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Proverbs 24:3
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The warning against fellowship with the godless is followed by the praise of wisdom, which is rooted in the fear of God. 3 By wisdom is the house builded, And by understanding is it established. 4 And by knowledge shall the chambers be filled With all manner of precious and pleasant goods. What is meant by the "building of the house" is explained at Pro 14:1. It is wisdom, viz., that which originates from God, which is rooted in fellowship with Him, by which every household, be it great or small, prospers and attains to a successful and flourishing state; כּונן, as parallel word to בּנה (Pro 3:19; Pro 2:12), is related to it as statuere to extruere; the Hithpal (as at Num 21:17) means to keep oneself in a state of continuance, to gain perpetuity, to become established. That ימּלאוּ by Athnach has not passed over into the pausal ימּלאוּ, arises from this, that the Athnach, by the poetical system of accents, has only the force of the prose accent Sakef; the clause completes itself only by 4b; the pausal form on that account also is not found, and it is discontinued, because the Athnach does not produce any pausal effect (vid., at Psa 45:6). The form of expression in Pro 24:4 is like Pro 1:13; Pro 3:10. But the חדרים, of storerooms (lxx as Isa 26:20, ταμιεῖα), and נעים, like Pro 22:18; Pro 23:8, is peculiar to this collection.
John Gill Bible Commentary
Through wisdom is a house builded,.... A family is built up, furnished and supplied with the necessaries and conveniences of life, and brought into flourishing and prosperous circumstances, by wise and prudent management, by diligence and industry, through the blessing of God upon them, without taking such methods as evil men do. The house of God, the church of the living God, is built by Wisdom, that is, by Christ; on a good foundation, a rock, upon himself, against which the gates of hell can never prevail; see Pro 9:1. Every good man's house, himself, his soul, and the eternal salvation of it, are built on the same; and he is a wise man that builds his house through wisdom; that builds on the foundation of the apostles and prophets, the one and only foundation which God has laid, which is Jesus Christ; and by understanding it is established; the prosperity of a man's family is continued and secured by his prudent conduct. The church of God is established by Christ, who is understanding as well as wisdom; see Pro 8:14; and every true believer is established in Christ, and in the faith of him; and that as he has more and more an understanding of him and of divine things.
Matthew Henry Bible Commentary
We are tempted to envy those that grow rich, and raise their estates and families, by such unjust courses as our consciences will by no means suffer us to use. But, to set aside that temptation, Solomon here shows that a man, with prudent management, may raise his estate and family by lawful and honest means, with a good conscience, and a good name, and the blessing of God upon his industry; and, if the other be raised a little sooner, yet these will last a great deal longer. 1. That which is here recommended to us as having the best influence upon our outward prosperity is wisdom, and understanding, and knowledge; that is, both piety towards God (for that is true wisdom) and prudence in the management of our outward affairs. We must govern ourselves in every thing by the rules of religion first and then of discretion. Some that are truly pious do not thrive in the world, for want of prudence; and some that are prudent enough, yet do not prosper, because they lean to their own understanding and do not acknowledge God in their ways; therefore both must go together to complete a wise man. 2. That which is here set before us as the advantage of true wisdom is that it will make men's outward affairs prosperous and successful. (1.) it will build a house and establish it, Pro 24:3. Men may by unrighteous practices build their houses, but they cannot establish them, for the foundation is rotten (Hab 2:9, Hab 2:10); whereas what is honestly got will wear like steel and be an inheritance to children's children. (2.) It will enrich a house and furnish it, Pro 24:4. Those that manage their affairs with wisdom and equity, that are diligent in the use of lawful means for increasing what they have that spare from luxury and spend in charity, are in a fair way to have their shops, their warehouses, their chambers, filled with all precious and pleasant riches - precious because got by honest labour, and the substance of a diligent man is precious - pleasant because enjoyed with holy cheerfulness. Some think this is to be understood chiefly of spiritual riches. By knowledge the chambers of the soul are filled with the graces and comforts of the Spirit, those precious and pleasant riches; for the Spirit, by enlightening the understanding, performs all his other operations on the soul. (3.) It will fortify a house and turn it into a castle: Wisdom is better than weapons of war, offensive or defensive. A wise man is in strength, is in a strong-hold, yea, a man of knowledge strengthens might, that is, increases it, Pro 24:5. As we grow in knowledge we grow in all grace, Pe2 3:18. Those that increase in wisdom are strengthened with all might, Col 1:9, Col 1:11. A wise man will compass that by his wisdom which a strong man cannot effect by force of arms. The spirit is strengthened both for the spiritual work and the spiritual warfare by true wisdom. (4.) It will govern a house and a kingdom too, and the affairs of both, Pro 24:6. Wisdom will erect a college, or council of state. Wisdom will be of use, [1.] For the managing of the public quarrels, so as not to engage in them but for an honest cause and with some probability of success, and, when they are engaged in, to manage them well, and so as to make either an advantageous peace or an honourable retreat: By wise counsel thou shalt make war, which is a thing that may prove of ill consequence if not done by wise counsel. [2.] For the securing of the public peace: In the multitude of counsellors there is safety, for one may foresee the danger, and discern the advantages, which another cannot. In our spiritual conflicts we need wisdom, for our enemy is subtle.
