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Home › Berean Standard Bible  › Psalms 18  › Psalms 18:38

Psalms 18:38

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Psalms 18:38 in Multiple Translations

Berean Standard Bible BSB

I crushed them so they could not rise; they have fallen under my feet.

King James Version KJV

I have wounded them that they were not able to rise: they are fallen under my feet.

American Standard Version ASV

I will smite them through, so that they shall not be able to rise: They shall fall under my feet.

Bible in Basic English BBE

I will give them wounds, so that they are not able to get up: they are stretched under my feet.

Free Bible Version FBV

I struck them down—they couldn't get up. They fell at my feet.

Geneva Bible 1599 GNV

I haue wounded them, that they were not able to rise: they are fallen vnder my feete.

Young's Literal Translation YLT

I smite them, and they are not able to rise, They fall under my feet,

World English Bible WEB

I will strike them through, so that they will not be able to rise. They shall fall under my feet.

Noah Webster Bible WBS

I have wounded them that they were not able to rise: they have fallen under my feet.

Translation for Translators T4T

When I strike them, they are not able to get up again; they lie on the ground, defeated.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Psalms 18:38

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 18:38 Interlinear (Deep Study)

BIB
HEB אֶרְדּ֣וֹף א֭וֹיְבַ/י וְ/אַשִּׂיגֵ֑/ם וְ/לֹֽא אָ֝שׁוּב עַד כַּלּוֹתָֽ/ם
אֶרְדּ֣וֹף râdaph H7291 to pursue V-Qal-Imperf-1cs
א֭וֹיְבַ/י ʼôyêb H341 enemy V-Qal | Suff
וְ/אַשִּׂיגֵ֑/ם nâsag H5381 to overtake Conj | V-Hiphil-Imperf-1cs | Suff
וְ/לֹֽא lôʼ H3808 not Conj | Part
אָ֝שׁוּב shûwb H7725 to return V-Qal-Imperf-1cs
עַד ʻad H5704 till Prep
כַּלּוֹתָֽ/ם kâlâh H3615 to end V-Piel-Inf-a | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 18:38

אֶרְדּ֣וֹף râdaph H7291 "to pursue" V-Qal-Imperf-1cs
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
א֭וֹיְבַ/י ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וְ/אַשִּׂיגֵ֑/ם nâsag H5381 "to overtake" Conj | V-Hiphil-Imperf-1cs | Suff
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
וְ/לֹֽא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָ֝שׁוּב shûwb H7725 "to return" V-Qal-Imperf-1cs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
כַּלּוֹתָֽ/ם kâlâh H3615 "to end" V-Piel-Inf-a | Suff
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.

Study Notes — Psalms 18:38

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Cross References

ReferenceText (BSB)
1 2 Samuel 5:1–25 Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. And David became greater and greater, for the LORD God of Hosts was with him. Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David. And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel. After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold. Now the Philistines had come and spread out in the Valley of Rephaim. So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will surely deliver the Philistines into your hand.” So David went to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” So he called that place Baal-perazim. There the Philistines abandoned their idols, and David and his men carried them away. Once again the Philistines came up and spread out in the Valley of Rephaim. So David inquired of the LORD, who answered, “Do not march straight up, but circle around behind them and attack them in front of the balsam trees. As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has marched out before you to strike the camp of the Philistines.” So David did as the LORD had commanded him, and he struck down the Philistines all the way from Gibeon to Gezer.
2 2 Samuel 22:39 I devoured and crushed them so they could not rise; they have fallen under my feet.
3 1 Samuel 23:5 Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.
4 2 Samuel 10:1–19 Some time later, the king of the Ammonites died and was succeeded by his son Hanun. And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites, the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?” So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away. When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.” When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob. On hearing this, David sent Joab and the entire army of mighty men. The Ammonites marched out and arrayed themselves for battle at the entrance of the city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country. When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans. And he placed the rest of the forces under the command of his brother Abishai, who arrayed them against the Ammonites. “If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue. Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.” So Joab and his troops advanced to fight the Arameans, who fled before him. When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem. When the Arameans saw that they had been defeated by Israel, they regrouped. Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them. When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him. But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there. When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore.
5 1 Samuel 17:49–51 Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran.
6 2 Samuel 8:1–18 Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute. David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze. When King Toi of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze, and King David dedicated these to the LORD, along with the silver and gold he had dedicated from all the nations he had subdued— from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah. And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt. He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went. Thus David reigned over all Israel and administered justice and righteousness for all his people: Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder; Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe; Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.
7 Psalms 47:3 He subdues nations beneath us, and peoples under our feet.
8 2 Samuel 21:15–22 Once again the Philistines waged war against Israel, and David and his servants went down and fought against the Philistines; but David became exhausted. Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David. But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha. Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha, and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him. So these four descendants of Rapha in Gath fell at the hands of David and his servants.
9 Psalms 36:12 There the evildoers lie fallen, thrown down and unable to rise.
10 2 Samuel 18:7–8 There the people of Israel were defeated by David’s servants, and the slaughter was great that day—twenty thousand men. The battle spread over the whole countryside, and that day the forest devoured more people than the sword.

