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Proverbs 21:2
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- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The next group extends from Pro 21:2 to Pro 21:8, where it closes as it began. 2 Every way of a man is right in his own eyes; But a weigher of hearts is Jahve. A proverb similar to Pro 16:2 (where דּרכי, for דּרך, זך for ישׁר, רוּחות for לבּות). God is also, Pro 17:3, called a trier, בּחן, of hearts, as He is here called a weigher, תּכן. The proverb indirectly admonishes us of the duty of constant self-examination, according to the objective norm of the revealed will of God, and warns us against the self-complacency of the fool, of whom Pro 12:15 says (as Trimberg in "Renner"): "all fools live in the pleasant feeling that their life is the best," and against the self-deception which walks in the way of death and dreams of walking in the way of life, Pro 14:12 (Pro 16:25).
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:2; Pro. 16:2-25).
John Gill Bible Commentary
Every way of a man is right in his own eyes,.... This is repeated, from Pro 16:2; for the confirmation of it; and that it might be observed and taken notice of, and men be brought under a conviction of it; which is not easily done, it being what affects all men: every man is conceited of himself and his own way, and is not easily persuaded off of it; his sinful ways are agreeable to him promising him pleasure, profit, or honour; and his self-righteous ways suit with the vain opinion he has of himself, whereby he promises himself eternal life and happiness. The Septuagint and Arabic versions render it to this sense, "every man seems righteous to himself;'' but the Lord pondereth the hearts: weighs them in the balance of righteousness and truth; considers them, having a perfect knowledge of them, and all the springs of action in them; and knows that every way of man is not right, though they may seem so to him.
Matthew Henry Bible Commentary
Note, 1. We are all apt to be partial in judging of ourselves and our own actions, and to think too favourably of our own character, as if there was nothing amiss in it: Every way of a man, even his by-way, is right in his own eyes. The proud heart is very ingenious in putting a fair face upon a foul matter, and in making that appear right to itself which is far from being so, to stop the mouth of conscience. 2. We are sure that the judgment of God concerning us is according to truth. Whatever our judgment is concerning ourselves, the Lord ponders the heart. God looks at the heart, and judges of men according to that, of their actions according to their principles and intentions; and his judgment of that is as exact as ours is of that which we ponder most, and more so; he weighs it in an unerring balance, Pro 16:2.
Tyndale Open Study Notes
21:2 This proverb is repeated almost verbatim in 16:2.
Proverbs 21:2
The King’s Heart
1The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases. 2All a man’s ways seem right to him, but the LORD weighs the heart.
- Scripture
- Sermons
- Commentary
Dead Men Tell No Tales
By Rolfe Barnard1.7K1:01:41ConversionPRO 21:2MAT 5:16MAT 7:21LUK 16:192TI 2:19JAS 2:17In this sermon, the preacher expresses his heartbreak over the state of the world and the church. He emphasizes the importance of having a strong testimony and warns against giving a weak or uncertain sound. The preacher urges listeners to face their sin and calls for a revival of confession, heart searching, and agonizing prayer. He shares a story about a soldier who died holding onto a handbill from a meeting nine years prior, highlighting the power of a lasting testimony.
Led by the Spirit of God - Part 4
By Milton Green1.4K17:04PRO 9:10PRO 12:1PRO 14:12PRO 21:2In this sermon, the preacher emphasizes the importance of following God's commandments and avoiding sinful behavior. He warns against being lovers of self and money, and highlights the consequences of disobedience to parents and other actions that break God's love. The preacher urges the congregation to recognize their need for instruction and discipline, and to avoid being deceived by pastors who entertain and seek idolatry. He references various passages from the Bible, including Proverbs, Galatians, Matthew, and Deuteronomy, to support his teachings on wisdom, the law of God, and the commandment to love one's neighbor.
I Hate Vain Thoughts
By Thomas Brooks0Secret SinsHumility2CH 32:26PSA 19:12PSA 119:113PRO 21:2JER 17:10MAT 5:28GAL 6:7HEB 4:13JAS 4:61JN 1:8Thomas Brooks emphasizes the importance of recognizing and detesting vain thoughts, which are often hidden from others but significant in the eyes of God. He illustrates that a holy man is aware of the dangers of secret sins, understanding that they require repentance just as openly visible sins do. Brooks points out that these hidden sins can be more perilous and that they grieve the Holy Spirit, urging believers to confront and humble themselves regarding their inner struggles. He draws on the example of Hezekiah, who humbled himself for the pride of his heart, highlighting the need for self-examination and accountability in one's spiritual life.
Inconsistencies in Professors
By Harmon A. Baldwin0PRO 21:2MAT 7:61CO 4:31TI 6:3TIT 1:16In his sermon, Harmon A. Baldwin addresses objections to holiness based on the inconsistencies seen in the lives of believers. He compares the existence of counterfeit money to counterfeit holiness, emphasizing that the presence of fake holiness does not diminish the value of true holiness but rather highlights its beauty and grace. Baldwin challenges the notion that inconsistencies in some believers' lives discredit the doctrine of holiness, pointing out that good doctrines serve as a restraint against evil deeds. He also questions the authority of unsanctified individuals to judge the holiness of others, highlighting the importance of God as the ultimate judge of sanctification.
