Hebrew Word Reference — Job 31:26
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
This word refers to the moon, the natural satellite of the earth. It is used in the Bible to describe the moon and its phases.
Definition: moon
Usage: Occurs in 26 OT verses. KJV: moon. Yrechow. See H3405 (יְרִיחוֹ). See also: Genesis 37:9; Psalms 121:6; Psalms 8:4.
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential
Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
Context — Job’s Final Appeal
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 8:16 |
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun. |
| 2 |
Deuteronomy 4:19 |
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven. |
| 3 |
Deuteronomy 17:3 |
and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden— |
| 4 |
Jeremiah 44:17 |
Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster. |
| 5 |
2 Kings 23:5 |
Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven. |
| 6 |
Jeremiah 8:2 |
They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground. |
| 7 |
2 Kings 23:11 |
And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun. |
| 8 |
Genesis 1:16–18 |
God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. God set these lights in the expanse of the sky to shine upon the earth, to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good. |
| 9 |
Psalms 8:3–4 |
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place— what is man that You are mindful of him, or the son of man that You care for him? |
| 10 |
Deuteronomy 11:16 |
But be careful that you are not enticed to turn aside to worship and bow down to other gods, |
Job 31:26 Summary
[This verse means that Job is saying he didn't worship the sun or moon, even though they are beautiful and amazing. He knew that God created them, and he didn't want to give them the praise that belongs to God alone, as seen in Psalm 148:3, which says to praise God for the sun and moon. Job wanted to make sure he was giving God the glory and praise that He deserves, and not giving it to anything else, as stated in Exodus 20:3, which says to have no other gods before Him.]
Frequently Asked Questions
What is the significance of the sun and moon in this verse?
The sun and moon represent the wonders of God's creation, and Job is declaring that he has not idolized or worshiped them, as stated in Deuteronomy 4:19, which warns against worshiping the sun, moon, and stars.
Is Job saying he never looked at the sun or moon?
No, Job is saying that if he has looked at the sun or moon in a way that led him to idolize or worship them, he would be guilty of denying God, as stated in Job 31:28, which says that such an action would be an iniquity to be judged.
How does this verse relate to the rest of the chapter?
This verse is part of Job's declaration of his integrity, where he is stating that he has not put his trust in wealth or idols, but has remained faithful to God, as seen in Job 31:24-25, where he declares that he has not put his trust in gold or rejoiced in his great wealth.
What is the main point of this verse?
The main point of this verse is that Job is declaring that he has not allowed the beauty of creation to lead him into idolatry, but has instead remained faithful to God, as stated in Psalm 19:1, which says that the heavens declare the glory of God.
Reflection Questions
- What are some things in my life that could potentially lead me to idolize or worship them, and how can I guard against this?
- How can I, like Job, declare my integrity and faithfulness to God in the face of temptation and trial?
- What does it mean to 'behold' something in a way that leads to idolatry, and how can I avoid this in my own life?
- How can I, like Job, remain faithful to God even when surrounded by the beauty and wonder of creation?
Gill's Exposition on Job 31:26
If I beheld the sun when it shined,.... Some take this to be a reason why Job did not make gold his hope and confidence, because all sublunary and earthly enjoyments must be uncertain, fading, and
Jamieson-Fausset-Brown on Job 31:26
If I beheld the sun when it shined, or the moon walking in brightness; If I looked unto the Sun (as an object of worship), because he shined; or to the Moon, because she walked (moved majestically), etc.
Matthew Poole's Commentary on Job 31:26
If I beheld; not simply, nor only with admiration; (for it is a glorious work of God, which we ought to contemplate and admire;) but for the end here following, or so as to ascribe to it the honour peculiar to God. The sun, Heb. the light, to wit, the sun, as appears by the opposition of the moon following, which is called the light here, and ,8, by way of eminency, because it is the great light, and the fountain of light to this visible world. And this is understood either, 1. Of Job’ s worldly glory or prosperity, which is oft compared to light in Scripture, as the contrary is to darkness. And so the sense of these and the following words is, If I reflected upon my wealth and glory with pride, and admiration, and satisfaction. But this he had now mentioned in plain and proper terms, , and therefore it is not likely that he should now repeat the same thing in dark and metaphorical expressions. And although this be a great sin before God, yet this is not one of those sins which fall under the cognizance of human judges, as it here follows, . Or rather, 2. Of the sun in the firmament; and so this place speaks of the idolatrous; worship of the host of heaven, and especially of the sun and moon, the most eminent and glorious of that number, which was the most ancient kind of idolatry, and was most frequent in the Eastern countries, in one of which Job lived. When it shined, i.e. in its full strength and glory; for then it did most affect men’ s eyes and hearts with admiration at its beauty and benefits, and so move them to adore it.
Or, when it began to shine, (the complete verb being used of the beginning of it, as he reigned is oft put for he began to reign,) i.e. at its first rising, which was a special and the chief time for its adoration. Walking in brightness; when it shines most clearly; or when it is at the full, for then especially did the idolaters worship it.
