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Proverbs 28:15

Proverbs 28:15 in Multiple Translations

Like a roaring lion or a charging bear is a wicked ruler over a helpless people.

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

As a roaring lion, and a ranging bear, So is a wicked ruler over a poor people.

Like a loud-voiced lion and a wandering bear, is an evil ruler over a poor people.

A wicked ruler lording it over poor people is like a roaring lion or a charging bear.

As a roaring lyon, and an hungry beare, so is a wicked ruler ouer the poore people.

A growling lion, and a ranging bear, [Is] the wicked ruler over a poor people.

As a roaring lion or a charging bear, so is a wicked ruler over helpless people.

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.

Wicked people who mistreat poor people whom they rule are as dangerous to them as [SIM] a lion roaring at them or a bear springing up to attack them.

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Berean Amplified Bible — Proverbs 28:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 28:15 Interlinear (Deep Study)

BIB
HEB אֲרִי נֹ֭הֵם וְ/דֹ֣ב שׁוֹקֵ֑ק מֹשֵׁ֥ל רָ֝שָׁ֗ע עַ֣ל עַם דָּֽל
אֲרִי ʼărîy H738 lion N-ms
נֹ֭הֵם nâham H5098 to groan V-Qal
וְ/דֹ֣ב dôb H1677 bear Conj | N-ms
שׁוֹקֵ֑ק shâqaq H8264 to rush V-Qal
מֹשֵׁ֥ל mâshal H4910 to rule V-Qal
רָ֝שָׁ֗ע râshâʻ H7563 wicked Adj
עַ֣ל ʻal H5921 upon Prep
עַם ʻam H5971 Amaw N-ms
דָּֽל dal H1800 poor Adj
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Proverbs 28:15

אֲרִי ʼărîy H738 "lion" N-ms
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Definition: 1) lion 1a) pictures or images of lions
Usage: Occurs in 71 OT verses. KJV: (young) lion, [phrase] pierce (from the margin). See also: Genesis 49:9; Proverbs 22:13; Psalms 7:3.
נֹ֭הֵם nâham H5098 "to groan" V-Qal
To groan means to growl or make a low, unhappy sound, like a lion or someone in pain, as seen in the Bible's descriptions of suffering.
Definition: 1) to growl, groan 1a) (Qal) 1a1) to growl (of lion) 1a2) to groan (of sufferer)
Usage: Occurs in 5 OT verses. KJV: mourn, roar(-ing). See also: Proverbs 5:11; Isaiah 5:29; Proverbs 28:15.
וְ/דֹ֣ב dôb H1677 "bear" Conj | N-ms
The bear is described in the Bible as a slow-moving animal, as seen in 1 Samuel 17:34-37 where David fights a bear. The word for bear is also used in Proverbs 28:15.
Definition: bear Aramaic equivalent: dov (דֹּב "bear" H1678)
Usage: Occurs in 12 OT verses. KJV: bear. See also: 1 Samuel 17:34; Proverbs 28:15; Proverbs 17:12.
שׁוֹקֵ֑ק shâqaq H8264 "to rush" V-Qal
This Hebrew word means to rush or run about, often implying a strong desire or greed. It's used to describe seeking something eagerly, like a wild animal. In the Bible, it appears in contexts like Psalm 42:1, where the psalmist longs for God.
Definition: 1) to run, run about, rush, run to and fro, be eager or greedy or thirsty 1a) (Qal) roving, ranging, longing, rush out upon (participle) 1b) (Hithpalpel) to rush to and fro, rush back and forth
Usage: Occurs in 6 OT verses. KJV: have appetite, justle one against another, long, range, run (to and fro). See also: Psalms 107:9; Isaiah 33:4; Proverbs 28:15.
מֹשֵׁ֥ל mâshal H4910 "to rule" V-Qal
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
רָ֝שָׁ֗ע râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
עַ֣ל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עַם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
דָּֽל dal H1800 "poor" Adj
The Hebrew word for someone who is poor or weak, often describing those in need of help or assistance. In the book of Proverbs, it warns against oppressing the poor, and in Psalm 35:10, it describes the needy and the poor. The word is also used in Isaiah 41:17.
Definition: low, poor, weak, thin, one who is low
Usage: Occurs in 46 OT verses. KJV: lean, needy, poor (man), weaker. See also: Exodus 23:3; Proverbs 19:17; Psalms 41:2.

