Hebrew Word Reference — Psalms 11:2
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread
Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Definition: arrow
Usage: Occurs in 42 OT verses. KJV: [phrase] archer, arrow, dart, shaft, staff, wound. See also: Genesis 49:23; Psalms 91:5; Psalms 7:14.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Definition: 1) to shoot, pour 1a) (Qal) 1a1) to shoot arrows 1b) (Hiphil) 1b1) to shoot at 1b2) part. shooter, archer 1c) to throw water, rain
Usage: Occurs in 75 OT verses. KJV: ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through. See also: Genesis 31:51; Job 8:10; Psalms 11:2.
This Hebrew word means in, at, by, or with, and is used to show location or relationship. It is translated as for, in, into, or through in the KJV Bible. The word is used to describe a sense of place or direction.
Definition: in, at, by
Usage: Occurs in 10 OT verses. KJV: for, in into, through. See also: Job 9:30; Psalms 11:2; Isaiah 25:10.
This word describes a state of darkness or gloom, both physically and spiritually. In the book of Isaiah, it is used to describe a time of spiritual darkness and calamity. The term can also imply secrecy or stealth.
Definition: 1) darkness, gloom 2) spiritual unreceptivity, calamity (fig.)
Usage: Occurs in 8 OT verses. KJV: darkness, obscurity, privily. See also: Job 3:6; Job 30:26; Psalms 11:2.
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
Context — In the LORD I Take Refuge
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 9:3 |
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD. |
| 2 |
Psalms 21:12 |
For You will put them to flight when Your bow is trained upon them. |
| 3 |
Psalms 64:3–5 |
who sharpen their tongues like swords and aim their bitter words like arrows, ambushing the innocent in seclusion, shooting suddenly, without fear. They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say. |
| 4 |
Psalms 37:14 |
The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright. |
| 5 |
1 Samuel 23:9 |
When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.” |
| 6 |
Psalms 7:10 |
My shield is with God, who saves the upright in heart. |
| 7 |
Psalms 7:12 |
If one does not repent, God will sharpen His sword; He has bent and strung His bow. |
| 8 |
1 Samuel 18:21 |
“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.” |
| 9 |
Psalms 10:2 |
In pride the wicked pursue the needy; let them be caught in the schemes they devise. |
| 10 |
Psalms 64:10 |
Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult. |
Psalms 11:2 Summary
[This verse is warning us that there are people in the world who want to hurt those who are trying to live a good life and follow God. It's like they are hiding and waiting to attack, as seen in Psalms 11:2. But we don't have to be afraid because God is our protector and He will take care of us, as promised in Psalms 23:4. We can trust in His power and love to keep us safe, just like a child trusts in their parent's protection.]
Frequently Asked Questions
What does it mean for the wicked to 'bend their bows' in Psalms 11:2?
This phrase is a metaphor for the wicked preparing to attack the righteous, as seen in other scriptures like Jeremiah 9:3, where the wicked 'bend their tongues like bows' to spread lies and deceit.
Who are the 'upright in heart' mentioned in Psalms 11:2?
The 'upright in heart' refer to those who are righteous and have a pure heart, as described in Psalms 36:10, where it says 'Continue your lovingkindness to those who know you, and your righteousness to the upright in heart'
What does it mean to 'shoot from the shadows' in Psalms 11:2?
This phrase suggests that the wicked are planning a surprise or sneak attack on the righteous, much like the way Satan 'prowls around like a roaring lion, seeking someone to devour' in 1 Peter 5:8
How can we, as believers, protect ourselves from the attacks of the wicked as described in Psalms 11:2?
We can protect ourselves by putting on the full armor of God, as described in Ephesians 6:10-18, and by trusting in God's power and protection, as seen in Psalms 23:4, where it says 'Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me'
Reflection Questions
- What are some ways that I, as a believer, can be 'upright in heart' and live a life that is pleasing to God?
- How can I trust in God's power and protection when I feel like I am being 'shot at from the shadows' by the wicked?
- What are some ways that I can 'take refuge' in God, as described in Psalms 11:1, when I am facing attacks from the wicked?
- How can I, as a believer, be a source of encouragement and support to others who are facing attacks from the wicked?
Gill's Exposition on Psalms 11:2
For, lo, the wicked bend [their] bow,.... Are devising mischief, and making preparations to accomplish it; they make ready their arrow upon the string; of the bow, and are just about to execute their
Jamieson-Fausset-Brown on Psalms 11:2
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. For, lo.
Matthew Poole's Commentary on Psalms 11:2
For lo: these are the words, either, 1. Of David’ s friends or enemies, confirming their former advice; which might suit with it, if that was the counsel of his friends; but not if it was (as it seems to have been) the counsel of his enemies; for these would never have called themselves wicked, nor David and his men upright in heart. Or rather, 2. Of David himself; who having directed his speech to his enemies, , now turns it to God, and pours out before him his complaints against his enemies, as his usual course is in this book. They do not only speak scornfully of me, as I have said, but, O Lord, they act against me with all their might and malice. They make ready their arrow upon the string; they lay designs for my destruction, and they make all things ready to execute them. Privily; out of their lurking holes: compare ,9 64:5. For as some of his enemies did openly oppose him, so others did secretly undermine him, and with pretences of friendship seek to betray him. At the upright in heart; at me and my followers, who have manifested our integrity both towards God and towards Saul, whom I have faithfully served and Spared when I could have taken away his life.