Trapp's Commentary on Job 31:26
Job 31:26 If I beheld the sun when it shined, or the moon walking [in] brightness;Ver. 26. If I beheld the sun when it shined] viz. To adore it, as the Persians did, and other heathens. The Egyptians had their Heliopolis, or city of the sun; and the Canaanites their Timnath heres, Judges 2:9 Joshua 24:30, that is, the figure of the sun; so called from the idolatry there committed, in worshipping the sun (though I know there is another reason given). The Persians consecrated a horse to the sun, as the swiftest to the swiftest; and the idolatrous Israelites had their horses of the sun, which Josiah took away. It is not amiss to behold the sun, moon, and stars in their pomp and lustre. It is sweet, saith Solomon, Ecclesiastes 11:7. Comfortable, saith David, Psalms 97:11, and useful in many respects; to mind us of our present beauty and safety, Revelation 12:1 Psalms 84:11, and of our future felicity and glory, Matthew 13:46 Daniel 12:3; but above all, of Christ, that Sun of righteousness, Star of Jacob, &c. But this we must do, not to worship them, as they of old did the queen of heaven (and this is thought to be the ancientest idolatry in the world), nor to swear by them, as Matthew 5:34, but to see and worship the Maker of them; which because the blind Ethnics did not, they were damned, Romans 1:19. Oh, then, what will become of us, who see much more of God by so clear a light in that molten looking glass, Job 37:18.
Or the moon walking in brightness] Heb. Bright or precious; that is, enlightened with the precious light of the sun, as when she is at full, and shineth like the finest gold; and was therefore idolized by the heathens, under the names of Phebe, Diana, &c. Of this idolatry Job here purgeth himself; as he had done before of that other of covetousness.
Ellicott's Commentary on Job 31:26
(26) If I beheld the sun.—It is remarkable that the kind of idolatry repudiated by Job is that only of sun and moon worship. He seems to have been ignorant of the more material and degraded kinds.
Adam Clarke's Commentary on Job 31:26
Verse 26. If I beheld the sun when it shined] In this verse Job clears himself of that idolatrous worship which was the most ancient and most consistent with reason of any species of idolatry; viz., Sabaeism, the worship of the heavenly bodies; particularly the sun and moon, Jupiter and Venus, the two latter being the morning and evening stars, and the most resplendent of all the heavenly bodies, the sun and moon excepted. "Job," says Calmet, "points out three things here: "1. The worship of the sun and moon; much used in his time, and very anciently used in every part of the East; and in all probability that from which idolatry took its rise. "2. The custom of adoring the sun at its rising, and the moon at her change; a superstition which is mentioned in Ezekiel 8:16, and in every part of profane antiquity. "3. The custom of kissing the hand; the form of adoration, and token of sovereign respect." Adoration, or the religious act of kissing the hand, comes to us from the Latin; ad, to, and os, oris, the mouth. The hand lifted to the mouth, and there saluted by the lips.
Cambridge Bible on Job 31:26
24–34. Repudiation of another class of secret sins, that would have dishonoured him: (1) secret joy in the possession of wealth—that love of gain which is idolatry (Colossians 3:5), Job 31:24-25; (2) a momentary impulse to salute the rising sun or the moon in her splendour and thus be false to the true spiritual God on high, Job 31:26-28; (3) secret joy of heart at the misfortune of his enemy, Job 31:29-30; (4) narrowness of soul and niggardliness, Job 31:31-32; and finally, hypocrisy, Job 31:33-34.
Barnes' Notes on Job 31:26
If I beheld the sun when it shined - Margin, light. The Hebrew word (אור 'ôr) properly means light, but that it here means the sun is manifest from the connection, since the moon occurs in the parallel member of the sentence.
Whedon's Commentary on Job 31:26
26. The sun… the moon — Traces of the worship of these bodies are found in the most ancient heathen religions. 2 Kings 17:16; 2 Kings 21:3; Psalms 19.
Sermons on Job 31:26
| Sermon | Description |
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The Origin of the Universe
by John Whitcomb
|
In this sermon, the speaker discusses the topic of the origin of the universe from a biblical and scientific perspective. They mention that the Son of God brought the entire univer |
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Holy Spirit 1
by William MacDonald
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In this sermon, the speaker addresses the frustration and confusion that arises when believers witness blessings and growth in churches that do not adhere to biblical truth. He emp |
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Genesis Finds Its Complement in the Apocalypse
by E.W. Bullinger
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E.W. Bullinger delves into the parallelism between Genesis and Revelation, showcasing the contrast between the beginning and the end of God's redemptive plan. From the creation of |
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Chap Xxi.--Some Portions of the Virtue Have Good In
by Alexander of Lycopolis
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Alexander of Lycopolis discusses the concept of virtue and its varying degrees of goodness, using the analogy of the sun and moon remaining uncorrupted despite their interaction wi |
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A Place in Heaven - Gen. 1:16
by Bernard Fell
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Bernard Fell preaches on the divine order of creation, highlighting the moon as Earth's satellite with borrowed light, ruling the night as queen, and the contrast of the moon's bar |
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Astrology Theologized
by Valentin Weigel
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Valentin Weigel preaches about the deep connection between Astrology and Theology, emphasizing that Astrology, as the study of natural wisdom, must be governed and guided by Theolo |
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What Kind of Being Is Man - Part 4
by Paris Reidhead
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In this sermon, the speaker discusses the concept of redemption and its significance in the Christian life. He refers to the four words for redeem found in the Schofield Bible. The |