- Home
- Bible
- Proverbs
- Chapter 22
- Verse 22
Proverbs 22:24
Verse
Context
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Another tetrastich follows: 24 Have no intercourse with an angry man, And with a furious man go thou not; 25 Lest thou adopt his ways, And bring destruction upon thy soul. The Piel רעה, Jdg 14:20, signifies to make or choose any one as a friend or companion (רעה, רע); the Hithpa. התרעה (cf. at Pro 18:24), to take to oneself (for oneself) any one as a friend, or to converse with one; אל־תּתרע sounds like אל־תּשׁתּע, Isa 41:10, with Pathach of the closed syllable from the apocope. The angry man is called בּעל אף, as the covetous man בּעל נפשׁ, Pro 23:2, and the mischievous man בּעל מזמּות, Pro 24:8; vid., regarding בּעל at Pro 1:19 and Pro 18:9. אישׁ חמות is related superlat. to אישׁ חמה, Pro 15:18 (cf. Pro 29:22), and signifies a hot-head of the highest degree. לא תבוא is meant as warning (cf. Pro 16:10). בּוא את, or בוא עם, Psa 26:4, to come along with one, is equivalent to go into fellowship or companionship with one, which is expressed by הלך את, Pro 13:20, as בוא ב means, Jos 23:7, Jos 23:12, to enter into communion with one, venire in consuetudinem. This בוא את is not a trace of a more recent period of the language. Also תּאלף, discas, cannot be an equivalent for it: Heb. poetry has at all times made use of Aramaisms as elegancies. אלף, Arab. אלף, ילף, Arab. âlifa, signifies to be entrusted with anything = to learn (Piel אלּף, to teach, Job 15:15, and in Elihu's speeches), or also to become confidential with one (whence אלּוּף, companion, confidant, Pro 2:17); this אלף is never a Heb. prose word; the bibl. אלּוּף is only used at a later period in the sense of teacher. ארחות .reh are the ways, the conduct (Pro 2:20, etc.), or manner of life (Pro 1:19) which any one enters upon and follows out, thus manners as well as lot, condition. In the phrase "to bring destruction," לקח is used as in our phrase Schaden nehmen [to suffer injury]; the ancient language also represented the forced entrance of one into a state as a being laid hold on, e.g., Job 18:20, cf. Isa 13:8; here מוקשׁ is not merely equivalent to danger (Ewald, falsely: that thou takest not danger for thy soul), but is equivalent to destruction, sin itself is a snare (Pro 29:6); to bring a snare for oneself is equivalent to suffer from being ensnared. Whosoever comes into a near relation with a passionate, furious, man, easily accommodates himself to his manners, and, hurried forward by him and like him to outbreaks of anger, which does that which is not right before God, falls into ruinous complications.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 2:12-15; Pro 4:14).
John Gill Bible Commentary
Make no friendship with an angry man,.... Do not associate with him; contract not a familiarity with him; make him not a companion; take him not into an intimacy, or use him as a particular friend and acquaintance: a man should be courteous, and carry it civilly to all men; but he should take care whom he admits as his bosom friend; he should be cautious in his choice of a familiar friend, and not receive any; and, among the rest, avoid an angry and passionate man, one who is much given to passion himself, and stirs it up in others; for there can be no lasting peace and pleasure in such a man's company and conversation; and with a furious man thou shall not go: not take a walk with him, much less a journey; or shall not be frequently together. It may be rendered, "unto a man of wraths", or of great wrath and "fury, thou shall not come"; not enter into his house, nor seek his company, and court his conversation, which rather should be shunned.
Matthew Henry Bible Commentary
Here is, 1. A good caution against being intimate with a passionate man. It is the law of friendship that we accommodate ourselves to our friends and be ready to serve them, and therefore we ought to be wise and wary in the choice of a friend, that we come not under the sacred tie to any one whom it would be our folly to accommodate ourselves to. Thought we must be civil to all, yet we must be careful whom we lay in our bosoms and contract a familiarity with. And, among others, a man who is easily provoked, touchy, and apt to resent affronts, who, when he is in a passion, cares not what he says or does, but grows outrageous, such a one is not fit to be made a friend or companion, for he will be ever and anon angry with us and that will be our trouble, and he will expect that we should, like him, be angry with others, and that will be our sin. 2. Good cause given for this caution: Lest thou learn his way. Those we go with we are apt to grow like. Our corrupt hearts have so much tinder in them that it is dangerous conversing with those that throw about the sparks of their passion. We shall thereby get a snare to our souls, for a disposition to anger is a great snare to any man, and an occasion of much sin. He does not say, "Lest thou have ill language given thee or get a broken head," but, which is must worse, "Lest thou imitate him, to humour him, and so contract an ill habit."
