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Proverbs 31:26

Proverbs 31:26 in Multiple Translations

She opens her mouth with wisdom, and faithful instruction is on her tongue.

She openeth her mouth with wisdom; and in her tongue is the law of kindness.

She openeth her mouth with wisdom; And the law of kindness is on her tongue.

Her mouth is open to give out wisdom, and the law of mercy is on her tongue.

She speaks wise words, and she's kind when she gives instructions.

She openeth her mouth with wisdome, and the lawe of grace is in her tongue.

Her mouth she hath opened in wisdom, And the law of kindness [is] on her tongue.

She opens her mouth with wisdom. Kind instruction is on her tongue.

She openeth her mouth with wisdom; and on her tongue is the law of kindness.

She hath opened her mouth to wisdom, and the law of clemency is on her tongue.

When she speaks, she says what is wise. When she gives instructions, she speaks [MTY] kindly (OR, faithfully).

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Proverbs 31:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 31:26 Interlinear (Deep Study)

BIB
HEB פִּ֭י/הָ פָּתְחָ֣ה בְ/חָכְמָ֑ה וְ/תֽוֹרַת חֶ֝֗סֶד עַל לְשׁוֹנָֽ/הּ
פִּ֭י/הָ peh H6310 lip N-ms | Suff
פָּתְחָ֣ה pâthach H6605 to open V-Qal-Perf-3fs
בְ/חָכְמָ֑ה chokmâh H2451 wisdom Prep | N-fs
וְ/תֽוֹרַת tôwrâh H8451 instruction Conj | N-fs
חֶ֝֗סֶד chêçêd H2617 kindness N-ms
עַל ʻal H5921 upon Prep
לְשׁוֹנָֽ/הּ lâshôwn H3956 tongue N-cs | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Proverbs 31:26

פִּ֭י/הָ peh H6310 "lip" N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
פָּתְחָ֣ה pâthach H6605 "to open" V-Qal-Perf-3fs
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
בְ/חָכְמָ֑ה chokmâh H2451 "wisdom" Prep | N-fs
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
וְ/תֽוֹרַת tôwrâh H8451 "instruction" Conj | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
חֶ֝֗סֶד chêçêd H2617 "kindness" N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְשׁוֹנָֽ/הּ lâshôwn H3956 "tongue" N-cs | Suff
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Definition: : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped)
Usage: Occurs in 115 OT verses. KJV: [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. See also: Genesis 10:5; Psalms 126:2; Psalms 5:10.

Study Notes — Proverbs 31:26

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Cross References

ReferenceText (BSB)
1 Ephesians 4:29 Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
2 Proverbs 16:24 Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
3 Proverbs 10:31 The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.
4 Proverbs 12:18 Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
5 1 Peter 3:4–5 but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight. For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
6 Colossians 4:5 Act wisely toward outsiders, redeeming the time.
7 Proverbs 31:8–9 Open your mouth for those with no voice, for the cause of all the dispossessed. Open your mouth, judge righteously, and defend the cause of the poor and needy.
8 Malachi 2:6 True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
9 1 Peter 3:8–9 Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
10 Proverbs 25:15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

Proverbs 31:26 Summary

This verse means that a wise and godly woman thinks before she speaks and chooses her words carefully, as instructed in Proverbs 15:28, so that her speech is wise, kind, and helpful to others. As believers, we can all learn from this example and strive to speak words that are faithful and instructive, as seen in Ephesians 4:29, where it is instructed that our words should be used to edify and give grace to those who hear. By studying God's word and seeking the Holy Spirit's guidance, we can learn to speak with wisdom and faithful instruction, just like the Proverbs 31 woman. This will help us to build strong, loving relationships and bring glory to God, as seen in Colossians 3:17.

Frequently Asked Questions

What does it mean for a woman to open her mouth with wisdom?

According to Proverbs 31:26, a wise woman speaks with thoughtful and discerning words, as seen in the example of the Proverbs 31 woman, who is a virtuous and godly woman, as described in Proverbs 31:10-31, and as instructed in Ephesians 4:29 to speak words that edify and give grace to those who hear.

