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Proverbs 20:6
Verse
Context
Sermons
Carter Conlon
Joshua Daniel
AphraatesSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
6 Almost every one meeteth a man who is gracious to him; But a man who standeth the test, who findeth such a one? As ציר אמונים, Pro 13:17, signifies a messenger in whom there is confidence, and עד אמונים, Pro 14:5, a witness who is altogether truthful, so אישׁ אמוּנים is a man who remains true to himself, and maintains fidelity toward others. Such an one it is not easy to find; but patrons who make promises and awaken expectations, finally to leave in the lurch him who depends on them - of such there are many. This contrast would proceed from 6a also, if we took קרא in the sense of to call, to call or cry out with ostentation: multi homines sunt quorum suam quisque humanitatem proclamat (Schelling, Fleischer, Ewald, Zckler, and also, e.g., Meri). But אישׁ חסדּו is certainly to be interpreted after Pro 11:17, Isa 57:1. Recognising this, Hitzig translates: many a man one names his dear friend; but in point of style this would be as unsuitable as possible. Must יקרא then mean vocat? A more appropriate parallel word to מצא is קרא = קרה, according to which, with Oetinger, Heidenheim, Euchel, and Lwenstein, we explain: the greater part of men meet one who shows himself to them (to this or that man) as אישׁ חסד, a man well-affectioned and benevolent; but it is rare to find one who in his affection and its fruits proves himself to be true, and actually performs that which was hoped for from him. Luther translates, with the Syr. and Targ. after Jerome: Viel Menschen werden From gerhmbt [many men are reputed pious]; but if יקרא were equivalent to יקּרא, then אישׁ חסד ought to have been used instead of אישׁ חסדו. The lxx read רב אדם יקר אישׁ חסד, man is something great, and a compassionate man is something precious; but it costs trouble to find out a true man. The fundamental thought remains almost the same in all these interpretations and readings: love is plentiful; fidelity, rare; therefore חסד, of the right kind, after the image of God, is joined to אמת.
Jamieson-Fausset-Brown Bible Commentary
Boasters are unreliable. goodness--or, "kind disposition."
John Gill Bible Commentary
Most men will proclaim everyone his own goodness,.... As the Pharisee did, in Luk 18:11; and as the Pharisees in common did; who did all their works to be seen of men, and made clean the outside of the cup and platter; and were very careful to appear outwardly righteous to men, Mat 23:5. And indeed this is the general cast of men; everyone is proclaiming his goodness to others, and would be thought to be good men; and cannot be easy with doing a good action, unless it is known, and particularly acts of beneficence and alms deeds; and are like the Pharisees, who, on such occasions, sounded a trumpet before them, Mat 6:2. And the word may be rendered, "his mercy" (b), or his kindness to the poor: the Targum renders it, "many of the children of men are called merciful men;'' and so the Vulgate Latin version; and they like to be so called and accounted, whether they are so or not; but a faithful man who can find? who answers to the character he gives of himself, or others upon his own representation give him; who is as good as his word, and, having promised assistance and relief, gives it; and who, having boasted that he has done a kindness to such an one and such an one, does the same likewise to another when applied to; or who sticks to his friend, and does not forsake him in his adversity, but supports and supplies him whom he knew in prosperity; it is hard and rare to find such a man; see Psa 12:1. Or, though every man is talking of his good works, and boasting of his goodness, it is difficult to find an Israelite indeed, in whom the true grace of God is. (b) "misericordiam suam", Pagninus, so some in Vatablus; "unius cujusque misericordiam", Mercerus, Gejerus.
Matthew Henry Bible Commentary
Note, 1. It is easy to find those that will pretend to be kind and liberal. Many a man will call himself a man of mercy, will boast what good he has done and what good he designs to do, or, at least, what an affection he has to well-doing. Most men will talk a great deal of their charity, generosity, hospitality, and piety, will sound a trumpet to themselves, as the Pharisees, and what little goodness they have will proclaim it and make a mighty matter of it. 2. But it is hard to find those that really are kind and liberal, that have done and will do more than either they speak of or care to hear spoken of, that will be true friends in a strait; such a one as one may trust to is like a black swan.
Tyndale Open Study Notes
20:6 True friends are reliable even in difficulties.
Proverbs 20:6
Wine Is a Mocker
5The intentions of a man’s heart are deep waters, but a man of understanding draws them out. 6Many a man proclaims his loving devotion, but who can find a trustworthy man?
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Loyalty
By Carter Conlon1.4K45:39Loyalty2SA 1:232SA 1:27PRO 20:62CO 13:5In this sermon, the speaker focuses on the character of Jonathan from the Bible and how his loyalty to God and his faith inspired others. The speaker emphasizes the importance of examining ourselves to see if we are truly living out our faith. The story of Jonathan and his armor-bearer taking a half acre of ground from the enemy army showcases the power of loyalty and faith in God. The speaker also highlights the importance of accepting our place in the body of Christ and being loyal to those whom God has placed over us.
