- Home
- Speakers
- Clement of Rome
- Susanna Teaches Circumspection
Clement of Rome

Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.
Download
Topic
Sermon Summary
Clement of Rome warns about the dangers of lust and adultery by recounting the story of Susanna and the elders who fell into sin due to their lustful desires. He emphasizes the importance of guarding one's heart and mind against temptation, especially when it comes to relationships with women. Clement urges the listeners to learn from the mistakes of the elders and to be vigilant in avoiding situations that could lead to moral downfall.
Susanna Teaches Circumspection
Have you not read, and do you not know, concerning those elders who were in the days of Susanna, who, because they were constantly with women, and looking upon the beauty which was another's, fell into the depths of wantonness, and were not able to keep themselves in a chaste mind, but were overcome by a depraved disposition, and came suddenly upon the blessed Susanna to corrupt her. But she did not consent to their foul passion, but cried unto God, and God saved her out of the hands of the bad old men. Does it not, therefore, behoove us to tremble and be afraid, forasmuch as these old men, judges and elders of the people of God, fell from their dignity because of a woman? For they did not keep in mind that which is said: Look not on the beauty which is another's; and, The beauty of woman has destroyed many; and With a married woman do not sit; and that, again, in which it says: Is there any one that puts fire in his bosom, and does not burn his clothes; or, Does a man walk on fire, and his feet are not scorched? So whosoever goes in to another man's wife is not pure from evil, and whosoever comes near to her shall not escape. And again it says: You shall not long after the beauty a woman, lest she take you captive with her eyelids; and, You shall not look upon a maiden, lest you perish through desire of her; and, With a woman that sings beautifully you shall not constantly be; and, Let him that thinks he stands take heed lest he fall.
- Bio
- Summary
- Transcript
- Download

Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.