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Psalms 10:7

Psalms 10:7 in Multiple Translations

His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.

His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.

Their speech is full of cursing, lies, and threats; their tongues are always ready to spread trouble and cause evil.

His mouth is full of cursing and deceite and fraude: vnder his tongue is mischiefe and iniquitie.

Of oaths his mouth is full, And deceits, and fraud: Under his tongue [is] perverseness and iniquity,

His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.

When they talk [MTY], they are always cursing, lying, and threatening to harm others. They constantly say [MTY] evil things that show that they are ready to do cruel things to others.

Study Highlights

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Berean Amplified Bible — Psalms 10:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 10:7 Interlinear (Deep Study)

BIB
HEB אָלָ֤ה פִּ֣י/הוּ מָ֭לֵא וּ/מִרְמ֣וֹת וָ/תֹ֑ךְ תַּ֥חַת לְ֝שׁוֹנ֗/וֹ עָמָ֥ל וָ/אָֽוֶן
אָלָ֤ה ʼâlâh H423 oath N-fs
פִּ֣י/הוּ peh H6310 lip N-ms | Suff
מָ֭לֵא mâlêʼ H4390 to fill V-Qal-Perf-3ms
וּ/מִרְמ֣וֹת mirmâh H4820 deceit Conj | N-fp
וָ/תֹ֑ךְ tôk H8496 oppression Conj | N-ms
תַּ֥חַת tachath H8478 underneath Prep
לְ֝שׁוֹנ֗/וֹ lâshôwn H3956 tongue N-cs | Suff
עָמָ֥ל ʻâmâl H5999 trouble N-cs
וָ/אָֽוֶן ʼâven H205 evil Conj | N-ms
Hebrew Word Study

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Hebrew Word Reference — Psalms 10:7

אָלָ֤ה ʼâlâh H423 "oath" N-fs
In the Bible, this word refers to a promise or oath, often with serious consequences. It appears in Genesis 24:8 and Deuteronomy 29:12, describing agreements between God and people.
Definition: 1) oath 2) oath of covenant 3) curse 3a) from God 3b) from men 4) execration
Usage: Occurs in 32 OT verses. KJV: curse, cursing, execration, oath, swearing. See also: Genesis 24:41; Job 31:30; Psalms 10:7.
פִּ֣י/הוּ peh H6310 "lip" N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
מָ֭לֵא mâlêʼ H4390 "to fill" V-Qal-Perf-3ms
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
וּ/מִרְמ֣וֹת mirmâh H4820 "deceit" Conj | N-fp
This Hebrew word means deceit or cheating, like when someone tricks or lies to another person. It appears in stories about dishonest people, like in Jeremiah 8:10, where the prophet talks about the deceit of the Israelites. The word is often translated as 'deceit' or 'craft' in English Bibles.
Definition: deceit, treachery
Usage: Occurs in 38 OT verses. KJV: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery. See also: Genesis 27:35; Proverbs 11:1; Psalms 5:7.
וָ/תֹ֑ךְ tôk H8496 "oppression" Conj | N-ms
Oppression or injury is the meaning of this word, which also implies deceit or fraud. It is used in various contexts to describe unfair treatment or dishonest behavior.
Definition: 1) injury, oppression, oppressor 2) (TWOT) fraud, deceit, deceitful Also means: ta.khakh (תָּכָךְ "deceitful" H8501)
Usage: Occurs in 3 OT verses. KJV: deceit, fraud. See also: Psalms 10:7; Psalms 55:12; Psalms 72:14.
תַּ֥חַת tachath H8478 "underneath" Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
לְ֝שׁוֹנ֗/וֹ lâshôwn H3956 "tongue" N-cs | Suff
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Definition: : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped)
Usage: Occurs in 115 OT verses. KJV: [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. See also: Genesis 10:5; Psalms 126:2; Psalms 5:10.
עָמָ֥ל ʻâmâl H5999 "trouble" N-cs
This word refers to trouble or hard work that causes worry or pain, whether physical or mental, like the struggles of the Israelites in the book of Exodus.
Definition: 1) toil, trouble, labour 1a) trouble 1b) trouble, mischief 1c) toil, labour
Usage: Occurs in 54 OT verses. KJV: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness. See also: Genesis 41:51; Ecclesiastes 1:3; Psalms 7:15.
וָ/אָֽוֶן ʼâven H205 "evil" Conj | N-ms
This word refers to evil, wickedness, or trouble, often describing idolatry or iniquity, and is used in various KJV translations to convey a sense of wrongdoing.
Definition: 1) trouble, wickedness, sorrow 1a) trouble, sorrow 1b) idolatry 1c) trouble of iniquity, wickedness Also means: a.ven (אָ֫וֶן ": trouble" H0205H)
Usage: Occurs in 79 OT verses. KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן). See also: Numbers 23:21; Psalms 94:23; Psalms 5:6.