Trapp's Commentary on Psalms 11:2
Psalms 11:2 For, lo, the wicked bend [their] bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.Ver. 2. For, lo, the wicked bend their bow] sc. To shoot at you, a silly bird; you were best therefore to be packing, and not to stay till you come tumbling down, as a bird fetched off with a bolt. Nam ecce inquitis impii apposuerunt pedem arcui (Beza). This hath ever been the guise of the Church’ s enemies, and is still, to terrify her (if they could) and affright her out of her faith and true religion. Nebuchadnezzar, for instance, Antiochus, that little antichrist, the primitive persecutors, and still the Papists, with their cruel inquisition, and otherwise. But what saith the apostle, In nothing be terrified by your adversaries, Philippians 1:28. Be not afraid with any amazement, 1 Peter 3:6. Nos quidem neque expavescimus neque pertimescimus ea quae ab ignorantibus patimur, saith Tertullian, We fear not what any of you can do to us, do your worst ( Ad Scapulain). Contemptus est a me Romanus et favor et furor, said Luther, I care not for Rome’ s frowns or fair looks.
This the blind world counteth and calleth silliness or stubbornness, but they know not the force of faith nor the privy armour of proof that the saints have about their hearts. They make ready their arrow upon the string, not in the quiver, as the Vulgate reads it. That they may privily shoot Heb. to shoot in the darkness; so that, although the saints hide themselves in caves and dark corners, yet they are ferreted out thence by their persecutors, as David was by Saul often. And this some hold to be the meaning of that place, Psalms 74:20, "The dark places of the earth are full of the habitations of cruelty"; that is, we can hide ourselves nowhere but the persecutors find us out.
Ellicott's Commentary on Psalms 11:2
(2) Privily.—See margin, which preserves the image of the archer lurking in a dark corner.
Adam Clarke's Commentary on Psalms 11:2
Verse 2. For, lo, the wicked bend their bow] Perhaps these are more of the words of his advisers: Every thing is ready for thy destruction: the arrow that is to pierce thy heart is already set on the bow-string; and the person who hopes to despatch thee is concealed in ambush.
Cambridge Bible on Psalms 11:2
2. The words of the faint-hearted friends continued. They justify their advice by pointing to the treacherous intentions of remorseless enemies. Similar language is used figuratively of slander in Psalms 64:3-4; Jeremiah 9:3; but here it may be taken literally of intent to murder. Cp. 1 Samuel 19:1 ff. For the language cp. Psalms 7:12; Psalms 7:10. privily] Lit. as R.V., in darkness. LXX, in a moonless night.
Barnes' Notes on Psalms 11:2
For, lo, the wicked bend their bow - These are to he regarded as the words of the persons referred to in the previous verse, who had advised the persecuted psalmist to flee to the mountains.
Whedon's Commentary on Psalms 11:2
2. Here is given the reason for the above advice of David’s friends— namely, the character and attitude of his enemies. Make ready—Fix, place upon the string. Privily—Literally, in darkness; that is, treacherously.
Sermons on Psalms 11:2
| Sermon | Description |
|
Mr. Valiant-for-Truth
by Ernest C. Reisinger
|
In this sermon, the speaker discusses the importance of understanding and embracing the doctrines of grace. He addresses young preachers and attendees of a conference who may encou |
|
Knowing and Doing Good
by Thomas Watson
|
Thomas Watson preaches about the importance of knowing and doing good, emphasizing that sinning knowingly and presumptuously is a heinous offense before God. He explains that to si |
|
Epistle 400
by George Fox
|
George Fox preaches about the importance of dwelling in God's love, patience, and truth, emphasizing the eternal nature of God's Word and the need to abide in it. He encourages liv |
|
Epistle 227
by George Fox
|
George Fox encourages believers to rejoice and sing, emphasizing that despite the darkness surrounding them, the Lord is actively working and truth is flourishing. He reminds them |
|
Epistle 386
by George Fox
|
George Fox addresses the Monthly Meeting of Charleston, encouraging them to stand faithful in truth and righteousness, bearing fruits of holiness that lead to everlasting life. He |
|
Epistle 35
by George Fox
|
George Fox calls upon the prophets of the Lord to stand firm in their calling and not to be discouraged by the world's disdain for prophecy. He emphasizes the importance of remaini |
|
Epistle 236
by George Fox
|
George Fox preaches about the enduring power of truth and the sovereignty of God amidst trials and tribulations. He encourages believers to find strength in Christ, the bread of li |