Study Notes — Proverbs 28:15

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Cross References

ReferenceText (BSB)
1 1 Peter 5:8 Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
2 Matthew 2:16 When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
3 Proverbs 19:12 A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
4 Proverbs 20:2 The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
5 Exodus 1:22 Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”
6 1 Samuel 22:17–19 Then the king ordered the guards at his side, “Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me.” But the king’s servants would not lift a hand to strike the priests of the LORD. So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod. He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep.
7 2 Kings 21:16 Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
8 Exodus 1:14–16 and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh. Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, “When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
9 Proverbs 17:12 It is better to meet a bear robbed of her cubs than a fool in his folly.
10 2 Kings 2:24 Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys.

Proverbs 28:15 Summary

Proverbs 28:15 teaches us that a wicked ruler can be like a roaring lion or a charging bear, bringing fear and terror to a helpless people. This verse reminds us of the importance of leaders seeking wisdom and guidance from God, as in Proverbs 2:6, and the need for us to pray for our leaders, as instructed in 1 Timothy 2:1-2. Just as a lion or bear can be fierce and destructive, a wicked leader can cause great harm to their people, emphasizing the importance of just and fair leadership, as seen in Proverbs 29:14. By seeking to be wise and just leaders in our own lives, we can promote justice and fairness, as encouraged in Micah 6:8, and bring blessing to those around us.

Frequently Asked Questions

What kind of ruler is being described in Proverbs 28:15?

The verse is talking about a wicked ruler, one who is like a roaring lion or a charging bear, bringing fear and terror to a helpless people, much like the rulers described in Proverbs 29:2 and Proverbs 28:12.

Why is it important for leaders to be just and fair?

A just and fair leader is a blessing to their people, as seen in Proverbs 29:14, but a wicked ruler can bring great suffering, as described in Proverbs 28:15, emphasizing the importance of leaders seeking wisdom and guidance from God, as in Proverbs 2:6.

How does this verse relate to our everyday lives?

This verse reminds us that our leaders have a significant impact on our lives, and we should pray for them, as instructed in 1 Timothy 2:1-2, and seek to be wise and just leaders in our own spheres of influence, whether in our families, communities, or workplaces, as encouraged in Matthew 20:26-28.

What can we learn from the imagery of the roaring lion and charging bear?

The imagery of the roaring lion and charging bear in Proverbs 28:15 teaches us about the destructive power of wicked leadership, much like the warnings in Psalm 10:9 and Jeremiah 5:6, highlighting the need for leaders to fear God and seek His wisdom, as seen in Proverbs 1:7 and Proverbs 9:10.

Reflection Questions

  1. What are some ways that I can pray for my leaders to be wise and just, as instructed in 1 Timothy 2:1-2?
  2. How can I be a positive influence in my community, promoting justice and fairness, as encouraged in Micah 6:8?
  3. What are some characteristics of a wicked ruler, and how can I recognize them, as warned in Proverbs 28:15 and Proverbs 29:2?
  4. In what ways can I seek to be a leader who fears God and seeks His wisdom, as seen in Proverbs 1:7 and Proverbs 9:10?
  5. How can I balance the need to respect authority with the need to stand up against injustice, as taught in Romans 13:1-7 and Acts 5:29?

Gill's Exposition on Proverbs 28:15

[As] a roaring lion, and a ranging bear,.... Which are both terrible; the lion that roars for want of food, or when it is over its prey; and the hear, when it runs from place to place in quest of

Jamieson-Fausset-Brown on Proverbs 28:15

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. A ranging bear - "ranging" to and fro with hunger.

Matthew Poole's Commentary on Proverbs 28:15

The lion and bear are always cruel and greedy in their natures, and especially when they are hungry and want prey, in which case the lions roar, , and bears range about for it. So is a wicked ruler; instead of being a nursing father, and a faithful and tender shepherd, as he ought to be, he is a cruel and insatiable oppressor and devourer of them: Over the poor people; whom he particularly mentions, either to note his policy in oppressing them only who were unable to withstand him, or to revenge themselves of him; or to aggravate his sin in devouring them, whom the laws of God and common humanity bound him to relieve and protect; or to express the effect of his ill government, in making his people poor by his frauds and rapines.