Psalms 18:38 Summary

This verse means that, with God's help, we can overcome any challenge or enemy that comes our way. Just like David, we can trust God to give us strength and victory, as seen in Psalms 18:39, where God arms David with strength for battle. We don't have to be afraid or try to fight our battles alone, because God is with us and will help us, just as He promised to be with Joshua in Joshua 1:9. By trusting in God's power and strength, we can overcome any obstacle and emerge victorious, as seen in Romans 8:37, where we are more than conquerors through Christ.

Frequently Asked Questions

What does it mean to 'crush' enemies in Psalms 18:38?

In this context, 'crushing' enemies means to completely defeat and subdue them, as seen in Psalms 18:37, where David says he pursued and overtook his enemies until they were consumed, much like the Lord's promise to Joshua in Joshua 10:8 to give him victory over his enemies.

Is this verse promoting violence or aggression?

No, this verse is part of a larger narrative of David's trust in God's deliverance and salvation, as seen in Psalms 18:36, where David acknowledges God's broadening of his path, and in Psalms 18:39, where God arms David with strength for battle, similar to Ephesians 6:10-18, where believers are equipped with spiritual armor to stand against spiritual enemies.

How does this verse relate to my everyday life?

This verse reminds us that, as believers, our ultimate trust is in God's power and strength, not our own, as seen in Psalms 28:7, where David says the Lord is his strength and shield, and in Proverbs 3:5-6, where we are called to trust in the Lord with all our heart and lean not on our own understanding.

Can I apply this verse to my personal struggles?

Yes, just as David trusted God for victory over his physical enemies, we can trust God to help us overcome spiritual enemies and struggles, as seen in Romans 8:37, where we are more than conquerors through Christ, and in 2 Corinthians 12:9-10, where God's strength is made perfect in our weakness.

Reflection Questions

  1. What are the 'enemies' in my life that I need to trust God to help me overcome, and how can I apply the principles of this verse to those struggles?
  2. In what ways can I trust God to 'broaden the path beneath me' and give me strength for battle, just as He did for David?
  3. How can I, like David, acknowledge and give thanks for God's deliverance and salvation in my life, as seen in this verse and the surrounding context?
  4. What does it mean for me to 'crush' my enemies, not in a physical sense, but in a spiritual sense, with the help of God's power and strength?

Gill's Exposition on Psalms 18:38

I have wounded them, that they were not able to rise,.... Which was not only true of the Amalekites, but of all with whom David engaged in war; they are fallen under my feet; either dead, or become

Jamieson-Fausset-Brown on Psalms 18:38

For thou wilt light my candle: the LORD my God will enlighten my darkness. Here follows the fourth section of the psalm.

Matthew Poole's Commentary on Psalms 18:38

i.e. Cast down to the ground, so as I may tread upon their necks, after the manner of conquerors, .

Trapp's Commentary on Psalms 18:38

Psalms 18:38 I have wounded them that they were not able to rise: they are fallen under my feet.Ver. 38. I have wounded them that they were not able to rise] Much less to resist. And herein he was a type of Christ; all whose foes shall be his footstool, Psalms 110:1.

Ellicott's Commentary on Psalms 18:38

(37-40) Another retrospective glance of the poet over his past wars. Notice slight variations in Samuel.

Cambridge Bible on Psalms 18:38

38. I have wounded them] Rather, I have smitten them through (Deuteronomy 33:11; Job 26:12). 2 Sam. has “Yea I consumed them, and smote them through,” the first verb being probably a gloss. The R.V. renders the verbs in Psalms 18:37-38 as futures (I will pursue, &c.), but it is best to regard these verses, like those which precede and those which follow, as a retrospect. See Appendix, Note IV.

Barnes' Notes on Psalms 18:38

I have wounded them ... - I have so weakened them - so entirely prostrated them - that they were not able to rally again.

Whedon's Commentary on Psalms 18:38

38. Under… my feet—Emblematic of complete subjugation. See on Psalms 110:1

Sermons on Psalms 18:38

SermonDescription
George Verwer Message 10 by George Verwer In this sermon, the speaker encourages the audience to be proactive in their faith and to share the message of God with others. They mention that they have free books available for
David Pawson Israel in the End Times by David Pawson In this sermon, the speaker discusses the signs that Jesus gave regarding his second coming. He explains that there are four main signs: famine, wars, earthquakes in the world; a g
T. Austin-Sparks The Holy Spirit - Part 5 by T. Austin-Sparks In this sermon, the preacher discusses the subtlety of Satan's tactics in deceiving and stealing the hearts of people through fair words and a fair presence. He emphasizes the impo
Bob Jennings Cut Off Goliath's Head by Bob Jennings In this sermon, the preacher emphasizes the importance of being fully committed to God and pursuing holiness. He encourages the audience to confront and overcome their besetting si
Bakht Singh Five Stones - Part 1 by Bakht Singh In this sermon, the preacher focuses on the story of David and Goliath from the Bible. He emphasizes that this story is not just a familiar tale, but a love story that is often tol
K.P. Yohannan Have Faith in God by K.P. Yohannan K.P. Yohannan emphasizes that true faith in God is simple and powerful, contrasting it with complex, reasoned faith that leads to confusion and disappointment. He warns against the
K.P. Yohannan Do It God’s Way by K.P. Yohannan K.P. Yohannan emphasizes that faith often appears foolish from a worldly perspective, yet it is essential for trusting God's promises. He illustrates this through the stories of Da
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