How can I, as a woman, cultivate faithful instruction in my speech?

To cultivate faithful instruction in your speech, study God's word, as instructed in 2 Timothy 3:16-17, and ask the Holy Spirit to guide your words, as promised in Luke 12:12, so that your speech may be seasoned with salt, as instructed in Colossians 4:6.

Is this verse only applicable to women, or can men also apply its principles?

While Proverbs 31:26 is specifically addressing the virtuous woman, the principle of speaking with wisdom and faithful instruction is applicable to all believers, as seen in Ephesians 4:29, where it is instructed that our words should be used to edify and give grace to those who hear, regardless of gender, as Galatians 3:28 reminds us that in Christ, there is neither male nor female.

How can I balance speaking with wisdom and being a good listener?

As James 1:19 instructs, be quick to hear and slow to speak, and as Proverbs 31:26 encourages, when you do speak, open your mouth with wisdom, and faithful instruction will be on your tongue, demonstrating a balance between listening and speaking wisely.

Reflection Questions

  1. What are some ways I can prepare my heart and mind to speak with wisdom in my daily conversations?
  2. How can I ensure that my words are faithful and instructive, rather than hurtful or divisive?
  3. In what areas of my life can I apply the principle of speaking with wisdom and faithful instruction, such as in my relationships, work, or ministry?
  4. What are some practical steps I can take to cultivate a heart of wisdom and discernment in my speech, as described in Proverbs 31:26?

Gill's Exposition on Proverbs 31:26

She openeth her mouth with wisdom,.... When she opens her mouth, for it is not always open, she expresses herself in a discreet and prudent manner; as well as speaks of things not foolish and

Jamieson-Fausset-Brown on Proverbs 31:26

Who can find a virtuous woman? for her price is far above rubies. The praises of a virtuous woman; forming a Hebrew acrostic. The 22 years begin with the several 22 letters of the Hebrew alphabet consecutively; M.

Matthew Poole's Commentary on Proverbs 31:26

She openeth her mouth with wisdom; she is neither sullenly silent, nor full of vain and impertinent talk, as many women are, but speaks directly and piously, as occasion offereth itself. In her tongue is the law of kindness; her speeches are not froward and provoking, as those of foolish women frequently are, but most obliging and amiable, as being guided by wisdom and grace, and not by inordinate lusts and passions. And this practice is called a law in her tongue, because it is constant and customary, and proceeds from an inward and powerful principle of true wisdom, which in a manner necessitates and constrains her to discourse like herself, so that in a moral sense she cannot speak otherwise, unless she offer violence to herself, or the nature of the thing require sharp and severe expressions.

Trapp's Commentary on Proverbs 31:26

Proverbs 31:26 She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.Ver. 26. She openeth her mouth with wisdom.] Her mouth is not always open, but duly shut and discreetly opened - her words are few, true, and ponderous; the stream and current of her conference tends either to wisdom or kindness - that is, to duties either of piety or charity. The Jesuits forbid women to speak of God and his ways, either in good sort or in bad, and to meddle only with the distaff. But the good women in both Testaments, Abigail, Hannah, Esther, the Virgin Mary, Priscilla, Lois, &c., never heard of this new doctrine. Tatianus tells us that in the primitive Church every age and sex among the Christians were Christian philosophers; yea, that the very virgins and maids, as they sat at their work in wool, were wont to speak of God’ s word. And Nicephorus writes that the Christians, even as they laboured or journeyed, were wont to sing psalms, and that thereby there was at a certain time a Jew converted. It were surely a great grace, saith Lambert the martyr: if we might have the word of God diligently and often spoken and sung unto us in such wise that women and children might understand it. Then should it come to pass that craftsmen should sing spiritual psalms sitting at their work, the husbandman at his plough, the good housewife at her wheel, as wisheth St Jerome. And in her tongue is the law of kindness.] It is worthy the mark, saith the chronicler, that Edward I and his grandson, Edward III, the best of our kings, had the two best wives, ladies of excellent virtue, that drew evenly with them in all the courses of honour that appertained to their side. The first of these Edwards being traitorously wounded while he was yet prince in the Holy Land, as they called it, by the poisoned knife of an assassin, the Lady Eleanor his wife extracted the poison with her tongue, licking daily, while her husband slept, his rankling wounds, whereby they perfectly closed, and yet herself received no hurt So sovereign a medicine is a wife’ s tongue, anointed with the virtue of kindness and affection. Hist. Eccles., lib. iii. cap. 37. Acts and Mon., fol. 1015. Dan, 262. Speed, 646; Cavid. in Middlesex, fol. 432.

