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Psalms 11:3
Verse
Context
Sermons




Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.
John Gill Bible Commentary
If the foundations be destroyed,.... Or, "for the foundations are destroyed" (s); all things are out of order and course both in church and state; the laws, which are the foundations of government, are despised and disregarded; judgment is perverted, and justice stands afar off; the doctrines and principles of religion are derided and subverted; so that there is no standing, either in a political or religious sense. Jarchi interprets this of the priests of the Lord, the righteous, who are the foundations of the world, particularly the priests of Nob, slain by Doeg. Other Jewish writers, as Aben Ezra, Kimchi, and Ben Melech, understand it of the purposes and counsels, nets and snares, laid by the wicked for the righteous, which are broken and destroyed; not by them, for what can they do? but by the Lord, who is in his holy temple. So it what can the righteous do? or "what does the righteous one do" (t)? that is, the righteous Lord, he sits in the heavens, he beholds all the actions of the wicked, he distinguishes the righteous from them, and rains a violent storm of wrath upon them, as in the following verses; or "what has the righteous man done" (u)? what has David done, that the priests of Nob should be slain? nothing that was criminal; nor shall he bear the sin, but they, according to Jarchi's sense; or rather, what has he done that the wicked should bend their bow, prepare their arrow, and attempt to shoot privily at him, and to overturn the foundations of justice and equity? nothing that deserves such treatment: or if the fundamental doctrines of true religion and everlasting salvation be subverted, what can the righteous do? he can do nothing to obtain salvation, nor do any good works of himself; the Chaldee paraphrase is, "wherefore does he do good?" he can have no principle, motive, or end to do good, if fundamental truths are destroyed: or "what should he do" (w)? something the righteous ones may do, and should do, when men are attempting to undermine and sap the foundation articles of religion; they should go to the throne of grace, to God in his holy temple, who knows what is doing, and plead with him to put a stop to the designs and attempts of such subverters of foundations; and they should endeavour to build one another up on their most holy faith, and constantly affirm it while others deny it; and should contend earnestly for it, and stand fast in it. (s) "nam fundamenta destruuntur", Piscator, Michaelis; "quoniam", Pagninus, Montanus; so Ainsworth. (t) "justus quid operatus est?" Pagninus, Montanus, Vatablus, Gejerus; "quid facit?" Syr. Arab. (u) "Justus quid fecit?" V. L. Munster, Tigurine versiom, Piscator; so Ainsworth. (w) "Quid fuerit operatus justus?" Junius & Tremellius; "quid fecerit?" Schmidt.
Tyndale Open Study Notes
11:3 The wicked create a world of darkness (see 82:5).
Psalms 11:3
In the LORD I Take Refuge
2For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart. 3If the foundations are destroyed, what can the righteous do?”
- Scripture
- Sermons
- Commentary
A Message on the Cross
By Rolfe Barnard1.2K53:36CrossPSA 11:3MAT 5:17MAT 22:37JHN 3:16ROM 3:23ROM 6:232CO 2:17In this sermon, the speaker emphasizes the importance of recognizing the utter need for a substitute to die in our place and a Lord to rule over our lives. He highlights how society has neglected the law of God and instead embraced lawlessness. The speaker explains that the law of God, represented by Jesus Christ hanging on the cross, is necessary to understand and appreciate the good news of God's actions in Jesus Christ. The sermon concludes with a plea for people to recognize their desperate need for Jesus and to fully commit to Him.
If My People - Part 1
By Shane Idleman1.0K52:18EXO 18:212CH 7:14NEH 1:6PSA 11:3PSA 82:3PSA 139:13PRO 29:2DAN 9:4JAS 1:22This sermon emphasizes the importance of addressing controversial topics and recapturing the prophetic zeal in churches. It highlights the impact of the Johnson Amendment on churches' freedom to discuss social and political issues. The sermon stresses the need for humility, prayer, seeking God's face, and repentance as the solution to the spiritual and societal challenges faced. It calls for a return to God, acknowledging the foundational principles of the nation, and the significance of prayer in bringing about revival and restoration.
Is Genesis Relevant in Today's Modern Culture
By Ken Ham93753:03PSA 11:3This sermon emphasizes the importance of standing on the authority of the Word of God and the gospel of Jesus Christ. It addresses the foundational book of Genesis, highlighting the impact of doubt and unbelief caused by the teaching of evolution and millions of years. The speaker urges parents and the church to equip the next generation to defend their faith, emphasizing the need to bring children back to the 'door of the ark,' symbolizing salvation through Jesus Christ.
The Genesis Connection and How to Continue a Godly Heritage
By Ken Ham7551:01:48JDG 21:251CH 12:32PSA 11:3MAT 19:42CO 11:3This sermon by Ken Ham addresses the declining church and culture, emphasizing the importance of standing on the authority of the Word of God, particularly focusing on the Genesis connection. He highlights the need to equip believers with apologetics to defend their faith, pointing out the Genesis 3 attack on the authority of Scripture in our era. The sermon calls for a reformation in the church and culture by returning to the foundational truths of Genesis 1 to 11 and standing firm on the Word of God.
What Can the Righteous Do?
By Carter Conlon71642:42PSA 11:3The sermon titled 'What Can the Righteous Do?' addresses the challenges faced by the righteous in a generation filled with difficulty and moral decline. Drawing from Jeremiah chapter 13, the message emphasizes the need for courage, prayer, and boldness to make a difference in society. It calls for a return to God, standing as lights in a darkened world, and being willing to pay the price to bring hope and salvation to those in need.