Tyndale Open Study Notes
22:24-25 Saying 2: An angry . . . hot-tempered person is unable to control his emotions and expresses his anger at inappropriate times.
Proverbs 22:24
Saying 3
23for the LORD will take up their case and will plunder those who rob them. 24Do not make friends with an angry man, and do not associate with a hot-tempered man, 25or you may learn his ways and entangle yourself in a snare.
- Scripture
- Sermons
- Commentary
The Deep Dealings of God Part 28 - Let Us Go on Unto Perfection - Gods Love
By Phil Beach Jr.271:28:19Family CrisisAccountability to GodPerfectionPSA 139:23PRO 15:1PRO 16:32PRO 22:24MAT 11:28ROM 1:211CO 10:241CO 13:5HEB 13:5JAS 1:20Phil Beach Jr. emphasizes the critical need for families to return to Jesus amidst the crises affecting both the church and the family unit. He highlights that the root of these crises often lies in unthankfulness and discontentment, which can lead to sin and destruction. Beach calls for a revival that begins at home, urging families to confront heart issues and allow the Holy Spirit to transform their lives. He stresses the importance of accountability to God and the need for parents to model humility and repentance to their children. Ultimately, he encourages believers to seek a deeper relationship with Christ to overcome the challenges of modern life.
On the Nature of God
By James Arminius0PRO 14:29PRO 19:11PRO 22:24PRO 29:22EPH 4:29JAS 1:19Steven Cole preaches on the importance of an overseer not being quick-tempered, emphasizing the need for self-control and patience, as quick-tempered individuals are easily provoked and lack the ability to govern their passions. The overseer should exhibit the fruit of the Spirit, showing kindness, patience, and self-control, rather than being irritable or touchy. Paul and James both highlight the significance of not being easily provoked and the righteousness that comes from controlling one's anger, which is essential for effective leadership in the church.
Character Affected by Intercourse.
By Edward Payson0PSA 1:1PRO 13:20PRO 22:241CO 15:332CO 6:14Edward Payson preaches about the importance of choosing wise companions over foolish ones, emphasizing that walking with religious individuals leads to a life of faith and salvation, while being a companion of sinners leads to destruction. He explains that walking with religious men involves more than occasional interactions but requires a continual course of conduct in agreement with their pursuit of heaven through Jesus Christ. Payson warns that associating with sinners not only hinders the development of serious religious impressions but also leads to the formation of habits and attitudes that oppose true faith, ultimately resulting in spiritual destruction.
Christian Cautions (Or the Necessity of Self-Examination)
By Jonathan Edwards0LEV 19:17DEU 15:7NEH 13:19PSA 139:23PRO 21:13PRO 22:24ISA 1:17MAT 7:3JHN 5:39Jonathan Edwards preaches about the importance of self-examination and living a life free from sin, focusing on various aspects such as the observance of the Sabbath, secret sins, temper towards neighbors, dealings with others, charity, and conversation. He emphasizes the need to diligently search one's heart, repent of sins, and strive to align with God's commandments to avoid provoking Him. Edwards urges the congregation to reflect on their actions, thoughts, and attitudes towards others, emphasizing the significance of living a righteous and just life in accordance with God's will.
Your Friends Matter to God!
By David Wilkerson0Spiritual InfluenceFriendshipPRO 22:24David Wilkerson emphasizes the significance of our friendships and their impact on our spiritual lives, urging believers to evaluate their closest relationships in light of Scripture. He warns that Satan may tempt us to form ungodly friendships that can lead us away from God, and encourages us to seek true friends who align with God's Word and are willing to speak the truth, even when it hurts. Wilkerson stresses that our friends matter to God, as their influence can have serious consequences on our faith and character. He calls for a proactive stance in breaking off ungodly friendships and praying for discernment in our relationships.