Tyndale Open Study Notes
24:3-4 Saying 20: See 14:11.
Proverbs 24:3
Saying 21
2for their hearts devise violence, and their lips declare trouble. 3By wisdom a house is built and by understanding it is established; 4through knowledge its rooms are filled with every precious and beautiful treasure.
- Scripture
- Sermons
- Commentary
(A Marriage Blessed by God) 1. Build Your Home With Wisdom
By Zac Poonen5.4K1:01:53GEN 39:9PSA 4:4PSA 34:11PRO 8:13PRO 24:3PRO 29:14PRO 29:20EPH 4:26This sermon emphasizes the importance of building godly marriages and homes by focusing on the fear of the Lord, wisdom, and self-control. It highlights the need to prioritize reverence for God, control over hasty words and actions, and seeking peace in relationships. The speaker draws insights from biblical characters like Joseph and David to illustrate the impact of fearing God in overcoming temptations and building a strong foundation for marriage.
Wisdom to Live By
By Jim Cymbala2.0K39:19WisdomJOS 1:31SA 16:7PRO 24:3MAT 6:332TI 3:16In this sermon, the preacher emphasizes the importance of confronting problems in life. He uses the analogy of stars being bigger than the earth to highlight the significance of the letters in the New Testament that provide doctrine for believers. The preacher also discusses the different types of books in the Bible, such as historical books like the Gospels and Acts. He encourages listeners to seek wisdom from the Word of God and emphasizes the need to confront issues rather than avoiding them. The preacher shares a personal story about not confronting a problem with his daughter, which resulted in a difficult situation. He urges parents to address issues with their children and seek wisdom from God.
Wabanna 1966: Title Unknown 6
By T. Austin-Sparks1.5K59:11ConferencePRO 24:3In this sermon, the preacher recounts a personal experience where a stranger attended his church service. The preacher was captivated by the stranger's demeanor, sensing that he had experienced great sorrow. As the service proceeded, the preacher observed the stranger's attentiveness and perceived a sense of life and vitality in the congregation. The preacher contrasts this with the hollowness and unreality of religious formalities and emphasizes the importance of living a life in the Spirit. The sermon concludes with a prayer for the congregation to continue walking with the Lord and to be mindful of their actions and attitudes outside of the church.
Godly Marriages - 2.following Godly Principles in Marriage
By Zac Poonen1.2K1:50:31PRO 24:3EPH 5:22EPH 5:25This sermon emphasizes the importance of building a strong foundation in marriage, likening it to constructing a house without cracks. It delves into the significance of having a spirit-filled marriage, not just for personal happiness but for accomplishing God's purpose. The speaker shares personal struggles and highlights the need for humility, selflessness, and perseverance in nurturing a marriage that reflects God's love and unity.
(A Spiritual Leader) 3. Fearing God
By Zac Poonen1Wisdom in LeadershipFear Of GodPSA 34:11PRO 24:3Zac Poonen emphasizes that a true spiritual leader must have a profound fear of God, which is essential for imparting wisdom to others. He argues that knowledge alone is insufficient for effective leadership; it is the fear of the Lord that lays the foundation for wisdom and maturity. Poonen critiques modern seminaries for prioritizing degrees over spiritual reverence, urging leaders to teach the fear of God as the primary lesson. He illustrates that wisdom, guided by divine love, is crucial for leading a congregation effectively, contrasting it with mere knowledge that lacks practical application. Ultimately, he calls for a revival of the fear of the Lord in preaching to cultivate wise and mature believers.
The Glory of the Latter House
By R.H. Miller0PSA 127:1PRO 24:3ISA 58:12MAT 5:141CO 3:91CO 12:27EPH 2:20HEB 10:241PE 2:5R. H. Miller preaches about the importance of the social and public mission of the church, emphasizing that Christianity is intertwined with social responsibilities and forms, and that the church must be at the forefront of developing, occupying, and building moral elements in the community. He highlights the need for church extension to minister to the whole life of individuals, representing the divine pattern of doing good and fulfilling the mission of beneficence. Miller stresses the significance of building churches dedicated to unity and redemption, sharing life and treasure with the world, and meeting the urgent demand for distinctly religious architecture in modern times.