Oh America, What Will Be Your Destiny - Part 1
By Brian Long65552:16RevivalAmericaNational DestinyDEU 32:282CH 7:13PSA 11:3ISA 49:6JER 18:7MAT 6:33ROM 12:2JAS 4:101PE 5:6Brian Long expresses a deep burden for the state of America, emphasizing the need for revival and repentance among the church and the nation. He reflects on the blessings America has received from God and warns of impending judgment if the nation does not turn back to Him. Long calls for a collective awakening, urging believers to seek God's face and remember the nation's godly foundations. He highlights the importance of prayer and humility in seeking God's mercy and healing for the land. Ultimately, he encourages the church to rise up in faith and action, believing in God's promise to restore and revive.
If the Foundations Are Destroyed
By Shane Idleman1849:38The Role of the Church in SocietyRestoration of Foundations2CH 7:14NEH 1:4PSA 11:3ISA 58:12JER 20:9MAT 5:14ROM 13:3EPH 6:121TI 2:1HEB 13:4Shane Idleman emphasizes the critical role of the church in guiding society during turbulent times, asserting that if the foundations of truth are destroyed, the righteous must act to restore them. He reflects on the historical significance of Election Day sermons and the church's responsibility to speak truth into political matters, warning against the dangers of fear and discouragement that can undermine faith. Idleman calls for a revival of spiritual fervor and intercession, urging believers to engage in the spiritual battles facing the nation and to uphold the foundations of marriage, government, and the church as essential to societal health. He passionately argues that the church must reclaim its voice as the moral compass of the nation, standing firm against false narratives and societal decay.
The Problem of Rationalism
By Denis Lyle0PSA 11:3MAT 6:33COL 2:32TI 3:162TI 4:21PE 2:7Denis Lyle preaches about the problem of rationalism, emphasizing the dangers of relying solely on human reason to solve all problems without divine revelation. He highlights how this poisonous viewpoint has infiltrated various aspects of modern life, including science, philosophy, ethics, education, and even religion, leading to a spiritual dearth and confusion. Lyle draws parallels between the famine in Gilgal and the spiritual drought caused by disobedience in the church today, stressing the importance of returning to God's Word and seeking Christ as the antidote to the poison of rationalism and modernism.
Decaying Foundations
By Russell DeLong02CH 7:14PSA 11:3PRO 14:34ISA 59:21JN 1:9Russell DeLong delivers a powerful sermon on the importance of rebuilding the foundations of faith and morality in a society that is facing moral decay and spiritual emptiness. Drawing parallels between the early American pioneers who sought God's guidance and the current state of the nation, he emphasizes the need to return to a personal relationship with God and a belief in His purpose for humanity. DeLong highlights the alarming statistics of declining church attendance, moral standards, and increasing crime rates as indicators of a society in need of spiritual revival and restoration of ethical values.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.
John Gill Bible Commentary
If the foundations be destroyed,.... Or, "for the foundations are destroyed" (s); all things are out of order and course both in church and state; the laws, which are the foundations of government, are despised and disregarded; judgment is perverted, and justice stands afar off; the doctrines and principles of religion are derided and subverted; so that there is no standing, either in a political or religious sense. Jarchi interprets this of the priests of the Lord, the righteous, who are the foundations of the world, particularly the priests of Nob, slain by Doeg. Other Jewish writers, as Aben Ezra, Kimchi, and Ben Melech, understand it of the purposes and counsels, nets and snares, laid by the wicked for the righteous, which are broken and destroyed; not by them, for what can they do? but by the Lord, who is in his holy temple. So it what can the righteous do? or "what does the righteous one do" (t)? that is, the righteous Lord, he sits in the heavens, he beholds all the actions of the wicked, he distinguishes the righteous from them, and rains a violent storm of wrath upon them, as in the following verses; or "what has the righteous man done" (u)? what has David done, that the priests of Nob should be slain? nothing that was criminal; nor shall he bear the sin, but they, according to Jarchi's sense; or rather, what has he done that the wicked should bend their bow, prepare their arrow, and attempt to shoot privily at him, and to overturn the foundations of justice and equity? nothing that deserves such treatment: or if the fundamental doctrines of true religion and everlasting salvation be subverted, what can the righteous do? he can do nothing to obtain salvation, nor do any good works of himself; the Chaldee paraphrase is, "wherefore does he do good?" he can have no principle, motive, or end to do good, if fundamental truths are destroyed: or "what should he do" (w)? something the righteous ones may do, and should do, when men are attempting to undermine and sap the foundation articles of religion; they should go to the throne of grace, to God in his holy temple, who knows what is doing, and plead with him to put a stop to the designs and attempts of such subverters of foundations; and they should endeavour to build one another up on their most holy faith, and constantly affirm it while others deny it; and should contend earnestly for it, and stand fast in it. (s) "nam fundamenta destruuntur", Piscator, Michaelis; "quoniam", Pagninus, Montanus; so Ainsworth. (t) "justus quid operatus est?" Pagninus, Montanus, Vatablus, Gejerus; "quid facit?" Syr. Arab. (u) "Justus quid fecit?" V. L. Munster, Tigurine versiom, Piscator; so Ainsworth. (w) "Quid fuerit operatus justus?" Junius & Tremellius; "quid fecerit?" Schmidt.
Tyndale Open Study Notes
11:3 The wicked create a world of darkness (see 82:5).