Study Notes — Psalms 10:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 7:14 Behold, the wicked man travails with evil; he conceives trouble and births falsehood.
2 Psalms 140:9 May the heads of those who surround me be covered in the trouble their lips have caused.
3 Psalms 140:3 They sharpen their tongues like snakes; the venom of vipers is on their lips. Selah
4 Psalms 144:11 Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful.
5 Job 20:12 Though evil is sweet in his mouth and he conceals it under his tongue,
6 Psalms 52:4 You love every word that devours, O deceitful tongue.
7 Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression.
8 James 3:6–8 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.
9 Psalms 59:12 By the sins of their mouths and the words of their lips, let them be trapped in their pride, in the curses and lies they utter.
10 Psalms 64:3 who sharpen their tongues like swords and aim their bitter words like arrows,

Psalms 10:7 Summary

This verse is describing someone who uses their words to hurt and deceive others. They say mean and hurtful things, and their words are full of anger and violence. This is the opposite of what God wants for us, as seen in Ephesians 4:29 where it says we should use our words to build each other up. We should strive to use our words to encourage and uplift others, rather than tearing them down, and ask God to help us to do so, as described in Psalms 19:14 where David asks God to let the words of his mouth be pleasing in His sight.

Frequently Asked Questions

What kind of person is being described in Psalms 10:7?

The person being described is one who has rejected God and is consumed by evil, as seen in his use of cursing, deceit, and violence, which is reminiscent of the wicked person described in Psalms 1:1 who walks in the counsel of the ungodly.

Why is the person's mouth full of cursing, deceit, and violence?

The person's mouth is full of cursing, deceit, and violence because their heart is hardened against God, as seen in Psalms 10:4 where it says 'he does not seek God' and in Romans 3:14 where it says 'their mouths are full of cursing and bitterness'

What is the significance of 'trouble and malice' being 'under his tongue'?

The phrase 'under his tongue' suggests that the person's words are laced with hidden intentions to harm and deceive others, much like the deceitful tongue described in Proverbs 12:18

How can we apply this verse to our own lives?

We can apply this verse by examining our own speech and actions, and asking God to search our hearts and cleanse us from any evil intentions, as seen in Psalms 139:23-24 where David asks God to search him and know his heart

Reflection Questions

  1. What are some ways that I may be using my words to hurt or deceive others, and how can I repent of this behavior?
  2. How can I cultivate a heart of kindness and compassion, rather than a heart full of cursing and deceit?
  3. What are some practical ways that I can 'let my speech always be with grace, seasoned with salt' as described in Colossians 4:6?
  4. How can I use my words to build others up, rather than tearing them down, as described in Ephesians 4:29?

Gill's Exposition on Psalms 10:7

His mouth is full of cursing,.... Or, "he has filled his mouth with cursing" (e) God and good men, his superiors, himself and others.

Jamieson-Fausset-Brown on Psalms 10:7

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. His mouth is full of cursing.

Matthew Poole's Commentary on Psalms 10:7

Of cursing; either, 1. Of oaths and blasphemies against God. Or, 2. Of reviling and execration of other men, especially those that are good; or those that stand in his way, and hinder his wicked designs. Or rather, 3. Of oaths and imprecations against himself, of which this word is used, ,21 Ne 10:29; by which he endeavours to gain credit, and to make his neighbours secure, and so to make way for the deceit and fraud which here follows. For this wretched man is represented both here, and in the succeeding verses, as one that doth not act with open violence and hostility, but with subtle and secret artifices, using all cunning insinuations, and flatteries, and lies, and, among others, oaths, of which an atheistical politician said, that men were to be deceived with oaths, and children with rattles or toys. Deceit and fraud; two words signifying the same thing, to note the greatness and frequency of his deceits. Or one word may signify the deceit lurking in his heart, and the other the manifestation of it in external frauds and stratagems. Under his tongue; either, 1. In his heart, which is under the tongue. Or rather, 2. Under his fair and plausible speeches the mischief here following is hid and covered. Withal he seems to allude to serpents, whose poison lies hidden under the tongue or within their teeth. Mischief and vanity; or rather, iniquity, as this word is oft rendered, or injury, the vexation or oppression of other men, which he covers with these fair pretences.

