heaven’s armies], Mount Zion [Mountain ridge, Marking].

Translation for Translators

At that time, the people of that land that is divided by the branches of that one big river will take gifts to Yahweh in Jerusalem. Those tall people who have smooth/dark skin, whom people everywhere are afraid of, because they conquer and destroy many countries, will take gifts to Jerusalem, the city where the Commander of the armies of angels lives.

Unlocked Literal Bible

At that time tribute will be brought to Yahweh of hosts from a people tall and smooth, from a people feared far and near, a nation strong and trampling down, whose land the rivers divide, to the place of the name of Yahweh of hosts, to Mount Zion.

Noah Webster Bible

In that time shall the present be brought to the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation measured by line and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

World English Bible

In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.

Young's Literal Translation

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts — mount Zion!'

Context

A Message to Cush

⁶They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter. ⁷At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.

Sermons

Acceptable Present to the Lord of Hosts

J.C. Philpot

Summary

In Isaiah 18:7, the prophet Isaiah speaks of a time when a tribute will be brought to the Lord of hosts from a people tall and smooth-skinned, feared far and wide, a powerful and oppressive nation. This tribute symbolizes their acknowledgment of God's sovereignty and their submission to His authority. Despite their strength and reputation, they will ultimately recognize the supremacy of the Almighty, highlighting the universal nature of God's rule and the ultimate triumph of His kingdom over all nations.

Commentary

Adam Clarke
Keil-Delitzsch
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

The present "A gift" - The Egyptians were in alliance with the kingdom of Judah, and were fellow-sufferers with the Jews under the invasion of their common enemy Sennacherib; and so were very nearly interested in the great and miraculous deliverance of that kingdom, by the destruction of the Assyrian army. Upon which wonderful event it is said, Ch2 32:23, that "many brought gifts unto Jehovah to Jerusalem, and presents to Hezekiah king of Judah; so that he was magnified of all nations from henceforth." It is not to be doubted, that among these the Egyptians distinguished themselves in their acknowledgments on this occasion. Of a people "From a people" - Instead of עם am, a people, the Septuagint and Vulgate read מעם meam, from a people, which is confirmed by the repetition of it in the next line. The difference is of importance; for if this be the true reading, the prediction of the admission of Egypt into the true Church of God is not so explicit as it might otherwise seem to be. However, that event is clearly foretold at the end of the next chapter. - L.

Jamieson-Fausset-Brown Bible Commentary

present . . . people scattered and peeled--For the right rendering, see on Isa 18:2. The repetition of epithets enhances the honor paid to Jehovah by so mighty a nation. The Ethiopians, wonder-struck at such an interposition of Jehovah in behalf of His people, shall send gifts to Jerusalem in His honor (Isa 16:1; Psa 68:31; Psa 72:10). Thus translate: "a present . . . from a people." Or translate, as English Version; "the present" will mean "the people" of Ethiopia converted to God (Rom 15:16). HORSLEY takes the people converted to Jehovah, as the Jews in the latter days. place of the name--where Jehovah peculiarly manifests His glory; Act 2:10 and Act 8:27 show how worshippers came up to Jerusalem from Egypt" and "Ethiopia." Frumentius, an Egyptian, in the fourth century, converted Abyssinia to Christianity; and a Christian church, under an abuna or bishop, still flourishes there. The full accomplishment is probably still future. The nineteenth and twentieth chapters are connected, but with an interval between. Egypt had been held by an Ethiopian dynasty, Sabacho, Sevechus, or Sabacho II, and Tirhakah, for forty or fifty years. Sevechus (called So, the ally of Hoshea, Kg2 17:4), retired from Lower Egypt on account of the resistance of the priests; and perhaps also, as the Assyrians threatened Lower Egypt. On his withdrawal, Sethos, one of the priestly caste, became supreme, having Tanis ("Zoan") or else Memphis as his capital, 718 B.C.; while the Ethiopians retained Upper Egypt, with Thebes as its capital, under Tirhakah. A third native dynasty was at Sais, in the west of Lower Egypt; to this at a later period belonged Psammetichus, the first who admitted Greeks into Egypt and its armies; he was one of the dodecarchy, a number of petty kings between whom Egypt was divided, and by aid of foreign auxiliaries overcame the rest, 670 B.C. To the divisions at this last time, GESENIUS refers Isa 19:2; and Psammetichus, Isa 19:4, "a cruel lord." The dissensions of the ruling castes are certainly referred to. But the time referred to is much earlier than that of Psammetichus. In Isa 19:1, the invasion of Egypt is represented as caused by "the Lord"; and in Isa 19:17, "Judah" is spoken of as "a terror to Egypt," which it could hardly have been by itself. Probably, therefore, the Assyrian invasion of Egypt under Sargon, when Judah was the ally of Assyria, and Hezekiah had not yet refused tribute as he did in the beginning of Sennacherib's reign, is meant. That Assyria was in Isaiah's mind appears from the way in which it is joined with Israel and Egypt in the worship of Jehovah (Isa 19:24-25). Thus the dissensions referred to (Isa 19:2) allude to the time of the withdrawal of the Ethiopians from Lower Egypt, probably not without a struggle, especially with the priestly caste; also to the time when Sethos usurped the throne and entered on the contest with the military caste, by the aid of the town populations: when the Saitic dynasty was another cause of division. Sargon's reign was between 722-715 B.C. answering to 718 B.C., when Sethos usurped his throne [G. V. SMITH]. Next: Isaiah Chapter 19

John Gill Bible Commentary

In that time shall the present be brought unto the Lord of hosts,.... Not exactly at the time when this destruction should be, but some time after, even in Gospel times; for to them this part of the prophecy refers: of a people scattered and peeled; this explains what the present is, that shall be brought to the Lord; it is a people, and therefore not the spoils of Sennacherib's army, as some interpret it; nor yet the people of the Jews, that shall be brought by the Gentiles out of all nations in the latter day, as an offering to the Lord, as Aben Ezra and Kimchi; see Isa 11:11 (p); but the Ethiopians or Egyptians, described Isa 18:2 as here, who, being converted, shall stretch out their hands to God, submit unto him, and present themselves soul and body as an acceptable sacrifice unto him; when these prophecies in Psa 68:31 shall be fulfilled, and which began to be in the conversion of the Ethiopian eunuch, Act 8:27 and of which there were other instances in the times of the apostles, and in following ages: and from a people terrible from their beginning hitherto; that is, some of the people, not all of them; the same people are designed as before, only this Hebraism is used, to show a distinction among them: a nation meted out, and trodden under foot, whose land the rivers have spoiled; these descriptive characters, with those in the preceding clauses, are retained, to show that the same people are here meant as in Isa 18:2 and to magnify the riches of God's grace, in the conversion of a people to whom such characters belonged; which show that it was not owing to themselves, or any deserts of theirs, but to the free favour and good will of God: to the place of the name of the Lord of hosts, the mount Zion; hither the present was to be brought, and here the persons to present themselves to the Lord, even in the mount Zion, the church of God; where the name of the Lord is named and called upon, his word is preached, his ordinances are administered, and where he dwells, and grants his presence. (p) So Manasseh ben Israel, Spes. Israelis, sect. 17. p. 57. Next: Isaiah Chapter 19