Mixed Marriages
By James Smith01KI 11:4PRO 22:241CO 7:392CO 6:142CO 6:17James Smith preaches about the dangers of being unequally yoked in marriage, emphasizing the negative spiritual, emotional, and societal consequences that arise from such unions. He warns young believers to be cautious in choosing a life partner, urging them to align their decisions with the teachings of God's Word to avoid falling into Satan's snares. Smith highlights the historical examples of mixed marriages leading to misery and sin, and encourages those who may have already made this mistake to seek forgiveness, repent, and warn others of the harmful effects. He concludes by stressing the importance of obedience to God's commands and the inevitable repercussions of disregarding His wisdom.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Another tetrastich follows: 24 Have no intercourse with an angry man, And with a furious man go thou not; 25 Lest thou adopt his ways, And bring destruction upon thy soul. The Piel רעה, Jdg 14:20, signifies to make or choose any one as a friend or companion (רעה, רע); the Hithpa. התרעה (cf. at Pro 18:24), to take to oneself (for oneself) any one as a friend, or to converse with one; אל־תּתרע sounds like אל־תּשׁתּע, Isa 41:10, with Pathach of the closed syllable from the apocope. The angry man is called בּעל אף, as the covetous man בּעל נפשׁ, Pro 23:2, and the mischievous man בּעל מזמּות, Pro 24:8; vid., regarding בּעל at Pro 1:19 and Pro 18:9. אישׁ חמות is related superlat. to אישׁ חמה, Pro 15:18 (cf. Pro 29:22), and signifies a hot-head of the highest degree. לא תבוא is meant as warning (cf. Pro 16:10). בּוא את, or בוא עם, Psa 26:4, to come along with one, is equivalent to go into fellowship or companionship with one, which is expressed by הלך את, Pro 13:20, as בוא ב means, Jos 23:7, Jos 23:12, to enter into communion with one, venire in consuetudinem. This בוא את is not a trace of a more recent period of the language. Also תּאלף, discas, cannot be an equivalent for it: Heb. poetry has at all times made use of Aramaisms as elegancies. אלף, Arab. אלף, ילף, Arab. âlifa, signifies to be entrusted with anything = to learn (Piel אלּף, to teach, Job 15:15, and in Elihu's speeches), or also to become confidential with one (whence אלּוּף, companion, confidant, Pro 2:17); this אלף is never a Heb. prose word; the bibl. אלּוּף is only used at a later period in the sense of teacher. ארחות .reh are the ways, the conduct (Pro 2:20, etc.), or manner of life (Pro 1:19) which any one enters upon and follows out, thus manners as well as lot, condition. In the phrase "to bring destruction," לקח is used as in our phrase Schaden nehmen [to suffer injury]; the ancient language also represented the forced entrance of one into a state as a being laid hold on, e.g., Job 18:20, cf. Isa 13:8; here מוקשׁ is not merely equivalent to danger (Ewald, falsely: that thou takest not danger for thy soul), but is equivalent to destruction, sin itself is a snare (Pro 29:6); to bring a snare for oneself is equivalent to suffer from being ensnared. Whosoever comes into a near relation with a passionate, furious, man, easily accommodates himself to his manners, and, hurried forward by him and like him to outbreaks of anger, which does that which is not right before God, falls into ruinous complications.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 2:12-15; Pro 4:14).
John Gill Bible Commentary
Make no friendship with an angry man,.... Do not associate with him; contract not a familiarity with him; make him not a companion; take him not into an intimacy, or use him as a particular friend and acquaintance: a man should be courteous, and carry it civilly to all men; but he should take care whom he admits as his bosom friend; he should be cautious in his choice of a familiar friend, and not receive any; and, among the rest, avoid an angry and passionate man, one who is much given to passion himself, and stirs it up in others; for there can be no lasting peace and pleasure in such a man's company and conversation; and with a furious man thou shall not go: not take a walk with him, much less a journey; or shall not be frequently together. It may be rendered, "unto a man of wraths", or of great wrath and "fury, thou shall not come"; not enter into his house, nor seek his company, and court his conversation, which rather should be shunned.
Matthew Henry Bible Commentary
Here is, 1. A good caution against being intimate with a passionate man. It is the law of friendship that we accommodate ourselves to our friends and be ready to serve them, and therefore we ought to be wise and wary in the choice of a friend, that we come not under the sacred tie to any one whom it would be our folly to accommodate ourselves to. Thought we must be civil to all, yet we must be careful whom we lay in our bosoms and contract a familiarity with. And, among others, a man who is easily provoked, touchy, and apt to resent affronts, who, when he is in a passion, cares not what he says or does, but grows outrageous, such a one is not fit to be made a friend or companion, for he will be ever and anon angry with us and that will be our trouble, and he will expect that we should, like him, be angry with others, and that will be our sin. 2. Good cause given for this caution: Lest thou learn his way. Those we go with we are apt to grow like. Our corrupt hearts have so much tinder in them that it is dangerous conversing with those that throw about the sparks of their passion. We shall thereby get a snare to our souls, for a disposition to anger is a great snare to any man, and an occasion of much sin. He does not say, "Lest thou have ill language given thee or get a broken head," but, which is must worse, "Lest thou imitate him, to humour him, and so contract an ill habit."
Tyndale Open Study Notes
22:24-25 Saying 2: An angry . . . hot-tempered person is unable to control his emotions and expresses his anger at inappropriate times.