Knowledge of One's Sins, a Difficult Acquisition.
By Edward Payson0PSA 19:12PRO 16:2PRO 21:2PRO 28:13JER 17:9ROM 3:201CO 4:4HEB 4:12JAS 1:221JN 1:8Edward Payson preaches on the difficulty of understanding our own errors and sins, emphasizing the importance of seeking God's cleansing from hidden faults. He explains that acquiring knowledge of our sinfulness is challenging due to human ignorance of the divine law, the nature of the human mind, the prevalence of self-love, the deceitfulness of sin, and the effects of sin on our understanding and conscience. Payson urges his listeners to examine their hearts honestly, considering the possibility of self-deception and the need for repentance and reliance on God's grace for true transformation.
The Name Underneath
By H. P. Barker01SA 16:7PSA 139:23PRO 16:2PRO 21:2MAT 6:11CO 3:131CO 10:31COL 3:23HEB 4:12H. P. Barker delivers a sermon on the importance of examining our motives in our actions and service to God. Using the story of the architect Cnidius who sought fame by subtly inscribing his name on a tower meant to warn mariners, Barker highlights the significance of pure motives in the eyes of God. He emphasizes that at the judgment seat of Christ, our motives will be weighed heavily, and the quality of our works will be evaluated based on the purity of our intentions, not just the quantity of our deeds.
Halifax Nuts
By Thomas Brooks0HypocrisyTrue Holiness1SA 16:7PRO 21:2ISA 29:13MAT 23:28MAT 23:33LUK 6:46ROM 2:28GAL 6:72TI 3:5JAS 1:22Thomas Brooks emphasizes the danger of being outwardly holy while lacking true inner holiness, comparing such individuals to Halifax nuts, which are all shell and no kernel. He warns that many present a glorious facade to the world but are abominable in God's sight, highlighting the hypocrisy of those who appear righteous externally but are filled with wickedness internally. Brooks draws parallels to the Scribes and Pharisees, who were outwardly religious yet inwardly corrupt, and cautions that God despises those who masquerade their sins with a guise of holiness. The sermon serves as a stark reminder that true holiness must come from within, lest one face severe consequences in the afterlife.
Pharisees Are Hypocrites
By Zac Poonen01SA 16:7PRO 21:2MAT 6:2MAT 23:27LUK 12:1JAS 1:22Zac Poonen warns about the danger of hypocrisy, comparing it to the leaven of the Pharisees. He explains that the term 'hypocrite' originates from the Greek word for 'actor', highlighting how some people put on a show of holiness in public but live differently in private. Poonen emphasizes that many hypocrites can be found in churches, where they act pious on Sundays but lead ungodly lives during the week, engaging in negative behaviors like complaining, grumbling, gossiping, and quarreling.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The next group extends from Pro 21:2 to Pro 21:8, where it closes as it began. 2 Every way of a man is right in his own eyes; But a weigher of hearts is Jahve. A proverb similar to Pro 16:2 (where דּרכי, for דּרך, זך for ישׁר, רוּחות for לבּות). God is also, Pro 17:3, called a trier, בּחן, of hearts, as He is here called a weigher, תּכן. The proverb indirectly admonishes us of the duty of constant self-examination, according to the objective norm of the revealed will of God, and warns us against the self-complacency of the fool, of whom Pro 12:15 says (as Trimberg in "Renner"): "all fools live in the pleasant feeling that their life is the best," and against the self-deception which walks in the way of death and dreams of walking in the way of life, Pro 14:12 (Pro 16:25).
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:2; Pro. 16:2-25).
John Gill Bible Commentary
Every way of a man is right in his own eyes,.... This is repeated, from Pro 16:2; for the confirmation of it; and that it might be observed and taken notice of, and men be brought under a conviction of it; which is not easily done, it being what affects all men: every man is conceited of himself and his own way, and is not easily persuaded off of it; his sinful ways are agreeable to him promising him pleasure, profit, or honour; and his self-righteous ways suit with the vain opinion he has of himself, whereby he promises himself eternal life and happiness. The Septuagint and Arabic versions render it to this sense, "every man seems righteous to himself;'' but the Lord pondereth the hearts: weighs them in the balance of righteousness and truth; considers them, having a perfect knowledge of them, and all the springs of action in them; and knows that every way of man is not right, though they may seem so to him.
Matthew Henry Bible Commentary
Note, 1. We are all apt to be partial in judging of ourselves and our own actions, and to think too favourably of our own character, as if there was nothing amiss in it: Every way of a man, even his by-way, is right in his own eyes. The proud heart is very ingenious in putting a fair face upon a foul matter, and in making that appear right to itself which is far from being so, to stop the mouth of conscience. 2. We are sure that the judgment of God concerning us is according to truth. Whatever our judgment is concerning ourselves, the Lord ponders the heart. God looks at the heart, and judges of men according to that, of their actions according to their principles and intentions; and his judgment of that is as exact as ours is of that which we ponder most, and more so; he weighs it in an unerring balance, Pro 16:2.
Tyndale Open Study Notes
21:2 This proverb is repeated almost verbatim in 16:2.