What's Wrong With the World
By Gilbert K. Chesterton0GEN 2:24PSA 127:3PRO 14:1PRO 24:31CO 13:4EPH 5:25COL 3:141TI 5:8HEB 13:41PE 3:7Gilbert K. Chesterton preaches about the importance of the institution of the family and the home, highlighting the unique and essential role it plays in society. He emphasizes the idea that the family is an ancient and anarchist institution, standing outside the State, refreshed or corrupted by forces of custom or kinship. Chesterton argues that the family is a necessity for mankind, a trap for mankind, and a place where individuals can find joy and fulfillment within limits. He discusses the concept of property as a form of limited creation, where individuals can shape something in their own image, reflecting the image of heaven.
Homily 48 - Concerning Now We Should Adorn Our Eternal Habitation With Virtue
By St. Paisy of Neamt01KI 17:6PSA 111:10PRO 24:3MAT 6:11ROM 14:171CO 3:161CO 6:19GAL 5:22St. Paisy of Neamt preaches about the importance of adorning our eternal habitation with virtues, comparing it to the diligence and zeal people have in constructing earthly homes. He emphasizes the need to build a spiritual house composed of virtues and gifts of the Holy Spirit, which will be eternal and receive the Holy Spirit. St. Paisy highlights the fear of God as the beginning of wisdom and encourages the cultivation of virtues like wisdom, courage, chastity, and righteousness to form a holy temple of the Lord. He also addresses the practice of temperance and the balance between nourishing the body and soul to serve God effectively.
The Spirit of Nehemiah
By Denny Kenaston0NEH 2:17PSA 51:18PRO 24:3ISA 26:1EZK 22:301CO 3:9EPH 2:20HEB 3:41PE 2:5Denny Kenaston preaches on the story of Nehemiah, highlighting the importance of prayer, courage, and sacrifice in rebuilding the walls of Jerusalem as a testimony of God's strength, protection, and glory. Nehemiah's fervent prayer for 120 days preceded 52 days of labor, emphasizing the balance of prayer and work in God's kingdom. The walls of Jerusalem symbolize God's protection, strength, and the peaceful habitation of His people, calling for a revival of God's testimony in the church today.
From the Death of Alexander the Great to the Death of Judas Maccabeus
By Flavius Josephus0PRO 13:16PRO 22:29PRO 24:3PRO 27:12ECC 9:10Flavius Josephus preaches about the wise and courageous actions of Joseph, a man who cleverly managed the farming of taxes in Syria, gained the favor of King Ptolemy, and secured his family's prosperity through shrewd decisions. Joseph's son, Hyrcanus, also displayed remarkable intelligence and resourcefulness at a young age, earning admiration and envy from his siblings. Through their actions, they exemplify the importance of prudence, wisdom, and boldness in navigating challenges and securing success.
(Knowing God's Way) 16. a Clean Heart and a Pure Life
By Zac Poonen0PRO 24:3MAT 5:16LUK 15:11JHN 9:5ROM 12:171JN 4:12Zac Poonen preaches about manifesting the life of God by being the light of the world as ordained by Jesus, emphasizing the need to reflect the divine nature through our actions and relationships. He highlights the importance of integrity of heart, showcasing King Abimelech's example of integrity and the significance of maintaining a pure heart before God. Poonen also discusses the concept of repeated testings, drawing from Abraham's faithfulness in various trials and the need for believers to endure in love till the end. Additionally, he addresses the importance of listening to the voice of the Spirit for personal guidance and the significance of submitting to and exercising spiritual authority in a godly manner.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The warning against fellowship with the godless is followed by the praise of wisdom, which is rooted in the fear of God. 3 By wisdom is the house builded, And by understanding is it established. 4 And by knowledge shall the chambers be filled With all manner of precious and pleasant goods. What is meant by the "building of the house" is explained at Pro 14:1. It is wisdom, viz., that which originates from God, which is rooted in fellowship with Him, by which every household, be it great or small, prospers and attains to a successful and flourishing state; כּונן, as parallel word to בּנה (Pro 3:19; Pro 2:12), is related to it as statuere to extruere; the Hithpal (as at Num 21:17) means to keep oneself in a state of continuance, to gain perpetuity, to become established. That ימּלאוּ by Athnach has not passed over into the pausal ימּלאוּ, arises from this, that the Athnach, by the poetical system of accents, has only the force of the prose accent Sakef; the clause completes itself only by 4b; the pausal form on that account also is not found, and it is discontinued, because the Athnach does not produce any pausal effect (vid., at Psa 45:6). The form of expression in Pro 24:4 is like Pro 1:13; Pro 3:10. But the חדרים, of storerooms (lxx as Isa 26:20, ταμιεῖα), and נעים, like Pro 22:18; Pro 23:8, is peculiar to this collection.