Trapp's Commentary on Psalms 10:7

Psalms 10:7 His mouth is full of cursing and deceit and fraud: under his tongue [is] mischief and vanity.Ver. 7. His mouth is full of cursing and deceit] Such cursing men are cursed men; and for such slippery and deceitful persons the Lord is the avenger of all such, 1 Thessalonians 4:8. Under his tongue is mischief] That is, in his heart, which is by nature placed beneath the tongue, making its use of it for much mischief, Matthew 12:34 James 3:8. The word Toch, here rendered fraud, signifieth, properly, the middle of anything, Quoniam fraus in medio cordis est, saith R. David, because fraud is in the middle of the heart, and therehence sent into the mouth.

Ellicott's Commentary on Psalms 10:7

(7) Cursing and deceit.—From the connection of cursing with deceit (comp. Hosea 4:2, “swearing and lying “), we must understand perjury.

Adam Clarke's Commentary on Psalms 10:7

Verse 7. His mouth is full of cursing, and deceit, and fraud] What a finished character! A blasphemer, a deceitful man, and a knave!

Cambridge Bible on Psalms 10:7

7. His sins of tongue; cursing,—which may include both malicious imprecation (Job 31:30, R.V.) and perjury (Psalms 59:12 : Hosea 4:2): deceits, the plural, as in Psalms 38:12, expressing their abundance and variety: oppression (Psalms 55:11, Psalms 72:14), which he advocates, or abets by false witness (Psalms 27:12, Psalms 35:11; Exodus 23:1). Under his tongue, ready for immediate use, is a store of mischief and iniquity (Psalms 7:14). This is the usual interpretation; but it seems strange to regard ‘under the tongue’ as synonymous with ‘upon the tongue,’ and the use of the phrase in Job 20:12 suggests another explanation. Wickedness is there spoken of as a delicious morsel which is kept in the mouth to be enjoyed. (See Prof. Davidson’s note.) And similarly here the mention of the mouth as the organ of speech leads up to the thought of the tongue as the organ of taste. Mischief and iniquity are thoroughly to the wicked man’s taste. Cp. Proverbs 19:28, which speaks of iniquity as the wicked man’s favourite food: and Job 15:16. The first half of the verse (according to the LXX) is woven by St Paul into his description of human corruption in Romans 3:14.

Barnes' Notes on Psalms 10:7

His mouth is full of cursing - Profaneness; blasphemy against God. In the former verse the writer had described the feelings of the “heart;” he now proceeds to specify the open acts of the wicked.

Whedon's Commentary on Psalms 10:7

7. Cursing… deceit… fraud—The word “cursing” may be rendered false swearing, as in Hosea 10:4; connected with lying, (Hosea 4:2, Psalms 59:12,) or execration, invoking a curse upon others; or it may

Sermons on Psalms 10:7

SermonDescription
Don McClure Under Sin by Don McClure In this sermon, the speaker discusses the impact of sin on the human mind and its ability to comprehend spiritual matters. He highlights the irony of highly intelligent individuals
A.W. Pink Bearing the Rod by A.W. Pink The preacher delves into the concept of cursing, originally meaning a wish or prayer for harm, but evolving into an invocation of evil upon another. Cursing involves expressing a d
Warren Wiersbe Giving Birth to a Monster by Warren Wiersbe Warren Wiersbe delivers a powerful sermon based on Psalms 7:10-17, emphasizing the consequences of sin and the importance of maintaining integrity in the face of persecution. The p
Bill McLeod Growth Follows Revival by Bill McLeod In this sermon, B. Earl shares a personal story about his struggles as an evangelist. He describes how he prepared tough and hard-hitting sermons in an attempt to reach stubborn pe
Jonathan Edwards Sinners Delay Concerns the Soul by Jonathan Edwards Jonathan Edwards preaches on sinners delaying concerns of the soul, focusing on how individuals often postpone addressing their spiritual needs for what they perceive as a more con
John Gill 2 Peter 2:10 by John Gill John Gill expounds on 2 Peter 2:10, emphasizing the dangers of those who walk after the flesh, particularly in the context of immoral practices that defy both natural law and divin
Alan Martin Gracious Speech by Alan Martin In this sermon, the speaker emphasizes the power of the tongue and the impact our words can have. He shares a personal experience of how a small spark from his mouth caused fires t

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