Ellicott's Commentary on Proverbs 31:26

(26) She openeth her mouth with wisdom.—She is not a mere household drudge, with no thought beyond providing food and clothing for her family. She cares for their higher interests, and knows how to guide them with her wisdom. In her tongue is the law of kindness.—Kindness is the law by which she regulates all her words.

Adam Clarke's Commentary on Proverbs 31:26

Verse 26. She openeth her mouth with wisdom] 17. He comes now to the moral management of her family. 1) She is wise and intelligent; she has not neglected the cultivation of her mind. 2) She is amiable in her carriage, full of good nature, well tempered, and conciliating in her manners and address. In her tongue is the law of kindness.] This is the most distinguishing excellence of this woman. There are very few of those who are called managing women who are not lords over their husbands, tyrants over their servants, and insolent among their neighbours. But this woman, with all her eminence and excellence, was of a meek and quiet spirit. Blessed woman!

Cambridge Bible on Proverbs 31:26

26. the law] “Or, teaching,” R.V. marg. The wise instruction and counsel she gives is so combined with kindness, as to win rather than compel obedience. Comp. “the gracious words which proceeded out of His lips.” Luke 4:22.

Barnes' Notes on Proverbs 31:26

Law of kindness - The words which come from the lips of the true wife are as a law giving guidance and instruction to those that hear them; but the law is not proclaimed in its sterner aspects, but

Whedon's Commentary on Proverbs 31:26

26. With wisdom — She has not neglected the cultivation of her mind, consequently she is no idle talker, no mere prattler; spends not her breath in trifling gossip; but converses with intelligence and discretion.

Sermons on Proverbs 31:26

SermonDescription
Paul Washer A Young Man's Attitude Towards Women by Paul Washer In this sermon, the speaker addresses the loss of innocence and beauty in our culture. He laments how the simple act of touching hands can no longer evoke a sense of awe and excite
Bill McLeod By Love Serve by Bill McLeod This sermon emphasizes the importance of serving one another in love, drawing from Galatians 5:13. It highlights the need to show genuine care, exhort, comfort, and support fellow
Keith Daniel Forgiveness - Part 6 by Keith Daniel This sermon reflects on the life of a godly woman who exemplified kindness, forgiveness, and grace towards her husband despite his shortcomings and challenges. It emphasizes the po
Annie Poonen Sisters Blessing the Body of Christ by Annie Poonen This sermon emphasizes the importance of building the body of Christ as women in the church. It discusses the significance of having a meek and quiet spirit, forgiving others, bein
Joshua Daniel Rend Your Heart and Not Your Garment by Joshua Daniel In this sermon, the speaker, Joshua Daniel, discusses the importance of facing challenges and being tested in order to grow spiritually. He references the story of Rehoboam in the
Clement of Rome Conduct of the Holy Man by Clement of Rome Clement of Rome emphasizes the importance of ministering to both men and women believers with respect and care, ensuring their edification and peace. He instructs on addressing wom
H.J. Vine The Alphabetical Scriptures; or the Divine Acrostics by H.J. Vine H.J. Vine preaches about the divine design and inspiration of Scripture, highlighting the intricate structure of the Alphabetical Scriptures, such as the Divine Acrostics, which po

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