John Gill Bible Commentary
Through wisdom is a house builded,.... A family is built up, furnished and supplied with the necessaries and conveniences of life, and brought into flourishing and prosperous circumstances, by wise and prudent management, by diligence and industry, through the blessing of God upon them, without taking such methods as evil men do. The house of God, the church of the living God, is built by Wisdom, that is, by Christ; on a good foundation, a rock, upon himself, against which the gates of hell can never prevail; see Pro 9:1. Every good man's house, himself, his soul, and the eternal salvation of it, are built on the same; and he is a wise man that builds his house through wisdom; that builds on the foundation of the apostles and prophets, the one and only foundation which God has laid, which is Jesus Christ; and by understanding it is established; the prosperity of a man's family is continued and secured by his prudent conduct. The church of God is established by Christ, who is understanding as well as wisdom; see Pro 8:14; and every true believer is established in Christ, and in the faith of him; and that as he has more and more an understanding of him and of divine things.
Matthew Henry Bible Commentary
We are tempted to envy those that grow rich, and raise their estates and families, by such unjust courses as our consciences will by no means suffer us to use. But, to set aside that temptation, Solomon here shows that a man, with prudent management, may raise his estate and family by lawful and honest means, with a good conscience, and a good name, and the blessing of God upon his industry; and, if the other be raised a little sooner, yet these will last a great deal longer. 1. That which is here recommended to us as having the best influence upon our outward prosperity is wisdom, and understanding, and knowledge; that is, both piety towards God (for that is true wisdom) and prudence in the management of our outward affairs. We must govern ourselves in every thing by the rules of religion first and then of discretion. Some that are truly pious do not thrive in the world, for want of prudence; and some that are prudent enough, yet do not prosper, because they lean to their own understanding and do not acknowledge God in their ways; therefore both must go together to complete a wise man. 2. That which is here set before us as the advantage of true wisdom is that it will make men's outward affairs prosperous and successful. (1.) it will build a house and establish it, Pro 24:3. Men may by unrighteous practices build their houses, but they cannot establish them, for the foundation is rotten (Hab 2:9, Hab 2:10); whereas what is honestly got will wear like steel and be an inheritance to children's children. (2.) It will enrich a house and furnish it, Pro 24:4. Those that manage their affairs with wisdom and equity, that are diligent in the use of lawful means for increasing what they have that spare from luxury and spend in charity, are in a fair way to have their shops, their warehouses, their chambers, filled with all precious and pleasant riches - precious because got by honest labour, and the substance of a diligent man is precious - pleasant because enjoyed with holy cheerfulness. Some think this is to be understood chiefly of spiritual riches. By knowledge the chambers of the soul are filled with the graces and comforts of the Spirit, those precious and pleasant riches; for the Spirit, by enlightening the understanding, performs all his other operations on the soul. (3.) It will fortify a house and turn it into a castle: Wisdom is better than weapons of war, offensive or defensive. A wise man is in strength, is in a strong-hold, yea, a man of knowledge strengthens might, that is, increases it, Pro 24:5. As we grow in knowledge we grow in all grace, Pe2 3:18. Those that increase in wisdom are strengthened with all might, Col 1:9, Col 1:11. A wise man will compass that by his wisdom which a strong man cannot effect by force of arms. The spirit is strengthened both for the spiritual work and the spiritual warfare by true wisdom. (4.) It will govern a house and a kingdom too, and the affairs of both, Pro 24:6. Wisdom will erect a college, or council of state. Wisdom will be of use, [1.] For the managing of the public quarrels, so as not to engage in them but for an honest cause and with some probability of success, and, when they are engaged in, to manage them well, and so as to make either an advantageous peace or an honourable retreat: By wise counsel thou shalt make war, which is a thing that may prove of ill consequence if not done by wise counsel. [2.] For the securing of the public peace: In the multitude of counsellors there is safety, for one may foresee the danger, and discern the advantages, which another cannot. In our spiritual conflicts we need wisdom, for our enemy is subtle.
Tyndale Open Study Notes
24:3-4 Saying 20: See 14:11.