Paul Before Agrippa - Part 4
By Joshua Daniel1.1K08:34PSA 119:90PRO 20:6ISA 43:101CO 4:2HEB 13:8
This sermon emphasizes the importance of faithfulness, constancy, and stability in relationships, drawing parallels between human vows and God's faithfulness. It highlights the need for believers to be faithful witnesses, declaring deliverance to the captives, and not rely on false assurances or sponsors for missionary work, but on the unchanging nature of God.
Demonstration 1 (Of Faith)
By Aphraates0PRO 20:6ISA 11:1ISA 66:16MAT 5:14MAT 9:28MRK 16:17JHN 1:1JHN 14:201CO 3:11EPH 5:2HEB 11:33Aphraates preaches about the importance of faith as the foundation of all good works, emphasizing that faith in Christ is the cornerstone upon which the entire structure of a believer's life is built. He delves into the significance of various biblical figures like Abel, Enoch, Noah, Abraham, and Moses, showcasing how their faith led to remarkable deeds and divine interventions. Aphraates highlights the power of faith to conquer challenges, perform miracles, and transform lives, drawing examples from both the Old and New Testaments. He stresses the necessity of genuine faith in God, belief in Christ's resurrection, and adherence to the teachings of the Church, while urging believers to abstain from sinful practices and embrace righteous living.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
6 Almost every one meeteth a man who is gracious to him; But a man who standeth the test, who findeth such a one? As ציר אמונים, Pro 13:17, signifies a messenger in whom there is confidence, and עד אמונים, Pro 14:5, a witness who is altogether truthful, so אישׁ אמוּנים is a man who remains true to himself, and maintains fidelity toward others. Such an one it is not easy to find; but patrons who make promises and awaken expectations, finally to leave in the lurch him who depends on them - of such there are many. This contrast would proceed from 6a also, if we took קרא in the sense of to call, to call or cry out with ostentation: multi homines sunt quorum suam quisque humanitatem proclamat (Schelling, Fleischer, Ewald, Zckler, and also, e.g., Meri). But אישׁ חסדּו is certainly to be interpreted after Pro 11:17, Isa 57:1. Recognising this, Hitzig translates: many a man one names his dear friend; but in point of style this would be as unsuitable as possible. Must יקרא then mean vocat? A more appropriate parallel word to מצא is קרא = קרה, according to which, with Oetinger, Heidenheim, Euchel, and Lwenstein, we explain: the greater part of men meet one who shows himself to them (to this or that man) as אישׁ חסד, a man well-affectioned and benevolent; but it is rare to find one who in his affection and its fruits proves himself to be true, and actually performs that which was hoped for from him. Luther translates, with the Syr. and Targ. after Jerome: Viel Menschen werden From gerhmbt [many men are reputed pious]; but if יקרא were equivalent to יקּרא, then אישׁ חסד ought to have been used instead of אישׁ חסדו. The lxx read רב אדם יקר אישׁ חסד, man is something great, and a compassionate man is something precious; but it costs trouble to find out a true man. The fundamental thought remains almost the same in all these interpretations and readings: love is plentiful; fidelity, rare; therefore חסד, of the right kind, after the image of God, is joined to אמת.
Jamieson-Fausset-Brown Bible Commentary
Boasters are unreliable. goodness--or, "kind disposition."
John Gill Bible Commentary
Most men will proclaim everyone his own goodness,.... As the Pharisee did, in Luk 18:11; and as the Pharisees in common did; who did all their works to be seen of men, and made clean the outside of the cup and platter; and were very careful to appear outwardly righteous to men, Mat 23:5. And indeed this is the general cast of men; everyone is proclaiming his goodness to others, and would be thought to be good men; and cannot be easy with doing a good action, unless it is known, and particularly acts of beneficence and alms deeds; and are like the Pharisees, who, on such occasions, sounded a trumpet before them, Mat 6:2. And the word may be rendered, "his mercy" (b), or his kindness to the poor: the Targum renders it, "many of the children of men are called merciful men;'' and so the Vulgate Latin version; and they like to be so called and accounted, whether they are so or not; but a faithful man who can find? who answers to the character he gives of himself, or others upon his own representation give him; who is as good as his word, and, having promised assistance and relief, gives it; and who, having boasted that he has done a kindness to such an one and such an one, does the same likewise to another when applied to; or who sticks to his friend, and does not forsake him in his adversity, but supports and supplies him whom he knew in prosperity; it is hard and rare to find such a man; see Psa 12:1. Or, though every man is talking of his good works, and boasting of his goodness, it is difficult to find an Israelite indeed, in whom the true grace of God is. (b) "misericordiam suam", Pagninus, so some in Vatablus; "unius cujusque misericordiam", Mercerus, Gejerus.
Matthew Henry Bible Commentary
Note, 1. It is easy to find those that will pretend to be kind and liberal. Many a man will call himself a man of mercy, will boast what good he has done and what good he designs to do, or, at least, what an affection he has to well-doing. Most men will talk a great deal of their charity, generosity, hospitality, and piety, will sound a trumpet to themselves, as the Pharisees, and what little goodness they have will proclaim it and make a mighty matter of it. 2. But it is hard to find those that really are kind and liberal, that have done and will do more than either they speak of or care to hear spoken of, that will be true friends in a strait; such a one as one may trust to is like a black swan.
Tyndale Open Study Notes
20:6 True friends are reliable even in difficulties.