Trapp's Commentary on Proverbs 28:15

Proverbs 28:15 [As] a roaring lion, and a ranging bear; [so is] a wicked ruler over the poor people.Ver. 15. As a roaring llon, and a ranging bear.] Regimen without righteousness turns into tyranny, and becomes no better than robbery by authority. Look how the lion frightens the poor beasts with his roaring, so that they have no power to stir, and then preys upon them with his teeth; and as the bear searches them out and tears them limb from limb: so deal tyrants with their poor subjects. "Her princes within her are roaring lions, her judges evening wolves; they gnaw not the bones till the morrow." Such were those cannibals in David’ s days, that "eat up God’ s people as they eat bread"; such those miscreants in Micah, who did eat the flesh of God’ s people, and flayed their skin, that brake their bones, and chopped them in pieces as for the pot. Much like those American cannibals, who, when they take a prisoner, feed upon him alive, and by degrees, cutting off from his body now a meal and then a meal, which they roast before his eyes, searing up the wounded place with a firebrand to staunch the blood, to the unutterable aggravation of his horror and torment. Such a lion rampant was Nero; "I was delivered," saith St Paul, "out of the mouth of the lion." Tertullian calls him the dedicator of the condemnation of the Christians; whom he used as badly almost as the Spaniards at this day do the poor Indians, under pretence of converting them to the faith. Their own writers tell us that within forty years twenty-seven million people were killed, and that with such cruelties as never were heard of before. Let every good man bless himself out of the paws and jaws of these bloody Catholics, more savage and fierce than the wild beasts, as they soon show when armed with power, as were easy to instance. See the Babylonian cruelty graphically described, Jeremiah 51:34, and see whether it be not matched and over matched by mystical Babylon. The ranging lion and ravening bear is nothing to that man of sin that hath dyed all Christendom with the blood of God’ s saints, and dunged it with their carcases. This ostrich can digest any metal, especially money: witness his incredible exactions here in England, anciently called the Pope’ s ass. This cannibal is a pickerel in a pond, or shark in the sea, devours the poorer, as they the lesser fishes: not unlike that cruel prince mentioned by Melanchthon, who, to get money from his miserable subjects, used to send for them, and if they refused to furnish him with such sums of money as he demanded, he would first knock out one of their teeth, and then another, threatening to leave them none at all. Latrocinium cum privilegio.

Ellicott's Commentary on Proverbs 28:15

(15) A ranging bear—i.e., wandering hungrily in great want of food. Over the poor people—i.e., a people too weak to resist him, over whom he can tyrannise without fear.

Cambridge Bible on Proverbs 28:15

15. ranging] i.e. with a view to satisfy its hunger. The word is used in its secondary sense, hungry, Psalms 107:9. Comp. 1 Peter 5:8. λέωνπεινῶνκαὶλύκοςδιψῶν, LXX., ursus esuriens, Vulg.

Barnes' Notes on Proverbs 28:15

The form of political wretchedness, when the poverty of the oppressed subjects not only embitters their sufferings, but exasperates the brutal ferocity of the ruler.

Whedon's Commentary on Proverbs 28:15

15. Roaring lion — The word represents the growling of a lion and other like beast when they have seized their prey, rather than their “roaring” on other occasions. This peculiar growl may be observed in the common cat.

Sermons on Proverbs 28:15

SermonDescription
John Gill The Character of a Ruler Over Men: Just, Ruling in the Fear of God; Found With Christ. by John Gill John Gill emphasizes the essential qualities of a ruler over men, highlighting the need for justice and the fear of God in leadership. He explains that rulers should treat their su
Harriet N. Cook The Bear by Harriet N. Cook Harriet N. Cook emphasizes the importance of kindness and compassion, drawing parallels between the behavior of bears and human interactions. She highlights the sacrificial love of
George Fox Epistle 367 by George Fox George Fox emphasizes the necessity of living a life of righteousness and holiness, as it is essential for seeing God and maintaining peace within a community. He warns that unholi
David Wilkerson "Where Are the Praying People?" by David Wilkerson This sermon emphasizes the speaker's strong desire to remain separate from the sinful influences of the world, committing to prayer, Bible reading, and standing against immorality.
David Wilkerson A Powerful Warning - Lest We Forget the Message by David Wilkerson This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and
Keith Daniel A Warning to American Christianity by Keith Daniel In this sermon, the preacher passionately emphasizes the importance of preaching the truth of God's word. He condemns liberal theologians who shy away from preaching about hell and
David Wilkerson A Target of Satan's Envy by David Wilkerson In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous

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